CONDITIONS OF THE BUDDHISM.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

There are four classes of people in the world:

I. Literature class II. Rank Female-on stilts, the mind has not yet achieved, in need of peace from the yoke of III. Rank Female-on stilts is A-la-Han, the pirate has taken, a successful completion of IV. Tathagata is the Arahant of Right Understanding, there are different ways of perception depending on the level of cultivation: the wrong perception of ordinary people called perception, of people who know through books is the knowledge, of the saints are victorious, Arahant is wisdom. And finally, Buddha's knowing is willow. Sentient beings, that is, all living beings in the heavenly heavens. Chu gods: the six realms of sex. Brahma or Anonymous - Mahàbramhma, the first born in every great life, takes the life equal to the cosmic life in that great life. The first-class Zen practitioners are also reborn in this realm. Again, the Male-stilts, Female-stilts are A-la-Han, 

 

THE ECONOMY IS ALL BACK OR

The Blessed One declared that only those who knew him could remove all the illegal goods, and said the illegal items or were erased by 7 different disciplines. The illegal or due to the knowledge is deducted. 1. The attitude of ordinary people leads to old age, death, grief, compassion, suffering, pros and cons. a. As for the human foot and the legal person, and for the holy and holy steps. b. No knowledge of the legal need to Italy, the legal need not to Italy, should the pirated or unborn being kicked, the pirated or was born growth. c. 12 non-theoretical ideas about the past, the future, the present. d. 6 wrong view. III. The pirated or protected are excluded: As the sensory observation of the protection of 6 apartments. IV. The gonorrhea or due to life expectancy is eradicated: Like sensory observation when using clothing, alms food, ready to sit, pharmaceutical treatment. V. Illegal or illegal ring exclusion The hot, hungry, touching mosquitoes, wind, heat, reptiles, vilifying slander, body pain. BECAUSE. Illegal or circumvention dodges are avoided: Avoid wild animals, thorns, deep pits, seats, unworthy residences, cruel friends. VII. The contraband or eradication is eradicated: Except for education concept, conceptual concept, harmful concept, the real evil in good faith. VIII. The contraband or due to practice is deducted: Practice 7 senses. IX. The Male-stilts y 7 this disciplines kill the contraband or, is considered to have freed, the suffering. Gonorrhea or pollution include three types: gonorrhea, possession, and ignorance. Type 1 ties people into sensual pleasure, type 2 to conceptual thought, and type 3 to samsara in general. OR: THERE IS 4 HEADS OR: SEXY IS THE TRAVELY 5 TRAN, POSSESSION IS EXISTENCE, GENDER AND BEIJING, BUDDHIS IS PREVIOUS BUDDHISM, VORIDOUS IS ABORTICITY,

 

THE LEGISLATION OF LEGAL

I. The discourse of the Buddha.

1. Please inherit His righteous dhamma, do not inherit material things

2. The Buddha told the story of 2 Billion-on stilts, a righteous Dharma chief praised by the Buddha, a legacy of material inheritance should be criticized.

II. Explanation of Venerable Sriputta.

1. Three cases of elder, middle-aged and new-male monks are rebuked.

a. The master lived far away, the disciples did not depend on studying far away.

Far ly consists of three: far body, ie residence in the mountains; the center of separation is the minimum of contentment; Huu Vien Ly is far from taking part in the three realms. b. The Dharma-level masters should give up, the disciples do not give up. c. The disciples lived fully, lazily, took the lead in geodesicism, renounced the burden of renunciation.

2. Three cases of elders, middle-aged, freshmen-female monks are praised.

3. Mr. Sriputta told about the 16 evil measures and the path leading to the elimination of those 16 evil measures.

 The dharma to be abandoned include 16: Greed, hatred, wrath, hatred, lie, brain damage, jealousy, confusion, dishonesty, betrayal, stubbornness, rebellion, conceit, increase, pride , generous. Abandoning them, training the eight righteous paths (THE CENTRAL) will become his Dharma heirs, leading to pure Nirvana.

 

BEAUTIFUL BIRTHDAY

Gotama Sa-talk of his experience of living in the mountains, dealing with terror until becoming a Buddha.

I. Who has 16 unwholesome nature, can not live in the mountains without fear. Solomon did not have those qualities, so he lived in the mountains without fear. - 5 ZOO

- no tranquility of body, speech, mind and life; praise himself, people tremble fear, greed;

- Lazy, forgetful, scattered, stupid.

II. Gotama Sa-keeper method used to treat fear and meditation practice. 1. Treating fear.

2. The virtue of practice.

3. Practice meditation.

III. Gotama Sa-evidence of 3 smart and occasionally still live in the mountains.

 

KIEN DOES NOT BE INFECTED

Venerable Sriputta said there are 4 classes of people in life:

1. Rank is unclean and does not know if it is unclean,

2. Rank is unclean and know that it is unclean,

3. Rank without defile and do not know you are not unclean, forget about impure body, called "mindfulness of the Prime Minister"

4. Rank without defile and know you are not unclean.

II. With the question of Venerable Moggallna, Venerable Sriputta explained why unreal grades know that they are defiled and that there is no defilement is inferior; while real people like to know that they are unclean and to know that they are not unclean is to win.

III. What is defile? 13 cases of defilements can occur to the Male-stilts in them.

IV. Female-stilts have unclean structure, although in the forest, tu da early momentum ... still not the accomplices of respect. In contrast, the Male-stilts lived near the village, but not defile, still the accomplices of respect.

Venerable Moggallna used the example of praising Venerable Sriputta to have a clear understanding of the mind of a true monk and a monk.

 

THE PRAYER OF PRAYER

World Religion praised the virtue, the 13-sermon wishes of the Male-stilts and the conditions for accomplishing those 13 wishes (ie practicing the Precepts, Dinh, Tue).

I. 6 aspirations for life among monks.

II. 2 aspirations for gender identity meditation and genderless meditation.

III. 3 wishes about the project Save, Nhat Lai, Real Lai.

IV. 6 wishes about 6 information: God sufficiency, Thien atrium, Tha mind, Tuc network, Thien label, Gon take. Six information: God sufficiency, natural atria, tha mind, sua, natural eye and pirated; is three

I speak broadly.

 

EXPERIENCE EXAMPLE FABRIC

The evil waits for the defilements of mind, like a filthy cloth, to be dyed with no good colors. The good realms wait for the mind to be unclean, like a clean cloth dyed beautifully.

II. The defiling knowledge process leads to enlightenment.

1. Know the defilements and eliminate the 16 defilements. (translation is 21 defilements) The defilements of mind are:

- greed, hatred, anger, hatred,

- pseudo-palsy, brain damage, disability, greed,

- falsehood, when stubborn, obstinate, or disengaged,

- chronic, arrogant, arrogant, generous

2. Immovable faith for 3 throne.

3. Certificate of credit means, life credit and towards meditation.

4. Tu 4 immeasurable mind. 5. Tu wisdom show A result Arhat.

III. World Religion read the verse to answer Brahmin Sundarika.

 

STRUCTURE REDUCTION

A. Pratyekabuddha:

Venerable Mahcunda asked how to eradicate knowledge about the self and the world arose. not my ego ”.

The views, these are the 20 views on self, told in sutta 44; 8 views on the world, as usual, impermanence, infinite boundless property ...

B. Right Action:

I. 4 meditation, 4 no, not a reduction, 4 meditation is present, 4 is not a President.

II. The Religious preaching disciplines paragraph reduction.

III. The Sun preached the initiation method.

IV. The Ton preached the opposite.

V. The Ton preaches the upper direction. BECAUSE. The Buddha taught the method of complete liberation.

VII. World Religion summarizes the disciplines taught and advised to meditate. 44 defilements: 1. Harm; 2. Murder; 3. Taking of not giving; 4. Deviant conduct; 5. Lie; 6. Two blades; 7. Speak cruelly; 8. Frivolity; 9. Join; 10. Yard; 11. Wrong view; 12. The evil mind; 13. Deviant language; 14. Wickedness; 15. Evil network; 16. Evil progress; 17. Evil thoughts; 18. Ta fixation; 19. The evil mind; 20. Evil liberation; 21. Drowsiness; 22. Foreign exchange; 23. Doubtful; 24. Wrath; 25. Resentment; 26. Damaged puppet; 27. Brain damage; 28. Envy; 29. Taking part in; 30. Man lies; 31. When the stalk; 32. Stubborn; (33. Issuance level; 34. Chronic); 35. Too romantic; 36. Hard to say; 37. Evil; 38. Reported; 39. Disbelief; 40. Infinite; 41. Noble; 42. Listen less; 43. Idleness; 44. Mindfulness; 45. Paralysis; 46. ​​worldly infection, obstinate opinion, difficult to discharge.

These 44 defilements can be summarized into six groups:

A. Ten unwholesome actions on body and speech (from 2-11);

B. The last seven parts of the 8 non-holy men (12-18);

C. Ta ties, deviant freed (19-20; in contrast to the last two branches of the ten Saints);

D. The three last ones in the year (21 - 23);

E. Ten of the 16 defilements of mind are said in Sutta No. 7 (24 - 35);

F. Seven bad habits contrary to 7 virtues are faith, compassion, nobility, multi-language, diligence, mindfulness, and wisdom in speaking

 

53. THE ARCHITECTURE

Venerable explains the Chief Justice opinion for 16 dharma. Thanks to the right understanding and the end of the free time, end the suffering.

I. For akusala, the basis of akusala, for kamma and the base for good. Unwholesome is the cross of unwholesome, the basis of unwholesome is the Three Poisons

II. For 4 foods: Real food, real food, real thoughts and real food. Food has four types: union, contact, thought and consciousness. Food delegation ("union" is to hold rice, in a way of eating) to raise the body

body or color; contact real (the bare contact) reared; real thoughts nourish consciousness; Real food nourishes the nama. EXERCISES: DESTRUCTION: DAO TAO: BAO CHAO DAO

III. For suffering, suffering, cessation, the path to cessation and suffering. EXERCISE: AFTER THEIR REHABILITATION: DISCUSSION: BUDDHISM OF IV-XV. For the 12 conditions and conditions >> ON: only akusala kamma and kusala kamma, 8 of the body, 12 of akusala, 20 of speech and 29 of the mind.

ONION: ONCE, ON EXCEPTION, ONION OF EXHIBITION: VOI DIE DIE: VOI DIE DAO: BAO CHANH DAO >> SIX: also known as six or six

domestic origin, the six senses of eyes and ears, nose and ears

tongue friendly.

>> LIST: "Name" consists of 5 things are feeling, thought, thought, contact, volition (5 "mental states of action" in the consciousness). "Sac" consists of the four elements that make up the body XVI. , smuggled or kicked, smuggled or ceased, the path to smuggling or cessation, It should be understood that ignorance in any life has a cause or condition that is infinite

I was from the previous life. Therefore, it is not possible to specify the clue of ignorance, and there is no clue to the stream of samsara.

 

ZOOM OF THE ZERO

 

I. The Buddha taught the Male-stilts, bellowing the lion, only in the teachings of the Blessed One are 4 Sa-subjects. Also can not have Sa-keeper.

II. The Blessed One taught how to answer the questions of the heathen and came to the conclusion that a person must attain eight dharmas before he can achieve salvation.

III. World Religion teaches the Sa-Mon, Brahmin does not like the wisdom of the start, the cessation, the sweetness, the danger and the separation of the two wrong views: right and non-right, he there will be no 8 solutions lead to salvation. On the contrary, whoever is like the two true types of wrong view, he has 8 solutions to liberation.

IV. The Sa-keeper, Brahmin, who has not discerned the four types of attachment, in his teaching, have no perfect accomplishment of faith for the guru, for the dharma, for the precepts, and respect for all beings. Tathagata is the willow of the four types of attachment, so in the teaching of Tathagata there is the perfect accomplishment of the four dharmas.

V. These four types of attachment are basically ignorance. And the exclusion of ignorance is the deduction of four clinging, evidence itself is Nirvana.  

 

THE GREAT PRINCE

I. World Religion criticizes Sunakkhatta as being foolish, thinking that he speaks ill of Buddha but is praising the Blessed One and does not know the four options depending on the Buddha.

II. 10 forces of Tathagata.

III. 4 fearless.

IV. The Blessed One went to eight congregations without fear.

V. World Religion for: 1. Four types of birth.

2. Five types of animals. NO A TU LA

BECAUSE. World Religion ascetic, impure, yam ly, single residential, real impure, ascetic to the weather, happy discharge.

VII. Tathagata to 7 wrong views, the ban of the pagan, and talk about the wisdom of Tathagata at the age of 80.

VIII. Tathagata named this business.

 

GREAT BUDDHISM

I. The heathen cannot answer about the sweetness, the danger and the separation of sex, beauty and sensations.

II. The Blessed One explains the sweetness, the danger, and the separation of the three dharmas:

1. The sweetness, the danger and the separation of sex. A. First of all about sweetness is the year of sexual growth

the colors, bars, flavors, tastes, and affectionate senses received by the five senses. The danger is: Because of pursuing those five things, it is hard work for all kinds of careers ....

The practice of body, speech, and mind falls into the realms of evil. The separation is the desire to subjugate the sound of flavor, until the end of desire.

2. The sweetness, the danger and the separation of colors. B. About identity, here is the female beauty. Sweetness is beauty in girls, evokes the feeling of happiness in the eyes. The danger is that the ugly, sick old man lies in one place, immersing himself in his own sub-division when she reaches the age of grandmother. Another danger is the disgust of the corpse being thrown away in the graveyard, until only the fragments of the bones are burned and dissolved into ashes. That is the danger of identity. The separation from identity is the subduing craving for rupa, until the eradicating craving. 3. The sweetness, the danger and the separation of feelings. The sweetness is due to the sensual pleasure in Zen, Joy due to concentration in the Second Jhana, the bliss in the Third Jhana, the discharge of pure thoughts in the Fourth Jhana. This is the ultimate sweetness of sensation, because it is harmless. Danger of

This feeling is that it is also impermanent, vandalized, so it is misery. The separation of sensations is subduing craving for sensations, excepting craving. Someone like the true wisdom of the sweetness, danger and separation of sex, materiality, and feeling, will be able to help others like the true wisdom of them. Willow tri - parinà here means pass, samatikkhama or renunciation, pahàna.

The pagan leader for the first instance of Zen is the willow of knowledge, the proof of formlessness is the willow and tri-meditation, the thought of Zen and the thoughtless willow. In contrast, the Buddha taught in the new Immoral tri willow tri education, in A la Han drought

new willow tri perception and feeling.

 

BUDDHISM STATE

A. Pratyekabuddha:

Mahnama asked the Blessed One why even though he understood what the Blessed One taught, greed, hatred and delusion were the defilements of the mind; however, greed, hatred and delusion still arose. Buddha answered with this sutta.

B. Right Action:

I. The Buddha answered that the dharma that still exists and makes the greed for ignorance arises is DO LIVING IN THE FAMILY, ENJOY THE SEX, and the education can only be due to the true conscientiousness of education and meditation. . OVERVIEW OF THE DANGER OF PRIVATE MEDITATION (SUMMER DAMAGED BY SEXY DESTINATION) LY SEX. This is also the experience of Buddha, when he was not enlightened.

 II. The Buddha explained the sweetness, the dangers, and the separation of sex.

III. Conversations between Gotama and the monks. 1. Views of suffering Ntaputta.

2. Happiness can not be achieved through suffering, nor can it be achieved through happiness, in the sense of enjoying the sensual pleasures, it is necessary to meditate to eliminate the education.

3. Sa-keeper Gotama lived happier than King Bimbisra because he stayed in meditation.  

 

PRIVACY

 

A. Pratyekabuddha:

Mr. Maudgalyayana called the Male-stilts and preached.

B. Right Action:

I. Those who are hard to say, even if they want them to talk to them, are not contented. Those who are easy to talk to, during the Sangha period, will talk, even without a petition.

II. Female-stilts need to consider self-ego: "If you have 16 evil in your time I don't like that person." So we have 16 evil measures, he won't like us. So we need to eliminate those 16 evil deeds ourselves. ” The 16 bad habits are:

- evil sex, praise yourself for being disgusted, angry, hateful;

- stubborn, uttering angry words, protesting, criticizing;

- questioning, lying, unexplained, damaging brain damage;

- Taking part in jokes, cheating, falling over, hard to discharge.

III. Female-stilts need to contemplate self with self, if there are 16 evil measures, time must be diligent. If there are 16 evil dharma s, it is necessary to cultivate good dharma.

IV. Need to observe inwardly, if there is still evil real good, time must be diligent. If no longer the evil French, real friendly France, the time should be joyful day and night to practice good faith.  

 

 

THE MIND OF HOANG VU

 

I. When you have not eradicated 5 desolate mind, have not eradicated 5 mind bliss, time cannot mature, flourish in this law and law.

Five desolate mind consists of four suspected (si) and one in the yard.

The five blissful states are the five forms of attachment. 1. What are 5 desolate desires? The five desolate desires are doubtful, there is no chastity with respect to: Buddha, Dharma, Sangha, moral precepts, and the fifth is indignation.

fellow practitioners.

2. What are the 5 blissful minds?

II. When the five desolate desires are eradicated, the five hindrances are eradicated, and time can grow in this law and law. The five bound minds are: greed for sensory pleasures, greed for self, greed, eating and sleeping, and heaven (just cultivating to pray to heaven).

III. Female-stilts full 15 legal, capable of achieving awareness.

1. The minus minus 5 desolate mind. 2. Full of 5 blissful mind.

3. Practice 4 gods.

4. Effort needed.  

 

THE PERIOD OF FOREST

 

World Religion presents four types of forests, and which ones should be removed and which ones should remain.

I. The first type of forest: Do not lead to liberation, there are not 4 types of items: should be discarded immediately.

II. The second type of forest: Does not lead to liberation, but 4 offerings of full supplies: should abandon this forest.

III. The third type of forest: Brings to liberation, not enough 4 offerings: must remain in this forest, do not leave. IV. The fourth forest type: Eligible for liberation and 4 full offerings: need to stay for the rest of your life, not leaving.

V. For a village, town, country or anyone else, follow the 4 criteria above.

1. Do not lead to liberation, do not easily remove items: immediately.

2. Does not lead to liberation, but full supplies: must also be discarded.

3. Bringing to liberation, inadequate supplies: must stay, not be discarded.

4. Bringing to liberation, and adequate supplies: must stay for the rest of your life.  

 

 

THE PERFECT SECURITY

 

I. Buddha's answer: The Buddha's teaching does not bring about an argument in any world. She-la-Mon overtaking the education, no doubt, kill the penance too, not craving for property and non-possession, will not be the obsession obsessed.

II. According to the request of the Male-stilts, World Religion explained more broadly the answer above: If due to what causes, the comments of the idea arises for a person, if there is no joy here to celebrate, such as so is the end of the free time, the end of the debate, the ly language. III. According to the Male-stilts request, Venerable Mahkaccna explained widely the answer of the Buddha. When there is the contact of 6 apartments, 6 ceiling, 6 consciousness, time to contact, life expectancy, ideas, thoughts, opinions, expectations are present; when there is no design of the 6 bases, 6 ceilings, 6 consciousness, there is no set of contact, feeling, thought, reflection, of the present idea.

Due to the reasoning as a cause, a number of theories of perception exist for a person in the rupas which perceive the past, the future and the present. Thought expectations, papanca - sannà - sankhà, translated as "mental proliferation", bias. Interpretation of the origin of delusion is greed (for rupa), conceit ("I am") and ant (attachment), whereby the mind "cultivates" experience by interpreting it according to the standard. "me" and "mine."

IV. The Male-stilts present Mahkaccna's explanation to the Blessed One, and the Blessed One attests to the correct interpretation of Mahkaccna.

V. The venerable nanda uses the example of biscuit to praise the sweetness of the Buddha's explanation and the explanation of Mahkaccna and the Buddha named this sutra as the Secret Mantra.

