DECISION:VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

This section "ENTER THE BUDDHISM". The first is the product "King Wang Bodhisattva." The duty is the ancient work of the Bodhisattva King, the king of medicine. This medicine is the king's medicine, which has the ability to treat the heart's disease. In the Zen Meditation on the Bodhisattva King Wang like this: "The old Bodhisattva King named Tinh Quang. He followed Ton Nhut Tibet to listen to the Buddha's wisdom. He used the best medicine, the best medicine on the snowy mountain to make offerings to them, when he offered the vow: "I am in the future or treat the body and mind of all sentient beings." When the vow is complete, the whole world rejoices. So, he is entitled Pharmacy King Bodhisattva.

Here, at the beginning of the Bodhisattva Tu Vuong Hoa asked the Buddha about the Bodhisattva King.

- Bodhisattva Tu Vuong Hoa - is a beautiful flower shining like the king of stars. That is to leave all the attachments, from which into the incarnate. Bodhisattva Tu Vuong Hoa asks: "How is Her Medicine Bodhisattva? How many deeds are difficult to do, please tell a little ". This is a very good word: How is he walking in My realm? Ie he entered the realm of my walking like going out, doing so many Buddhas in it, but just like walking around, don't be free of obstacles and obstacles, and what we are here to do, for one the self, doing something with that, should go with the character of karma, karma, not walking. Here he is not like that. He has just walked around freely, without any involvement, the sufferings he makes are the medicines to treat the mind of sentient beings. So, we have to learn those practices, and say the hardships are hard to do, ie this belongs to onions, is to be live, not to say, it is that that Mr. Tu Vuong Hoa He would tell a little. Because I could not say it all, I read the sutta to see that idea. He said that implies that we must hear through the word, hear to the words, where the words, say not yet, to hear fully. If you want to hear that, then you have to practice it.

The previous section AN AN HẠNH HANH taught four virtues of happiness, but the four virtues taught to prevent the reproach of the person, and lived with those four virtues, they maintained the Dharma, propagated the Dharma, and people did not criticize or criticize. This is to take another step, which is a true miracle, which makes us except for the subtle delicacies in our place, making the air very clean, so that we can walk right in this realm of my lady but still living in the Dharma Flower does not take, so this place is deeper. Here you listen to the Buddha.

CHANH VAN:

At that time, the Buddha told Mr. Tu Vuong Hoa Bodhisattva: “Back to the past countless innumerable past lives, there was a Buddha named Nhut Nguyet Tinh Minh Duc Tathagata, Ung Cung, Chanh Van Tri, Minh Hanh Tuc, Thien Thoi, The World Prize, Supreme Master, Article Ngu Truong Phu, Thien Nhon Su, Buddha World Religion.

That Buddha had eighty memories of the great Bodhisattva, seventy-two thousands of sa sa novices were Thanh Van, Buddha lived for forty-two thousand lifetimes, and the Bodhisattva lived as long as the Buddha. That country has no women, hell, hungry ghosts, animals, a tu la etc and with tribulations. The ground was like a hand, the fluid made up, the solemn tree, the veil covered, the beautiful treasures, the vase, the incense burner, all over the country, the seven treasures made the radio, the tree with the radio. , that tree is one lane away from the radio. Those treasures have Bodhisattvas and Thanh Van sit below. On the golden stations are hundreds of memories of heavenly heavenly heavenly music, praising Buddha for making offerings.

Now, that Buddha was because He Unites Them Ants Bodhisattva, they Bodhisattva and Thanh Van speak Dharma.

The Most Precious Bodhisattva Thich Kien Bodhisattva that preferred to practice asceticism, in the assembly of the Buddha Nhut Nguyet Minh Buddha diligently doing business, a prayer to become a Buddha, satisfied for a thousand and two thousand years to " body color black ".

Dang tam soot and then very happy, he immediately thought, "I have shown that the design of this body is due to the strength to hear the Lotus Sutra, we should present to Nhut Nguyet Tinh Minh Buddha and the Dharma Flower" .

Immediately enter the eighty, in the middle of nowhere sprinkle mandala cotton, ma ha ha flower mandala, with deep-fried dough powders filled in nowhere like clouds. Again, sprinkle the sea breeze to try the sheep, and these six incense sticks are of value to My offerings to Buddha.

AWARD:

Here the Buddha spoke of the Most Precious Them Bodhisattva in the time of Buddha Nhut Nguyet Tinh Minh Duc Tathagata, in that time Buddha lived four to twenty thousand lives, Bodhisattva also lived by Buddha, in that country there are no people female, no hell, hungry ghosts, animals, etc. are all dignified nice. So what is that Buddha Nhut Nguyet Tinh Minh Duc? This speaks of the virtue of clarity as the sun and the moon. Japan is the sun; The moon is the moon; Pure is pure; Minh is wise.

