Scripture:  "Friendly household business, injustice too. Friendly household friendly, unfortunate majesty. Friendly household good idea, pure immaculate".VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

This passage is "cleverly keeping three karma", which is the most important declaration of the Blessed One in the Sutta for the elementary students we develop the mind of birth of Pure Land. In the "benefits of", in front of us read through "solemn behavior, specific funds, consistent legalization such as chemical, eighty ordinary President". Today is the third small paragraph. This third little paragraph The text is not long, we must remember to keep in mind, every hour every minute to use it to contemplate, that is to say, use this as a standard, anytime, anywhere , start the mindfulness concept, words of employment must correspond to this standard, this is the disciple of Amitabha. If we do not conform to this standard, we do not have to study Buddhism sincerely.

From right here, observing, Amitabha disciples and ordinary Buddha disciples are really not the same. In the Sutta, the Blessed One, as we make it clear, Amitabha Buddha is in the Tathagata Buddhas receiving great respect from the public. The mass is here the Tathagata Buddha. So the disciple of Amitabha is right in the Tathagata Buddhas as well, receiving special respect from the Buddhas' disciples. Why people respect you? It is you "specific benefits", you are an example of all sentient beings, is the model right in all Buddha's disciples, of course receive respect from everyone. Disciple Amitabha right in the sense of "solemn conduct of dignity, specific funds seriously". They have this consciousness, have this idea, use our words to speak, have this vow, every thought every action has set a good example for the worldly people. This is extremely important. Back to the end fullness wisdom. Wisdom fullness salvation is a small paragraph behind said "consistent as chemical, eighty President." "Contemplation as chemical", this sentence is fullness wisdom. "Three samadhi" is virtue of fullness. Wisdom and merit two types of fullness, this is we claim to be Buddha Da "two sufficiency religious," are these two sentences.

The fact that even in everyday life is today we read these six sentences, this is the practice of "three pure karmas". If there are no two paragraphs ahead, there is no "specific fund", no "customary law," only "three pure karma", please tell you, this is not bad. This is the heavenly blessing of the world, not out of the three realms, nor out of the six realms. The full two paragraphs ahead are not ordinary six realms. At this time, when we often teach and encourage fellow practitioners, where can we study Buddhism well? Why must learn Buddha? Without genuine benefits, we must learn, right? The true genuine benefit in this passage says, perfect wisdom, perfect merit, turning our karmic body from countless lifetimes into the vow of bodhisattva Buddha. How to transfer it? Turn on ideas.

The first four sentences ahead, if you can truly understand, can really get into the realm, then you have moved. Divine - righteous righteousness in one thought. One conception converts, you immediately with the Western World of Great Bliss, the Bodhisattvas are no different. Cannot convert, it is ordinary, cumulative merit, the evil part of good faith can only be blessed newspaper tam tam property only. These truthful truths, we must be certain, must be thorough. Especially this small paragraph ahead. "Consistent as chemical" is to see through, "eighty ordinary President" is let go down. President is President, also we often say "pure mind".

In the pure mind certainly no infection at all. If there is any infection before, this mind is not pure. In other words, it is necessary to let go of everything. in the mind is the attachment), not the attachment. The mind must be pure, the mind must be corrupt, right. Nowhere is spirit. What is "Linh"? Wisdom arises. In the mind, there exists something that does not produce wisdom. In the mind that it is empty, so that it is clean and immaculate, this mind conveys wisdom. Therefore, the sixth great Zen Master, Zen Master, in "Kinh Dan", said: "The most unique deity", that is "ordinary citizenship". The deity is unique, so he said to the Five Patriarchs of Patience: "In the mind of the disciples, there is usually wisdom." Why often intellectual birth? The duty is unique, not infected before anything, body and mind of the world all let go. On "Kinh Kim Cang", The Ton clearly because we declare: "France should discharge, let alone illegal lake?". That dharma is Buddha Dharma. World Religion 49 years said it all to discharge. What is "discharge"? It is impossible to put in mind, it is also said, should not be distinguished, should not be attached. If you initiate discriminating attachments to Buddha Dharma, then "samadhi" you don't have either. You must know what is in the mind, this mind is called the "reincarnation mind". Why often intellectual birth? The duty is unique, not infected before anything, body and mind of the world all let go. On "Kinh Kim Cang", The Ton clearly because we declare: "France should discharge, let alone illegal lake?". That dharma is Buddha Dharma. World Religion 49 years said it all to discharge. What is "discharge"? It is impossible to put in mind, it is also said, should not be distinguished, should not be attached. If you initiate discriminating attachments to Buddha Dharma, then "samadhi" you don't have either. You must know what is in the mind, this mind is called the "reincarnation mind". Why often intellectual birth? The duty is unique, not infected before anything, body and mind of the world all let go. On "Kinh Kim Cang", The Ton clearly because we declare: "France should discharge, let alone illegal lake?". That dharma is Buddha Dharma. World Religion 49 years said it all to discharge. What is "discharge"? It is impossible to put in mind, it is also said, should not be distinguished, should not be attached. If you initiate discriminating attachments to Buddha Dharma, then "samadhi" you don't have either. You must know what is in the mind, this mind is called the "reincarnation mind". World Religion 49 years said it all to discharge. What is "discharge"? It is impossible to put in mind, it is also said, should not be distinguished, should not be attached. If you initiate discriminating attachments to Buddha Dharma, then "samadhi" you don't have either. You must know what is in the mind, this mind is called the "reincarnation mind". World Religion 49 years said it all to discharge. What is "discharge"? It is impossible to put in mind, it is also said, should not be distinguished, should not be attached. If you initiate discriminating attachments to Buddha Dharma, then "samadhi" you don't have either. You must know what is in the mind, this mind is called the "reincarnation mind".

Where did the six realms of reincarnation come from? That's because in your mind, there are six realms of samsara. Someday in your mind there is nothing, samsara has no. These words are very difficult to explain, they speak and are afraid of people hearing and born of misunderstandings. It is said that there is nothing in the mind that can transcend samsara, well, you bring the body and mind of the world everything to let go, everything is neither discriminatory nor attachments, is it? Not seen at all. Why can not you see? You turn into "utopia". Do not think anything, anything is let go, this is the utopian tu. Invisibility is the pagan, tu to the end, the result is to be born in the four meditation Thien Tuong Thien, learning Buddhism into pagan. So, this thing is unsightly. "Yes" cannot be attached, "no" is not attached, neither and there are no attachments. This is too troublesome. You must understand, what is called "no and both sides are not attached to". If this place only "consistent legalization, eighty President," without these six words today, they would stick to it. You think, right or not? If I stick to it, after six sentences, they won't stick. Although they do not stick, they "contemplate as chemical, ordinary samadhi", they do not stick there, no and there are two sides are not attached, so they are positive, they are not negative. We must understand this morality, actively go on performing, because all beings are models. Although active, but not involved, this is called no and there are no attachments on both sides. Ordinary ordinary people have attachments, Second attachments are not wrong. Only intelligent Bodhisattva Bodhisattva, the middle path, does not stick "no". They depend on the appearance, depending on the mechanization, this is non-stick. Although doing many things appear, teachers of all sentient beings, but the mind is pure, not infected with a bare, non-sticky "yes". This is we must learn. Practicing like that can enter the realm of Buddha, can join Bodhisattva Buddhas in one piece.