 

Sutta Number 19: Song Tam

The Blessed One spoke of his experience of elaborately eliminating the thoughts of sex, hatred and harm, and directed the thinking towards sexual separation, no anger, no harm. Psychological experience is valuable, very valuable, here is: "When the mind observes much about something, the mind is inclined towards that problem". PRIVACY AND SUPERVISION THROUGH MOMENTEVER MASSAGE MASSIVE, DIFFICULTY DIFFICULTLY STAY AN TAM MIND 

 

THE SECURITY OF RESIDENCE

 

The five generals should be used to train the mind.

I. When it comes to any general, the unwholesome evil arises, replacing that general with a good general to eliminate unwholesome ranges. Like a carpenter, use a wedge to knock out another wedge.

II. Although doing so, the unwholesome still arises, thinking about the dangers of the unwholesome Games. Like a disgusted young man, a snake has to be worn around his neck.

III. Although doing so, the unwholesome scope still arises, time must be unintentional, not remembering those levels, like a person whose eyes do not want to see that color, then look to the side.

IV. Even though doing so, the unwholesome levels still arise, so should the time to reflect on the general and the security of those levels, like the person who walks quickly, thinks about slowing down, then stands, then sits and lies. Observe the arising and passing away of these thoughts

V. Oil to do so, still not yielding results, the Male-stilts need to grind their teeth, stick their tongues on the roof of the throat, take control of the mind. Like an athlete grabbing a weak person's head or shoulders.

BECAUSE. The five disciplines present briefly. The higher mind, the adhicitta, is the center of the eight realized Jhanas - the four Fourth Jhana

concentration, as the basis for wisdom. Called the "monk" because it is more than ten common good intentions - immoral immoral immoral ...

Five generals can be understood as the five methods of dispersion. Practitioners should only use these methods when the scattering seems persistent. Normally, you just need to stick to your Meditation topic. 

 

EXPERIENCE FOR THE SAW

 

A. Pratyekabuddha:

Moliya Phagguna lived in contact with the Male-stilts-nuns, so the Blessed One called up and advised.

a. Moliya Phagguna lives in contact with the monks. Whenever someone in front of Moliya Phagguna speaks ill of the Bhikkhunis, the time of Moliya Phagguna's wrath, dissatisfaction with the sin, when there are people in front of those Bhikkhunis, defame Moliya Phagguna, the monks -theo-ni outrage, discontent, question immediately.

b. The precepts of the World Religion:

-It is not worthy for Moliya to live too in connection with such monks.

- If anyone speaks ill of the Male-stilts-nuns, renounce the desires and the mundane relationships, must study, not be contaminated by the mind, speak no evil words, live with kindness, There is no anger.

-If anyone in front of you beat the Male-stilts-ni, you must give up the sex, the worldly relation, .... no anger.

- If anyone in front of you, defaming anyone, must study as above.

- If anyone beats you, you must renounce evil ... without anger.

B. Right Action:

I. The Buddha preached to the monks

1. Take the wedding wish to obey the teachings of the Blessed One.

2. Renounce akusala, attain good dhamma, thus maturing in this law and law.

II. World Religion tells the story of the female host Vedehika and the Bhikkhu-stilts according to that story

1. Vedehika is very soft and gentle when being served well by the maids. But when the fake maid pretended to be reckless, during the Vedehika's time, the maid beat her to the head and bleed.

2. So World Religion see a Male-stilts is really convenient, gentle when the words could not hurt insulting without anger, anger.

3. The Buddha considers only a Male-stilts to be easy to say, not when he receives the full offering, but only when he, because of respect for the dharma and respect for the law, becomes easy to say.

III. There are 5 types of languages ​​that the Male-stilts can speak: timely or non-timely, true or not true, meek or rough, beneficial or not beneficial, with kindness or aversion. Here, the Male-stilts need to study, keep the mind free of impurities, do not speak evil words, live with unbridled compassion, compassion, no anger towards people, turning the world to compassion.

IV. World Religion used 4 examples, digging a large land into no land, using paint to write letters on the sky, holding a torch to heat the Ganges River, making a cat skin, cleverly ripening the cry, to advise the Male-stilts Should not be angry, should not speak evil words, there must be compassion.

  V. The Buddha advised the Male-stilts, no matter who takes the saw to dissect himself, should not initiate anger. The Male-stilts would think to for example this saw, will no longer arise anger.

 

Example of a snake

 

I. World Religion asked the Male-stilts understood the teachings of the World Religion and how to confirm his views on the education.

 II. World Religion comes to 2 classes of people learning the law: A class of people learning wrong, should go to disaster misery. A true class of learners, not holding the wrong, should go to happiness. III. The Buddha taught the Buddha to give teachings to the Male-stilts such as a raft to cross a river, not to hold onto it, the Dharma also has to leave, let alone illegal. LEGAL: RELIABLE MAKES US EXCLUSION OF CREDIT, ONLY EVERYTHING: "I SAY THE Waiver of NON-THOUGHT, NON-PERCEPTION OF ORIGIN" OVERVIEW: "OIL FOR OUR PRINCIPLES ARE PREVIOUSLY, NOT BEFORE IT. METHOD: AS TA KIEN

 IV. 6 comments of the land, the attitude of the ordinary people and the multi-disciple disciple towards 6 comments

1. Vanity people who accept 6 of the land of origin is mine, is me, is my self, so worry and sorrow.

2. The multi-literal disciple disciple does not accept the six ants being mine, me, my self, so don't worry and worry.

DO REFERENCES, TAM, TA KIEN V. The dangers of 6 ants

1. Au worries about sorrow and not worrying about sorrow depending on the attachment or not clinging to this 6 ants.

2. Any person holds a property, that property is not permanent. Mortgage accept any argument, then led to melancholy melancholy brain pain. Every medical knowledge only leads to sorrow and suffering of the brain.

3. If there is a fall, a time of falling falls, if there is a fall of, there is a fall. Fall and fall belongings are impermanent. BECAUSE. Method of treating 6 ants of origin

1. Accept the ego is foolish.

2. The selfless view of the Buddha.

3. Saints disciple selfless, liberated.

 The first five ants are the five aggregates, the internal body, the sixth is the foreign body or object of the five aggregates, what is seen, heard, felt, and known (sensory perception) through the six senses. VII. The characteristics of a liberated one

1. The obstacles have been thrown away.

2. Filled with triumphs.

3. Spit on the pillar.

4. Has opened the lock margins.

5. Has lowered the flag, has burdened it, nothing trumps.

 VIII. Such a liberator leaves no trace. Because of the theory of non-self, The Blessed One was criticized as a policy of nihilism, promoting the destruction of sentient beings. Buddha's attitude to criticism.

 IX. The advice of the Buddha

- Give up what is not yours

- Renouncing like this will bring peaceful happiness. X. Benefits of the sermon

Take the Male-stilts to be certified 4 Saint results, depending on the executive, depending on the credit, the KINH GOO

A. Pratyekabuddha:

A god went to the Venerable Kumarakassapa, when the Venerable was at Andhavana. Kumàrakassapa is the adopted son of Persian King of Nac of Kosala, the son of a nun

while not knowing pregnant. At the time of this discourse, he was in a position of organic learning; and attained Arhat after meditating on this subject. The commentary says that the god in this sutta is an Imperfect in the Pure Land, one of a group of five people who practice Zen on a mountaintop.

B. Right Action:

I. The Angel spoke an example of a night mound spraying smoke at night, a bright day, and a Brahmin saying that the wise man, taking the sword, digs 8 objects in turn and stops when he sees the child Cobra. The genius told the venerable Kumarakassapa to come to the Blessed One to ask for the meaning of this example. The wise follow Brahman's words sequentially

dig and pick up the following objects: 1. a hasp; 2. a frog; 3. a fork (two-way street); 4. a filter; 5. a turtle; 6. a milling cutter; 7. a piece of meat. Finally met

a snake

II. The Venerable Kumarakassapa went to the Blessed One to recount the example and asked the Blessed One to explain.

III. The Blessed One explained that matter with details, which spoke of the austerity of a cultivator's practice from practice to enlightenment. The four great bodies (day to night work and then day-to-day practice) hữuhis female monks learn to use wisdom + diligence to abandon ignorance, wrathful hatred, suspicion, 5 slopes, 5 prime Aggregates, 5 Chief Nurses, Hy Bhikkhu khưu Bhikkhu khưu eradicate or

 

CAR STATION

 

 A. Pratyekabuddha:

Venerable Sriputta heard the Male-stilts and The Venerable praised the virtue of Venerable Puṇṇa Mantṇiputta so he wanted to go to the audience, when he heard rumors that Venerable Puṇṇa went to Svatthi and went to Andhavana forest. Venerable Xa-profit-waving went on and began to discuss about the Dharma.

B. Right Action:

I. Venerable Sriputta asked Pham Hanh to live for the purpose of pure precepts ... for the purpose of pure knowledge. The venerable replied that it was not so, but only for the purpose of No-one before Nirvana. Although in the Ministry of Business, 3, 288, also referred to the seven pure and two

other purity is wisdom and liberation, strange thing is nowhere else in Nikàya mentioned Seven purity. Even stranger, both of these two great disciples seem to acknowledge the Seven Purifications as one

the number system is very familiar, a fixed dogma. The seven pure passions, which are also the ribs of the entire Pure Path Treaty, have defined each stage of practice by spreading tradition, tradition and wisdom. 1. "About purity" is keeping

seriously learned about life, Purification explained as "the four ways of purifying the precepts."

2. "Purification of mind" is minus the five hindrances by gaining access to concentration and Meditation.

3. "Pure purity" is the wisdom that distinguishes the five aggregates to make one.

4. "The piece of pure comfort" is to understand dependent origination.

5. "Non-virtuous and pure view" is the correct distinction between the evil path - the experience of bliss and delusion - with the right path, the wisdom of the willow of impermanence and impermanence.

6. "Virtue of pure knowledge" is a series of higher and higher insight to attain the supramundane path.

7. And "pure knowledge" is the superworld path.

II. Venerable Sriputta asked if the precepts were pure ... pure knowledge was the Unmatched before Nirvana, and Venerable Puṇṇa answered that it was not, because if it were then the time of non-existence before Nirvana was the same as that of the prime. before Nirvana. (DUE TO THE PRIVATE 1 PEOPLE) And if you see anything other than the dharmas is Infertility before Nirvana, then the mortal can witness Nirvana.

III. Venerable Puṇṇa used the example of a bus station to make this point clear. King Pasenadi wanted to go from Svatth to Saketa, 7 stations were arranged for the king to use, the king went from the 1st to 2nd bus station, continued until the 7th bus station and from here to Saketa. Also, the pure precepts only have the purpose of attaining the pure mind, the pure mind has only the purpose of attaining the purification of mind, until the pure knowledge ... -table.

IV. The two false Religions asked each other's names, and after knowing their names, immediately said l 

I. World Religion used the example of hunters, sowing bait and the attitude of 4 deer groups towards bait traps

1. The goal of the hunters when planting bait traps

2. The attitude of the first deer group: Infiltrating to eat the prey, passionately distracted and became a victim of the hunter.

3. The attitude of the second deer group: Drawing on the experience of the first deer group, running into the forest to avoid bait traps, after hunger, go to bait traps, infiltrate, indulge, distract and become victims. 4. The attitude of the third deer group: Learn the experience of the first two groups of deer, do not invade, do not flee into the forest, hide near bait items, do not invade, not passionately eat the bait. But the hunters found a hiding place for the deer community and eventually it became the victim of the hunter.

5) Fourth deer attitude: Learn the experience of the first three groups of deer, not invading, not fleeing into the forest, making a hiding place where hunters fail to find traces of traces, eat things bait but not intrusive, not infatuated, should get rid of the hunter.

II. Buddha explained the example

1. The bait is 5 chief educators, the hunter is the devil. The deer union is synonymous with the samon, Brahmin.

2. Attitude of 4 subjects Sa-keeper, Brahmin, towards the head of education. The first herd example for the Brahman Brahmins to take part in the worldly desires, being apprehended by evil. The second is Sa Mon Ba la Mon asceticism due to asceticism overcame the body so exhausted, no effort; due to no more effort, liberation mind is also exhausted; Because the mind of liberation is exhausted, they also fall into the evil forces as the first herd. The third herd example for Brahman Brahmin does not get distracted according to the five sensations as before, but

there is wrong views about the world often impermanent, boundless, righteous beings, Tathagata, does not exist after death, etc. That opinion is like "a hiding place that hunters can find." Thus, they also cannot escape from the evil forces, The fourth group entices the Bhikkhu to give a pretentious divorce, the akusala cup, and the four Zen dwellings, and the four samadhi.

sharp, Kill the idea, making the devil could not find his way back because he no longer engrossed in anything in the world.

III. The Blessed One explains how evil is, demonic retinue cannot come. There is meditation, witnesses 4 meditation, 4 no, kill life expectancy, evil time can not come. 

 

THE BIBLE BRIDGE

According to the Commentary on the Central Sutras, "silence as a saint" is the Second Jhana (no longer in range)

 I. Definition of non-saint and saint. One is that while we are being born old, we die and suffer, we feel sorrow and pollution, we go and look for things that are born to us, we will die and die, sorrow, pollution; that is his wife, children, servant, gold, and wealth ... Secondly, when he finds himself old and dead, suffering and pollution, he goes looking for things beyond death, sorrow, pollution ... to Nirvana, free from all suffering.

II. Experience the Buddha's prayer before becoming enlightened

1. To direct and study the religion:

a. The bridge of the Crown Prince.

b. Study with Alara Kalama. The highest attainment of this position is No property of the country. The longevity in the Landlessness - the birth place of the Zen Masterlessness - is sixty thousand lifetimes, after which he still has to fall to the lower realms and suffer from samsara, not yet escaped from the snare's trap.

c. Study with Uddaka Ramaputta. Non-fiction non-ideal origin is not Nirvana.

2. Sa-keeper Gotama became enlightened.

3. The Buddha sermon:

a. Hesitant. He thought, his Dharma proved to be profound, super reasoning, only intellectuals understood; to the passionate public

Pleasure, it is difficult to see the Pratyekabuddha, it is difficult to comprehend the pure conduct of all actions, renounce the birth of medicine, attain craving, take part in Nirvana. France, according to the Commentary, is the Four Noble Truths. This dharma consists of two essential points: dependent origination and nirvana. Pratyekabuddha consists of Suffering and Tap in the four truths, Nirvana is Kill and Tao.

b. Brahma invited the Buddha sermon. c. Buddha decided to preach.

d. The Buddha sermon for 5 Female-stilts.

dd. On the way to Ba-la-complaint. The meeting with Upaka.

4. The Buddha sermon for 5 monks.

III. The sermon on the 5 upbringing

1. Definition

2. Dangerous.

3. Liberation. He can practice the four Zen, four not and Kill the idea life, beyond the sight of the Evil, as deer are not trapped, beyond the reach of hunters, can bounce in the forest. 

 

TYPICAL LEGENDS

(Cḷahatthipadopama Sutta)

(M.i, 175)

A. Pratyekabuddha:

Pilotika went to see Gotama, who had praised Gotama's wisdom and said that because he saw 4 footprints of Gotama, he had such praise. Jṇussoṇi finished listening, paying homage to the Blessed One went to see Gotama and presented the story to Gotama.

B. Right Action:

I. 4 traces of 4 elephants, and traces of the ultimate elephant.

II. 4 traces of Tathagata

1. The first vestige: Tathagata sermon, good boy listened to the dharma, ordained, kept the precepts.

2. The second vestige: The certificate of meditation

3. Traces III: The intellectual property consists of 3 intelligent. 4. The fourth vestige: Release the illegal or. According to the Sri Lankan history, this sutta is the first sutta that Venerable Mahinda preached when he first came to this country.

No conclusion on the three jewels is possible, because the four Zen and the mundane wisdom (sufficiency of the mind, knowing their previous lives, and the birth and death, knowing the life and death of others) are also the same. spear. This sutta shows that, only when the disciple attains Arhat, the job is completed, can he arrive at an accurate conclusion about the Three Jewels.

 

GREAT LEGEND EXPRESSION

 

A. Pratyekabuddha:

Venerable Sripuha preached.

B. Right Action:

I. All the good dhammas are concentrated in the four Noble Truths, as all the animal footprints are concentrated in the elephant footprint, because this footprint is considered the largest.

II. Definition 4 Holy Roman Empire, suffering Holy Roman Empire, 5 aggregates, aggregates, 4 major categories: Geography, water, fire, wind.

DIVORCE: Being born is miserable, being old is suffering, dying is suffering, sorrow, compassion, suffering, advantages, brain is suffering,

What the bridge is not suffering, in summary the five aggregates are suffering. BEAUTY DARKNESS: Four elements and colors arise from the four elements. (DO NOT SEE THIS 4 BURCES AGAIN) EXCITING: Lust, attachment, passion, passion in these five aggregates, the misery of suffering: the craving for greed, the surrender of greed, the suffering Removal: NO SEEING ??? III. Boundaries

1. Defining inland and extraterritorial boundaries, selflessness and impermanence. There are inland boundaries, there are externalities (I don't see them). Chu Hien, what is the interior world? What is in the body, individual, coarse, firm, attached, such as hair, fur, nails, teeth, skin, flesh, tendons, bones, marrow, kidneys, heart, liver, tissue diaphragm, leaves spleen, lungs, intestines, intestinal membranes, stomach, stool, and anything else internal, personal, gross, persistent, attached. Chu Hien, so called inland boundaries. What belongs to the boundaries and what falls outside the boundary belongs to the boundary. It is true to contemplate the realm with the right mind as follows: "This is not mine, this is not me, this is not my self". After being like contemplating the realm with such chief wisdom, he gives birth to the realm, the mind renounces the realm. 

2. Use shop magic when being scolded and beaten. Chu Hien, if other people deal with Female-on stilts, there is no perfection, no good, no affection, or touch with hands, or touch stones, or with touch sticks, or with swords touch, he is as follows: "The body of this body is like that, so hands can touch, rocks can touch, sticks can touch, swords can touch. World Religion taught as follows in the example of a saw: "Monks-stilts, if there is a thief robbing him, take the two-edged saw to cut each hand and foot. If anyone here is born with anger, he will not do as I say. "We will be diligent, diligent, and free of mindfulness. Mindfulness is dwell without disturbance, the body is contempt, not wavering, The mind is calmly concentrated in one mind. The commentary on "reciting Buddha's name" is to remember the Buddha's teaching about the example of the saw in the number 21; The bhikkhu who is learning towards this virtue. IV. Water, fire and wind. The bhikkhu who is learning towards this virtue. IV. Water, fire and wind.

V. The arising of the five aggregates over the six bases and the truth applies to the five aggregates. LEGAL: Chu Hien, like a void surrounded by a stick, by vines, by grass, by mud, is known as a dwelling. Similarly, Chu Hien, a void surrounded by bones, by tendons, by flesh, by skin, is known as a rupa. Chu Hien, only when the interior of 6 UNITS is not damaged, 6 TRAN in the range of 6 UNIT, with the appropriate contact procedure, then the appropriate part of the formula will appear. Any rupa which is thus initiated is gathered in the aggregate of aggregates; whatever sensation is present thus converges in the aggregates; whatever idea is being run as such is gathered in the aggregates; whatever action is initiated thus gathering in the aggregates; whatever is being run like that is gathered in the aggregate of consciousness. He knows as follows: " Thus, as they say, there is a gathering, gathering, harmony of these five aggregates. The Blessed One said, "Who sees the interdependent origination, he sees the law; who sees the dharma, he sees the interdependent origination". These are conditioned by conditions arising in the five aggregates. The commentary: "Whoever sees the interdependent origination sees law arising due to dependent origination; whoever sees the causal arising conditions see the interdependent origination." Although this commentary is more clear (referring to the five aggregates as dependent upon conditions), it does not cover the profound meaning of the Buddha's teaching, so that the whole Dharma can be understood. These are conditioned by conditions arising in the five aggregates. The commentary: "Whoever sees the interdependent origination sees law arising due to dependent origination; whoever sees the causal arising conditions see the interdependent origination." Although this commentary is more clear (referring to the five aggregates as dependent upon conditions), it does not cover the profound meaning of the Buddha's teaching, so that the whole Dharma can be understood. These are conditioned by conditions arising in the five aggregates. The commentary: "Whoever sees the interdependent origination sees law arising due to dependent origination; whoever sees the causal arising conditions see the interdependent origination." Although this commentary is more clear (referring to the five aggregates as dependent upon conditions), it does not cover the profound meaning of the Buddha's teaching, so that the whole Dharma can be understood.

is dependent and the whole of dependent arising is Dharma

 

GREAT BUDDHISM example

 

World Religion refers to 5 classes of religious people.