Where virtue is as clear as the sun, where is the moon? In my heart. Then the realm of that country is solemn, pure, that is, the mind is bright, apart from polluted things. The Design of the Ants of Ants, that is, all beings like to see, or see without being bored, want to be pure, if anyone sees that they are all happy. This Bodhisattva is called in Vietnamese as "Bodhisattvas who see are happy". Bodhisattva Set Them Hy Kien Kien preferred to cultivate asceticism, in the conference of Nhut Nguyet Tinh Minh Buddha, diligently doing business, a prayer to become a Buddha, after a thousand and two thousand years, it will be eighty design best body ". Austerities, diligent practice, are always awakened, without delusion. At the moment Design of the body is samadhi which is concentration in which appears all the forms, whatever you want to be, but where is that eighty? ie in the pure legal body. In that pure dharmakaya, every body appears everywhere, everywhere it can appear. When your mind is pure and no longer stuck in this form, no longer stuck in the self of this warm year, it will see everywhere manifesting that truth. Here you see everywhere, everywhere, all colors show the truth, so this body can show flowers, in banana trees, at the window, until outside the market where the stall sells, where can also show that body. Seeing that, you see you also when you are like that. In the eighty news in pure mind, right? This is to expand this self all over, no longer limited to this tiny body. That is breaking the ego in this body. In that pure dharmakaya, every body appears everywhere, everywhere it can appear. When your mind is pure and no longer stuck in this form, no longer stuck in the self of this warm year, it will see everywhere manifesting that truth. Here you see everywhere, everywhere, all colors show the truth, so this body can show flowers, in banana trees, at the window, until outside the market where the stall sells, where can also show that body. Seeing that, you see you also when you are like that. In the eighty news in pure mind, right? This is to expand this self all over, no longer limited to this tiny body. That is breaking the ego in this body. In that pure dharmakaya, every body appears everywhere, everywhere it can appear. When your mind is pure and no longer stuck in this form, no longer stuck in the self of this warm year, it will see everywhere manifesting that truth. Here you see everywhere, everywhere, all colors show the truth, so this body can show flowers, in banana trees, at the window, until outside the market where the stall sells, where can also show that body. Seeing that, you see you also when you are like that. In the eighty news in pure mind, right? This is to expand this self all over, no longer limited to this tiny body. That is breaking the ego in this body. When your mind is pure and no longer stuck in this form, no longer stuck in the self of this warm year, it will see everywhere manifesting that truth. Here you see everywhere, everywhere, all colors show the truth, so this body can show flowers, in banana trees, at the window, until outside the market where the stall sells, where can also show that body. Seeing that, you see you also when you are like that. In the eighty news in pure mind, right? This is to expand this self all over, no longer limited to this tiny body. That is breaking the ego in this body. When your mind is pure and no longer stuck in this form, no longer stuck in the self of this warm year, it will see everywhere manifesting that truth. Here you see everywhere, everywhere, all colors show the truth, so this body can show flowers, in banana trees, at the window, until outside the market where the stall sells, where can also show that body. Seeing that, you see you also when you are like that. In the eighty news in pure mind, right? This is to expand this self all over, no longer limited to this tiny body. That is breaking the ego in this body. All colors show that truth, so this body can show flowers, in banana leaves, at the window, until at the market where the stall sells goods, it can be shown anywhere. Seeing that, you see you also when you are like that. In the eighty news in pure mind, right? This is to expand this self all over, no longer limited to this tiny body. That is breaking the ego in this body. All colors show the truth, so this body can show flowers, in banana leaves, at the window, until at the market where the stall sells goods, it can be shown anywhere. Seeing that, you see you also when you are like that. In the eighty news in pure mind, right? This is to expand this self all over, no longer limited to this tiny body. That is breaking the ego in this body.

Once Mr. Thach Suong was sitting in his staff, and Mr. Tang stood outside the window and asked:

- A few inches apart, why can't you see his face?

Mr. Thach Suong replied:

- I tell you everything I never hidden.

But Mr. Tang still did not understand, and asked Mr. Tuyet Phong: "to say everything without hiding it is an idea", Mr. Tuyet Phong replied:

- Where's not Thach Suong?

Here he increased his anxiety over this fat figure, so he could not see it outside the window. While "Thạch Sương genuine", where not? If I can see the truth, I will meet Thach Suong everywhere, not just on your face. In the same sense, a monk asked Zen Master Quang Dung:

- Manjusri is the teacher of the seven Buddhas, so Manjushri has a teacher?

Quang Dung replied:

- Meet grace immediately.

Mr. Tang asked:

- What is Van Thu's teacher?

Quang Dung erected a waving tree.

- Sparse increase:

- Is that what it is?

Professor immediately threw a waving tree, stood with his arms crossed.

