Characteristics of propagation of the Buddha .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

With superhuman wisdom, the Buddha transformed countless parts of society in countless ways. Depending on the context, the subject that He depends on the mechanization. He never laid down lessons or formulas for transmitting the dharma.

 

Here are some of the methods found in his preaching life here.

1. Consistency:

The life of Dharma Shakyamuni is admired and tested by humankind in many angles: liberation, religion, science, philosophy, history ...

The water in the four tanks is immeasurable, but there is only one taste - salty. Also, the Buddha's teachings are numerous, but there is only one person - the liberated one. Forty-five years of his mission is 45 years of opening the circuit of liberation to irrigate all species, liberating from greed, hatred and ignorance; freed from birth, old age, sickness, death, grief, compassion, suffering, and brain anguish. Under the eyes of the great enlightened being, this world is impermanent, this life is much less painful, this person is non-self. Here are three marks to validate the teachings of the Buddha. A sutta, a verse without these marks is considered not the Buddha's teaching. Those who accept that this world is often still, this life is happy, this person is true self, then never set foot on the shore of liberation. So, even though there are many scriptures, there are many dharma disciplines,

2. Calculating practical image:

Buddha is only a human being, but the crystallized human of the immense beauty of humanity.

Perhaps this is the most common method on the Buddha's propaganda. Most of the Buddhist sutras are more or less of this characteristic. Until even the sutras are manifestations of the example, such as: sutra For example the cloth, the Sutra, the Sutta, the Sutta for the saw, the Sutra for the Elephant Footprint, the sutta The core example trees ... These suttas, he gives practical, concrete examples to clarify his teachings. Such as example Snake example, No. 22 in Central I, He taught the education like snake heads; The catechist applies to the practice without mastering the basic disciplines, as well as capturing snakes without knowing how to capture will be bitten by snakes.

3. Immutability-dependency:

The missionary life of the Buddha is a timeless message for people to test, research and practice.

Immutability-dependency teaches that we can be flexible in all situations to work in the religion, but not lose our true nature. Thanks to this method, the Buddha's teachings are easily available everywhere, everywhere, every situation, wherever they go, adaptable and suitable for that place. The Buddha, with this spirit, is very flexible in all circumstances to carry out the propagation of the Dharma. Thanks to this spirit, Buddhism has many colors and looks but does not lose the quality of Buddha - the nature of the religion. Vietnamese Buddhism is not like Japanese Buddhism, Chinese Buddhism is not like Thai Buddhism (depending on predestination), but all forms of Buddhism show the spirit of compassion, equality and liberation of Thich Ca (immutable).

4. Covenant-starvation:

The Buddha, a mighty man who appears in the human world, with supernatural intelligence manifested through language and ordinary texts, has resonated in the history of religion and philosophy.

This is one of the important factors that Buddha applied in the propagation of birth. The rationality teaches us to master the truth, the operating law of the human world. Esotericism teaches us to apply the truth of living at the right time, the right time, the right object; specially understand the object's inborn quality, level, and ideology in order to use the "mechanisms" of the object's level and thought in order to use the appropriate "mechanism" . The theoretical-contractual basis when first investigated, it is almost identical to the invariant-arbitrary, but carefully studied, the two methods are different. Dependent-invariant properties to apply in the context of space-time; meanwhile, impudence is applied to human subjects. It is also an impermanent (constant) teaching, but at times Buddha saw it as a stream, sometimes he sees it as burning (depending on predestined). Impermanence is the truth that exists objectively in life (khế), the Buddha considered that the basic level of the three Uruvela Kassapa brothers - fire brahmins - may be suitable for this teaching, He preached to them a very impermanent, very psychological (impure) discourse: all are on fire, on fire. After this sermon, the three Kassapa brothers and their 1,000 disciples took refuge in Buddha. Thus, the application of the contractuality-the cohesion requires the practitioner to have deeper insight to depend on the intellectual and intellectual objects, but to apply the higher and lower teachings to the degree. He preached to them a very impermanent, very psychological (impure) discourse: all are on fire, on fire. After this sermon, three Kassapa brothers and 1,000 of their disciples took refuge in Buddha. Thus, the application of the contractuality-the cohesion requires the practitioner to have deeper insight to depend on the intellectual and intellectual objects, but to apply the higher and lower teachings to the degree. He preached to them a very impermanent, very psychological (impure) discourse: all are on fire, on fire. After this sermon, three Kassapa brothers and 1,000 of their disciples took refuge in Buddha. Thus, the application of the contractuality-the cohesion requires the practitioner to have deeper insight to depend on the intellectual and intellectual objects, but to apply the higher and lower teachings to the degree.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST  NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/7/2020.