I. Religious practice of branches and leaves: The Blessed One refers to the renunciants, who are nourished and complacent, such as those who go looking for the core of a tree to cut the branches and leaves to bring back. This renunciation is considered to be the only accomplishment of bliss.

II. Pham Pham Hanh outer: Next World Religion refers to the renunciation, achievements and moral virtue and complacency, such as people looking for the core just bring the outer shell.

III. Practices in inner shell: Achievement in meditation and complacency, such as the person seeking for the tree core only brings back the inner bark.

IV. Tu Pham almond tree: World Religion refers to the renunciation, knowledge achievement and complacency, such as those seeking the core of the tree only bring about the almond tree. The fourth rank is not because of the achievement of meditation but is generous, so it is possible to obtain knowledge, and because knowledge should praise people.

V. Cultivation of the core of the tree: The Blessed One refers to the type of renunciant who attains liberation and non-liberation, such as those who seek the tree's core to cut down the tree's core and bring it back. The purpose of practicing virtue is to attain the liberating mind. Fifth class thanks to knowledge but not distraction, but achievements

temporary escape and permanent liberation.

This mind of immovable liberation is the core of a tree, the goal of a virtuous life. Knowledge according to the Commentary is a natural eye, the ability to see subtle colors that the naked eye cannot see.

"Accomplishment of Meditation" is a condition for achieving knowledge; knowledge is the basis for obtaining the 4 Meditation 4 meditation and kill the idea life-call is the time of liberation, and piracy, called non-liberation.

Time of liberation, samayavimokkha: Temporary liberation, is the four Zen, the four formless and kill.

Africa-free time, asamayavimokkha, is the four direct four results and Nirvana. Immaculate mind is the real arhat. Thus, "non-emancipation time" has a broader meaning than "liberating mind"

"It is considered the only purpose of the life of virtue. REMEDY IS DISCOVERY FOR LEGAL, LEGAL, AND TEMPORARY TEMPORARY.

 

BIOLOGICAL EXAMINATION FORESTS

 

A. Pratice

Brahmin Pingalakoccha came to ask the Buddha about the design of the six foreign masters. The Buddha advised against that problem and preached this sutta.

B. Right Action:

I. There are 5 classes of people looking for tree cores:

1. Grade felling leaves brought back.

2. Remove the outer shell tightly.

3. Reattach the inner shell to take home.

4. Rank tight tree sense bring about.

5. Rank the tree core to take home.

II. There are 5 classes of renunciants equivalent to 5 classes of people looking for the tree core above: 1. Grade complacent with benefits, respect, fame.

2. Rank smug with virtue.

3. Rank complacency with meditation.

4. Complacency class with knowledge achievements.

5. Grade 4 meditation achievements, 4 no, kill the idea life and take the contraband or.

III. The purpose of virtue is not for the sake of respecting fame, accomplishment of morality, the achievement of meditation, and attainment of knowledge. The goal of virtue is to liberate the mind. 

 

GERMANY FOREST HORN FOREST

 

A. Pratyekabuddha:

The Blessed One visited the three Venerable Anuruddha, Nandiya and Kimbila, and began conversing with these three Venerables.

B. Right Action:

I. The Buddha asked three questions about the lives of the three false gods and they answered:

1. Is it easy to live in peace and alms?

2. There is a harmonious, happy life together, like water and milk.

3. Living in harmony, happy together, like water and milk like.

 II. The Blessed One asked the three false Religions, having lived without distraction, zeal, diligence, and how to live. The three false Religions answered yes and described their non-distracted life.

 III. The Ton asked the three false Religions, such a living witness to the French legal entity, tri antagonists win, comfortable peace? The three false Religions answered yes and described their enlightened living liberation.

Venerable A Na Luat, with his mind knowing the hearts of the other two, should answer that they can witness the four Zen until the passing of life, there is no higher residence. Buddha confirmed they were right. IV. World Religion lecture for three false Religion and then leave. The venerable Anuruddha knew the result of the other two Venerables and answered correctly for the Blessed One.

C. Conclusion:

The yaksha parajana came to see the Blessed One saying his praises to the three false Religions and said the reputation of these three false Religions was rumored to be Brahma. The Blessed One confirmed that it was right and spoke of the good merits that these three false Religions brought to those who were related to these three false Religions. Anah Law is a cousin of Buddha, Nan De and Kim Pi La have been close friends with A Na Luat since they were at home.

From karma, speech, and karma are three of the six principles of living together called the Six Elements.

Abhidharma Luan said he was the king of the 28 Yaks mentioned in the Sūtra

 

32. GREEK FOREST HORN FOREST

 

A. Pratyekabuddha:

Venerable Mah Moggallna, Venerable Anurudaha, Venerable nanda ..... go to Venerable Sriputta to hear the Dharma.

B. Right Action:

Venerable Sriputta in turn asked the Venerable, the Male-stilts who dazzle the Gosinga forest. The false Religion answered according to his ability to understand.

A Nan answered: Multicultural class.

Ly Ba Da: Single-class Meditation.

Na Na Law: Grade natural label.

Ca Lettuce: Ascetic class.

Maudgalyayana: Ranking well in theory.

When they asked again the opinion of Xa Loi

Phất, Reverend answered "class capable of subduing the mind."

VII. After the discussion, all six false Religions went to see the Blessed One, narrating all six answers of the six false Religions on the Male-stilts capable of dazzling the Gosinga forest.

VIII. After listening to this, The Blessed One replied that these 6 monks were skillfully answered in their ability to understand and practice. Finally, the Buddha answered that any bhikkhu would meditate until he could eradicate the contraband, or he could brighten the Gosinga forest. (ie the monk has proved A result Arhat).

 

GREAT BUDDHA

 

A. Pratyekabuddha:

I. World Religion teaches an inadequate 11 herd cow, can not make the herd be prosperous. Also, a Male-stilts incomplete 17, can not grow in this law and law.

B. Right Understanding:

II. What is the Male-stilts incomplete 11 French?

1. Know rupa, which is known about the four elements and rupas created by four.

2. Knowing the general, being able to distinguish the behavior of the fool and the wise people.

3. Knowing the elimination of flea eggs, eliminating immediately in the germ of dreams the ideas of sex, hatred, harm and other negative actions.

4. Know how to bandage wounds, is tame when the bare mind contact.

5. Knowing smoke, is widely preaching the Fa was heard.

6. Knowing where the water can wade through is knowing how to learn the multi-texts on the three canonical texts.

7. Knowing where to drink, which is the understanding of Dharma and Nghia, has the joy associated with dharma.

8. Know the way, is known Saints eight branches.

9. Knowing where the herd can graze, is to know the four foundations of mindfulness.

10. Knowing to keep milk, not squeezing until it is dry, is not abusing the donation of the benefactor.

11. Know how to take special care of the herd of the herd, that is respectful of the elders, in the back as before. Faith credit: accept the meaning of the Dharma.

France credit: accept the text presented

France. 

 

BIODIVERSITY CARRIER

 

I. Photos of cattle caregivers:

1. For example, there is a cowboy who ignores the herd of cows through a place where water cannot wade through. Misfortune and lasting suffering for those who think need to hear and believe in these people. Also, the Male-stilts, there are Sa-Mon or Ba-la-Mon not clever to know this life, not clever to know

next life, not smart to know ghost world (SEX, GRAVE, UNCELLANEOUS) unknowingly know non-ghost (CUU DEMO), not smart to know god of death (AI), not smart to know non-god ( NIRVANA), those who think they need to hear, need to believe in these people, they will experience lasting unhappiness.

2. For example, there is a cowherd with the mind to chase the cows to the other side safely, there are Sa-subjects or Brahmin who know this life, the next life, and the ghost world. Long-term happiness and peace for those who think they need to hear and believe in them. III. The fruits attained when going the way of the position:

1. The Male-stilts are the A-la-Han.

2. The Male-stilts after the exception of the lower part of fetters is the Hybrid.

3. The Male-stilts have eradicated three fetters, minimizing greed, hatred and delusion, the most fruit.

4. The Male-stilts have eradicated three fetters, evidence Save.

5. The Male-stilts are custom depending on law, depending on credit.

the Arahats, like a herd of cows; An na jaw, as bull has agreed; First-class hybrid, like a calf grown up; Reserve, like a suckling cow; the custom depending on the executive, depending on the credit, like newborn cow running after her mother. A la Han has two classes: Mind freed by meditation on meditation; Tue liberation by meditation on Tue. Depending on the practice: the person who attained the Prayer saved the monk thanks to practicing impermanence. From here onwards until the results of A la Han, he is called the level of Tin liberation.

Depending on the practice: the privileged person saved his path thanks to practicing the selfless self. In the above positions

Projected saved direction, called Kien Chi. When attained Arahantship, he was called an enlightened being. 

 

SACCAKA STORY

A. Pratyekabuddha:

I. Saccaka's bragging claim is the first argument.

II. Respected by Venerable Assaji that Gotama taught the practices of impermanence and the phenomena as non-self, Saccaka expressed his disappointment and wanted to go to Gotama to have a debate. Then Saccaka went to Gotama and the argument began.

B. Right Action:

I. When Sa-keeper Gotama declared his teachings that the acts are impermanent, the phenomena are non-self, Saccaka interrogates again, and advocates the five aggregates as our self.

II. The Ton asked retort, if the five aggregates are our self, what time do we have any power over the five aggregates? Initially Saccaka dodged no answer, after being forced to confirm that we have no authority over the five aggregates.

III. The Blessed One states that the five aggregates are impermanent, suffering, and cannot be considered self.

IV. The Blessed One and Dummukha criticized Saccaka's bragging about being empty.

V. World Religion answered for Saccaka how his disciples became obedient and religious followers A-la-Han.

C. Conclusion:

1. Saccaka's remorse dared to argue with Gotama.

2. Saccaka invited the Blessed One to have dinner at home, and listened to the Blessed One lecture about merit giving. The Three Supreme Masters: The Supreme Knowledge refers to worldly and supreme wisdom; The supreme path is the practice of wisdom; and Supreme Being liberation is the result of practice. Or can explain all three completely super world:

The supreme view is the true view of the Arahant; The supreme path is the remaining seven statuses; Supreme liberation is the fruit of Arhat.

Or 1 is the understanding of Nirvana; 2 are the religious elements; 3 is the supreme fruit. 

 

THE GREAT SACCAKA

 

A. Pratyekabuddha:

The Blessed One resided in Dai Lam and the lecture halls and Saccaka came together. Venerable nanda asked the Blessed One to have a discussion with Saccaka because he often criticized Buddha, Dharma and Sangha. The Blessed One accepted the invitation and the conversation began.

B. Right Action:

I. Saccaka presents the practice body and mind of the pagan practice and explains the practice body.

II. World Religion explained about the body does not practice, the mind does not practice, the body practices and the mind practices in the law of the saints. He does not get lost domination, because there is practice in the body. He does not suffer domination, because there is practice on the mind.

III. Experiences on the practice body and the practice mind of Sa-keeper Gotama: 1. Renunciation.

2. The director learns the religion.

3. Three examples.

4. Tu asceticism.

a. Teeth grinding tame mind.

b. Just meditation I, II, III, IV, V.

c. Fasting, minimize eating.

d. Conscious asceticism is not the way of liberation.

5. Eat again, practice the four meditation.

6. Proof of 3 smart, enlightenment. In response, Buddha recounted, after renouncing his family, he realized that if one does not renounce the physical desires and cultivate asceticism, it is as futile as rubbing a piece of tree.

still wet to catch fire. Therefore he renounced the education, starting asceticism. He experienced intense sensations, but it did not control His mind. However, because asceticism did not help him see the dharma person, he remembered a Zen experience he experienced in childhood. He began to think that not all pleasures are scary, but also

This harmless sensation, that is, sensuality, detachment, dhamma, and meditation ... But it is impossible to witness the senses with a weak body. And from there he ate back to join Zen, and became enlightened. Thus, the bliss of the Jhanaas has arisen in him but he is not affected by that feeling.

IV. The Blessed One explained the challenge of Saccaka: sleeping during the day is not still a dark one for those who have eradicated or illegally.

V. Saccaka praised the Blessed One, while arguing, there was no anger like the pagan teachers.  

 

PRINCIPLE SEGNESS

 

A. Pratice

Pratyekabuddha initiated by the Sakka master asked how is a Bhikkhu-stilts loving liberation?

B. Right Action:

I. The Ton replied: The Male-stilts did not accept all dharma, wins tri, willow all dharma. Which sensory sensation arises, contemporaries, partisanship, discharge, no attachments, no disturbing emotions, Nirvana. All dharma here are 5 aggregates, 12 states and 18 precepts. They are considered unworthy of attachment (craving and ants) because in the end, in fact, they turn to fruit

upside down: They are clung to because they think they are ordinary, lost and falling, but are really impermanent, miserable, non-self.

II. The meeting between Venerable Moggallna and the god Sakka.

1. Venerable Moggallna went to heaven 33 and asked Sakka about the verse that has just been heard from the Blessed One. The god Sakka avoided the problem and invited Venerable Moggallna to visit the Vejayanta palace. 2. Master Sakka brags about the beauty of the castle and praises the virtues that Kosiya has done in the past.

3. Venerable Moggallna saw that the Sakka master was too distracted, showing off, so he used the magical power that made the Vejayanta palace tremble, causing the owner of Sakka to panic in fear.

4. Venerable Moggallna asked his question again and Master Sakka had to repeat the verse of liberation, which was heard from The Blessed One.

III. Venerable Moggallna told the Blessed One about the meeting and the dialogue between Venerable Sakka. The Blessed One confirms that the verse of liberation is recounted as true to the teachings of The Blessed One. He likes to call Venerable Muc Lien a virtuous practitioner, because he himself had previously witnessed the project of the project - according to the Sutta of the 21st volume, and thus he attained liberation sooner or later. 

GREAT BUDDHISM

 

A. Pratyekabuddha:

Female-stilts Sati kicked up wrong views, see the knowledge is rotated but not changed the other way. The Male-stilts advised Sati to abandon this wrong view, but failed, went to the Buddha. Buddha called Sati to come and Sati confirmed to say so.

B Right Aspiration:

I. World Religion confirmed the true meaning of consciousness is due to predestined birth, depending on the coast that has a different name. Then He mentioned the presence, the training, the cessation of consciousness and some issues related to this issue.

II. The testimony of being the cause of death, so this is the beginning of this whole group of suffering.

III. The arising of the whole aggregates of suffering, according to the process of dependent origination.

IV. The cessation of all aggregates of suffering according to the process of predestination. The Male-stilts, He should know so, seeing so, there is still running in the past, and thinking:

"Are we present in the past or not in the past? How are we present in the past? How are we present in the past, what shape? What were we before and what were we? What was the face like in the past tense "? Ỳ The bhikkhu knows that he will not search for the past or pursue the future to find the self. IV. The benefit of understanding an existence, the arising and passing away of an organism. "Bhikkhus, there are three harmonies that a fetus forms: here, the parents have sex and the mother does not in the time of conception, and the warm incense (gandhabba) does not show money, so The fetus cannot form. Here, the father and mother have sex, and the mother during pregnancy can conceive, but the warm incense (gandhabba) does not show any money, so the fetus cannot form. And monks, when parents have sex, and the mother in the time of conception, and the warm aroma is present; if there are three such harmonies, then the fetus will form. " "When he sees color with the eyes, he craves for beauty, he hates bad things, he lives reciting not resting on the body, with a small mind. That person is not like the wisdom of the mind of liberation, (CONTACTING WITH 4 MINUTES OF MIND), the wisdom of liberation, it is because of them that the unwholesome actions of that person are eradicated, there is no remnant. Thus, facing the body, profile (upon, against) (THAM, YAN) have any feeling arises: pleasure, suffering, or any suffering, any happiness, that person is happy, welcome, pre-long that. Because depending on the wedding, welcome, before taking that feeling, should be happy, have sex with respect for that feeling, should be happy, have sex for your senses, that is clinging. Due to prime conditions, being; due to predestined affinity should arise; Because predestined birth should be old, dead, melancholy, compassion, suffering, pros, brain, birth. So is the arising of this whole aggregation. "

V. The whole aggregation of a person's suffering and the cessation of all one's suffering through Tathagata.

"When he sees color with his eyes, he does not crave for beauty, does not hate for bad colors, he lives peacefully reciting on body, with immeasurable mind. The position as real wisdom tri mind freed, wisdom freed, thanks to them that the evil of his good France was eradicated, there is no remnant. Thus giving up (reversible), there is any feeling that arises: pleasure, suffering, or any suffering; he does not rejoice, does not welcome, does not take before life. Because he is not happy, not welcome, not taking before that life, if there is any sexual pleasure for sensations, then he will be eradicated. Because of his sexuality kill should kill. Because the killer should kill. Because property should kill birth. Because of birth, old age, death, grief, compassion, suffering, pros, brain kill. So is the cessation of all this aggregates ... ” 

 

GREAT BOOKS

 

World Religion presents the legal composition of Sa-Mon.

I. The legal cooperation into gender, there are 7 measures:

1. Loving you Tam (hiri) and quarter (otappa): two complementary virtues, in the Sangha Sutta, are called to be "guardians of the world" by the Buddha because that is the basis of the precepts. Tam is characterized by loathing in the face of evil, due to a sense of self-respect. Tam is shown to be self-reproach. You have the character of fear of harassment

mind the public

2. Body, password, and purity bar.

3. The pure life.

4. Maintenance of apartments.

5. Moderation in eating and drinking.

6. Be alert.

7. Mindfulness of awareness. II. The legal cooperation into study:

1. The subtraction of 5 slope ones, 5 examples of the slope segments.

2. Certificate 4 meditation, 4 examples evidence 4 meditation.

III. The legal works into wisdom:

1. Tuc intelligent network.

2. Thien label minh.

3. Gonorrhea take advantage.

IV. Liberation and liberation of knowledge, for example.

V. He deserves 7 titles.

1. Solomon.

2. Brahmin.

3. The bath is clean.

4. The know, understood.

5. The learned.

6. As saints.

7. Is A-la-Han. The monk was the one who "stopped the terrifying pollution, brought about the suffering of rebirth, old age and death in the future"; and Brahman is the person "who has washed away all the evil of evil, the defilements that lead to rebirth, the old dead." 

 

HORSE NEGATIVE

 

What is the Female-stilts not practice the disciplines Sa-subject level. There are 12 evil measures that do not eliminate the defilement of Sa-Mon, bringing them to the land of origin. Greed, hatred, wrath, hatred, deceit, brain damage, jealousy, confusion, deviousness, craftyness, craving, wrong view.

II. Sa-Mon Hanh not subject to 10 ascetic of the Sa-Mon. Not only thanks to these 10 austerities, the evil deeds are eradicated. The Male-stilts, I do not say that the Sa-keeper of a great medicine (Sanghati) depends only on the great medicine.

III. What is the Female-stilts practice the disciplines Sa-subject level. Thanks to paragraph 12 evil French so the section is unclean of Sa-Mon and from being born into evil animals. IV. The results of the practice of disciplines worthy Sa-keeper

1. Because the self is freed of the evil, should be happy, to be born.

2. He practices 4 immeasurable mind, inner calm, still calm, from what class. He sees the self to be cleansed of all evil and unwholesome and that he sees the self to be liberated. Because he saw that the self was cleansed of all evil and unwholesome, because he was freed, he was happy; due to the heart rejoice should be happy; due to Hy should be contemptuous body; due to contempt for his body should touch life; due to sensation, the mind is calm.