So where do you see the teacher Van Man? Raise your arms, that place if you are smart, you can see Mr. Van Thu, not Mr. Van Thu, who has ears, eyes and nose. That is to want only the true, lucid without form, it is formless so all appearances are present. So immediately the waving tree, Master Van Man appeared.

CHANH VAN:

Such offerings are then, from the eighteen that wake up thinking that: "We use the divine power to make offerings to the Buddha, not using the offering body." Instant drinking aromatic substances: fried herd, huang continental, where she took long, all the ca ca, agarwood incense delivery; He drank aromatic oils of cotton, etc., satisfied for a thousand and two hundred years, and then rubbed his body with fragrance, in front of the Sun Moon Emperor Buddha, who used the heavenly treasure to wrap himself, sprinkling aromatic oils, using divine power to burn the body.

The light that illuminated the eighty and thousands of memories of the world, the Buddhas in it, simultaneously praised, "How funny! Or rather! Friendly male son! That is the true effort diligently called the feet of the Buddha. If you use jade, incense, powder, incense, phan, parasols with heavenly silk and incense, try the sheep and herds, using offerings like that are not equal. Suppose that the country is an almsgiving house Friendly male son! It is called the first contest, in the contest is very religious, very noble, by using the legal offerings to the Tathagata so. The Buddha said that and then was silent. The body of the Bodhisattva burned for a thousand and two hundred years, after which the body of the Bodhisattva died.

AWARD:

He Most Set Them that Hy Kien Bodhisattva enter the samadhi above nowhere sprinkled with cotton things, incense and offerings. When burning the body, the light shines throughout the eighty memories of the world, the Buddha in it praised: "How funny! Or rather! Friendly male son! That is the true diligence, that's the new leg of the Tathagata offering. " His Holiness the Great Teacher recited this instant, he entered the samadhi, He saw that the Spirit Mountain was still ahead. Listening to the Dharma Sutra, which is manifested by the Sixfold Design, that is, hearing and receiving this Buddha's knowledge, we know that, apart from this limited body, there is an infinite body without life, longevity. could not measure, so I do not accept this body so that it is everywhere. Here it is said, "Through the strength of listening to the Dharma Flower, it is manifested throughout the body, when entering that samadhi, then in the middle of nowhere sprinkling flowers and offering Buddha, "that is in the eighty will see clearly, every color, every incense, every miracle, every return to Buddha. Next burn friendly offering. First of all, you should drink aromatic oil, but you don't have to drink a day or two for a thousand and two hundred years, so what? This is a training that has changed for a long time, because this attachment is not easy, but one or two meals can be let go. Wukong can immediately enlightenment, heard this body of selflessness understand immediately, but let it go yet! So here you have to practice for such a long time. Then use divine power to burn the body. It is not the burning of ordinary earthly fire, but here due to the divine power that it burns, that is, due to the strength from within, it will unleash the other ego, so that the fire of the world will not burn. . If your mind still accepts ego, mimicking the burning of his body is too painful and disturbing then he still does the wrong thing. This is the right fire to burn intellect this long ego. Burning your body is discharging the self. So this fire must come from within, and it will burn, and that light will shine through all eighty memories of the rest of the world, and meet the Buddhas of praise, which transform the darkness of ignorance into the light of awareness. in which only met Buddha. Then the Buddha praised, "That is the true diligence, that is the true method of making offerings, this offering is above all offerings, even though offering incense, all the countries of the wife and children are not equal. ”. Although the generosity of wife and children is the outside, but this is this self, called the internal wealth, this is the hard, Buddha said that is the true diligence. Effort here is no longer see yourself diligent, new real effort is chon, this is burning the self always.

This is called the feet of Tathagata, is to return to the true Tathagata, which is the first of the offerings. In the Sutta Twelve, there is a passage that says: "Offering the ten directions of the Buddhas is not equal to making an offering to a monk who is not a monk. In short, making offerings to the ten Buddhas is not equal to offering an immeasurable monk. So what is this of the uncritical monk? This is to say: making offerings to the ten Buddhas is an offering to the outside Buddha, and an offering to the unconscious monk is to live back to the Buddha himself, in the end we will be a Buddha with the other Buddhas, is to emphasize in that place, not to say that this unconscious monk is higher than the other Buddhas, so this is the same, so it is the Dharma-offering. So this is hard to talk about, whatever is easy to release, It is difficult to let go of that ego. Therefore, letting go of this one can begin to enter into the knowledge of the Buddha.

This section Enter the Tri Kien Buddha, is breaking warm colors to forget the ego, so burn the body offering. There is a predestined passage about Changsha. Each year he often attends a meditation course with Zen Master Bach An, every year he attends but has not been enlightened yet, has not achieved anything, at the end of the retreat, Bach An told Truong Sa:

- You come here every year like a goose swimming in water when it is cold, you have made a long and useless journey, without any elaboration, I do not imagine how many pairs you have spent Grass shoes for this. I don't use lazy people like you. So you don't come here anymore.