Three career is body and mind. You have to pay special attention to this place right away, the three karma say "body and mind", this text says "mouth and mind", what is this? Compared to normal speech, the order was reversed. It is not that the Scriptures are miscategorized, which has a very deep meaning here. Greatly we create karma, create a lot of karma, create very heavy karma, so bring the karma into the first place, especially to remind you, we are right in our daily life, unintentionally unintentionally are creating karma.

These six sentences behind are the three great principles of Bodhisattva practicing, summarizing a word "good". Among the three karma, the heaviest is "karma", the easiest to commit is "karma", so the karma ranks in the first place. Phàm phu to the door must come from this place, need to keep the password, not to say sorry people. This is in Buddhism, no treatise Mahayana, Theravada, Theravada, Teachers, nor Show Episcopalism, Tantric, all started from here. We are in a life if we want to achieve, we need to follow the teachings of Buddha Da teach us. Especially when the Blessed One passed away and taught us the "Four Medical Laws", we understand adherence just like the Buddha is still alive. If it is contrary to the "Four Dharma Dharma", even if Buddha is right beside us, we will not have the benefits of Dharma.

HEAD OF LEGAL

The Four Noble Laws of the First Law teach us:  "Forensic medicine is illegal" . Buddha is no longer in the life, the lineage of the Buddha Dharma by the next disciple. Even in a student's accomplishment, he is not the same, so Buddha taught us this sentence is especially important.

The scriptures are Buddha's words. In the old Buddha preaching sermon says, you must know, absolutely no record. Buddha's whole life did not write books. Buddha Da world is language. Where do bibles have? Fellow practitioners all knew that Venerable Ananda and a number of fellow practitioners gathered. The first aggregation is that there are five hundred great Arahats, Venerable Ananda went on to preach again. You must know that we are now in the initiates' training class, so that they can come and teach and explain, this way of "re-teaching" is that we will share one another, and Venerable An Nan will transmit it. This is not our idea, not our invention, but the ancestor of the ancestors. Again, it is not allowed to add your own ideas inward, to add your own ideas inward, you are wrong. How many people understand this ethic today? Shakyamuni Buddha said all the Sutras, we are on the "Sutra of the Avatamsaka Sutra" seen in the text of Great Master Thanh Luong, Great Master said not even Sakyamuni Buddha himself. Shakyamuni Buddha himself acknowledged, He did not say a word in a lifetime, did not say a word, if anyone says Buddha says Dharma, this is a Buddha stock. These words are true, not fake at all. He spoke 49 years, said so much, why say no words, no words? He said it was all the Buddha said, not himself. The same attitude that China's Confucius Phu Tu is exactly the same. Confucius said that he himself had said "childless art". Phu Tu was not creative, all told the teachings of the ancient Thanh Tien Hien, No idea of ​​his own. Because this may know, Sakyamuni Buddha said that ancient Buddha said in the past. We must learn Buddha thoroughly this principle principle. That's why we know, "The Great Tripitaka" is Buddha's Buddha's transmission, not the creation of Shakyamuni Buddha, we are not so much so that we are on a difficult path, we are not going to the wrong way, in in this present age more important than anything.

Since this is known, our practice needs to rely on the Sūtra. The sutras are too many, so which sutta do we ultimately depend on? Definitely have to know your own identity. "Nature" is a Buddhist term, if using modern words to say, must know your own level. We learn a method, learn a type of Sutra, we can use it for ourselves, we can get real benefits. The disciplines abound, the disciplines that are not destined are the same as curing diseases without the right medicine. This morality is like that. The medicine is not the right disease, not only do you take this medicine, the disease can't cure, but it can get worse. Buddhism is the same. If not not, not only do not benefit, but also harm yourself. At present, we see that there are many places where Buddhism is learned as a maze, The current noun in medicine is learning into schizophrenia, the Buddha Dharma we call before ghosts, many. Due to what? The medicine is not true, the method is not contractual, studying Buddhism into a fire-retardant enters the ghost. I see a lot of young people who have gone through college education, in the United States get a master's degree, a doctor's degree, it's very good, very normal, but it is normal to study Buddhism for half a year, a year, immediately to go to a mental hospital, is a pity. It is not that the Buddha Dharma is not good, they are not right in their illness, not in their flesh, they will turn into such consequences. This we cannot but know. so sorry. I see a lot of young people who have gone through college education, in the United States get a master's degree, a doctor's degree, it's very good, very normal, but it is normal to study Buddhism for half a year, a year, immediately to go to a mental hospital, is a pity. It is not that the Buddha Dharma is not good, they are not right in their illness, not in their flesh, they will turn into such consequences. This we cannot but know. so sorry. I see a lot of young people who have gone through college education, in the United States get a master's degree, a doctor's degree, it's very good, very normal, but it is normal to study Buddhism for half a year, a year, immediately to go to a mental hospital, is a pity. It is not that the Buddha Dharma is not good, they are not right in their illness, not in their flesh, they will turn into such consequences. This we cannot but know.

If reality does not know its own identity, how to choose the dharma method? Assuming you truly believe in Shakyamuni Buddha, accepting his recommendations, is a good thing. The Blessed One in the "Great Discourse" suggests very well for us, using the present words to say, is also the proverb, He said: "The period of Dharma Dharma Precepts Achievement, The period of Dharma Meditation, In the time of the Pure Land Dharma's Pursuit ", this is He points us to a great direction. We are born today in the Dharma-ending Period, and the "Pure Land-Dharma-ending Period", so we choose the Pure Land method roughly, which is not wrong. This is to receive the direction of the Blessed One, on the whole is not wrong. Now we see in society, the vast majority of Buddha's teachings involve ghosts, most of them are Tantric students, Zen students, These two types are relatively easy to stick to ghosts. Due to what? These two things are, in fact, very difficult to match the identity of modern people; how modern people's minds are, they cannot redefine; can not be determined that reluctant to, using the method of bringing it back to determine, this is not in accordance with the natural law. Coercion must have a limit, beyond the limit, the disease will appear immediately. Therefore, studying Buddhism must follow our nature, that is nature; naturally there will be no disturbing emotions, there will be no disorder. This morality cannot be known. Must know how to choose the method. Using the method of bringing it back to mind, this is not in accordance with the natural law. Coercion must have a limit, beyond the limit, the disease will appear immediately. Therefore, studying Buddhism must follow our nature, that is nature; naturally there will be no disturbing emotions, there will be no disorder. This morality cannot be known. Must know how to choose the method. Using the method of bringing it back to mind, this is not in accordance with the natural law. Coercion must have a limit, beyond the limit, the disease will appear immediately. Therefore, studying Buddhism must follow our nature, that is nature; naturally there will be no disturbing emotions, there will be no disorder. This morality cannot be known. Must know how to choose the method.

