Saturday, July 25, 2020

CONCERNS  OF APPLICATION.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Applying  Luc harmony  in life  to live

The six principles of reverence were  taught by  the Buddha more than 25 centuries ago. However , since  ancient times,  it has been used mainly  in monastic  life   to create a harmonious environment   for  monks to practice  together  Applying these principles to family life   as well as in  social communities  seems  strange  to many people. That has  its  own reasons First of all, these principles may be said to be too  ideal  for the lives of those  

normal , without the preparation platform on  ethics and dignity  given When  we  have not formed inclined to  cultivate  a number of standards  moral  base, then applying the principles of peace glasses to life will be very difficult,  if not  to say that there would be  strange , not  compliance suitable For example, if  we  say to live  in harmony  and share  with each other  all the  benefits of material , most of the  ordinary  will see is not  reasonable , because  it  is clear that the  capacity  and  performance  of each member in the collective are not the same, how can we share  them  equally? This principle can only be  accepted  when  the lives  of the  people  are  based on  the standards of the  value spirits  as  kindness  compassion, virtue  of patience ... but not the  value of the material  visible. The life  of  the monks completely met  by  request  

   there. You have to  let go of life secular ,  abandon  any  assets the material  of  the world  to step into the  life of renunciation The objective pursued  by the position is not the enjoyment  of material  mediocre, which is forged a  spirit of  good direction,  cultivate  all virtues to  achieve life  joyful,  liberated Starting  from that basis, you can  receive  and  practice       principles of glass reconciliation  appropriately  and  effectively This is the  reason explaining  why from ancient  to present Luc glass Air  only be applied mainly in  the Sangha But it  absolutely  does not mean that those who  normally  can not see the  value positive  of the air-glass principle. The problem  here is,  we  need to know how to manipulate them to  fit  with  the life reality  of each person in  the family  as well as in   

  community social First of all, as stated, the principle of reverence is too  ideal in secular  life  And because the  ideal  so although  we deeply  admired,  revered  , but very difficult to follow. Therefore, in order to apply these principles,  we  should consider these are the principles, orientations to follow but not the  regulations , the dimensions must be closed in. Realizing  in this way,  we  will see that the principles of glass reverence can all be well applied  in secular  life  . 

  

When  we accept the Sixteenth Century  as a guideline of common life among  people ,  we  will always aim for  harmony Even if we have not really  achieved  the  harmony  - and should not require that an  absolute  - then  surely we  can always make life more  good  than, and relationships between  people  with us also increasingly  attached , more  sympathetic  . In the relationship between  everyone  in  the family   

If  we  are  aware of  is  the goal  of  life happiness  is  knowing  each other,  faced  with all disagreements to jointly  resolve  and direction to life together  in harmony ,  we  will always shun  attitudes  live  isolated , lacking in  empathy  and  apathy  . We  know that when   living together under one  family  , there is no  happiness  for each individual if  People  do not work together to create a  harmonious  and  engaged environment Such an understanding is not  strange  but the principle of "harmony and harmony"  we  have discussed. Moreover,  we  can apply this understanding in relation to  everyone  in the workplace or whatever group  we are involved with Being cautious  and skillful in  words ,  limiting  any controversy and always  respecting and listening to others is the tendency that  we  must follow when  doing. 

 "Export peace with no competition". Words of harmony are  not only  necessary  for a  happy family , but also an essential factor for any  harmonious group  . Therefore, if  we  can always follow this tendency in speaking and  interacting  with  people  around us, it is natural that  we  will contribute to creating a harmonious environment   for  everyone Although  we have  not yet created a  fully harmonious collective , the positive contribution    This trend is undeniable.

Interest  to help and  serve  each other in their work, creating the  consensus agreed  in any joint work of  family  or collective, that is to follow the principle of "the harmony of" that  we  have recommended to mention. If  everyone  in  the family  follows this trend, no matter how hard the job may be, they can overcome it together  , and even if there is failure, it will  cause harm  to  the air  in  the family. Everyone knows how to take  responsibility  about yourself, do not  blame  each other so there will never be a reproach to each other. For a group, a close relationship  with  each other in this direction is also  an  indispensable requirement to create  harmony  and solidarity.

Comes to the principle of "world peace fellow,"  we  often think of the  limitations  in  the scope of  those  ordained However , this concept is actually  quite  possible - and  must be  -  expanded  to apply to  secular life "About" is not just  precepts  of  renunciation , which may be understood as any wider than the mold size, standards which people in a  family  or group must  comply Understanding this way, in every environment, every  situation ,  we  all have different "precepts" to  follow When  participating in  traffic, we must  obey the  rules of the road; when  having to respect  the  rules  of  safe  labor; When returning home, they must  follow  the  routine  of  family activities ... All of these standards and norms are "gender", because if  everyone is  in the same environment, the  situation is  not strictly  following  those standards and norms, then it is indispensable to practice that will have to be  confused ,  in conflict For example, when people  join  traffic unduly, when people work together to  violate regulations  on  safe  work, or when the  family  there who do not  follow  a regular pattern,  living  common ... all both will be  the  cause of the  disturbance  and  insecurity  for others around them. Therefore, every environment has certain "precepts"  that need to be followed On the other hand, the concept of "religious" is not just reserved for the  ordained According to Chinese origin, religious (修) means  fix , is  to adjust  the  mistakes , make to become  better ,  finishing  more. Sense as  then  all  we  also are religious, not only were the  ordained The only thing is  that monks and nuns study  according  to conditions  and environment,   

 their way of escape  from the ceiling Also  we  only cultivate to  repair ,  remove  gradually the  mistakes , shortcomings  in their lives  his life only. Thus, "Air initiates sex" is a principle also  extremely positive  for the  life of the secular  of  us If  everyone  in  the family  or a group strictly  adheres ,  respects  common standards, norms or standards, and encourages each other to  correct  every  mistake 

  , shortcomings,  the family  or the collective  will certainly  soon  become  a harmonious environment  ,  sticking people together  to progress together  Two principles  eventually  is "Award is sociable" and "sociable military interests" seems very hard to  gain  the approval of  perspective secular While  everyone  agreed that capital  knowledge  is  the property  of each  individual , then for sharing  knowledge  each  course not  

  Yes, everyone can  agree Moreover, the  question  is what if  we accept  the sharing  of knowledge  while others do not? On the other hand, how  we  can share  equal benefits  for  everyone  if others do not take  efforts  to contribute the equivalent of us? The  answer  is:  we need to convince people  that  the true value  of  life  does not lie in the  values.       material , and hence the so-called "disadvantaged" in terms of  the material  is not necessarily  a disadvantage But how to  convince  others to  believe  and  perform  according to the principles that  we  believed to be true? We  will discuss this content in the  next section  that discusses the  four techniques of photography  - the four  methods of capturing the  heart.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/7/2020.

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