White An alerted him. Trường Sa heard that there was a strong shock in his heart, so he thought to himself:

- Am I not a good person? If I didn't attain enlightenment this time, I would not live or return.

Su decided so, then limit himself to seven days to light this. He came to sit in a fishing net tent for seven days at the beach. Finally, on Saturday, he still saw nothing, he thought that he could only dive into the sea. He took off his shoes in accordance with the ritual of suicide, went down to the boat to the sea, when standing among the Truong Sa waves suddenly saw the shimmering sea surface, the sun illuminated the whole area, right there.

You see, at that time forget all about this self, you can no longer remember it to get that job. Here too, one must forget this self to enter the Dharma Flower. When the Buddhas said that, they all waited silently for the body of Bodhisattva to burn for a thousand and two hundred years. Can you see that burning that hurts? That is a sense, to burn, but to burn so often, to burn through long periods without interruption, is completely clean. Don't burn it halfway down and it won't finish.

So the Bodhisattva's Most Precious Being, the Ants, who sacrificed themselves, offered to give up this attachment, which is the basic meaning. Understand not carefully, about catching the body burning it is not, burning the body while accepting ego is not.

CHANH VAN:

He Most Set Them Hy Kien Bodhisattva, doing the legal offerings seem to be finished, after the general network, was born in the country of Nhut Nguyet Tinh Minh Buddha, where the King Tinh Duc suddenly sat folded by being born , saying to the king, he said,

Great king should know now!
I place the other meditation
Immediately unto Circuit Set
time eighty gods
Diligent very diligent practitioner
Skip lovely body
Offering Blessed
To bridge supreme lily.

Saying that shelf, the king's father said: "The Buddha Nhut Nguyet Tinh Minh Buddha is still present, I finished the Buddha before, in order to" solve the sentient beings of the language of la la ni "to listen to this Lotus Sutra. hundreds of thousands of memories, because of forgiveness, the ca ca feet, the frequency of the la, the cattle, (A) the stanzas. Lord! I should worship the Buddha again. " Sir finished, sat seven radio stations, flying nowhere, as high as seven banyan trees, crossing over to the Buddha's head to bow to his feet, clasping his hands in praise of the Buddha:

                        The face is very beautiful
The light illuminates the ten directions
I have once offered
.
AWARD:

This is the next paragraph, Bodhisattva Set We Born Hy Kien burned the offering, after burning the offering, died and died again in the same Pure Land Buddha, in the palace of the king named Tinh Duc. But being born is chemical birth.

He died to be born again, but felt like going on a business trip, so he was the first to show his body. Usually I live in the heart of the world, I think leaving this body and nothing else, so everyone is like anyone, afraid of losing this body, not dare to leave it. And here when the discharge of this body then, the body was born, sitting on the lotus. The body of birth is sitting in the lotus is pure, leaving the pollution. Show that losing is only this prime minister, but what about the real prime minister. So when discharging the clinging attachment to this warm self will be liberated at being. Said being being born is not really born. So, then, not to kill is not real, immediately there is no birth or death.

The verse says to leave this lovely body, not clinging to it, to pray for supreme wisdom, that is, to live back to the true wisdom of Buddha. Saying that shelf, he told the king: The Buddha Nhut Nguyet Tinh Minh still exists today.

Bodhisattva Set Them Hy Kien Kien that, He died, was born again, but still not dim, still lucid, still remember the Buddha Tinh Minh is still there. Meet me through a lifetime is forgotten all. Then He received the First Prize for the sentient beings of the language of Da La Ni, Da La Ni is the Abbot, that is, he kept all of them and did not forget them, so he received all the language of sentient beings. is not? Now, just on this earth, understand all languages, understand easy?

This is to say, when being able to enter the true form, to live in the real form, the words and sounds are consistent with the Dharma, each language is an enlightened language, no sound is lost; heard the sound of birds chirping, the sound of cars running, it was clear and right. Until the barking of the dog and the sound of a horse whistling is also bright, it is also very clear. So understand all the language, understand so clearly, there is no delusion. In it, He listened to thousands of memories of the Lotus Sutra. These are professional nouns: na-do-tha, foot-ca-la, frequency-Bà-la, and a-cattle-Bà, are nouns that refer to numbers.

Chan-la-only for the number 16 in 60 algebra of India. And Qin-ba-la is the 18th number. A cattle her number is 20. The Na-do-tha only for ten thousand memories. And the foot-ca-la only for 100 thousand memories. Qin-la-la is 1000 thousand memories. A-cattle-grandmother is ten thousand memories. Ie big numbers.