The residence he met satisfactorily one way with the mind of possession with words, too, the second, too, the third, too, the fourth. So along with the whole world, above, below, across, all the countries, all over the border, he dwells with the mind of friendship with words, boundless generosity, no hatred or hatred.

The residence he met satisfactorily one way with the mind of possession and compassion, too, the second, too, the third, and the fourth. So along with the whole world, above, below, across, all the countries, all over the border, he dwells with the mind of possession with compassion, boundless generosity, no hatred or hatred.

The residence he met satisfactorily one way with the mind of friendship with Hy, so too, the second, too, the third, and the fourth. So along with the whole world, above, below, across, all the countries, all over the border, he dwells with the mind of friendship with joy, boundless generosity, no hatred or hatred.

The residence he met satisfactorily one way with the mind of property with equanimity, so the second, the third, too, the fourth. So along with the whole world, above, below, across, all the countries, all over the border, he dwells with the mind of friendship with equanimity, generosity, boundlessness, no hatred, no backyard. When practicing words, compassion, joy, equanimity, the inner mind is calm, We say that it is thanks to the inner calmness that he practices the disciplines worthy of Sa-Mon.

3. Thanks to the inner calm, practice the disciplines worthy Sa-keeper, can eliminate the pirated or, mind freed, intellectual liberation.

 

THE SINGERLEYYA

 

A. Pratyekabuddha:

The Brahmin homeowners in the village of Sa-la came to ask The Blessed One about the cause of being born in the evil realms, the evil animals, the land of hell, and the cause of being born in the good animals, the Heavenly Yard. Then World Religion preached this business with ten career paths.

B. Right Action:

I. World Religion briefly spoke about the cause of birth into good animals and evil animals.

II. World Religion explained this teaching widely with ten happy career

1. Ten evil karma leads to the evil, evil,

a. The three types of physical attachment are killing, stealing, and wrong conduct for sex. , speak cruelly, and frivolously.

c. The three types of intentions are craving, hatred, and crazy thinking.

2. Ten good karma leads to good animals, the Heavenly Yard, this life:

a. The three types of physical practice are renunciation of killing, abandoning taking of not giving, and renouncing wrongdoing for desires.

b. The four types of onions are renunciation of speech, renunciation of speech, renunciation of cruelty, and renunciation of frivolity.

c. The three types of mind practice are non-greed, non-anger, and right understanding.

III. Results as Italy due to the right practice, right path.

There is wrong view "No alms" means wrong view denies the result of almsgiving. "Not this life, the next life" denies rebirth. "No mother, no father" denies the retribution of being filial or filial to her parents. "There is no Sa Mon ..." denies the existence of Buddha and the Arhats. These are all "utopian" types of materialism. "Practicing in the right way, in the right path"

It is said in the Sutta that it is necessary to be reborn in the realms of the heavens and to eradicate illegally or, but not enough. For example, in order to be reborn in the Brahma realm or more, it is necessary to attain the Zen meditation.

Want to be reborn in the realms of Pure Land (the natural pure land), you must attain perfection. In order to be reborn in the realms of formlessness, one must attain the corresponding Meditation of formlessness, such as No boundlessness, Infinite consciousness, etc. to Arhat.

 

DAI KINH PHUONG QUANG

LARGE SET OF ANSWERS.

 

 

Talks between the two false Religions on a number of issues.

1. Paralysis and Wisdom: Paralysis is not wisdom of the four truths; Intellect is the knowledge of 4 truths. Intellect is winning tri, tri willow and ending.

2. Differences between Knowledge and Knowledge:

Wisdom is due to practice and renunciation. Knowledge is to know the sensations of sensation, suffering and neutrality. Between wisdom and consciousness is correlated, meaning that whatever knowledge knows, the knowledge also knows, so it is difficult to distinguish.

3. Between Consciousness, perception and feeling are related, so it is difficult to distinguish; because what is felt is also perceived and what is perceived is farewell.

4. What about the sense of isolation of the five senses: the testimony of compassion

5. The conditions (conditions) for the main view: there are two, is the language of others, and as the intention. How the right understanding leads to the two results of liberation - mind and liberating wisdom - and the merit of those two liberations: 5 elements are Precepts, Precepts, Literature, Discussion, Chi and Quan.

6. How many friends: there are three, is sex, form and color.

7. Rebirth future how: due to ignorance and craving, interested here and there. If renunciation of ignorance and craving, rebirth does not occur.

8. Meditation first to give up what, what achievements: Ly education, glass of good law, renunciation of 5 slopes: greed, hatred, drowsiness, contrition, and suspicion; Achievements 5 Meditation is Games, Quartet, Hy, Lac, single-minded.

9. In the base: there is an object of difference, with the intention of taking refuge, the idea of ​​receiving the realms of the five bases and the five bases is due to the longevity of the stay. Longevity due to predestined warmth, and warmth due to longevity, as well

like the light that sees the light bulb, the light bulb that shows light.

10. The act of feeling and sensation is one or the other: because if it is one, one will have the thought of dying, but the truth is that he can come out and have a feeling again.

11. Death: At any time the body is considered dead: when the three dharmas are renounced: longevity, warmth and consciousness. The difference between a dead body and a bhikkhu entering the Jhana vedana: where the bhikkhu enters the Jhana, the longevity and consciousness are still residing, so there is still warmth, where the dead, these two things have ended.

12. conditions for certificate of mind Liberation of any misery has 4 misery: discharge of suffering, discharge of suffering, destroying happy feelings before, the fourth meditation residence with equanimity of discharge of pure thoughts.

13. Conditions for a certificate of mental immortality 442 escape from formlessness: there are two, the intention of formlessness (FRENCH VIOLENCE AND ABSENCE) and not all legal measures.

14. Immeasurable mind freed, no possessed mind freed, no mind freed and Prime Minister freed mind: these are sometimes different meanings, sometimes synonymous. The other meaning when talking about cultivating people, such as: Immeasurable mind liberation is caused by cultivating four acts of compassion and joy; Nothingness of ownership is the third DARKNESS OF DEMANDNESS No liberation mind is meditation on emptiness, no self or self; Prime Minister freed mind is due to unintentional all minister, an stay stay. THESE IS 13 THE PRINCIPALITY (BECAUSE OF NORMAL, COLD, CROWN) PRINCIPLES, 4 BEEFUL PRECISION (BECAUSE OF NO CHARACTERISTICS), 4 DEGREE AND 4 RESULTS (BECAUSE OF NO GENERATION THAT MAKES PRACTICES).

MISSION RELEASE VOLUME (INCLUDING 13 IS 4 MINUTES MIND, 4 Dao AND 4 RESULTS, NIRVANA)

All four mind liberation is synonymous, because it is the characteristic of vipākacitta, that is, the mind of liberation, unmoved, not passive because of greed and delusion. Greed, delusion is the cause of limitation, so non-attachment is the mind of immeasurable liberation; greed and hatred are obstacles, so non-greed is not mind free and without mind; Greedy greed is the creation of generals, so it is not greedy to be liberated.

In meditation, the body is the breath in and out; password is four; Italy is feeling, thought. The thesis says, normally, the apartments are polluted by the sensory object, like a mirror placed at an intersection

main road; but the faculties of one in Dying are as pure as a mirror placed in a box.

The act of life, àyusankhàrà, according to the Treatise, indicates vitality, different from the sensation, because it keeps the body of a person who has experienced the thought of passing away, feeling alive. This meditation, in which all cittas cease, only

is attained by one who has attained Perfectionism or Arhats, and has also mastered the eight Meditations of tranquility.

The mind of real liberation is Arahantship. All four liberating minds are synonymous because they all refer to the Arahantship, and because the four immeasurable names, no, faceless, possessive are all other names of Nirvana.

 

QUANG PHUONG KINH PHUONG

 

A. Pratyekabuddha:

Male Visakha layman to ask Female-stilts-ni Dhammadinna some issues about the Dharma. Female-stilts-ni answered with this post.

Visàkha was a wealthy merchant in the royal capital. Dhammadinnà when he was at home, was his wife. After export

Gia became a Bhikkhuni, she attained Arhat, declared by Buddha as the best disciple of Dharma teaching.

B. Right Action:

Conversation between Female-stilts-ni Dhammadinna and male layak Visakha.

 

I. Body of the five aggregates, definition, set of arising, cessation, the path leading to the body of the five aggregates of cessation, cessation and 5 aggregates.

II. Friendly and unbiased. There are 20 types of ego comments. Comment 4 forms of ego related to the aggregate aggregates as follows. Or the substance is self, as the flame is one with the color of fire. Or the ego has a substance like a tree with a tree shadow. Or accept the substance in the self, such as the fragrance in the flower. Or the ego is in substance, like a jewel in a box.

III. Saints 8 branches, compounded, analyzed by gender, concentration, wisdom.

IV. How many onions are there, the relationship between the onions and the breath coming in and out. Games, thought and feeling.

V. What is the idea life kill. Which dharma will kill first, which will be later, what feelings will it feel, and what tendencies there will be.

The order of cessation and rebirth has arisen in the three stages of meditation: the fourth range or the first pass, in the Second Jhana; next is the breath or body-passing-away in the Fourth Jhana; and finally feeling and idea or will kill when the certificate entered Kill.

BECAUSE. Sensations and options

VII. Feelings and equivalent dharmas.

VIII. Visakha layman went to World Religion and recounted the answers of Male-stilts Dhammadinna, and World Religion praised Male-stilts-ni is a wise man.

 

PRIMARY LEGAL PRACTICE

 

I. There are 4 types of executive.

1. The present touch, suffering and retribution.

Type 1 is the practice of the Brahman sa đắmsana desires for sensual pleasure, the future of retribution in three evil paths.

2. Currently suffering, retribution is also suffering.

Type 2 is the ascetic of the precepts of the pagan.

3. Present suffering, retribution.

Type 3 is those who are naturally born with greed, but hard to practice, and lead a pure and peaceful life when their own life is broken down into the pure world.

4. The present communication, retribution is also lost.

Type 4 are those who are born with little greed, have Wisdom, re-practice sexual separation, akusala separation, evidence and abstain from the First Meditation until the Fourth Meditation, upon the death of the celestial world.

 

GENERAL LEGAL EXPERIENCE

 

I. The laywoman has no mind, does not know the dharma should and should not serve, so the dharma sorrow grows, the peaceful methods destroy.

In contrast, the wise, understanding of such dhamma should be destroyed, the peaceful methods of growth will be increased.

II. There are four types of practice on dukkha and suffering in the present and the future

1. Because of the senselessness of these four dharmas, the dharmas suffering grow, the peaceful methods are destroyed.

2. Because of these four legal practices, the legal sufferings are eradicated, the peaceful methods are increased.

III. Defines 4 types of executive

1. The current practice type dukkha, the future of retribution is also suffering: With suffering with pros do 10 evil karma.

2. The current practice type touch, future results in suffering: With touch with Hy, do 10 evil karma.

3. Type of current practice misery, future results in retribution: With suffering with pros, abandon 10 negative karma.

4. Kind of executive, present peanuts, future retribution is also lost: With peanuts with Hy, giving up 10 negative karma.

IV. The Blessed One uses 4 examples to describe these four practices.

1. Bitter pumpkin impregnated with poison.

2. Copper containers containing colors, flavor, taste, but poisoned with poison.

3. Devil's urine mixes drugs.

4. Honey, sugar bowl, sugar, mixed together.

 

SURVEY

 

A. Pratyekabuddha:

World Religion taught the Male-stilts, want to know clearly the feelings of others, need to learn about the Tathagata really has the Chief Justice of the feeling. According to the Male-stilts request, The Sun preached this meaning.

B. Right Action:

I. Need to learn Tathagata through seeing and listening to the dharma with or without the arising of Tathagata

1. The impurities contaminated by the ear perceive.

2. The legal mix and impurities.

3. The law is completely pure.

4. Good faith is achieved in a long or short time.

5. When there is fame, does it arise any dangers?

6. This person abandons education due to fear or without fear, without craving.

7. Does this fake Venerable disregard them or not disregard them.

II. Need to learn more Tathagata

1. Come to the Tathagata to Tathagata himself confirmed whether or not there are dharma mentioned.

2. The disciple needs to go to such a guru to hear the dharma, experience it to learn.

III. A trusting security dwells on the facts, such evidence, is called full of data. That is why it is called to learn the true Tathagata.

 

THE BIRTH KOSAMBĪ

 

A. Pratyekabuddha:

The Male-stilts in Kosambán argue. World Religion called them Female-on stilts, rebuked them is no heart from treating each other. And the Buddha preached this sutta.

B. Right Action:

I. There are six measures to remember, to create solidarity and respect, which lead to sociable and non-argumentative:

1. An abode with compassion from both front and back.

2. An on-board residence with kindness from both front and back.

3. An stay with the mind from both front and back.

4. About fellow practitioners.

5. Loi sociable split.

6. The accomplishment of knowledge is of the Noble One, capable of leading up to the end of suffering. In 6 France, this knowledge is the ultimate law, making neighbors for all.

II. The definition of this opinion, that is, the knowledge of the Project, including 7 positions or 7 parts:

1. The first position: Knowing the interior has not been dominated by 5 trenches, is not affected by this incident, the next life dominates, there is no argument, fighting with each other.

2. The second position: The mind achieves tranquility only when practicing these opinions.

3. The third position: Knowledge of this achievement, no Sa-keeper, Brahmin outside of this organization, can achieve.

4. The fourth position: If there is any crime, it is immediately offended.

5. The fifth position: Anything big or small, it is necessary to make the accomplices, who strive to perform, towards the upper world, concentration and wisdom.

6. The sixth position: Achieving strength, slang listening to dharma, when the dharma is preached.

7. The seventh position: Achievement means life credit, France credit life and rejoice corresponding to France.

 

THE BUDDHISM BUDDHISM

 

The story between Buddha and Brahma Baka.

I. The Buddha heard the Brahma Baka arousing evil and came to advise Brahma to discard that evil.

II. The demon intervened and advised the Buddha to accept what Brahma said, not against Brahma. The Buddha answered that he knew who the devil was, and emphasized that the Brahma were in the power of the devil, and the Buddha in that time was not.

III. The conversation between Brahma and the devil:

1. Brahma speaks up its evil view and advises Buddha to follow his will.

2. The Ton answered:

a. He knows the glory and beast of Brahma.

b. The Sun won, surpassed the Brahma.

c. The Blessed One does not receive life and does not respect the four elements, does not think the four elements are ours.

3. Brahma shows off his divine power but cannot show it. The Blessed One performed his magical power and was praised by them.

IV. The devil intervened a second time, advising the Blessed One not to have the doctrine of being born, because doing so would reside with the lower body, otherwise the lecture would be won by the enemy.

V. The Venerable rejected the obstructions of the devil, saying that the devil was the reason for his courage

Beings are free from evil's reach. World Religion concludes with the definition of the title Tathagata.

 

 

SHOPPING MA

 

A. Pratyekabuddha:

The demon appears in the false Venerable Moggallna's stomach, is known by the Venerable and goes out of the false Venerable.

B. Right Action:

Venerable Moggallna tells the story of his predecessor and the evil.

I. False religion is the evil Dusi, and the evil is the sister's sister, and thus the evil is the grandson of the false Religion. At that time, Kakusandha Buddha was present in life with his two disciples, Vidhura and Saddam.

II. Demons Dusi entered the Brahmin, homeowners, vilified the Male-stilts with virtue. As a result, most of these homeowners have fallen into the land of origin. World Religion Kakusandha advised the Male-stilts should tu 4 immeasurable mind.

III. Demons do not harm the Male-stilts have goodness, went into the Ba-la-Mon home, but this time is praising the Male-stilts. So the owner of Ba-la-Mon this being being friendly animals. The Blessed Kakusandha advised the Male-stilts to contemplate impureness, contemplating contemplation, supreme contemplation to treat, and so the devil did not harm the monks.

IV. This time the evil Dusi entered a child holding a stone to break the head of Venerable Vidhura, causing bleeding. Due to this predestined relationship, one must fall into hell, boil over 10,000 years with a human body and a fish's head.

V. Venerable Mu-kien-Lien says the verse for demons and Brahma. With evil, Ton repeated 7 times, evil because Female-on stilts should be suffering. With Brahma, Venerable reminded the tale of Venerable to visit the Vejayanta palace, which shook the palace with his toes and blamed the Brahma star for accepting the Brahma belief as permanent. Finally, Ton-kien-interrelated reprimanded the evil that attacked Tathagata himself, burned himself, like a fool touched fire.

C. Conclusion:

Female-stilts against evil in the forest Bhesakaḷ, the yaksha disappointed and disappeared on that spot.

 

 

THE BIRTH KANDARAKA

 

 

I. The monk Kandaraka praised Gotama for skillfully guiding and training them, and then asked the past, future and present Buddhas, can they be given such a monk? The Blessed One confirmed that it was and said that in the present monks there are those who have attained Arahantship, there are friends who have practiced the four foundations of mindfulness.

II. The layperson Pessa praised the Blessed One who taught the four foundations of mindfulness to the renunciants, at home to practice, praised the animals are so open.

B. Right Action:

I. Buddha affirmed that mankind is troubled; Openness is the animal and analyzes four classes of people, and asks Pessa what kind of person is it. Pessa answered that she didn't like the first three classes, only liked the first, and clearly stated the reason. Then Pessa got a job, left.

II. World Honored One praises laywoman Pessa and analyzes the four classes of people mentioned above:

1. The type of person who exercises himself and earnestly practices himself.

2. Class people suffering people and hard-working people suffering.

3. Rank people who are self-agonizing and suffering people

4. Class people do not suffer themselves, not suffering people.

a. Tathagata appears sermon, paternalistic or paternalistic, listen to the renunciation, keep the precepts.

b. He practiced meditation.

c. He proves his life, natural eyes and smuggling, he is finally liberated and enlightened.

 

 

KINH THANH THANH

(Aṭṭhakangara Sutta)

(M.i, 349)

 

A. Pratyekabuddha:

The owner of the house, Dasama, had an audience with the false author Nanda and asked, What method does the Buddha teach, so that a Male-stilts enthusiastically needs to be able to be liberated and eliminate the contraband or. Venerable nanda answered with this sutta.

B Right Aspiration:

False religion nanda said 11 measures to help Female-stilts except the illegal or and get rid of.

I. Practicing preliminary meditation, second meditation, third meditation, fourth meditation, and contemplating contemplations is compounded by the thought of action

mental or mental action (volition) is the factor

main.), is impermanent, subject to the cessation, so that the Male-stilts can show A result of A-la-Han or the hybrid.

II. Tu 4 measures immeasurable mind: compassionate joy, discharge of this law is compounded by the work of thought, is impermanent, subject to vandalism, so that the Male-stilts can prove A result Arhat or Real results.

III. Tu is not infinite of origin, infinite knowledge of the land, property of the land, this bar is legal property, due to the work of thought, is impermanent, subject to destruction, so that the Male-stilts can witness A -la-drought or hybrid results.

Eleven immortal doors are 4 Zen, 4 transitory, and 3 Meditation of Formlessness: No boundless origin, Infinite formless consciousness, Infinite possession of origin, are used as the basis for developing the wisdom of attainment to Arhat

fruit. African non-utopia is not mentioned here, because it is too subtle to be the object of insight.

C. Conclusion:

The owner Dasama praised Ton with his sermon, like finding a treasure that gained 11 treasures, like finding an immortal door that found 11 immortal doors. Then, the owner Dasama gave the mind to make offerings to the monks of each of them a pair of offerings, to worship the Venerable Nanda, and build a monastery.

 

ECONOMICS

(Sekha Sutta)

(M.i, 353)

 

A. Pratyekabuddha:

The Blessed One was invited by the Sakyas to open the new lecture hall. World Religion came to the sermon until midnight, then lay down, assigned to the false Religion Nanda to continue teaching about the organic way.

B. Right Action:

I. Venerable Nanda preaches 6 dharmas into friendship:

1. Achievements about virtue.

2. Maintenance of apartments.

3. Moderation in eating and drinking.

4. Be alert.

5. Achievements 7 magic measures.

6. Lac residence 4 meditation.

II. The saint who attained the six dharmas was called on the path of theology, having unbroken eggs, being able to break, having the ability to enlighten, being able to attain supreme peace from suffering. yoke.