Pure Classics are not many, including all sects, Pure Land Classics are at least, there are only five commentaries, only six things. This is true for modern people, it is really a means, especially for fellow practitioners at home, small quantities, easy to learn. So let alone six types of one is enough, no need six types to learn, one is okay. If you have time, have spirit, can learn two types, three types is enough. Three or more types are not easy.

And the method of learning, is definitely "a penetrating subject". We choose only one type, learn one type. This type of truth, learned, already had the heart, learned the achievement, we learned one more type. If one type has not yet been completed, it is definitely not possible to learn the second. The more you learn, the less one can achieve, so it's a pity.

A successful subject takes relative time. We now expect normally, a course of study to achieve at least ten years. If you specialize in one subject for ten years, you will be successful in this subject. After you finish, study the second subject, one year is okay. Again study the third subject, roughly half a year okay. It's okay to study the fifth subject a month. Later learn "Great Tripitaka", roughly no need half a year to communicate. This is called "one Sutra, all Sutra". You cannot be in a ten-year period of use, please tell you, it is right here saying "solemn conduct, solemn fundamentals, methodification such as chemistry, ordinary samadhi", you not achieved. You have been in an elaborate ten-year discipline, these four sentences you immediately achieved, you are the true Buddha disciple, you are truly enlightened beings. If you use the Buddhist term to say, you are a true Bodhisattva (Bodhisattva is an enlightened being), you have transformed a human into a Saint. Ten years ago you were a human, ten years later you were a saint. In fact, ten years is not considered very long, you must have patience, must be able to overcome, be an example for sentient beings, an example of austerities. Must do so to be successful. If you are greedy, greedy cannot be accomplished, each can only learn a little bit of skin, cannot penetrate. This is stating "forensic medicine is illegal". He said that the law is not legal, that is, without the Sūtra, we may not accept it. Certain sutras must be made justified. you are a true Bodhisattva (Bodhisattva is the enlightened being), you have transformed mortal into Saints. Ten years ago you were a human, ten years later you were a saint. In fact, ten years is not considered very long, you must have patience, must be able to overcome, be an example for sentient beings, an example of austerities. Must do so to be successful. If you are greedy, greedy cannot be accomplished, each can only learn a little bit of skin, cannot penetrate. This is stating "forensic medicine is illegal". He said that the law is not legal, that is, without the Sūtra, we may not accept it. Certain sutras must be made justified. you are a true Bodhisattva (Bodhisattva is the enlightened being), you have transformed mortal into Saints. Ten years ago you were a human, ten years later you were a saint. In fact, ten years is not considered very long, you must have patience, must be able to overcome, be an example for sentient beings, an example of austerities. Must do so to be successful. If you are greedy, greedy cannot be accomplished, each can only learn a little bit of skin, cannot penetrate. This is stating "forensic medicine is illegal". He said that the law is not legal, that is, without the Sūtra, we may not accept it. Certain sutras must be made justified. ten years is not considered very long, you must have patience, must be able to overcome, be an example for sentient beings, be a model of austerities. Must do so to be successful. If you are greedy, greedy cannot be accomplished, each can only learn a little bit of skin, cannot penetrate. This is stating "forensic medicine is illegal". He said that the law is not legal, that is, without the Sūtra, we may not accept it. Certain sutras must be made justified. ten years is not considered very long, you must have patience, must be able to overcome, be an example for sentient beings, be a model of austerities. Must do so to be successful. If you are greedy, greedy cannot be accomplished, each can only learn a little bit of skin, cannot penetrate. This is stating "forensic medicine is illegal". He said that the law is not legal, that is, without the Sūtra, we may not accept it. Certain sutras must be made justified. He said that the law is not legal, that is, without the Sūtra, we may not accept it. Certain sutras must be made justified. He said that the law is not legal, that is, without the Sūtra, we may not accept it. Certain sutras must be made justified.

Four Y Dharma the second sentence is "Y means any language".

It is not enough to do so, so Buddha taught us the second thing: "Y means any language." This is the most important. The meaning of Buddha says it is important, language does not matter. This teaching of Buddha for our posterity solves many great problems. What is the big problem of the latter? Doubtful or too much. This Sutra series eventually says Buddha or not? Is this translator finally credible? This kind of doubt in the old days has existed, the present people are more and more, so this saying Buddha helps us to answer already, just the right meaning, they say a few more sentences, say a few unrelated sentences. So in the same Sanskrit scriptures, after transmitting to China, there were many different types of translations. Like "Kinh Kim Cang", Currently in the "Great Tripitaka" there are six different types of translations. What kind of duty do you say, what kind is not right? Each one is right. The words translated inside are not the same, the meanings are the same, that's fine. The correct meaning is okay, do not calculate on the word. This problem answers us already. We must also understand the Buddha to learn, should not focus on excessive form, must focus on substance. Morality like this, should not be attached to the ritual, but focus on the spirit of it, makes our behavioral thinking change. This is important. We must also understand the Buddha to learn, should not focus on excessive form, must focus on substance. Morality like this, should not be attached to the ritual, but focus on the spirit of it, makes our behavioral thinking change. This is important. We must also understand the Buddha to learn, should not focus on excessive form, must focus on substance. Morality like this, should not be attached to the ritual, but focus on the spirit of it, makes our behavioral thinking change. This is important.

The ritual cannot be underestimated. In ancient times, what kind of ceremony was this? Two types of effects, one effect of reminding oneself every hour, another effect is to guide the masses who have not yet developed the mind of Buddha. Rituals have two kinds of meanings.