Here are 800 thousand and ten thousand memories, thousands of thousands of stanzas. Where shelves so much that hear? This is not a place of thought, of a place of consciousness. Must be in the nature to hear, then hear what is not the Sutra of the United States, not waiting to hear each sentence word for word, as in this we learn. Ie hear everything that is heard in the light of the Buddha's knowledge, then hear anything is listening to the Dharma. And now that I hear every single word and listen to the mind of sentient beings, can I hear the Dharma flower? Not yet, it is a Dharma Flower but a French Flower on a writing, not a French Flower living. He added, now must make offerings to the Buddha again, after he finished, he was on the seven treasures flying up to nowhere, bowing to the Buddha's feet, accepting his hands to praise:

                        The face is very beautiful
                        The light illuminates the ten directions
                        I have once offered
                        .

What does that mean? Just made offerings to Buddha, burned his body, and now he sees again, that is, he always leaves Buddha's view.

CHANH VAN:

At that time, the Most Precious Them Tanh Kien Bodhisattva said shelves finished that white Buddha said: "The Blessed One! Is Buddha still alive? ”

Then, the Buddha, Nhat Nguyet Tinh Minh, the Buddha told him to set the precepts of the Bodhisattva's Love, saying: Now that we have entered Nirvana, the hour of extermination has come, so we should arrange the bed of the court. I will enter Nirvana tonight. "

The Buddha told Him That Most Of Us Born In Joyful Bodhisattva: I brought the Buddha Dharma to him, and the Bodhisattvas of great disciples and the Supreme Dharma of Right Understanding, also brought the seven heavenly realms, the precious jewels and the gods to provide servants. deputy to him.

After we extinguished how many relics also entrusted to him, should make extensive distribution of offerings, so how many thousands of towers should be built ”.

Lord Nhat Nguyet Minh Buddha told him to have such a happy being around the Bodhisattva, at the end of the night of Nirvana.

AWARD:

He Unites Them We Born Hy Hy Bodhisattva was born again, and then came to the Buddha to request and praise, the Buddha declared: At midnight tonight he entered Nirvana, He entrusted everything for this Bodhisattva . Here when the mind is cleverly in harmony with the dharmakaya, that is, has accepted and continued the Buddha's life, the Buddha immediately hides himself to life, "Now I have Nirvana has arrived", Part I is done , he had to revive himself, his Buddha Nhut Nguyet Tinh Minh Duc brought all his entrusted career instructions.

CHANH VAN:

At that time, the Most Precious Thoughtful Bodhisattva saw that the Buddha killed the sadness and sorrow, admired in the Buddha, immediately used the sea horse to make a rig to make offerings to the Buddha's body and burned it.

After the fire went out, collect the relics contained in eight to four thousand treasure vases, to build eight and four thousand towers, three worlds tall, solemnly decorated the hanging parts of the parasols.

Then, the Most Precious Thoughtful Born, Bodhisattva thought to himself, "I have not done enough to make this offering, but now I am offering more relics". Instant told the Bodhisattva great disciples and heaven, dragon, yaksha ... all of them said, "You have to remember, I am offering the relics of Lord Nhut Nguyet Tinh Minh Buddha". Immediately finished in front of eight thousand four thousand towers burning arms solemn blessings, complacent seven thousand and two thousand years to make offerings. Causing countless beings to pray for Thanh Van, countless countless people to develop the Supreme Mindfulness of Right Understanding, all make the head in "Present the best body and body". At that time, the Bodhisattvas, the heavens, the people, the monks and nuns ... saw that he did not have sadness in his hands and said, "He Uniquely Arises Thoughtful Joy of this Bodhisattva is our teacher, educates us, but now burning hands, body incomplete. "

At that time, the Most Precious Vibrant Bodhisattva in the mass made an oath: "I will give up the hands of the Buddha to become the golden body of Buddha, if the truth is not deceiving, it will restore my hands to the same way." . Saying that the two hands are naturally recovered is due to the virtue of the Bodhisattva's good wisdom.

At that time, the three heavenly realms of the great world resounded. The sky sprinkled with precious flowers, all the people, the heavens were unmatched.