III. The fourth disciple with meditation is proving his life, natural eyes and smuggled take advantage, attained infinite piracy mind liberation, wisdom liberation.

IV. Venerable nanda classified the six dharma s as virtuous, three of the three dharmas later belong to the virtue and ends with the revelation.

In the whole

In the process of practice, Hanh went hand in hand with Minh

are 3 types of mind. "Minh happy" only letters

Buddha and Arhat.

C. Conclusion:

World Religion sat up, praising the author Religion nanda had cleverly lectured on the school, the Sakka happy wedding Festival teachings fake teachings.

 

 

KINH POTALIYA

(Potaliya Sutta)

(M.i, 359)

 

A. Pratyekabuddha:

Potaliya homeowners met the Buddha in the forest, upset when the Buddha called the homeowner. The Buddha explained that in Potaliya, there is a renunciation of certain professions and some profanities, but this is not the end of all the professions of the saints. According to Potaliya's request, the Blessed One explains what is the end of the customs in the precepts of the Saints.

B. Right Action:

I. The Buddha spoke of the eight dharmas which lead to the continuation of the discipline of the saints and explains them:

1. Renounce killing.

2. Renounce taking of not giving.

3. Renounce expectation.

4. Give up speaking two blades.

5. Renounce craving.

6. Waiver of cancellation.

7. Give up indignation.

8. Give up too chronic.

Because it is clear that they are fetters, are hindrances (1), can cause gonorrhea or, brain heat troubles; while for those who have abandoned them (2), the gonorrhea or, brain dysphoria

II. The Buddha further explained how the comprehensive end of the customs in the precepts of the saints.

The Buddha used seven examples to speak to the Holy disciple, after seeing the education with wisdom immediately abandoned the kind of equanimity, continued to cultivate the one of the most equanimity, completely eliminating the physical objects. Buddha taught more, but that is not the complete end of the customs. Paragraph

except the whole is to see clearly sex (3) as a bone, like a piece of meat in a bird's mouth, like a torch against the wind, like a pit of coal, like a dream, like a borrowed object, like a tree with many ripe fruits ... suffering a lot of brains , the more dangerous.

Due to such a view, all of the grasping of the material are finished, he tu discharge (4), [According to the Commentary, "discharge base difference" is discharge related to 5 education; "discharge base uniform" is discharging in the 4th meditation.] proves three proofs.

After the exclusion of this concept of equanimity, the Saint disciple directs his mind to the full network of his life, his eyes, and his eyes, smuggles, and attains enlightenment.

 

THE BIRTH JĪVAKA

(Jỵvaka Sutta)

(M.i, 368)

A. Pratyekabuddha:

Jìvaka reported to the Buddha: "Because of Gotama, they kill the creatures, and Sa-keeper Gotama knows how to use the dishes." Buddha said those who said that were distorting Buddha. World Religion taught, meat is not used, in three cases: when seen, heard, suspected. In the three cases of meat is used, when not seeing, not listening, not suspicious.

B. Right Action:

I. World Religion taught the Male-stilts an stay 4 immeasurable mind, using food without greed, no mistakes.

II. The Blessed One taught a Layman to kill living creatures to make offerings to Buddha and the Sangha created 5 non-merits.

Jivaka is the abandoned child of a prostitute found by the prince Princess Captain. He studied medicine in Takkasila and later was nominated as a physician to treat the Buddha. He witnessed the project after listening to the Buddha sermon.

2. This passage makes clear the rules of meat eating that Buddha set for monks. People will see that Buddha does not require monks to be vegetarian, but allows them to eat meat when they are convinced that the animal has not been killed to provide meat for them. Such meat is called "pure in three ways", because it is not seen, heard, or suspected of being the flesh of an animal killed to treat a monk. slaughter "will prohibit him from killing meat to make offerings to monks but do not ban the purchase of dead animals.

3. Here the Buddha proves that he dwells loving-kindness not only because he has extinguished malice by meditation on loving-kindness like Brahma, but that he has eradicated the root of anger by attaining Arahantship .

4. It is difficult to understand here that Jivaka applied for refuge as a home disciple while he witnessed the fruits of the project. Perhaps this formula is used as a means of reaffirming a person's refuge, not just limited to the first refuge.

 

 

THE ECONOMY UPĀLI

(Upli Sutta)

(M.i, 371)

 

A. Pratyekabuddha:

The conversation between Dỵghapapassi and Gotama. Dighatapassi said the Ntaputta's policy is to punish, punish and see the body as the ultimate to work evil. Gotama Sa-keeper expressed his advocacy is karma, karma, and considers karma to be the ultimate goal of bad karma.

B. Right Action:

I. The conversation was reported to Dtghatapassi by Ntaputta and Ntaputta praised Dghghatapassi for cleverly presenting the Ni-kien-sect's views. Upli a disciple of Ni-kien-also would like to go to war with Sa-Gotama on this issue. Ntaputta encouraged Upli to go to war and Dghghapapi was reserved, afraid that Upli would be defeated.

II. Talk between Gotama and Upli:

1. Sa-keeper Gotama recounted the conversation between the Blessed One and Dỵghatapassi, Upli confirmed that the penalty could not be compared with the penalty.

2. Sa-keeper Gotama uses three examples to confirm that the new karma is the most important to create the negative karma.

Perhaps the Buddha said this because in his teachings the mind or mind is the essential material of karma and when there is no intention - that is, the case of a body or speech unintentionally - does not create karma. But the commentary states that when the Buddha said this was an allusion to the wrong view of the wrong view, he cited the Sangha I as follows: "Monks, we do not see any dharma that can be reprimanded by the wrong view. Ants are the most reprehensible of all

"The type of wrong view is described in the sutta 60.

3. Upli confirmed with the first example, Upli was satisfied with Gotama's explanation and asked to take refuge in the three jewels, becoming a disciple of Gotama. The Ton advised Upli to think critically before making a decision, but Upli insisted on becoming a disciple of Gotama.

4. World Religion preaching for Upli and Upli evidence is preliminary.

III. Upli, after taking refuge in the three jewels, changed his treatment of Ni-kien-ki and the disciple of the Buddha causing Dighapassi to alert Ntaputta. Ntaputta did not believe to accompany Dighatapassi to visit Upli.

IV. Upli welcomes Ntaputta and Dighatapassi:

1. The attitude of the doorman.

2. The attitude of Upli to Ntaputta.

3. Ntaputta criticized Upli was attracted by the art of Sa-keeper Gotama.

4. Upli praised the art of Gotama Sa-keeper because the art brings peace to everyone.

5. Upli using the example clearly stated the theory of Gotama Sa-Mon was accepted by the wise person.

V. Upli says that he has become a disciple of Gotama, and praises the superior qualities of Gotama.

 

THE HAPPY BIRTH

(Kukkkuravatika Sutta)

(M.i, 388)

A. Pratyekabuddha:

The Blessed One replied to Puṇṇa Koliyaputta, to follow the conduct of the cow, and to answer to Seniya, according to the dog's behavior, what is the result of retribution and the animal of the follower of the dog, of the follower of the cow, and the birth of a dog , being a cow, if there is wrong view, then being in hell.

B. Right Action:

World Religion preached about 4 types of karma, retribution, animal birth 4 types of karma:

I. Black karma, resulting in black retribution: creating 3 karmic karmas, born into a world with aversion, feelings of aversion, feelings of aversion, a pure feeling of suffering, like beings in hell.

II. White karma leads to white retribution: creating 3 karmic karmas, no-emotion, homogeneous bliss, as the owner disappears.

 

III. Black and white karma leads to black and white retribution: creating 3 karmic relationships with no yard, born in a world with a yard, no yard, feelings with a yard, no yard, a feeling of having a yard without a yard, and feeling lost, a long life intermingled, like some human beings, some gods, some beings in

IV. Black-and-white karma leads to black-and-white karma, where there is a will to end black karma leads to black karma, where there is a white karmic end, to a white karma, where there is a will to end black and white karma results in black and white retribution. Such is the karma leading to the end of the industry.

It is the intention of the four superhuman paths that are ultimately Arahantship. Although the Arhats also do acts, their actions no longer have the effect of karma for arising.

efficiency or to bring about results right in this life.

 

PRINCIPAL VAP Y

(Abhayarjakumra Sutta)

(M.i, 393)

 

A. Pratyekabuddha:

Ntaputta presented the way for the First Lieutenant to come to war with Sa-keeper Gotama by asking Gotama can say a word that makes people not like. If Sa-keeper Gotama answered yes, the time of Gotama is not different from ordinary people; if Sa-keeper Gotama answered no, why did Sa-keeper Gotama say, "Devadatta will go to hell in one life, and that speech makes Devadatta not happy and angry."

B. Right Action:

The conversation between Sa-keeper Gotama and Crown Prince Captain.

I. Prince at the advice of Ntaputta asked the same question with Sa-keeper Gotama. Ammon

 

Gotama answered causing the Prince to report Ntaputta's plot to argue with Gotama.

II. Gotama Sa-keeper used the example for the Prince to understand, sometimes to use the action of collision to save others because of compassion.

III. Gotama Said said up 6 cases in which Gotama said and did not say:

1. Sa-keeper Gotama does not speak, if the words are not true, there is no benefit and people do not like to listen.

2. Sa-keeper Gotama does not speak, if the words are true, there is no benefit, and people dislike listening.

3. Sa-keeper Gotama knows when to speak, if the words are true, beneficial and people do not like to listen.

4. Sa-keeper Gotama does not speak, if the words are not true, there is no benefit but people like to listen.

5. Sa-keeper Gotama does not speak, if the words are true, there is no benefit but people like to listen.

6. Sa-keeper Gotama knows when to speak, if the words are true, beneficial and people like to listen.

IV. Tathagata can answer straight on the spot, without thinking ahead because he knows the legal world.

Captain Wang is the son of King Bimbisara (Binh Sa) of Ma Kiet Da, but not the heir to the throne.

According to the Commentary, the dharma world is an allusion to Buddha's omniscience. Here should not be confused with the legal world used to refer to the legal world refers to the object of the 18 precepts, nor does the cosmic principle encompass all things in Mahayana Buddhism.

 

MANY THANKS TO FEEL

(Bahuvedaniya Sutta)

(M.i, 397)

 

A. Pratyekabuddha:

Venerable Udyi and the carpenter Pacakanga discuss feelings. Udyi said that The Buddha lived three times, and the carpenter said the Buddha lived two years. The two sides cannot convince each other.

B. Right Action:

I. Venerable Nanda recounts the conversation on World Religion, The Blessed One teaches many classes of life according to the disciplines 2, 3, 5, 6, 18, 36, 108. Those who do not accept the classification This time will debate, export war. And those who accept the time to live in harmony.

II. The Blessed One has 10 different types of high and low feelings:

1. Sexual touch.

2. Lac meditation.

3. Lac meditation Monday.

4. Lac meditation Tuesday.

5. Lac meditation Wednesday.

6. Lac is not boundless.

7. Infinite bliss.

8. Lost in possession of the land.

9. Lac African utopia non-ideal origin.

10. Lac lost life thought.

III. World Religion confirmed that life expectancy is still lost. ?

The carpenter of the Persian king of Kosala was a devout follower of Buddha. He also appears in sutta 178 and 127.

The three sensations are the three types of feelings mentioned by Udumbara: dukkha, bliss, and non-bliss.

The five feelings are body touch, heart joy, body suffering, mind priority, and equanimity.

The six senses are sensations arising through the six senses.

18 life is the exposed ceiling born 6 types of wedding, 6 types of good and 6 types of discharge (see sutta 137).

36 types of life are 6 Hy, 6 pros, and 6 equanimity, each of which consists of two, is the wedding of the favor of life or in favor of renunciation in the life of renunciation (see sutta 137).

108 types of life are 36 types of feeling said, combined with three past, present, and future tenses.

3. The commentary points out that when talking about the non-strenuous feeling of the Fourth Jhana is a kind of pleasant feeling, the Buddha implicitly accepted the position of the carpenter.

4. Both types of touch are felt and not felt; the kind that is not felt is lost in relation to the attainment of samadhi. Tathagata describes both as pleasant with the meaning that they are not suffering.

 

THE SITUATION IS NOT AHEAD

(Apannaka Sutta)

(M.i, 401)

A. Pratyekabuddha:

The Blessed One asked if there were any good masters in Sala who deserved to be trusted. When answered "no", World Religion taught them to practice "sure way" (apannaka) to live a long and peaceful life.

B. Right Action:

The Blessed One explains this solid path and refers to four classes of people in life, who rank as examples

I. World Religion presents 5 opposing views, and the wise have to choose which points to accomplish the good dhamma, abandon the Dharma from being criticized by the wise and lead to lasting happiness:

1. The doctrine has no future and there is the following:

a. The definition of a theory has no later life, the harmful effects of that theory and the criticism of the wise.

b. The definition of a later life theory, the benefits of that theory, and the praises of wise people.

2. The two theories have no karma and no karma:

a. Defining the theory of karma, its harms and the critique of the wise people.

b. The definition of karmic theory, the benefits of that theory, and the praise of the wise.

3. The two theories have no predestined relationships and have predestined conditions or predestined and non-deterministic theory:

a. The definition of a destiny theory, the harmful effects of that theory and the criticism of the wise people.

b. The definition of a theory has no destiny, the benefits of that theory, and the exclamation of the wise.

4. The two theories can not have a complete colorlessness and there can be a comprehensive colorlessness, the attitude of the wise people to these two theories and the choice of the wise person to achieve the glass , extermination to rupa.

As for the fourth stance "There cannot be total formlessness" (14) wise people should think: The person who advocates this only aspires to be born in the realm of celestial beings having the color (15) by "mind". If the policy advocates the opposite, "there can be a complete formless" then this person will yearn to be born in the realms of gods and immortal due to "thought" into (16). He thought, multiplying whatever has color has a struggle, but there will be no struggle in a completely colorless world. Do think so, he achieved the glass, glass greed, kill to kill the legal identity.

5. The two theories cannot have a total mortal being and there may be a total mortal being, the attitude of the wise people towards these two theories and the choice of the wise to accomplish the attainment of attachment , extermination towards friendship.

 

As for the fifth position, "There cannot be total annihilation" (17) the mindful person: one who advocates such a thing will yearn to be reborn in the formless world of thought. And if the policy is contrary,

"There can be a total cessation of cessation", then he can hope to enter Nirvana right now (18). The first view is close to craving, the history, the clinging, the following view is close to the craving, not the attachment, close to craving. Due to such thinking, he accomplished the achievements of glass, greed, and cessation towards beings.

II. There are 4 classes of people present in life:

1. The person who exercises himself or herself, is devoted to his own practice.

2. Class people suffering people, hard-working people suffering.

3. Rank people who are both miserable and suffering at the same time.

4. Class people who are not both suffering themselves and not suffering, not taking part in sex, not longing, President, feeling cool, feeling pleasant.

 

 

LAO HUI-LA BUDDHISM

At AM-BA-LAM FOREST

(Ambalaṭṭhikrhulovda Sutta)

(M.i, 414)

 

I. World Religion used the example of water in a brass bowl and an elephant to teach Rhula not to lie.

1. For example, water in a brass basin.

2. Elephant battle example.

II. The Blessed One taught Venerable Rhula to reflect many times before AND AFTER making three karmas: body, speech and mind.

III. In the past, future, and present, the Sa-subjects, Brahmin have been and will purify the three karma by reflecting the three karmas many times. The Blessed One advised Venerable Rhula to reflect like that.

According to Luan, this sutta was preached to Rahula at the age of 7, shortly after he had ordained as a monk. According to the 147, Rahula attained Arhat after listening to the Buddha's lecture on how to practice wisdom.

 

LA-HANH-LA BUDDHISM

(Mahrhulovda Sutta)

(M.i, 420)

1. According to the Commentary, this sutta was given to Ràhula when he was just 18 years old, in order to dispel the desires related to home life.

2. Comment: While Rahula was following Buddha, he noticed and praised the beauty of the body of the Guru, and recalled himself, he thought: "I am as handsome as the Buddha, my father." of the

Buddha is so beautiful and so is my form. "Buddha read Ràhula's thought so he rebuked him immediately, so that such unreasonable thoughts started to lead him to more serious trouble.

Buddha advised with the advice to contemplate this body not as a self, nor as possessing of a self (not me or mine).

A. Pratyekabuddha:     

While begging for alms, World Religion teaches Venerable Rhula the five aggregates of non-self. False religion was taught so immediately about sitting under a tree to meditate. Venerable Sriputta saw that going to Venerable Rhula advised to practice breathing in and breathing out. Venerable Rhula in the afternoon came to ask the Blessed One about reciting breath. The Buddha preached this sutta.

B. Right Action:

I. World Religion teaches the five precepts: earth, water, fire, wind and nothingness.

II. The Blessed One advised to practice like the earth, like water, like fire, like wind, like nothingness, to treat lovable and unappealing colors.

III. World Religion teaches the practice of loving-kindness to rule the yard, cultivating Bi to treat harm, practicing Hy to treat incompetence, Discharge to treat hatred, impure to treat craving, impermanence to treat pride.

IV. The Blessed One taught how to recite the breath in and out and explain this method.

Finally, the Buddha taught the concept of breathing (7) including 4 items: body, feeling, mind, and dharma, each of the four topics; and said that if you practice mindfulness of the breath to the point of maturity, you will be aware of the last breath

(8)."

 

MUNITIVE MULTI-LUNKYA

(Cḷamlunkya Sutta)

(M.i, 427)

 

A. Pratyekabuddha:

Reverend Mlunkyaputta came to ask the Blessed One to answer 10 issues if the Blessed One knows, answer it to know; If the Blessed One doesn't know, answer is unknown.

B. Right Action:

I. The Buddha said that he didn't promise Mlunkyaputta to be happy and let the Blessed One answer these 10 questions. And Mlunkyaputta does not set the conditions to live blissfully so that the Blessed One answers these 10 issues.

II. The Blessed One said that one of the conditions must be told about these 10 issues before he will practice Pham Hanh when he will die before being answered. The Blessed One used the example of a person who was shot with an arrow in poison to prove it.

III. The Ton teaches Pham Hanh's life, not depending on these 10 issues.

IV. The Blessed One advised that he should not answer what the Blessed One didn't answer; Please maintain the life is answering what the Blessed answered. World Religion stating why not answer and why there is an answer.

THE UNIVERSITY OF MĀLUNKYAPUTTA

(Mahmlunkyaputta Sutta)

(M.i, 432)

 

A. Pratyekabuddha:

Mlunkyaputta maintained the 5 lower fetters, was heathen questioned with the issue of a child and asked the Blessed One to answer the same question about the 5 lower parts.

B. Right Action:

I. The Blessed One taught the mortal being dominated by the 5 fetters, while the sage was able to eliminate these 5 fetters.

II. The Blessed One needs to practice the path leading to the exclusion of the five lower fetters, the need to be elated, the net faith, the residency and the direction until liberation to eliminate the five lower fetters. Buddha used two examples to prove.

III. The path to the minus 5 lower fetters, the birth of medicine, the unwholesome,

the body of evil, 4 meditation, 4 no, 5 aggregates are impermanent, suffering, like sickness, is not-self, is liberated by the mind, the evidence is Nirvana or Immortal results.

IV. False religion nanda asked the distinction between attained enlightenment and liberation wisdom. The Blessed One answered by birth.

In the lower end of history only ends when the result is imperfect. fetters even when they are not present, persist at constant level until they have been eradicated by practicing superhuman paths.

Among the monks, only a monk who places great emphasis on one-pointedness, when he attains that position, is called the mind; have placed a heavy emphasis on Intelligence, when the attainment is called liberation wisdom.

Among those who practice wisdom, those who emphasize wisdom are called liberation wisdom, those who emphasize one mind are called mind liberation.

The two major disciples of the Buddha attained Arhat thanks to both emphasization and insight, but Venerable Xa Loi Phat became a liberated wisdom and Venerable Maudgalyayana became a liberating mind. So the reason the name is different is due to their ability to vary, between the dominance of the base or the base.