We have learned the Buddha ourselves, and in the home set up the Buddha's offerings to the Buddha, this is not a worship of a god, not a request for protection. If you use this mood and worship Buddha, you are already superstitious. Offering the Buddha image, the intention has two meanings. The first meaning is gratefulness and gratitude. With the kind of teaching of good virtue, the perfect wisdom of Shakyamuni Buddha passed on, we worship a Buddha image that commemorates Him, each memory does not forget this old monk. Just like the Chinese we are in from the ancestor worship line, "common ancestry". This is a meaning. The second meaning is more important than the first meaning: "Kien Kien capital". Seeing the Buddha image, they are ordinary women, we are also ordinary people, we should be like them, we must cultivate into Buddhas. Seeing Quan Yin Bodhisattva, we have to learn the Quan Yin Bodhisattva, we have to become the Quan Yin Bodhisattva. Seeing Amitabha Buddha, we have to learn Amitabha Buddha, we have to do Amitabha Buddha. This idea is important, reminding us every hour, to study with the Bodhisattva Buddha. So, making offerings to Buddha statues of immeasurable benefits right here. If you consider Him to be a god, not only without merit, but also with sin. Where is the crime? Initiate superstition. Dharma is to enlighten enlightenment, you are the opposite of Buddha, you promote superstition, then it is wrong. So it is necessary to understand "the meaning of any language", the meaning here is very deep. offering Buddha the merit of infinite benefit right here. If you consider Him to be a god, not only without merit, but also with sin. Where is the crime? Initiate superstition. Dharma is to enlighten enlightenment, you are the opposite of Buddha, you promote superstition, then it is wrong. So it is necessary to understand "the meaning of any language", the meaning here is very deep. offering Buddha the merit of infinite benefit right here. If you consider Him to be a god, not only without merit, but also with sin. Where is the crime? Initiate superstition. Dharma is to enlighten enlightenment, you are the opposite of Buddha, you promote superstition, then it is wrong. So it is necessary to understand "the meaning of any language", the meaning here is very deep.

The Four Dharma Dharma the third verse teaches us: "Medicine willow any meaninglessness willow meaning".

This saying is too good. What is called "willow meaning"? Willow means for yourself right in this life to have true benefits, this is called "willow meaning". For our lives without true benefits, this is for us "immoral meaning". In other words, you in all Sutras choose a set of Sutras, this is willow meaning. You choose to take dozens of sets, a few hundred sutras are not willow. Why? You certainly do not get benefits. Definitely have to be suitable with our own identity, appropriate to our own living situation, to choose a really beneficial text, with help for real life, and also to help With our work, we learn and can be used honestly, this Sutra is for us to say is willow meaning. In the Buddhist willow meaning, there is a deeper meaning, it is certain that one must help in this life from the six realms of samsara to be considered true willow meaning. We currently benefit, the future cannot help us in this life right away from samsara, this Bible is not meant for us. This is teaching us the criteria to choose.

From the Four Laws of the Dharma, the three things ahead teach us to choose which dharma method to think about, so that we can choose the dharma path. Buddha suggested to us: "The Dharma-ending period, the Pure Land, attainments". This dharma is good, this dharma not only you right away from the six realms of reincarnation but also transcends the ten dharmas. Many disciplines can help you get rid of the six realms of reincarnation, attain the Arahantship, the Pratyekabuddha Buddha, the Bodhisattva Dharma Bodhisattva, but do not come out of the ten dharmas, but that is also considered willow meaning , willow meaning cannot be said to be the end of willow meaning. The Pure Land Method is the ultimate end, not only in this life, not only will you transcend the six realms, but the ten dharmas will also be transcended, not only will they transcend ten, but be born in the Western World of Ultimate Bliss. A Duy Viet Chi, so called the end willow meaning. This is a rare practice that is hard to believe, and it is the great virtue that said "Hundreds of thousands of lives are hard to meet". Do not assume that we seem to get too easily. Getting reality is not easy. "The human body is difficult to listen to, the Buddha Dharma is hard to listen to," especially the Pure Land practice. As expected, there is a predestined destiny to be achieved, as long as you can believe, understand, can meditate in service ... What is this "spear"? Today we read this "Sūtra Infinite Life" which is the most important sūtra of Pure Land Buddhism. He follows the teaching theory in this Sutta and works hard, even in this life we ​​will certainly accomplish without any doubt. Do not assume that we seem to get too easily. Getting reality is not easy. "The human body is difficult to listen to, the Buddha Dharma is hard to listen to," especially the Pure Land practice. As expected, there is a predestined destiny to be achieved, as long as you can believe, understand, can meditate in service ... What is this "spear"? Today we read this "Sūtra Infinite Life" which is the most important sūtra of Pure Land Buddhism. He follows the teaching theory in this Sutta and works hard, even in this life we ​​will certainly accomplish without any doubt. Do not assume that we seem to get too easily. Getting reality is not easy. "The human body is difficult to listen to, the Buddha Dharma is hard to listen to," especially the Pure Land practice. As expected, there is a predestined destiny to be achieved, as long as you can believe, understand, can meditate in service ... What is this "spear"? Today we read this "Sūtra Infinite Life" which is the most important sūtra of Pure Land Buddhism. He follows the teaching theory in this Sutta and works hard, even in this life we ​​will certainly accomplish without any doubt. what is this Today we read this "Sūtra Infinite Life" which is the most important sūtra of Pure Land Buddhism. He follows the teaching theory in this Sutta and works hard, even in this life we ​​will certainly accomplish without any doubt. what is this Today we read this "Sūtra Infinite Life" which is the most important sūtra of Pure Land Buddhism. He follows the teaching theory in this Sutta and works hard, even in this life we ​​will certainly accomplish without any doubt.

Reciting Buddha's name cannot be reborn, to be honest, these ten sentences cannot be done. If you do these ten sentences, you will be reborn without any doubts.

The first one, starting from today, is very hard at studying "keeping your speech safe, not saying bugs". The practice of Pure Land begins to cultivate from this place. What is an "error"? Mistake. You see in "Dan Kinh", the method of the Six Great Masters teaches people exactly the same. Lu To said, "If you are a true practitioner, you will not see the worldly fault." Nowadays, we practice the reason we cannot achieve it, where is the cause? On seeing the mistakes of others, seeing the mistakes of others, hearing the ears of others, in the mouth saying the mistakes of others, this is called creating karma. Everyday constantly creating karma, reciting Buddha's name, and rebirth, this is impossible. So after reading this Sutta, we know why one cannot recite the Buddha's name. In the old days, layman Ly Binh Nam Dai Trung said: "A thousand people recite Buddha's name, can truly be reborn with only one or two people." One-two thousandth, why do so many people recite Buddha's name and cannot die? You take these ten verses and read them a few times, you immediately understand why they cannot be reborn? They don't really cultivate, they don't understand this doctrine, they don't understand the truth in truth.

Western called the Pure Land, what do you think is called "pure"? Moreover, the Buddha above the Sutta said, "The mind is pure in the Buddha realm." The seeing eye is a mistake, hearing is a mistake, saying is a mistake, how is your mind pure? How can the mind be not pure and pure? So reciting Buddha's name is also not useful, one day reciting ten thousand verses of Buddha's name, reciting one hundred thousand sentences of Buddha's name cannot be reborn. Why? The mind is not pure.