AWARD:

At this point, Mr. Nhiet Thiet Thanh Hy Kien burned his hands and offered relics. What hand are you calling? Hand call solemn hundred blessings. That is to say, the discharge of attachment, the discharge of the ego, the legal, no longer has a place to cling to, that solemn nice hand, but also discharge, to live in the dharmakaya to be complete. But here you burn seven to two thousand years before burning it out, what kind of hand you see takes so long. I mean ego, this legal discharge not discharge once that all, but to discharge a long time, year after month, finally new all. The rows of Thanh Van countless people who have the mind of the Supreme Being, the Chief Justice, who dwells in the First Design of the Body of the Three Noble Bodies, also make the line of Thanh Van see that they generate the mind of Bodhi no longer cling to the empty space of Thanh Van goods. Then the Bodhisattva, heaven, who saw him without sad hands. This is the same as me, still living in the attachment, because the attachment is not clean so I lose my hand, afraid of no clinging place, fear of no place to be. Because he was his teacher, and now he lost his hand, he was afraid of losing his hand, what did he give to him? So in that attachment feel sad. On the contrary, if the agile person, when he sees the Bodhisattva loses his hand, he has all his hands clean, then he has all his space clean, which is the true money. Here he immediately swore, "I leave these two hands to be the golden body of Buddha," when the oath is finished, the hands will return to the old. So there is no loss. So when you let go of it all, what is the body letting go of, what is it? How can you let go of that thing? He was afraid of losing his hand, what did he give to? So in that attachment feel sad. On the contrary, if the agile person, when he sees the Bodhisattva loses his hand, he has all his hands clean, then he has all his space clean, which is the true money. Here he immediately swore, "I leave these two hands to be the golden body of Buddha," when the oath is finished, the hands will return to the old. So there is no loss. So when you let go of it all, what is the body letting go of, what is it? How can you let go of that thing? He was afraid of losing his hand, what did he give to? So in that attachment feel sad. On the contrary, if the agile person, when he sees the Bodhisattva loses his hand, he has all his hands clean, then he has all his space clean, which is the true money. Here he immediately swore, "I leave these two hands to be the golden body of Buddha," when the oath is finished, the hands will return to the old. So there is no loss. So when you let go of it all, what is the body letting go of, what is it? How can you let go of that thing? what is that? How can you let go of that thing? what is that? How can you let go of that thing?

CHANH VAN:

The Buddha told His Holiness the Bodhisattva: "What do you mean? In the first place, we were born to Hy Hy Bodhisattva, it is not a stranger, this is Mr. Duoc Vuong Bodhisattva. He gave up countless alms countless hundreds of thousands of thousands of memories like that tha tha.

Tu Vuong Hoa! If the mind of the mind wants to lead the Supreme Being Right Understanding, it is possible to burn a ring finger to a toe to make offerings to the Buddha's tower, than to bring the city, the monk and the three heavenly realms: mountains, forests, rivers, ponds, precious objects and offerings.

If there are people who bring the seven treasures full of the three heavenly realms to the Buddha, together with the great Bodhisattva, Pratyekabuddha and Arahant, his merit is not equal to the one who maintains this Dharma Sutra to one four verses of verse, this person's blessings are many. Tu Vuong Hoa! For example, in the streams: rivers, canals, canals, the sea is the first largest; This Sutta is also like, in the sutras of Tathagata speak very deeply.

Again as in the mountains: earth paint, black mountain, small mountain Thiet Vi, Dai Vi Vi mountain and ten precious mountains of Mount Dieu high time is the first, this French Sutra also like; It is very frustrating in the sutras.

As in the stars, the moon is the most annoying, and this Sutta in the thousand and ten thousand memories is very bright.

So is the sun, except in these dark places, or breaking all unwholesome darkness.

Again, as in the small kings, the Holy King Who Turns the Wheel is very annoying, this one is like that in the sutras the most revered.

Like Emperor Thich is the king in thirty-three heaven, this sutta is also the king in the sutras.

As if heavenly Father Pham Thien Vuong was the father of all sentient beings, this sutra was the same as the father of all sages: frustrated learning, infinity with Bodhi heart.

Again, as in all ordinary women of the time of the Amity, The Future, The Future, the Unborn, the Pratyekabuddha, the most annoying, the same is true, all the Tathagata say, or the Bodhisattva speaks, or the Thanh Van says, in The Suttas is the most frustrating, and the person who maintains this sūtra is like that, staying in all beings is also the most annoying.

In all Thanh Van with Pratyekabuddha, Bodhisattva is most annoyed, so is this sutta, in all the suttas it is very annoying.

As Buddha is the king of dharma, so is this sutta, the king of the sutras.

AWARD:

Buddha now made it clear that he was the Most Feast of the Bodhisattva. That Bodhisattva was also no stranger, the only Bodhisattva King here. Duoc Vuong, the king's medicine, is letting go of this self, that is the medicine of the king minus diseases, we can let go of this attachment, which is the place to eliminate everything. This is the new praise, he said this business is very religious. Here for example in the canal, the small river, the sea is large, this Dharma Sutra is bigger than the sutras, this sutta is the highest among the sutras, like Mount Dieu is the highest mountain in the mountains. Until this sutta is the king of the sutras. Because this sutras are for the view of Buddha only, the Buddhas who have attained the knowledge of this Buddha, will be able to live fully in this Buddha's knowledge, and become a Buddha. Then he came from the Buddha's knowledge, he spoke of the sutras, and the scriptures returned to this view of the Buddha. Sometimes I read that feels so good, then take care to recite the sutta to this front, say it is the sutta of the sutras, if it burns, will the king still burn? It is clear that this sutta is the knowledge of Buddha, that is the king of sutras.