 

THE BIRTH BHADDLI

(Bhaddli Sutta)

(M.i, 437)

 

A. Pratyekabuddha:

Venerable Bhaddli, because he did not fully practice the Buddha's precepts, did not dare to meet the Blessed One for three months, after which he dared to meet and ask for repentance. World Religion rebuked Bhaddli and preached this sutta.

B. Right Action:

The Blessed One rebuked Bhaddli and answered his questions.

I. Bhaddli's reputation is compromised by his attitude. While the sages fully obey the law, Bhaddali is not a sage, but he does not obey.

Even a bhikkhu who has attained liberation (5) will obey when the Buddha tells him to plank his body through the mud (6), let alone Bhaddàli has not reached any status in seven taste: mind liberation, wisdom liberation, body-witness, opinions, credit wins, depending on the practice, depending on the practice, has proved his emptiness. The seven nouns used in this paragraph are how to divide the seven saints, which are explained in the 70s.

II. World Religion explains the Male-stilts not obeying the entire school will not be the upper legal witness. Whoever fully obeys will witness the upper law, 4 meditation, 3 intelligent, freed.

III. The Blessed One answered two questions from Bhaddli:

1. Because of what causes and conditions, they will always condemn the Male-stilts or not always condemn the Male-stilts.

2. Because of predestined past studies of less gender, the district enter the Chief Justice position more, now learn more about, the Chief Justice entered less.

IV. The Blessed One uses the example of a well-trained thoroughbred horse to show the Male-stilts trained in 10 dharma fields to become a blessed field in life. It is knowledge that knowledge belongs to the fruits

Arhats, liberation is the solution

Get rid of all the pollution, where a

arhat.

 

Example of the bird

(Latukikopama Sutta)

(M.i, 448)

 

A. Pratyekabuddha:

Udyi while the Zen monopoly of meditation aroused the praise of the Blessed One, who eradicated suffering, brought the Dharma away, eradicated akusala, brought good dharma, thought so, Udyi, to return to the Buddha and so Buddha preached this sutta.

B. Right Action:

I. Venerable Udyi praises the Blessed One and cites the praise.

II. What an event, taught by the Blessed One, but cannot be given up, the moment is a strong binding. For example, a stork is tied with a liana, tied with a liana to the stork is a strong and strong bond.

III. A fact that taught by Religion gave up and gave up, the incident was not a strong binding. For example, an elephant, although bound by a firm harness, can transform itself to break the harness, which is not solid for the elephant.

IV. The Blessed One uses two examples to illustrate his statement.

1. A poor person who wants to become a renunciate cannot give up his broken hut, his broken bed ... the time when these things were a strong and strong attachment to him.

2. A wealthy homeowner who wishes to leave home may abandon his or her large possessions, upland fields, land, and concubines, when such things were not a strong and strong binding on the homeowner. that.

V. The Sun said there were four classes of people headed to the birth of y, the first three classes were still tied, only the fourth class was not tied.

Thinking that biomedicine is the source of suffering, it should be liberated from birth. This is a person who is not tied up (7 Sinh yi, upadhi has 4 types: khandh'upadhi): the kiles 'upadhi; negativity, kiles' upadhi;

BECAUSE. The Blessed One teaches that renunciation of sensuality leads to meditation, and in the realm of meditation one needs to abandon the still-wavering meditations.

Lac, Sukha here means happiness rather than pleasure. Commenting on Zen is called sensual pleasure, for renouncing sensual pleasures; is far from lost because of bringing about the happiness of a solitary alien life

crowds and far away from pollution; is pure bliss because Zen is to purify the defilements; is wisdom because it aims to attain enlightenment. Because the Jhanas of course are not yet enlightened states, all of the states of mind below the fourth one are categorized as agitated. The state of mind in the 4th and higher meditation is called silence

 

THE BIRTH CATUM

(Ctum Sutta)

(M.i, 457)

 

A. Pratyekabuddha:

500 billion-pretentious new school go to the audience that world Religion so noise should be chased away by Ton.

B. Right Action:

I. The Buddhists at Ctuma and the Brahma Sahampati intervened to ask the Blessed One to allow the monks to stay.

II. World Religion allowed them to stay, and asked Sriputta and Moggallna was thinking when the Male-stilts were fired.

In this case, Ton pseudo Xa

Loi Phap was at fault when not accepting the blame

The responsibility for the Sangha is the responsibility of 2

the elder. Therefore Buddha rebuked

Xa Loi Phat but praised Maudgaly

Contact because of a sense of responsibility.

III. The Buddha preached on the four fears for those who ordained in this law and law.

 

 

THE SITUATION NALAKAPĀNA

(Nalakapna Sutta)

(M.i, 462)

A. Pratyekabuddha:

World Religion is sitting with them Male-stilts and 7 great disciples. The Ton asked the Male-stilts about the 7 Great disciples who had the wedding Festival in Hanh. The Male-stilts did not answer. World Religion decided to ask straight 7 great disciples.

B. Right Action:

I. The Ton asked 3 questions related to the great disciples:

1. There is joy in living a happy life.

2. Renunciation while young with the righteous mind.

not because of a king's command, a thief's robbery, not because of debt, not because of fear, not because of losing one's livelihood, but only because of the desire to end the whole aggregates of suffering.

3. What do monks need to do.

II. The Ton asked the next question about Tathagata whether the Tathagata also has or has completely eradicated illegal property.

III. World Religion stated that Tathagata explained the rebirth of the disciples died because of not fame or not.

Tathagata not because of deception, not because of flattery, not because of nutrition that says the problem of rebirth. He just because he wants beings to focus on the real thing, and thus brings lasting happiness.

 

 

THE GULISSIAN SITUATION

(Gulissṇi Sutta)

(M.i, 469)

 

A. Pratyekabuddha:

Female-stilts Gulissani is a person living in the mountains to go in the middle of them, there are rough actions, so Venerable Sriputta, the Male-stilts Gulissani preach this sutta.

B. Right Action:

Venerable Sriputta taught a male-stilts to live in the mountains, if he comes to stay among them, he must have 17 virtues, otherwise he is criticized as living in the mountain forest without any benefit:

1. Must respect respect the accomplices Pham Hanh.

2. Must be cleverly seated, not occupying the seat of the Venerable, not changing the seats of the teenage monks.

3. Do not enter the village too early, do not return home during the day.

4. Do not go to families before meals or after meals.

This is forbidden by the disciplines of the Third Jhana, 46. The monk can come to the family at such times only when he has informed another monk in the monastery about his thoughts, except for the season of medicine and medicine.

5. Should not move.

6. Don't say a lot of things and gossip.

7. Must be easy to say and friendly.

8. Must uphold the apartments.

9. Must regulate in eating and drinking.

10. Be alert.

11. Must be diligent and diligent.

12. Must stay in mindfulness.

13. Must practice meditation.

14. Must intellectual achievements.

15. Must practice the legal victory, winning the law.

16. Must practice the legal President of liberation, transcending gender identity and formlessness.

17. Must practice the legal entity.

C. Conclusion:

Being asked by Mah Moggallna Venerable Mah Moggallna, only monks and nuns in the mountains accepted and practiced this 17 dharma, or even monks who lived in the middle of the village. The monks who live in the middle of the village need to practice them more.

 

 

KINH GIRI

(Kỵṭgiri Sutta)

(M.i, 473)

 

A. Pratyekabuddha:

The Bhikkhu advised the monks not to eat at night, but the monks did not obey and so the Buddha preached this sutta.

B. Right Action:

I. World Religion knows when feeling a feeling does, friendly France is reduced, any friendly growth. The Blessed One advised renouncing that sensation.

World Religion knows when feeling a feeling does, friendly legal growth, real friendly France. World Religion advised that feeling sensation.

II. World Religion teaches, for the uneducated, there is no work to do thanks to no distraction; for the school friends, there are things that need to be done thanks to no distractions. World Religion taught there are 7 classes of people in life, the first 2 classes have no work to do thanks to no distraction, the next 5 classes have things to do thanks to no distractions. There are seven classes of people (6):

1. The sentence of liberation, The sentence of liberation means that he

liberating the physical body through the Meditation of formlessness, and liberating the physical body through the path of Arhat. The sutta said that the sentence of liberation consists of those who attain Arahantship after producing one of the four forms of colorlessness, and those who attain the result after disappearing completely.

2. Tue liberation, this includes those who attain Arahantship or as a wise, sukkha - vipassaka, or after exporting one of the 4 Zen.

3. Evidence, this class consists of six classes of people - from witnesses to Save the Arahantship. This person witnessed the formless Zen and then Nirvana. The commentary emphasizes that a certificate of formlessness, including cessation of cessation, is necessary to call the physical body. Define pug instead of eight freedoms.

4. Unique ideas, including 6 people as above, from the Project to the Arhat, but not the invisible Zen. Pug defines this person as one who has understood the four truths and who has contemplated the wisdom with which the Tathagatas speak.

5. Signal of liberation,

The thesis says this category also includes 6 people as above. Pug defines this position as the conception, but has not contemplated the teachings with Wisdom as the conception.

6. Depending on the executive,

7. Depending on the credit.

The commentary says that the dharma class and the believers are those on the path of the project, the first is the wisdom, the second is the faith.

The sentence of liberation (7) is that you have acquired the liberated precepts beyond the rupas and non-rupas, and after seeing with the Wisdom, have eradicated all contraband.

Tue liberation (8) has eradicated contraband or but did not attain the President of liberation.

Evidence (9) has attained the pure President but freed except for some illegal or.

Comments original (10) does not attain the President of liberation, except for some illegal or.

Tin liberation (11) has the Prime Minister, except for some illegal or, trust for Tathagata has been identified.

Depending on the practice (12) there are credibility, tons, thoughts, concentration, wisdom but not evidence of the President's liberation, smuggling or not being eradicated, the dharma claims by Tathagata are only accepted by him.

Depending on the practice of not being president of pure liberation, smuggling or not being eradicated, but having faith and compassion for Buddha. The latter five also had work to do thanks to no distraction.

Here the division into 7 Holy Sage ranks not only based on the attainment of enlightenment like 4 or 8 pairs, but according to the prominence of one of the cajupas of mindfulness.

III. Wisdom needs to be achieved slowly in 12 stages: Believing - getting closer to serving - hearing ears - listening to the dharma - maintaining the life of the dharma - making meaningful thoughts - accepting - desiring - making efforts - pondering - being diligent - witness to the ultimate truth himself-he sees.

IV. The presentation consists of four parts.

 

 

THE SITUATION AGGIVACCHAGOTTA

(Aggivacchagotta Sutta)

(M.i, 483)

 

A. Pratyekabuddha:

Vacchagotta visited World Religion. The conversation between the Blessed One and Vacchagotta begins.

B. Right Action:

I. Vacchagotta asked Gotama to be knowledgeable about 10 issues. Buddha answered no, because they were all wrong views, and emphasized the dangers in them, so he did not accept them. Then Sa-keeper Gotama presented the view of the Tathagata, the eradication of delusions, falls, falls, opinions and perspectives.

II. The second question, a Female-on stilts are freed so being run. Gotama answered that it was not applicable. And when Vacchagotta looked puzzled, he used the example of the fire on and off to explain.

The commentary saying "not born again" means that the Arahant no longer experiences a new life. But if Vacchagotta listened to this, he would misunderstand that cessation, so Buddha denied.

III. The five aggregates have been eradicated from the Tathagata from the root, completely liberated, so it arises or does not arise, does not apply. "That decimation is eliminated by the Tathagata so it cannot arise in the future. The Tathagata has liberated from the rupa. The commentary says this is the rupa through which people describe the Tathagata as a self-conceited self. Further commentary on the dharma has been abandoned thanks to the renunciation of fetters related to it, so it is impossible

back in the future.

 

VACCHAGOTTA UNIVERSITY

(Mahvacchagotta Sutta)

(M.i, 489)

A. Inspiration:

At Vacchagotta's request, the Blessed One gave a brief lecture on the wholesome and unwholesome deeds.

B. Right Action:

I. World Religion preached three French good and evil, 10 friendly and good; said a Female-on stilts loving become A-la-Han.

II. With Vacchagotta's question, World Religion explained there were hundreds of Male-stilts, Female-stilts-ni evidence of A-la-drought, there are hundreds of male laity, female laity witnesses of mixed results (many men and women). Layman

has paragraph 5 lower section fetters to live virtue) and Save (many men and women Layman enjoy sex but accept the teachings, have doubts, evidence of no fear). Vacchagotta praises the guru and the four assemblies, which are all in all directions, all toward Nirvana.

III. Vacchagotta praised The Religion for renunciation, was accepted and after the intellectual property, intellectual property; come and ask the Buddha to teach other higher victories.

IV. The Buddha taught for dharma and contemplation, so that the witness could be able to communicate. Vacchagotta after a period of practice became an Arhat. After witnessing, Vacchagotta was confirmed by the Buddha that he had proved three.

He sent this to Buddha when a group of monks went to see him: "The Blessed One has been serviced by the servant, The venerable has been serviced by the servant.

This is an indirect way of informing Buddha that he has attained Arhat. The monks did not understand this so Buddha explained the meaning to them.

 

TRINH TRINH

(Dỵghanakha Sutta)

(M.i, 497)

 

A. Pratyekabuddha:

Dỵghanakha (Trường Trảo) stated her knowledge: "It all did not interest me." Gotama said his position on the knowledge related to the position of Dỵghanakha.

Pham Chi Truong is the grandson of Ton Van Xa Loi Phat. By the time he arrived at Buddha, the venerable Xa Loi Phat had just ordained as a monk for 2 weeks, and was still a Priest.

B. Right Action:

I. There are three views about enjoyment, the effect of these three tri on craving.

II. Who has the mind for these three opinions, obstinate opinion of the time is the opposite, there is debate. Therefore, the wise have to eradicate these views.

In short, there is a dispute that is the opposite, the opposite leads to the picture

argument, argument lead to opposition, opposition lead to annoyance. Seeing that, this person cancel those comments.

III. When the body is impermanent, the self is ephemeral, friendly, and submissive.

IV. When the three-life bar is impermanent due to predestined birth, compounded, brought to glass, cup, freed. With the mind of liberation, the Male-stilts do not say upon one, only speaking words have been used in life, there is no clinging.

The quote from a verse says that an Arahant can use the nouns of me and mine but there is no arrogance, nor does it imply that they refer to a self. See also the School of Sutras 9 in which Buddha spoke of statements using my noun: "These are just names, idioms, expressions, and appointments commonly used in the world, that Venerable Nhu Lai used but did not mistake them.

V. The result given by the Buddha's teachings:

1. False Religion Xa-profit-waving results A-la-Han.

2. Dỵghanakha evidence of French label.

 

THE SITUATION OF GANDIYA

(Mgandiya Sutta)

(M.i, 501)

 

A. Pratyekabuddha:

Veteran Mgandiya saw that in Brahmin's house Bhradvja had a grass area dedicated to Gotama and immediately discontented and criticized Gotama for destroying life. She-la-Mon Bhradvja advised Mgandiya should not criticize such a person, because Sa-keeper Gotama is very much respected by the doctor-Sat-profit, Ba-la-Mon respect. Veteran Mgandiya still insists on criticizing Gotama. World Religion knew so immediately went to the house of Brahmin Bhradvja, and the conversation between Sa-keeper Gotama and misterious Mgandiya began.

B. Right Action:

I. The Ton asked Mgandiya if Sa-keeper Gotama advised to protect 6 apartments

criticized by Mgandiya as destroying life, Mgandiya confirms that it is true.

II. World Religion asked a person who was previously passionate about the six senses, after the moment of being in love with inner peace, during the time of Mgandiya's opinion, Mgandiya replied that he had no idea.

III. The Blessed One recounted his experience, before he enjoyed the sensual pleasures of the human race fully, after renouncing that human touch, enjoyed the bliss of meditation, and no longer had the lowly desire for sensual pleasure.

IV. The Blessed One uses four examples to show that meditation is more magical than sex in human beings; Once you have enjoyed meditation, time no longer likes to enjoy life; and truly human touch does not bring happiness.

1. The first example: a previous homeowners enjoy 5 full sex, after doing the good is being natural, enjoy more optimistic, not wanting to go back to the human touch.

2. The second example: a person with leprosy, who burns his body on fire to relieve itching, when healed, no longer goes back to burning his body as before, too. from craving for sensations, there is no longer going back to enjoying sensual pleasures for having enjoyed meditation.

3. The third example: a leper loses his body on a fire. After being healed, if anyone pulls him to the pit of fire with his power, he will resist, because his contact with fire is suffering, and so is the former. But first because of the disease, so the fire feels like feeling lost. Also in the past, the touch of sex is suffering, but because there is craving, there is the feeling of being pleasant.

4. The fourth example: a leper is scratching wounds, burning his body on a red fire, more impure, more foul, only the feeling of scratching itch comfortably. Also, the craving dominates, the more satisfied the sex, the more 5 is burned by sex, only feeling comfortable by 5 upbringing.

V. The Buddha said that there could not be a king, or a great god, who enjoyed sensuality, could eradicate craving and inner peace. Only the Sa-Mon, Ba-la-Mon see as the foot of the danger of the new craving, the inner peace of peace.

BECAUSE. When the Blessed One read the verse of sickness and Nirvana, Mgandiya said that the hermit monks said the same thing. The Blessed One replied that the recluse as someone who has no eyes, does not see, does not know what Nirvana is and the wandering mourners believe that it was like that. At the request of Mgandiya, the Buddha said that verse:

1. Mgandiya can not understand sickness, can not understand Nirvana just because believing in the pagan should think is understood; but the blind pagan cannot see these two issues. For example, the blind, who is tricked by the eye of the beautiful cloth.

2. There must be a saint who sees this body as suffering, is a tumor to see that the disease is supreme, Nirvana is optimistic.

3. Mgandiya asked Sa-keeper Gotama to give a lecture. The Blessed One spoke like a blind man who treated his blindness but failed, only to hurt the doctor. Also, if the Buddha gave the sermon to Mgandiya, Mgandiya could not see it, and would only tired him.

4. The Blessed One said only when the blind man was healed, could he see the white cloth and know how previously he had been deceived. Also, only when the Blessed One preached and Mgandiya eradicated the craving, only then did Mgandiya understand how he was deceived.

5. Finally World Religion taught Mgandiya how to kill all suffering aggregates: close to the feet, hear the magic, not clinging, to be liberated.

VII. Mgandiya praised The Religion for renunciation, after the ordained results A-la-Han.

 

THE BIRTH MAHĀSAKULUDYI

(Mahsakuludyi Sutta)

(M.ii, 1)

A. Pratyekabuddha:

The Blessed One visited Sakuludyi and the following conversation was initiated.

B. Right Action:

I. Mah Sakuludyi compared the view that the disciples of the six pagan masters treated their guru without the same respect as Gotama's disciples to their masters.

II. Gotama asked Gotama, Sakuludyi answered that Gotama has 5 dharma, so Gotama's disciples respectfully respect Gotama.

III. Sa-Gotama said not because Gotama-Sa-Gotama has 5 measures should be respected by the disciples, because Gotama-Sa Gotama has the students practice according to the 5 Dharma fully than Sa-Gotama .

IV. Gotama said that because Gotama has 5 other dharma measures, his disciple respectfully respects himself:

1. Achievement of the ultimate aggregates.

2. Have wonderful knowledge.

3. Achievement of intellectual growth.

4. Sa-keeper Gotama makes the disciple satisfied with the answers related to suffering.

5. Sa-Gotama explains the paths, austerities of practice for the disciples, all of them are:

1. 37 assistant products.

2. 8 freedoms.

3. 8 wins the land.

4. 10 country variables.

5. 4 meditation.

6. This body shop is materiality.

7. Made goods of the body made by the mind

8. 6 magical power.