Karma is more important than anything. Why can we create karma? Find the cause of it, the reason you create a password, is that you "see the mistake of the person", you create the new password. If you do not see the fault of another day, Lu To said "don't see the error of the world", then you definitely won't create a karma. True people practice like not ordinary ordinary people, everyday people see the fault of others, genuine people practice contrary to us, they see their own mistakes day by day, don't see mistakes of others. Our Lady is the day to see the error of others, do not see their own errors, ourselves have no mistakes, immediately create three lines, immediately must fall three roads. Maybe day to day seeing your own fault but not others' faults,

How do we "not see his faults"? How can this be done? If you really want to do it, there is only one measure, that is "clear logic". You bring the ethics to make the truth, the truth is fully understood, you immediately know that all beings have no mistakes, but faults are on their own side. All true beings are without errors.

 

Why say all beings have no mistakes? This morality is very difficult to understand. You need to understand the truth. What is the truth of the truth? The front said through "consistent legalization", they do not make mistakes? This statement is still difficult to understand, we give an example to say. I think everyone sees the cinema, the movie is only showing a silver screen, this screen is mostly made of white cloth, when the movie shows up, the picture is showing money, you see in the eyes , sometimes I see I see laughing, sometimes I see crying, cinematic mistakes or not? There is no mistake, it has nothing, the image is not real, it is a show, an image. Why did this image attract your love? You have been turned around by you, you are so pitiful, it has no faults, faults in yourself, it is just an image. illusory dream pictures, are fake, not real. It is not a real person, fake. Why can you produce delusion, discrimination, attachment? You have been involved. If you know that it is fake, it is an image, not completely true, you understand these truths truth, in your mind as immobile, in this image is definitely not must harass good and evil. This is the true truth. A thorough understanding. Enchanted people who do not understand are disadvantaged. You are fascinated by it, you are disadvantaged already, you initiate mindfulness, you are at that place creating karma. The true sincere person is the illusory dream image, so they see and hear it, they absolutely will not start the mindfulness, certainly not discriminating, attachment, their mind is "consistent as chemical, eighty ordinary citizens. " So, If you watch movies everyday, watch TV on a daily basis, you must understand that watching television is a "customary act like chemical, eighty-one ordinary President". The opposite of the TV that practice, practice Bodhisattva, elaborate from right here that practice. That screen is fake, absolutely not true. You know this screen is fake, then you know the whole world, all this is fake, nothing is real. On "Kinh Kim Cang" said: "Pham possesses visionary vision and vision. All compounded things as dreamy illusory". It is good to see, hear is also good, your mind is pure, as if motionless, not infected with a ceiling, you can enter this realm. People who enter this realm do not create karma, the pure and compassionate mind. Consistent legalization such as chemical, ordinary samadhi. "The opposite of the TV that practice, practice Bodhisattva, elaborate from right here that practice. That screen is fake, absolutely not You know this screen is fake, then you know the whole world, all this is fake, nothing is real. On "Kinh Kim Cang" said: General thi thi hopeless. Everything is compounded as a dreamy bubble. "You see it is good, it is good to hear, your mind is pure, as if unmoving, without a ceiling, you come into this realm. This realm does not create karma, the pure and compassionate mind. Consistent legalization such as chemical, ordinary samadhi. "The opposite of the TV that practice, practice Bodhisattva, elaborate from right here that practice. That screen is fake, absolutely not You know this screen is fake, then you know the whole world, all this is fake, nothing is real. On "Kinh Kim Cang" said: General thi thi hopeless. Everything is compounded as a dreamy bubble. "You see it is good, it is good to hear, your mind is pure, as if unmoving, without a ceiling, you come into this realm. This realm does not create karma, the pure and compassionate mind. Absolutely not true. You know this screen is fake, then you know the whole world, all this is fake, nothing is real. On "Kinh Kim Cang" said: "Pham possesses visionary vision and vision. All compounded things as dreamy illusory". It is good to see, hear is also good, your mind is pure, as if motionless, not infected with a ceiling, you can enter this realm. People who enter this realm do not create karma, the pure and compassionate mind. Absolutely not true. You know this screen is fake, then you know the whole world, all this is fake, nothing is real. On "Kinh Kim Cang" said: "Pham possesses visionary vision and vision. All compounded things as dreamy illusory". It is good to see, hear is also good, your mind is pure, as if motionless, not infected with a ceiling, you can enter this realm. People who enter this realm do not create karma, the pure and compassionate mind. Your mind is pure, as if unmoving, uninfected, you can enter this realm. People who enter this realm do not create karma, the pure and compassionate mind. Your mind is pure, as if unmoving, uninfected, you can enter this realm. People who enter this realm do not create karma, the pure and compassionate mind.

Where does compassion manifest?  From behind "cleverly keeping the password" to "pure purity immaculate", these six sentences appear to be pronouns of compassion. It is necessary to be pure to have compassion, where does the impure mind take compassion? Since this may know, these four sentences ahead are important, especially these two "contemplative" sentences are more important than anything. The person who can contemplate such a thing will not create kamma, the pure mind, know all these appearances, they appear good, this side is good, we must imitate; they appear evil, that side is also good, reminding us not to make that mistake. So, all the manifestations are our teachers, all our good friends, are all helping us to be diligent, are accomplishing our career. You see, the behavior of the Bodhisattva and our Lady is not exactly the same.

These six sentences are all of morality. Teachings of the Buddha, the total credo only three are gender-determined three school. These six sentences belong to the world of learning. "The human world is determined, the human world is enlightened," but the world-samadhi is the reciprocity, the world can help the hue, the samadhi can help the hath It is relative reciprocity. Beginners we need the word "morality" that embarked on.

To maintain the precepts is to abide by the Buddha's precepts, to abide by the Buddha's strict regulations, to be truly faithful in the service of our religion, so that our mind can be pure and new. So this passage is extremely important, thousands of times to remember.

A lot of karma, the most serious one is to say the mistakes of others. Saying the mistakes of others is yourself the most serious mistake. This should be understood. How to get rid of other people's mistakes from within our hearts, this is the basic measure.

Recently, we read in the early morning every day, "The Ten Good Karma Sutras". "The Ten Great Faculties of the Sutra Pitaka", the Bible has just begun, the Buddha tells us a very important piece of teaching, corresponding to these six sentences. He taught the Bodhisattva, saying, "The Bodhisattva has a dharma (there is a method) that can cut all the worldly suffering." This is very beautiful, all the world consists of ten dharmas, not only the suffering of our realms, but the ten dharmas of all suffering can end. Is that method too important, do we want to learn or not? What is this dharma? Buddha said then, "often day and night good concept, good legal thinking, contemplating good, don't let any unwholesome intercourse", this is the dharma.