CHANH VAN:

Tu Vuong Hoa! This sutta can save all sentient beings, this sutra can take all sentient beings away from misery, this sutta can benefit all sentient beings to the full of their desires, such as a cool pond can be sufficient for those who are thirsty, like the cold to catch fire, like naked men to dress, as merchants to master, like children to meet mothers, like to cross the river to meet boats, as sick people meet physicians, like dark and the light, as the poverty of the treasures, as the people met the king, and the guests of the sea, and the torches of darkness. This Sutta also can take beings away from all suffering, all painful diseases, and can open the bondage of all samsara.

If a person hears this Sutta, or writes it, or asks him to copy it, the Buddha's wisdom, more or less, cannot be counted on. If you copy this book, use incense, jade, incense, powder, incense, phan, parasols, clothes, lamps, candles, oil lamps, aromatherapy lamps: oil lamp, oil tu na na, light oil la la la, oil benefits she advantage ca ca, na ba ma benefits brought offerings, to merit is also immeasurable.

AWARD:

This is the exclamation of this sutta that saves all sentient beings, this sutra leaves away suffering, fulfills the need for sentient beings, so ordinary people like to recite this sutta, find it so good that they don't know or where . Because of all the sufferings of sentient beings due to forgetting this root of knowledge of the Buddha, being attached to the body of samsara, because it creates karma and only suffers. Now enlightenment to this Buddha knowledge, living back to this Buddha knowledge will end suffering. So this sutta to save sentient beings is to save that place, not to read it over and over but to end suffering. Sometimes eager to read a lot, one day how to chant the whole set for example, read too tired to be angry again, so is relief hard? Then, if you copy or tell the copy yourself to make merit using the Buddha's wisdom, you cannot dwell. Copy here is his application to practice, and then remind others to practice. So we turned the Dharma Sutras in the Buddha into Dharma Sutras in ourselves, so the merit was immeasurable. Must understand that idea.

CHANH VAN:

Tu Vuong Hoa! If someone hears the product "King of the Bodhisattva", they also have immeasurable merits.

If there is a woman who hears the product of this "duty of the Bodhisattva King," she can maintain time after reporting that the female body is no longer available.

After the Tathagata passed away, five hundred years later, if a woman heard this scripture, just as she was practicing, when she died here, she passed through the bliss realm, the seat of Amitabha Buddha and them. Great Bodhisattva surrounded, which was born on the throne in the lotus.

No longer being miserable by greed, nor by being wrathful, ignorant, and miserable, neither will being hated by arrogance, and ignorance, so that the supernatural miracles of the Bodhisattva will be France rings that pure eye fashion. Because of that pure eye seeing seven hundred and twenty thousand and two thousand memories, due to eternal rest of the Buddha Tathagata.

AWARD:

The Buddha said that the listener of this King Buddha Bodhisattva alone was immeasurable merit, and any woman who listened to this product, after ending this body report, will no longer live, be born in the bliss realm of Buddha Amitabha, no Still greedy, how easy is it? Because this is to say the meaning, the woman who hears this sutta, letting go of attachment to form, will enter into the knowledge of the Buddha, will come to that peaceful place, that is, the peaceful land, and then meet Amitabha Buddha . Amitabha Buddha is the Buddha of immeasurable life, the dharmakaya is immortal, and is surrounded by Bodhisattva, everywhere he meets Bodhisattva. And here we look and see beings, so everywhere can be disturbing. Now, if we can enter into this Buddha's knowledge, then we can see everywhere that there is Bodhisattva, everywhere we see the light of enlightenment, then we are born in a treasure hall in the lotus, which is to leave the defilement no longer cling, no longer being greedy for being miserable, because in Buddha's view, there is no greed for attachment, and then being miraculous and unlucky. At that place, I will hear everything without committing thoughts. Then will be pure eye label ie pure eyes, clean, then look out and see what Buddha no longer deluded cover up.

CHANH VAN:

At that time, the Buddhas concurrently said: Or rather! Friendly male son! He could stay in the dharma assembly of Shakyamuni Buddha and recite this meditation for meditating because other people said he had immeasurable merit, fire would not burn, water would not flow, merit of he, thousand Buddhas said it was impossible to finish. He was now able to destroy the demons, destroy the samsara, all the enemies resent.

Friendly male son! Hundreds of thousands of Buddha's miraculous powers used to protect him. Except for the Tathagata, how many wisdom meditations of the Shravakas, Pratyekabuddhas, rings to the Bodhisattva are like him.

Tu Vuong Hoa! That Bodhisattva accomplishes such wise merit.