He taught 8 liberation (the commentary on liberation here means the complete (but temporary) liberation of the mind from the opposites and its complete but temporary liberation due to the enjoyment of the object. The first liberation is the attainment of the Fourth Jhana, using a variable originating from a colored object on one's body; the second being the attainment of the Zen by the use of an originating variable from an external object; three can be understood as the attainment of Zen through a pure origin, very beautiful color, or thanks to the four abiding states. Sutta, these dharmas are called Thang-land because they transcend opposites and objects, by applying appropriate antidote and initiating knowledge. ], consistent color shop found limited colors

and, because the photographer won over them, he knew, this was the first victory. (According to the experience, the Zen master prepares the work with an internal appearance - for example the blue color of the eye for the blue origin. , the skin gives yellow, the blood gives red, teeth for the white - but when the appearance appears, the "passing form" is the agreement simultaneously with the general. Thinking that I know, I see that an obstacle arises after he appears, not when he is determined. The second victory is just different from the first because the spread from finite to infinite.).

Introverted colors see infinite colors and photograph them, he knows, wins the second land. Without internal color, seeing the limited color is the victory of the third country (The sutta: winning the second and the fourth land involves the work done on an external general and the rise of the general on the outside. the 5th to the 8th land differ from the 3rd and 4th in terms of the pure vengeance and the light of colors.); see the infinite beauty and winning photography, is winning the fourth land. The next four wins are due to innocence

inner color, see the pure foreign colors blue, yellow, red, white and after winning them, he knows. He taught how to practice the 10 Vajrasana (The Vatanaana is a Zen object derived from an object made of the four elements used as the basis for acquiring the "general" inside. For example, a plate made of clay has can be used as an object to practice the practice of changing the land of origin, a bowl of water is used to practice the change of the country of origin 374 countries of origin are explained in detail in Purification of 4 and 5. Purpose. is limited to finite space, and the consciousness is replaced by the light), 4 Meditation. Discriminate against the Dharma, the Bhikkhu who is a resident of the First Meditation has a range of four, with bliss due to sexual separation (Examples of Zen also appear in Sutta 39, as examples of the last three .) ... until the fourth Zen without misery, discharge concept pure. He taught the disciple of wisdom (The paragraphs describe the eight victories according to the Prayer of Prayer, which are the vindictive results of the Almond disciple.) This body of 369 is the rupa of dependent origination; in that body he stayed up and bound like a string strung through jewels. He preached on the path of spiritual practice to manifest a birth and birth, to attain such victories as transfiguration, atrial eye, celestial eye, life, mind, and contraband. These are the methods that make the disciple respect and live up to Him. to gain the victories such as transfiguration, natural atrium, natural eye, full network, mind, and contraband. These are the methods that make the disciple respect and live up to Him. to gain the victories such as transfiguration, natural atrium, natural eye, full network, mind, and contraband. These are the methods that make the disciple respect and live up to Him.

 

 

THE BIRTH SAMAṆAMAṆḌIK

(Samaṇamaṇḍikā Sutta)

(M.ii, 23)

 

A. Pratyekabuddha:

Pađcakaga, a Buddhist disciple, went to visit Uggahamana, a scholar who stated that his theory was that a person who achieved the four dharma s is considered to be good, sufficient and unsuccessful, and that the unsurpassed Sa-keeper, is not to do bad karma of body, speech, mind and right livelihood. Pađcakanga returned to the Blessed One, The Excellency preached this sutta.

B. Right Action:

I. The Buddha rejected that theory, because a child who achieves these four dharmas is also a sufficient and good person, so is the victory?

II. World Religion determined achievements four France can not be a specific friendly, good to win.

III. World Religion advocates achievements of 10

new called Thien Specific sufficiency, Thien Dark won, is the Sa-Mon ability to win:

1. Ten deliveries: 1) Right understanding ... 10) Right view.

2. Right understanding:

a. Know about unwholesome gender.

b. Know about goodwill.

The moral precepts are the body and mind of good speech and the pure life. Their arising is due to the mind with no greed, no anger, no ignorance. The moral precepts are eradicated without remnants (5) when the bhikkhu has the virtue but does not accept the precepts and is like the mind of liberation, the mind of liberation. OThis section shows that Arhat still maintains his good deeds but does not identify himself with the morality he sees as mine and mine. Because his moral habits no longer generate karma, they are no longer called good.

Sutra said: until the path of Arhat he was said to be practicing to end good thinking; When A la Han drought results, good thinking ends. The auspicious intentions of arhats are not called "good" (because they don't expect karmic retribution.)

c. Know about unwholesome thinking.

This refers to the First Meditation, the result of imperfections. Incomplete religious eradication and malice, so no longer arose in the future 3 types of unwholesome thinking is sex and bad.

d. Know about good thinking.

According to the sutta, good thinking elimination without remnant is the second meditation of Arhat.

 

 

ADVANTAGES OF GIVING PREFERENCE-DA-DI

(Cḷasakuludāyi Sutta)

(M.ii, 29)

A. Pratyekabuddha:

World Religion to visit Sakuludyi and the great monks. The monk asked the Buddha to lecture when raising some issues to discuss to listen to the Buddha.

B. Right Action:

The four issues were raised by Sakuludyi and criticized by The Blessed One.

I. Unanimous issue:

1 / Views of Ntaputta.

2 / The problem of World Religion.

3 / World religions discuss the present.

II. The second problem: This rupa is the ultimate:

1 / Views of the pagan.

2 / The problem of the Blessed One: Can you show that color?

III. The Third Problem: With that rupa the blinding self is innocent after death:

1 / Views of the pagan.

Immeasurable, arogo usually means healthy, but here should be understood as permanent. According to the experience, he alluded to being reborn in the Heavenly Underworld, the realm of the Third Meditation which he had heard but not yet realized. This view falls into the category of perspective described in Sutta 102.

2 / The problem of World Religion: Optical colors are more wonderful than all.

IV. The fourth problem: There is a world most misleading and the way to that world:

1 / Views of the pagan.

2 / The problem of World Religion.

3 / Buddha's view on this issue.

According to the sutta, after attaining the Fourth Meditation, he moves his supernatural powers to the heavenly Underworld and talks to the gods there.

V. The fifth problem: Not because of the predestined witness to the world is the direction that the Bhikkhu khưu live Pham Hanh with World Religion:

1 / Because the dharma is more noble.

2 / The law is sufficiency network smart, natural label smart and pirated take advantage.

Uu Da Di praised Buddha and asked for refuge. He asked for ordination as a monk but was protested by his followers, saying he was a master, now becoming a disciple is like a good water hole with a leaking hole. Thus the map of the wanderer was an obstacle that made Uu Da Di not to live virtue under the Blessed One (5). According to the sutta, in a previous life, when he was a bhikkhu under the Buddha Ca Mau 406 Lettuce, he persuaded a monk to complete your Bhikkhu's robes. Due to that karma, he is not ordained in this life with Shakyamuni Buddha. But the Buddha gave him two long sutras to enable him to witness the following. During the reign of King Ashoka he attained Arhat, that was the elder Assaputta, who practiced kindness to the fullness.

 

KINH VEKHANASSA

(Vekhanassa Sutta)

(M.ii, 39)

 

A. Pratyekabuddha:

Vekhanassa had a discussion with the Blessed One on a number of issues.

B. Right Action:

I. The first problem: This rupa is the ultimate:

1. Vekhanassa's point of view.

2. The problem of world religion.

II. The second problem: The brightness of death is paramount:

1. Vekhanassa's point of view.

2. The problem of World Religion.

III. The third problem: Sex, sensual pleasure, ultimate bliss:

1. The Buddha's view on this matter.

2. Vekhanassa's wrathful reaction when the Blessed One said Vekhanassa could not understand these issues.

IV. The fourth problem: The Buddha's position on liberation:

1. Those who have not yet attested to their lives and who have been able to understand the Buddha's enlightenment, ignoring the wandering words of the wandering monk, but confirming whoever has not yet witnessed for themselves, are lying.

2. Need to present, follow the Buddha's teachings will be freed and will know this problem.

C. Conclusion:

When he heard that, the wandering Vekhanassa said, "How wonderful, Venerable Gotama! How wonderful, Venerable Gotama! ... please Venerable Gotama accept me as a disciple, from now till the common life, I will respect my life. "

 

 

THE SITUATION GHAṬĪKĀRA

(Ghaṭīkāra Sutta)

(M.ii, 45)

A. Pratyekabuddha:

The Blessed One was traveling in Kosala, walked down to a location, and smiled. Responding to the question of Venerable Nanda, the Blessed One said that this place was formerly the town of Vebhalinga, the monastery of the Kassapa Venerable, who was here teaching the congregation.

B. Right Action:

The Blessed One tells the story of the Kassapa World Religion about Ghṭkyk, the disciple disciple of the Blessed One Kassapa, and Jotipla, the friend of Ghṭkark.

I. The Buddha Kassapa had a creditor named Ghṭkykra, and he had a close friend named Jotipla. Ghṭkkra, after many encouragement, was able to bring Jotipla to see the Blessed One Kassapa. After listening to the dharma, Jotipla asked to become a renunciate.

In the East, a subordinate who touches the head of a superior is taboo. The sutta explained, potter willing to risk violating the rules to make Jotipala young people have to see the Buddha.

II. The Blessed One Kassapa went to Ba-la-complaint, met with King Kỵ of Kasi, was invited to receive a son's life, and settled down. in Vebhalinga. There is a believer named Ghṭýkra.

III. The Exalted exclamation of the 13 virtues and vows of Ghṭkkra.

IV. King Kiky praised the potter Ghṭkykra and presented a gift to Ghṭkykra.

C. Conclusion:

The Buddha confirmed that the Jotipla youth was his precursor. Venerable nanda happily maintained this sutta. At the end of this sutta, the Buddha said that Jotipàla at that time was Him. In the Little Sutta Sutta, the God of Pottery visited Buddha and reiterated his old friendship with Him.

 

THE SITUATION

(Raṭṭhapāla Sutta)

(M.ii, 55)

A. Pratyekabuddha:

The Blessed One went to Thullakoṭṭhita and the masses came to hear the Dharma, including the good son Ra tửhapla. Raṭṭhapla finished listening, asking The Religious monk, but that Religion refused because of his parents' permission.

1. Buddha proclaimed him one of the most renunciants with faith, because he was willing to risk his life to allow his parents to allow him to become a monk. There are verses of him in Elder shelves 769-793.

B. Right Action:

I. Raṭṭhapla asked his parents to leave home, and his parents refused. Raṭṭhapla decided to go on a hunger strike, in the end his parents had to give permission but told Raṭṭhapla to visit home after being ordained.

II. Raṭṭhapla, after being allowed by his father, immediately asked the Blessed One to leave home. Renunciation was not long, Raṭṭhapla diligently practiced, the A-la-Han. After witnessing, Raṭṭhapla asked permission of the Blessed One to visit the house as promised in advance with the parents, The Exalted permission.

Although the sutta said "Soon" but according to Sutra, Lai Tra Hoa La took 12 years to attain Arhat. This may be true when we consider the fact that our father did not recognize him when he returned.

III. Raṭṭhapla, at first his parents did not realize so he was humiliated, then received a kind reception; and parents tried to find ways to Raṭṭhapla complete. But all efforts of parents fail. Finally Raṭṭhapla preached to the family and left.

IV. Raṭṭhapla went to the forest of Loc elf, was witnessed by King Koreyya and asked why Raṭṭhapla was ordained, when he did not suffer from the four decayings: old age, sickness, property, and kinship.

V. Raṭṭhapla answered by hearing, knowing and seeing the four teachings that Raṭṭhapla ordained: The world is impermanent, going to destruction; the world is homeless and derelict; The world is possessive; The world is in need, longing, slavery for craving.

C. Conclusion:

1. Life for craving, chasing lust, conquering the land, craving is not yet a common par.

2. When dead, must be burned, money left is not carried away, just follow his career.

3. Fools, wise for life.

4. The main causes of Raṭṭhapla renunciation.

 

 

THE BIRTH MADHURĀ

(Madhurā Suta)

(M.ii, 85)

 

A. Pratyekabuddha:

King Madhur came to see Venerable Kaccana and consulted Venerable on the views of the Brahmins that only Brahmin is the ultimate class.

1. Venerable Ca Chi Dien is considered excellent by the Buddha in the development of a brief dharma word. Kinh 133 and 138 are also taught by Buddha.

B. Right Action:

Venerable Mah Kaccana answered and criticized the views of the Brahmins.

I. This is just a sound, a view that has no substance.

II. Mah Kaccana uses 5 proofs to show that the 4 classes are equal:

1. The first evidence: The rich class can use other class people to serve themselves.

2. The second evidence: In any class, if you do 10 evil deeds, you must be reborn in the evil, evil, evil, and hell realms.

3. The third evidence: If any class does not do 10 evil karma can be born to good animals, heaven, this world.

4. The fourth evidence: The class who robs, steals, circulates his wife is punished by the king, with the same punishments.

5. Evidence Thursday: What class renunciation will be respected by the king respect.

 

 

THE BUDDHA'S TITLES

(Bodhirājakumāra Sutta)

(M.ii, 91)

 

A. Pratyekabuddha:

Prince Bo De invited the Blessed One to come to his son at home, after his long meal, Prince Bo De started the conversation with the Blessed One on a number of issues.

According to the sutta, Prince Bodhi has no children, wanting to have a son. He heard that worshiping Buddha could satisfy wishes, so spread a white cloth and pray: if Buddha stepped on the cloth, we would have a son. If Buddha didn't step on the cloth, we wouldn't have children. Buddha knew that due to past bad karma, he would have no children for life, so he did not step on the cloth. By that he made 475 learn about precepts Bhikkhu stomping on white cloth. Later, he repealed this rule, allowing the bhikkhu to step on the cloth when he needed to bless the homeowner. According to the sutras, Venerable Ananda said this because he thought that in the future people would see respect as a way to satisfy their worldly desires; and they will lose faith in the Sangha if they are revered and fail as intended.

B. Right Action:

I. The first problem: Prince said touch was attained not by touch, but by suffering. World Religion recounted his experience, before asceticism because austerity thought would bring about Lac freed, after giving up asceticism, religious intellectual property, being enlightened and enlightened enlightenment for 5 Female-stilts.

II. The second problem: How long, a Male-stilts accept Tathagata as the Master of the ultimate goal:

1. A person who learns the techniques of riding an elephant and controlling elephants, if having 5 virtues, cannot learn: no faith, many illnesses, frauds, laziness, and palsy.

2. A person with 5 virtues, can learn to ride an elephant and use fishing hooks: to have faith, be less sick, not to be cunning, diligent, and have wisdom.

3. If a Male-stilts have 5 tons of effort, the time can be enlightened, the afternoon of listening to the dharma, the morning of enlightenment, is the fastest time:

a. Believing in the enlightenment of Tathagata.

b. Less cerebral palsy with digestive tract conditioning.

c. Spoofing, not treachery, treating yourself like a foot to a master.

d. Essentials need to give up real goodness, good achievements.

dd. Intellectual achievement

C. Conclusion:

The prince praised the Buddha and the Dharma for cleverly preaching, but did not speak

take refuge in the three jewels The Sadjikputta youth echoed this point. The Prince said that he had taken refuge three times: when the mother was pregnant, when the servant held the Prince, and now he took a third refuge again.

 

 

KINH ANGULIMLA

(Angulimla Sutta)

(M.ii, 97)

 

A. Pratyekabuddha:

Angulimla bandits murdered, looted, killed many people, World Religion went to meet Angulimla to convince.

The finger string was the son of Brahman Bhaggava, a courtier of the King of Concubine, of the Land of Slapped. His name is Brainless which means he does no harm. He studied with a teacher in Takkasila city, becoming a student whom he liked. Friends, jealous, told the teacher that Brain was having an affair with his wife. The Teacher 489 tried to harm Brainless by ordering him to bring himself a thousand right fingers of the murdered person for the ceremony.

graduation course. Brainstorm the forest of Jàlini, attacking the pedestrians, cutting each of them with a finger strung into a neck chain. This sutra begins at the time when he has killed nearly a thousand people who are missing just one, and decides to kill the person he is about to meet. Buddha knew that Brain was going to kill his mother, and his shop was predestined to witness Arahantship, so He intervened before the mother arrived.

B. Right Action:

I. Angulimla met the Blessed One, was photographed and ordained.

II. The meeting between the Blessed One, Venerable Angulimla and King Pasenadi.

III. Angulimla begging for alms, saving a woman for giving birth and Arahantship.

IV. Venerable Angulimla begged for alms, was kicked in the head by the people, bleed, broken in a bowl, torn by him. Buddha advised patience, because that is the result of the bad karma, before did.

The sutta says an intentional act, or karma, can bring about three types of karmic retribution: the present or the retribution that is felt right now, in the life in which the act is performed; the birth of retribution is the sensory retribution in the next existence; and the aftermath is the retribution that will be felt in any later life, while the flow of samsara continues. Because of having attained Arahantship, the Finger Chain liberates the following two types of retribution, but does not escape from the first karmic retribution, because Arahant also suffered from the retribution of bad karma in the present life before witnessing the result.

V. Angulimla's complaint:

1. Three brilliant luminaries of this life: Before distraction, now no distraction, before this evil to do good. The Male-stilts faithfully Buddhism.

2. May our enemies hear the Dharma, will not harm anyone, and will be impregnated.

3. position themselves tame, I was subduing, no sticks, no sword by The Ton.

4. Before we kill, now we are harmless, before the bloody hands, now we take refuge in the Buddha, doing so, must be wicked, thanks to special karma, without it, we enjoy.

While the bhikkhu who maintained the precepts without attaining the arhat ate alms like the inheritance of the Buddha, the arahant ate no debt, because he had made himself 492 completely worthy of the offering. See Thanh Tinh director 5. The foolish, impotent, passionate about distraction, not distracting, not passionate about sex. We do not go astray, be ordained and be blessed.

 

 

HAPPY BIRTHDAY

(Piyajātika Sutta)

(M.ii, 107)

 

A. Pratyekabuddha:

The son of a common destiny family, the owner was too painful, mourned, went to World Religion, listened to the Blessed One teach sorrow caused by love. Homeowners do not believe, talk back to some gamblers and those who share their views.

B. Right Action:

I. This event was transmitted to the harem and became the subject of a story between King Pasenadi and Queen Mllik, the Queen believed in the explanation of the Blessed One, and King Pasenadi in time.

II. Empress Ba-la-Mon Nḷijangha went to World Religion to ask this problem and used 15 examples to prove loving birth grief, compassion, suffering, favor, brain.

III. Queen Mllik presented to King Pasenadi clearly 15 cases explained by the Blessed One, plus five of his own examples.

1. Vidudabha was the king's son who later toppled the king. Kàsi and Gát Tát La are the reigns of the kings.

C. Conclusion:

King Pasenadi praised the wisdom of the Buddha and made prostrations to the Trinity.

 

 

THE BUDDHISM

(Bāhitika Sutta)

(M.ii, 113)

 

A. Pratyekabuddha:

King Pasenadi of Kosala, went to see Venerable Nanda and the following story happened between these two.

B. Right Action:

I. King Pasenadi asked 6 issues related to the three karma rebuked by the wise and Nanda replied there were 6 problems with related definitions.

1. Sutra said, the king asked this question is an allusion to the case of female soldier Ton Da Loi then being searched. Because want to smear the Buddha, some ascetic persuaded Ton Da Loi to visit the garden at night to let people see themselves returning at dawn, making people suspicious. After a while, they sent someone to assassinate her and bury her body near the garden. When people find the body, they condemn the Buddha. A week after the slander was made clear, when the king's detectives discovered the truth behind the assassination.

II. King Pasenadi asked 6 issues related to the three karmas which were not rebuked, and Venerable Nanda answered all 6 issues with related definitions.

III. King Pasenadi was happy with the answer of Venerable Nanda, who made an external roll of cloth, so that Venerable Nanda would make three medicine.

IV. The venerable nanda told the story of the Blessed One, and the Blessed One praised King Pasenadi to be happy and offered.