"Day and night" is uninterrupted, "often reciting good deeds" is good mind, "good thinking deeds" is a good idea, "observing good deeds" is good behavior. You see this place says smart keep the career, smart keep friendly career, smart keep the mind (often recite the mind is smart keep the mind), and these six sentences on "Sūtra Infinite Life" say quite the same. We can truly uphold the pure, unrighteous and unrighteous body-speech, and then we can end all the suffering of the world. Since you may know, where did all this hard world come from? It is due to our unwholesome conduct.

Mind why unwholesome? Do not understand the truth of truth, depending on expectations, discrimination, attachments, we are creating karma. In bad karma, the main basis is on "Kinh Kim Cang" saying "self-fall," this is the great root of all bad karma. If you use the current word, it is self-interest. Think about it, is there anyone who is not self-interested? Without self-interest is not human, true is not human, they are Buddha, they are Bodhisattva, they are not human. Self-interest is the one in the six realms. Without self-interest, they are the Bodhisattva.

We want to transform the human being into the Holy One, the idea of ​​self-interest converts back, reciting the benefit of all sentient beings, we should not think of the self-interest. Each mindfulness benefits all sentient beings, you immediately transform the mortal into Saints. The divine is practically different in a thought. Phàm phu saw that other people were not good, only himself good. The Bodhisattva sees that all sentient beings are good, there is no good person, seeing the demons is good, seeing the poisonous beasts is good, seeing the beings of hell is good, they are all good. , that is the Bodhisattva. We see that this does not fit the eyes, see that the other is not satisfied, this is an ordinary lady, not a Bodhisattva.

Bodhisattva see all beings are good, why is it good? All beings have Buddha nature. We do not know the Buddha nature, ordinary people only focus on the outside, that is "General". That general was good, this general was not good, they were attached to generals, they started to distinguish attachments. Buddha Bodhisattva is not involved, see your Buddha nature, Buddha nature is equal, Buddha nature is fullness, Buddha nature of all sentient beings and the Buddha nature of the Tathagata Buddhas is no different, so the mind of Buddha equality, the mind of beings is not equal. Unequal because because the new stick unequal, see nature is equal then.

Because it is possible to know, the Buddhist school's practice, no matter which sects it is, the end goal is to be clear and clear. So if we want to train ourselves one day to reach the goal of enlightened awareness, we first have to say "don't tell his fault", first learn how to see that everyone is cute, see They are all good people, they are inherently good people, they are bad because of the fad. You have to be right here and think that you will not reprimand them. If we use this attitude to view the bad people that create bad karma, then you will not blame them, you will naturally forgive. They are good people, when they wake up, they will be good immediately.

In our present society, this concept is extremely important. Why? Not only can you raise your own realm, you can also eliminate the tribulations of the world. The worldly afflictions are all created by karma. Many people create unwholesome deeds. They create akusala kamma, we can turn back to cultivate karma, then our kusala can reduce their akusala kamma. This is the evil of good practice, merit accumulation.

Why practice religious worldly elimination? Relying on logic, we are thorough, we have the same argument. Therefore, we should not assume that our power alone in evil cultivation is very weak, very small, sentient beings that create bad karma are too heavy, this little bit of goodness cannot be rivaled. If you think that way, be skeptical like that then you really can't win. Deciding not to doubt, to think about, this little bit of our goodness can correspond with the goodness and kindness of so many good people in the world, and can correspond to the kindness and goodness of the Buddhas Slap, this power gathered is great.

The world has an accident, in many religions saying "the end of the day" is all say in 1999, in 2000. In 1999, peace passed by, and in 2000, it was almost over, there was no accident. Do they say "the same day" is there or not? Please tell you yes. Why did peace come over? It is this world that also has a number of enlightened people, who sincerely turn their heads, the evil cultivating good deeds, causing the affliction to be repelled, making this life mitigated, mitigating accidents, accidents backwards, no must not have. We most should not assume that this is not possible, they say the same day is fake, no need to worry, doing many evil deeds is nothing, you see, there is no retribution. You have to think like that, this day will come very quickly. So, definitely have to understand, there are some enlightened people, they diligently endeavor to gather the power of goodness and goodness in this world, gathering the compassionate power of great compassion of the Bodhisattvas of Buddhas, who hide in this affliction. This is the true truth, we can't help but know.

The second sentence: "Skillfully keep the career, not dread majesty".

"Body" is to say all of our physical creation. The scope of artifact of the body is very large, in the precepts it says "the three pure precepts". Gender rules is one of the categories here. "Law" is the law, "doubt" is the norm, we often say "majesty". This is clearly stated in the Sutras, but we should know that the canon of the Scriptures says is the kind of institution in the situation of the ancient Indians three thousand years ago. Gender rules should follow the circumstances of all living beings, can amend. The most obvious is in China, the Tang Dynasty period "Ma To build the forest, Bach Trượng established the regulations". "Thanh quy" is Chinese legalization, we often say modernization, localization. Modernize, localize the law of gender. During the Tang Dynasty, its principle of principle did not change, it was the gender basis that did not change. About basic only four things: "Kill-direct-sexual-hope". These four things are transcendental, transcendental are transcendental, internal and external, and all beings need to adhere to them. Certain other norms must follow the way we currently live, not in a constant state, but in a changeable way. Just like the constitutional constitution of the country, the constitutional constitution of that article over the next few years, after a few decades, must be restored, not revised, not suitable for contemporary society. This is the same morality. These four things are transcendental, transcendental are transcendental, internal and external, and all beings need to adhere to them. Certain other norms must follow the way we currently live, not in a constant state, but in a changeable way. Just like the constitutional constitution of the country, the constitutional constitution of that article over the next few years, after a few decades, must be restored, not revised, not suitable for contemporary society. This is the same morality. These four things are transcendental, transcendental are transcendental, internal and external, and all beings need to adhere to them. Certain other norms must follow the way we currently live, not in a constant state, but in a changeable way. Just like the constitutional constitution of the country, the constitutional constitution of that article over the next few years, after a few decades, must be restored, not revised, not suitable for contemporary society. This is the same morality. Certainly, they must be renovated and not renovated, not suitable for contemporary society. This is the same morality. Certainly, they must be renovated and not renovated, not suitable for contemporary society. This is the same morality.

In the "Sūtra Pham Vong", the Buddha teaches us two precepts, which are also immutable. The first is "do not cause national aggression", the second is "do not speak ill of national leaders". Think about it, what do these two mean?

The first thing teaches us, the disciples of the Buddha receive the teachings of Buddha Da, deciding not to do things that are against the interests of society, not to do harm to society, not to do things that harm the nation. , should not do things harm beings. The phrase "do not cause national aggression" implies a very broad and deep meaning, you must understand.