AWARD:

Here all the Buddhas commended, that is when the merit of such virtue is consistent with the Buddhas, the mind and mind are corresponding, this merit is shared by thousands of Buddhas, because where words cannot come Okay, just have to live, this place is also the place where the Buddhas are defended, so living in this world in this world is nothing compared. Here He concludes.

CHANH VAN:

If someone hears this product: "This Medicine of Bodhisattva's Duty" can be congratulated and praised, that person in his present life in his mouth often smells the smell of a green lotus; in the body pores, often the aromatic smell burdened sheep head, to merit as mentioned above.

Tu Vuong Hoa! So we bring the product "Pharmaceutical United Bodhisattva Duty" this implications for him. Five hundred years after our extinction, we must declare and spread the word in the realm of Pluto, not to stop losing. Do not give demons, ghosts, gods, dragons, Yaks, tea table, etc. to stir.

Tu Vuong Hoa! He must use the power to preserve this power. Why? Because this business is the food of the sick in the realm of matches; If any sick man hears this sutta, he will be destroyed, and he will grow old and die.

Tu Vuong Hoa! If he sees someone reciting this sutta, he must use a blue lotus flower filled with flour on him. After finishing thinking, "This man soon decides to take the grass to sit in the ashram, destroy the ghosts, blow the snails, beat the drums, and escape all sentient beings from the sea of ​​birth, old age, sickness, died.

At the time the Buddha said this product: "Pharmaceutical King Bodhisattva Obligations", there are eight thousand four thousand Bodhisattva dhamma "The first set of beings language language la la ni".

His Holiness the Dalai Lama was in the treasure tower, praising His Holiness the King Bodhisattva: Or rather! Tu Vuong Hoa! He could not think of merit and merit before he could ask Shakyamuni Buddha of such a thing, making countless benefits for all sentient beings. "

AWARD:

This is the Buddha said that the listener of pharmaceutical products that he praised, right in this life, the mouth often smells fragrant, the pores are also fragrant. so widespread in this world, why listen to this product, such great merit. This must understand the meaning, listening to the pharmaceutical product Bodhisattva What is this? That is to hear through warm colors, except the love of attachment. That is an important step on the path to practice. Therefore, hearing such a thing, the great merit is great. Because even if we clear up enlightenment, if we realize something, we still cannot go through this door, we will have to revise it, if we realize anything, we see that this body is real, we still see this attachment, That is a mistake. That's an important step to remember, but this warm, solid color is hard to break, Here, I borrowed the images to show me clearly that I need to burn my body, my hands and my hands because of solemn blessing. Must break the mind of attachment before, when the concept of identity is gone, only the light of Buddha's knowledge is that we skillfully maintain the Dharma and enter the Dharma. This said that those Bodhisattvas sounded like this, were given the First Prayer of the Born Language of Da La Ni, because listening to this product, eliminating this warm attachment, that's where all sentient beings cling to, when eliminating that then how many languages ​​do beings set themselves to understand, understand all the languages ​​of beings. Come to think of it, are all the language of sentient beings devised by this self? How many languages ​​set out around this self. I set this and that is for this self to live. After breaking this attachment, then breaking languages, ie no more wrong language, clear up every word. In the end, he was praised by Buddha Da Bao. That is to prove that the comprehension of this place is in harmony with the dharmakaya, so it is possible to enter the Buddha's knowledge.

In summary this product is a product of warm colors, can enter into Buddha's knowledge. Going into this product is minus solid attachment. Therefore, this is a place where we forget our body, let go of our hands, have no more refuge, no place to grasp, not let us die on this false self, so that we can rise to the knowledge of Buddha. If we forget this self, forget this attachment, and then we live with an ordinary physical body, is that not more precious? Now, the reason I cling to this is because I have not yet been able to clear it, do not know yet, there are Buddha's views, and there is a dharma body that only sees this. When it is clear that there is also a true true dharmakaya, then discharge of this is the other dharmakaya, which is the more precious one, then there is no fear or a new attachment to this. So this is saying discharge of this discharge already, is not lost at all.

By burning the body, burning hands but how to burn to the Buddha? This body can burn, this hand can burn and tri Buddha how can burn.

Proof of chorus has a saying:

                        Let go of the four generals do not grasp
                        Then in the nature of passing away depending on devouring
                        The impermanence of all things is Not
                        That Tathagata Dai Vien Giac.

It is said that letting go of these four elements does not capture it, and it will be in the nature of the passing away of unborn, undying being arbitrary, but to eat and drink, and to be free. And all the artifacts in this world, are impermanent, are all empty, nothing real. It is when it is clear that all this impermanent artifact, right there is Tathagata Dai Giac, not all is not exhausted, is nothing! Hearing that, I could penetrate the Pharmaceutical King, not the noun.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.27/7/2020.