Why "not speak ill of the leader of the country"? The happiness of the people is based on peaceful society. Social security, then everyone immediately happy. If society is chaotic, everyone must suffer. The sovereign is the national leader. If the people of the nation had faith in the leader of the nation, respected and respected them, this society would be peaceful. The national leader is also the person, they are not gods, nor are they Buddha. If you find a good, comprehensive person, you cannot find it.

In Chinese history, the emperor had the greatest merit, everyone knew it was the Emperor Qianlong. He was Emperor for 60 years, Emperor Thai Thuong for four years, and the five great synagogues. This great blessing does not exist in this calendar, only he is. Does he make a mistake or not? Mistakes abound, not without, in history. But you have to think, the mistakes that do not affect very much, must be directed to the great department that worries, stabilizing the big deal is more important than anything. So people who learn Buddha must have wisdom, understand this doctrine, "do not speak ill of national leadership". They do not say mistakes. Just like the Chinese Confucian school tradition says, "the fault of a parent" is that the children can hear, but cannot speak, because speaking out is filial. The people are the same as their parents. We have to encourage them, we must think of ways to help them be able to change their self-renewal, but absolutely should not say, absolutely cannot destroy. You think about it, the depth of the meaning of these two things of Buddha. This is really intellectual.

This evaluation is for the happiness of all sentient beings, for the sake of social security and evaluation, for the sake of world peace. Because this may know, if we despise, intentionally unintentionally destroy the national leader, not only creating unwholesome karma but also social security, world peace, Enjoy the people. A genuinely intellectual person is not content to see this. So on the "Sutra of the Buddha Sutra" Buddha uttered these two statements, we must understand that this absolutely has no privacy, no bias, but true wisdom.

In "Kinh Anh Lạc" there are also two sentences. "Lac" is also a Bodhisattva Sutra. "The Brave Bodhisattva Sutra Pitaka", "The Bodhisattva Bodhisattva Sutra", is usually at the door of the Buddha, "The Brave Bodhisattva Sutra is" the person who is a monk, longevity. This is usually a difference like that, in fact can mutually support. Can your fellow initiates become national bandits? Can you deserve the landlord? Impossible! The renunciants cannot do, so how can the laymen? Definitely have to understand this ethic, all four disciples should follow.

In "Kinh Anh Lạc", the first sentence says: "No tax evasion". Paying taxes is the duty of the people, they have to take full responsibility for the country, the income of the country thanks to tax collection, the country has the money to be able to because the people serve a lot of public works. Everyone in Singapore can see, public works of Singapore is very nice, where does the money come from? People pay taxes, so they cannot avoid taxes. Tax evasion is violating the world of theft. This world of thieves is extremely serious, so frightening to say, should not be assumed that the tax payment method is a bit less, you occupy a little comfort, do not know your own serious loss is not equal to. Certainly have to understand the tax payment.

The second thing: "No offense to the state."  Legislation is the law of the country. The ordinance ordinance should not violate, or in other words, decide not to do any kind of illegal act, this is not allowed by Buddha.

In China (overseas also), many fellow practitioners who wanted to develop a ashram (this is a good thing) all came to me. I said, in my whole life, there were three things unmanaged: not to manage people, not to manage jobs, not to manage money (many practitioners know this), so they became free. I'm almost 75 years old now, what else am I going to do? Those who want to build ashrams are their own business, but they must abide by the law and must be approved by the host government. When it is abroad, the government right there accepts it, is a legal structure, that's good. I think in China is no exception, absolutely must be allowed by local authorities, decided to obey the law of the law. Every illegal work, even good deeds, should not be done. It is good to do it against the law,

In the old days, our sixth generation Pure Land founder, not Zen Zong, did this work. Zen Master Vinh Minh Dien Tho He broke the law, He knew he was breaking the law. He is a small official of the nation, managing the tax collection. Administration of tax collection, of course, usually goes through his hands. He immediately took away some of that money to take away being freed, often freed. Later was investigated, in the amount of money lacking a lot of money, immediately asked Him, He admitted that the money was taken by Him. Take away what to do? Take away being freed. According to the law of judgment, He was sentenced to death. He dares to admit, do you dare to admit or not? But he did not bring enjoyment, without bringing money to eat and drink, he took away being freed. After this incident, report to the emperor. The emperor heard and laughed, the world has this kind of people. He said that according to the law, the sentence must be beheaded. He just instructed the judge, saying: "Khanh to see if he was scared when beheading him? If he is afraid, then cut it off, if he is not afraid, bring him home to meet me. ” When he was escorted to the execution site to behead, the bishop saw that he was not afraid, and immediately asked him, why was he not afraid? Great Master Vinh Minh immediately said: "I use this one life to save thousands of thousands of thousands of lives, really worth it, what do we have to fear? . The chief magistrate brought this statement to the Emperor. The Emperor summoned his audience and asked what he wanted to do. He said, "I want to become a monk." The Emperor said, "Good" and allowed him to become monks, is the Master of State Vinh Minh. The Emperor is a guardian.

If you do a good job of breaking the law, you must also study Great Master Vĩnh Minh to be able to. This is in "Liu Fan Four Huan" called "celestial center". "Thien": Doing things is not like the law, but things are a good thing, called "heavenly righteousness". We can use legal method to do, of course, the best. The illegal that works well, can not set a good example for the social mass. The social mass is learning to do so, the society will be in turmoil. The law is not respected by people. This is not a good example.

Buddhist disciples often think of "solemn conduct, specific funds", often think of the social mass to set a good example. This is immeasurable merit. Therefore, the total title of the lecture hall we teach is the "Learning of the sphinx, the worldly conduct". In fact, these two sentences are also the two verses of the Sutta: "Solemnly solemn, virtuous and solemn." But these two sayings on the Sutta, ordinary people are not easy to understand, very easy to explain. Even in each recitation want to set a good example for society, not to be a bad example, the best deed should not have such way, nor should it be against the law.

So on the previous day, our Pure Land Academy and Singaporean Lam completely followed the teachings of Buddha Da and practiced spiritually. The Buddha taught us the four faculties, Luc Do, fellow initiates here we all know how to work hard to serve. So, in almsgiving here in alms, almsgiving, fearless alms. Our Chinese medicine clinic is fearless almsgiving. Every day we worship the boys are alms. We print a number of scriptures and VCDs to be predestined to dāna. We are all dedicated to this giving. So, overseas initiates come here to study, they need these things, we don't have any restrictions to get married, normally you like to take as much as you want, get as much as you want, without any restrictions. We have no restrictions here, but the Chinese government has restrictions. If you bring something too much, the other party turned into illegal. These things are clearer than we are, we are not in China, this is not clear, you must be clear. So, you guys here want to bring something, bring some Scriptures, VCD optical discs, you have to obey the rules of the country and decide you can't work against the law. Working against the law, bringing things home is not wrong, they are all good and good. Teaching, this is also "heavenly righteous", but you are still natural, your method is not legal. The best is "chief righteous", then the best. You must obey the laws of the country and decide you can't work against the law. Working against the law, bringing things home is not wrong, they are all good and good. Teaching, this is also "heavenly righteous", but you are still natural, your method is not legal. The best is "chief righteous", then the best. You must obey the laws of the country and decide you can't work against the law. Working against the law, bringing things home is not wrong, they are all good and good. Teaching, this is also "heavenly righteous", but you are still natural, your method is not legal. The best is "chief righteous", then the best.

Last night I came back to meet our Chief Lam - layman Ly Moc Nguyen. He immediately told me that at present, the Buddhist Association of China Religious Office has sent documents to the Singapore airport over here, heard that once there were some of our fellow practitioners at the airport who did not perform well. for the people there to protest, so they wrote a letter to the Chinese government, to Chinese customs. The Chinese Government Bureau of Religious Affairs has sent a letter to us here, hoping we are here to assist, there should be no selfish violations, this will affect the promotion of Buddha future religion in China.

Yesterday, I talked with layman Ly Moc Nguyen, this is the official country that sent the documents, we need to respect and decide to follow the tactics. I talked to Lam Truong and layman Ly Van Phat, when everyone from China came back, one person could only bring two VCDs, deciding not to bring more. These two discs, we are definitely giving everyone the movie "Liu Fei Huan". Our film "Willow Fei Huan" is two, bilingual pronunciation, that is Mandarin and Cantonese, when you listen can arbitrarily choose. These two discs are the mainland Chinese staged, we are here to tell them to make many, to give to fellow initiates from China. Others came to China unmanaged, the ones from other countries, how many families they did not manage. Each country has its laws, Their rules we must adhere to. In our Buddhism, the first thing is to observe the precepts. If we ourselves are not dharma, then we are not completely contrary to the teachings of Buddha Da? This decision is wrong. So the hope that Chinese initiates come here must forgive us and understand this morality. If every single Buddhist in China shows obedience to the law, I am confident that our conference of preaching here will soon move into China to celebrate. You don't have to go to Singapore that far. If you do it not in the right way, without the tactics, fearing that this time will be very difficult, perhaps ten years, twenty years, China will not allow us to celebrate the preaching together on a large scale like that or reciting Buddha's name.

 "Skillfully keep friendly, not lose the majesty". We must try to remember, the rules of the precepts are very important. In addition to the law of the world, it is also necessary to understand that the Buddha did not say, there was no institution, there was a "good Dharma photographer." We give a very simple example, smoking, this is not in the Buddhist world, if not, can people go on smoking? We must know that smoking is not a good dharma, it is definitely harmful to the body. This is in medicine. We know this is not a good thing, we also ban, decide not to smoke. Although the Buddha has no institution, this is "a good photographer". Buddha taught us the evil of good deeds, this is evil deeds, it is not the good deed, we must cheat. As a good deed, we should do it, even though in the Buddhist Sutta world there is no saying, We know that all benefits of sentient beings are good, we must make efforts. Can not say that this Buddha did not say we do not go to work, so it is not possible.

The third type is called "many useful and useful world". This is about the benefit of sentient beings, sentient beings suffering, we have heard already, we have seen, we must offer our hands to help. Can not say this incident Buddha did not say we do not. This incident is clear. Christianity established nursing homes, established orphanages, where Islam also established, Christianity also established. The elderly people over there are also pitiful, and their churches sometimes take good care of them. We heard that should go to help them or not? There are some who say, we are Buddhists, the four Buddhist disciples give money to them, why do the magicians give away to the pagans? There are so many people scolding me.

I often help other religions, this is "a lot of usefulness in the world". They are sentient beings, but the first of the four activities to be taken is the "boundless being". They are beings. You can't always be there throwing a vow of "infinite beings vowing to be vowed", non-degree Christian beings, non-degree X-ray beings, are you carrying a lot of extra conditions like Is that so? You do not add, that is the spectrum of beings, no religion, no racial identity. Seeing that people have tribulations, we must immediately help, without scrutiny, equally treat all sentient beings, how can there be so many limits?

The reason this world is in turmoil is due to drawing too many limits, drawing too seriously, the two sides cannot reconcile, so new born misunderstandings, new born confrontation, new born struggle, war. Natural disasters are caused by such a thing. We understand the true meaning of the Buddha's teachings telling us. We learn Buddha, you see on the Great Sutta said: "How much damage, quality throughout the legal world". Buddha says this is our true mind, this is our inherent energy. We each one being, the mind is inherently emptiness, throughout the legal world, without discrimination, without attachments. Including all accidents, natural disasters are from discrimination that attachment. This distinction of attachment is certainly wrong, because distinguishing attachments is born of misunderstanding, born of envy, born of anger, born of no trust in each other. Including all evil notions, evil deeds are from this place. We know that we have to uproot this root, and we must show it from our own behavior, sensing the human world, so that the world can see it, hear it, and realize it.

Above the Buddhist Sutta often says: "All the dharma from the mind of birth" are said to be really good: "Ten directions of the three Buddha's life together with the same dharmakaya". The meaning of this saying is that nothingness of the dharma world, all beings are inherently one body. Genuinely understanding this doctrine, we, for all people, all things, all natural things will immediately generate reverence, respect for each other, mutual love, mutual cooperation, and the world. this wall, the universe is a wall. We understand this great moral, absolutely must bring it in our own life, we work hard to do it, expand the mind, and embrace it all.

This year, this year is about to pass, we are currently preparing to prepare for "Warm Gala Dinner of Peace Prayer" of the year of joy. This warm gala, I am thinking this year will be for all those attending an offering. Two days I am designing, roughly expected this year's number of participants in this conference will surpass ten thousand. I do a part of the gift, each one gives, equally. You join the conference donated a part, everyone who has a share, an equal level. Until you give anything, the present does not say, by the time you go to attend, you can take part.

We need to remind our people, we must respect each other, love each other, cooperate with each other to create peaceful society, prosperous society, happy human life, and the peaceful world. Thus, learning the Buddha has instant meaning. Not only do we ourselves eliminate karma, but our virtue, our quality determines the direction to go up, we right here in this life will experience very happy, very happy. This is the leopard, the more the karmic retribution. We in this life are not pervasive, in this life we ​​experience meaningful and genuine truth. So it comes to the second sentence: "Skillful to keep the body, not dread", the most important is the decision to comply with the law, "not dread", keep the law.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/7/2020.