 

 

FRENCH LEGENDS

(Dhammacetiya Sutta)

(M.ii, 118)

 

A. Pratyekabuddha:

King Pasenadi came to see the Blessed One, and made the utterest gesture of condescending to the Blessed One. The Blessed One asked why the king had condescending gestures, King Pasenadi answered that because the king had the traditional dharma for the Blessed One: The Blessed One was a fully enlightened chief, the dharma was well taught by the Blessed One, they were wise monks practice, practice.

B. Right Action:

King Pasenadi explained the eight events leading up to the aforementioned traditional dharma.

I. The first event: The Sa-Mon, Ba-la-Mon practice Pham Hanh limited for a few years, and the Male-stilts disciples World Religion practice Pham Hanh for a lifetime.

II. The second event: In any place, there is a fight with each other, and here the Male-stilts live together in harmony with water and milk.

III. The third event: The Sa-Mon, Brahmin other skinny, miserable. And the Male-stilts rejoice, excited, calm with the mind like the forest animals.

IV. Fourth event: In the legal street when the king sat to hear, still interrupted. And when the Blessed One preached to hundreds of people, the audience was completely silent, and nobody dared to interrupt or make any noise.

V. The fifth event: The Sati-profit-interests, the scholar intended to come to the Blessed One problem, but when he listened to the Blessed One, he became a disciple of the Blessed One.

BECAUSE. The sixth event: The Brahmin, the host, the monk, the doctor intends to come to the Blessed One but when he listens to the Blessed One, the monk asks for renunciation and attains the Holy Result.

VII. Fact four: Isidatta and Purṇa is the king's horse keeper reverence and reverence Isidatta and Puràna. When they died, the Buddha declared that both of them were imperfect. See Tang chi 6. more important to World Religion than to the king, who gave himself the job.

VIII. Fact eight: World Religion in the lineage-benefit-people, people of Kosala, 80 years old, the king is the same.

IX. After King Pasenadi left, World Religion advised the Male-stilts to learn these solemn measures because they are related to the goal of basic virtue.

When the Persian King returned to the place where he had left Kàràyana, only the maids told the news. The King rushed to the Royal Palace to appeal to his nephew, King A Xa The. But because the king was too late, the gates were closed. Exhausted from the journey, King 526 lay in a house outside the city and died that night. 1. Kàràyana is the commander in chief of the army

Persian king. He is the grandson of the patriarch Mallas. This patriarch, who was a friend of the king of Persia, was executed by the king along with 32 sons for conspiring with a corrupt court.

Kàràyana also plotted with the Crown Prince of Persia to help the Crown Prince take over his father's throne.

2. Three by weeks equals about 20 acres.

 

THE KAṆṆAKATTHALA

(Kaṇṇakatthala Sutta)

(M.ii, 125)

 

A. Pratyekabuddha:

King Pasenadi came to see the Buddha and brought with him the respectful respect of the Sisters Som and Sakul. Then King Pasenadi asked the Blessed One some questions.

B. Right Action:

I. King Pasenadi asked if Gotama said there was no Sa-keeper, Brahmin, who is omniscient and omniscient. The Blessed One answered that this was a distortion of the Blessed One. World Religion just said: no Sa-keeper Ba-la-Mon at a time know completely and see completely.

According to the monk tradition, Buddha is omniscient with the meaning that all can know. He is capable of knowing. However, He cannot know everything at the same time, but must consider what He wants to know. In Sutta 90, the Buddha taught that he can know and see everything even though he cannot at the same time, and in the Fourth Sutta, he proclaims to know all that can be seen, heard, and perceived, but according to This is known as the acknowledgment of omniscience. II. The second problem: King Pasenadi asks what difference will the 4 classes make in the future. The Blessed One answered: there is a need for chi If anyone practices these five planets, they will be happy for a long time in the future.

III. The third problem: King Pasenadi asked, what is the difference between these 5 planets? The Blessed One said there was a difference in chi. Depending on the level achieved according to the need to read that there is a difference in the dress and not.

IV. The fourth problem: King Pasenadi asked, if the four righteous classes, do elites need any difference in liberation? The Blessed One answered that there was no difference in liberation from liberation.

V. The fifth problem: King Pasenadi asked if there are gods, whether gods were born here. World Religion answered the gods that have harmful brain born here, the gods do not brain harm, not born here.

BECAUSE. The sixth problem: The question and answer between General Vihaabha and Venerable nanda. General Viḍḍabha asked: Do devas with brain damage can drive away gods without damage? The venerable nanda answered that it was not possible because gods had a brain-harming mind.

How can we chase away gods without any harmful mind?

VII. The seventh problem: King Pasenadi asked if there was a Brahma? The Blessed One replied that Brahma had a brain of harm, and was born here. Brahma has no brain damage center, not born here.

VIII. King Pasenadi thanked the Blessed One for answering 4 questions he asked and made him very comfortable, with the above answers.

 

 

THE BIRTH BRAHMĀYU

(Brahmāyu Sutta)

(M.ii, 133)

A. Pratyekabuddha:

Brahmyu Brahmyu sent Uttara, a young disciple, to come and find out that Gotama was commensurate with the rumored name about him and presented his disciples with the methods of mantra to prove it. this fact.

B. Right Action:

I. Young Uttara went to see the Buddha to see if Gotama had 32 good generals and followed Gotama for 7 months to find out about Gotama's majesty.

The 32 perfect generals mentioned in this sutta are mentioned in the entire Sutta School of 30 names called Sutta. Each of these generals is explained as the result of a virtue that Buddha had fulfilled during his time as a Bodhisattva.

II. Uttara young people reported to Brahmyu Brahmyu about 32 good generals of Gotama and his majestic gestures when going, when entering the house, when sitting and eating This is a way of thinking when using food

alms, as in Kinh Trung Bo

2., when speaking joyful merit, when going to the monastery, when the sermon. After listening to Brahmyu Brahmyu said inspired inspiration to pay homage to the Blessed One and decided to go see Sa-keeper Gotama.

III. Brahmyu Brahmyu went to audience Sa-Gotama:

1. Brahmyu Brahmyu saw 32 good generals of Sa-keeper Gotama.

2. Brahmin asked about the meaning of the word Mā-ni and Buddha-da, which was explained by the Blessed One, Brahmyu Brahmyu started to respect and pay homage to Gotama.

3. The Sun agreed upon the sermon on the 4 truths, Brahmyu Brahmyu was able to attain the Dharma and attain the Dharma.

IV. Brahmyu Brahmyu praised the Blessed One, asked for refuge, invited the Blessed One and the masses to take the life of the son, after Brahmyu Brahmyu shared the fate and was confirmed by the Blessed One to be the Real One.

 

 

THE BIRTH SELA

(Sela Sutta)

(M.ii, 146)

A. Pratyekabuddha:

Braided Keṇiya hair heard rumors about Gotama Sa-subjects, to the audience to hear the Dharma, sometimes World Religion and the Sangha boys, accepted by the Buddha, go home to prepare large-scale organization. Brahmin Sela went to Keṇiya's house to see the preparation of the temple, inquiring, knowing that sometimes the Buddha came to his son's life, and with 300 young people went to see Gotama Sa-Mon.

B. Right Action:

I. Brahmin Sela saw Sa-Gotama, saw 32 good generals of Gotama, used a verse to praise Gotama and asked about the Dharma.

II. Verses by Brahmin Sela:

1. Sela praises the good generals of Gotama.

2. Sela honored Sa-keeper Gotama as king of kings. Buddha just confirmed that he was the dharma king.

3. Sela asks who is the successor to the Dharma transmission. Sa-keeper Gotama answered that was Sriputta.

4. World Religion confirms World Religion is Buddha, is the Chief Justice, has photographed ma troops and not afraid of anyone.

5. Sela expressed her wish to become a renunciate, to call on her congregation, whoever wants to leave home to stay. All 300 Brahmins asked to follow the example of Sela and be ordained.

III. Keṇiya braided hair invited Buddha and the Sangha boys, being the Buddha said the wedding Festival merit.

C. Conclusion:

Sela and the Ba-la-Mon subjects practice, soon saw the results of Arhat. Sela and the audience came to see the Blessed One, read the verse of praise to the Blessed One.

 

 

THE SITUATION ASSALĀYANA

(Assalāyana Sutta)

(M.ii, 147)

A. Pratyekabuddha:

Assalyana youth are nominated 500 Brahmin to go to Sa-keeper Gotama to question Sa-keeper Gotama about the policy of four classes of purity. Assalyana youths come and speak out their views of the Brahmin class. Gotama answered and questioned that view.

B. Right Action:

I. The Buddha specified 7 facts and events to eliminate the brahmins' policy, considering their class to be the ultimate:

1. The Brahmin female menstruating, pregnant, having children should not be considered as being pure.

2. Back to the Yona and Kamboja levels, only the two classes of masters and servants took turns so there was no Brahmin class to be considered the ultimate.

3. All 4 classes if doing 10 evil karma, must be born in hell without subtracting 1 class.

4. If the 4 classes give up the 10 wrong acts at the time of birth,

5. All 4 classes can practice from the mind without hatred, no anger, no equal.

6. 4 classes can hold rake back and bath powder go to river clean dust, peer alike.

7. 4 classes can use the same fire palm tree, equal peer and flame used equally.

II. Then World Religion asked some questions that led Brahmin to talk about birth, and then gave up on birth to go to the holy book, and then gave up the holy book to the purity of the four classes:

1. Three questions related to birth.

2. Two scripture questions.

3. A question about the 4-class purity.

III. Then World Religion told the story of hermit Asita Devala rejected the evil views of 7 hermit and the birth of Brahmin.

According to the sutta, Asita Devala is a precursor to Buddha. Buddha wants to show: in the past, people of higher sex were higher than us, but people could not answer our questions about sex. So how can one now question us when we have become Buddhas?

C. Conclusion:

Assalyana youths praised the Blessed One and asked to be disciples.

 

 

THE SITUATION GHOṬAMUKHA

(Ghoṭamukha Sutta)

(M.ii, 158)

 

A. Pratyekabuddha:

She-la-Mon Ghoṭamukha went to see Venerable Udena saying that he did not believe there was a true renunciation. Venerable Udena invited into the monastery, sat down and began to invite talks.

B. Right Action:

The conversation between Venerable Udena and Brahmin Ghoṭamukha on the issue of not having a true Dharma ordination.

I. Venerable Udena gave some basic principles for talks and Ghoṭamukha accepted.

II. Venerable Udena presents there are 4 classes of people in his life. The class of hard-working diligence, the hard-working class of miserable people, the hard-working class of both misery and the hard

himself and torment people. Venerable Udena asked Brahmin what kind of person he liked.

III. She-la-Mon answer only like the last class that is not dedicated to his hardships and people, and clearly state the reason why.

IV. Venerable Udena asked the fourth class who did not specialize in harming people, which class was it in, congregated with property? Brahmin confirms that the fourth rank most in assemblies do not indulge in property.

V. Venerable Udena immediately answered that such Brahmin had confirmed that there was a true renunciation, not as when initially, Brahmin denied this event, Brahmin asked Venerable Udena to clearly explain the idea.

BECAUSE. Venerable Udena explained the four classes of people.

C. Conclusion:

She-la-Mon Ghoṭamukha praised Udena, please take refuge with the fake Venerable. Venerable Udena refused and advised him to take refuge with the Blessed One who entered Nirvana. Brahmins please donate to the father

For example, often giving false Religion but being rejected by False Religion, then asking to build a Vihara to worship for False Religion, also declined. Then Venerable advised to build a monastery at Ptaliputta and make offerings to monks.

 

 

 

 

 

THE KINH CANKĪ

(Cankī Sutta)

(M.ii, 164)

A. Pratyekabuddha:

Brahmin Sankind wanted to go to the audience Sa-keeper Gotama, but the Brahmin subjects prevented. Brahmin Sankind pointed out that there are 20 reasons why Brahman Brahmin should go to the audience of Gotama Sa-subject and finally Brahmin Canky went to Gotama Sa-keeper and talks began.

B. Right Action:

I. The first problem:

Kpathika asked Sa-Gotama's advice on the mantras of Brahmin that Brahmin believed to be true, in addition to being hopeless. Gotama Sa-answer because there is no Brahmin, no gurus of Brahmin, no one hermit like that, not unlike a string of people blind hugged, the first, the middle, the last did not see.

Pokkarasàti is another rich Brahman, appointed by the anonymous King of Persia named Ukkatthà. In the Sutta Sutta 2, after listening to the Buddha's sermon, he attained the Prayer and went with his family to take refuge.

II. The issue of the grounds of belief:

When the Brahmin youths from the faith believe, they will cross their custom. Gotama Sa-answer that there are 5 measures: Tin, depending on the wedding, depending on the text, pondering thoughts, accepting views. But sometimes what I believe, or joy, etc. is empty, hopeless, and what I do not believe is true and true. Therefore, it is not possible to rely on these 5 dharma as a standard for truth.

III. The issue of upholding the truth: Young Brahmin asked about the upholding the truth and Sa-keeper Gotama answered.

IV. The problem of enlightenment truth: Young people asked about enlightenment of truth and Sa-keeper Gotama answered.

V. The problem of attaining the truth: Young Brahmin asked about reaching the truth and Sa-keeper Gotama answered.

BECAUSE. In the question of achieving the truth, whichever practice is much practiced.

To attain the truth, you need to practice many times. In attaining the truth, the essence is essential. Want essential, must consider. Want to consider must try. Want to try to have desire. To have a wish, you need to accept it with joy. Want joyfully accepted, must find out the meaning. Want to find out the meaning of life maintenance. Want to maintain the legal life, you must listen to the Dharma Want to hear the law must listen. Want to close ear to socialize. Want to close communication must come near. Want to get close must have faith.

 

THE SITUATION ESUKĀRĪ

(Esukari Sutta)

(M.ii, 178)

A. Pratyekabuddha:

Brahmin went to World Religion and asked some questions.

B. Right Action:

I. Esukrý raised the issue of four types of service and asked Gotam's advice. The Blessed One answered that view that was not accepted by everyone; according to Gotama, if the waiter becomes better than he should serve, and becomes worse than the time he should not serve. Whether it is good or bad depends on whether the family is noble or not noble, beauty is winning or not winning, property is won or not won.

Then the Buddha analyzed how good: that is not improvement in the family, beauty, property, but about five factors: faith, gender, hearing, giving and wisdom. II. Then Esukrỵ expressed Brahmin's policy on the property and consulted Gotama. The Buddha answered that the Brahmin's undertakings were not accepted by everyone. The Buddha taught that as well as some poor people were forced to eat something they did not want to eat, then told them to pay. Gotama Sa-keeper advocates property for people is the highest Dharma. People born from any class become that class. But the class that ordained to keep the precepts, the end of taking part, the greed and delusion, that class can attain the right path and the good dharma. Any class can practice from the heart, no hatred, no yard, can wash clean.

III. The Blessed One uses the example of ignition, no matter what kind of person ignites the class, what kind of wood is used to make the kind of fire to which kind of wood, the fire is rekindled, can be used in the works brought about by the fire; also, no matter what class if the monk ordained in the right time can achieve the right path and good dharma.

 

 

 

THE SITUATION OF DHĀNAÑJĀṆI

(Dhānañjāṇi Sutta)

(M.ii, 184)

A. Pratyekabuddha:

Venerable Sriputta asked the Male-stilts about Buddha news, news about them, and Brahmin Dhānañjāṇi. When the DharmaDjni was told to live leisurely, Venerable Sriputta decided to visit Dhānañjāṇi and the conversation between Venerable Sriputta and Brahmin Dhānañjāṇi began.

B. Right Action:

I. Venerable Sriputta asked Brahmin if he lived a life of liberty? Brahmin answered how not to be distracted when there must be 10 responsibilities.

II. Venerable Sriputta asked 1 person who made illegal to be born in hell for doing 10 responsibilities. Is it possible to justify doing those 10 responsibilities when being thrown into hell? Certainly not.

III. Venerable Sriputta asked 1 person for 10 responsibilities to do illegal things and 1 person for 10 responsibilities to do the right thing, who is better. Of course the latter is better. Right practice is better than illegal practice.

IV. After a while, Brahmin Dhānañjāṇi became seriously ill, inviting Venerable Sriputta to visit. Venerable Sriputta came to ask about his condition and asked Dhānañjāṇi which scene would he like best? She-la-Mon answer most favored Brahma.

V. Venerable Sriputta thought that Brahmins were very fond of Brahma, so they preached the path to Brahma, that is, compassion, joy and equanimity. Finally Brahmin Dhnađjni was born Brahma.

C. Conclusion:

The Blessed One knew that Brahmin Dhnađjni was born in the Brahma world, and immediately asked why the Venerable Sriputta spoke of the Brahma while there were even more pure realms. Venerable Sriputta answered because this Brahmin was very attached to the Brahma world.

 

 

THE VĀSEṬṬHA

(Vāseṭṭha Sutta)

(Sn. 115)

A. Pratyekabuddha:

Between Brahmin Vāseṭṭha and Brahmin Bhradvaj there is a debate about "by what constitutes" Brahman Bhradvja said by birth and Vseṭṭha said by action. Because they could not resolve this dispute, both of them went to seek Gotama to ask for advice.

B. Right Action:

I. Vseṭṭha and Bhradvja identify themselves and speak up the dispute, asking Gotama to solve it.

II. World Religion answered the sentient beings due to birth should have many different types. World Religion listed six different types of wrong.

III. Then World Religion told that the human race was very few and the generals were also very little, the name was different.

IV. It is because of wrong actions that there are different kinds of people. Buddha mentioned 8 different types of people due to different professions.

V. Buddha recounted 28 new definitions worthy of Brahmin and not by birth.

BECAUSE. The Buddha stated that the foolishly declared Ba-la-Mon due to birth, it is due to the new action called Brahmin and non-Brahmin, it is the new action that calls this class of others .

VII. The Buddha concluded: Due to the rotation of the karma, the karma of reincarnation, due to tame work, became Brahmin.

C. Conclusion: Two young men praised Gotama and asked him to take refuge as a disciple.

 

 

THE SECTOR SUBHA

(Subha Sutta)

(M.ii, 196)

A. Pratyekabuddha:

Subha young people went to see World Religion and began talks on a number of issues, expressed the views of the Brahmin on those issues and consulted Gotama Sa-Mon.

Subha Todeyyaputta is a Brahmin

subjects rich, dominating a village

Tudigama near Citadel. Sutra 135

was also taught to Mr. Tu Bat.

B. Right Action:

Talks between Subha and World Religion.

I. The first problem: Subha asked Gotama's opinion of Gotama about this view of Brahmins: "The household achieves the righteous deeds and good dharma." The renunciate does not achieve the Chief Justice, good faith. World Religion answered He advocated analysis, did not advocate saying one-way. Who at home or ordained administrative director, achievements in the Chief Justice, good French.

II. The second problem: Large home service should have big retribution. Small renunciation service should have

small retribution. Gotama answered that he did not advocate one way:

1. Large service damage, small results.

2. Great service made achievements, great results.

3. Small service damage, small results.

4. Small service makes achievements, big results.

III. The third problem: The Ba-la-Mon advocated having 5 legal works of good fortune: true, ascetic, virtuous, reciting, giving discharge. Gotama Sa-answer no Ba-la-Mon any resident evidence and claim the results of Shu heterosexual 5 French, so no different from a group of blind people see nothing.

IV. Subha scolded Gotama and praised Brahmin Pokkharasti. Gotama's problem:

1. Brahmin Pokkharasti, with his mind, does not know the mind of Brahmin and Sa-subjects. Yourself can not witness the legal entity for no one can witness the legal entity. Just like a blind person who does not see colors, does not see the moon, why there is no color, there is no moon.

2. The words of Brahmin Pokkharasti are not secularly accepted, cannot be thought, analyzed, and unrelated to the purpose.

3. Ba-la-Mon Pokkharasti 5 covered by the slopes, being dominated by 5 education chiefs, not how to witness the upper legal.

4. There are two types of fire, one is burnt by grass and firewood, the other is caused by magical power. Also there are 2 types of happiness, one brought about by the sex drive, the other brought by meditation.

5. In the 5 legal achievements, privileged discharge, organized sacrifices sometimes make Brahmin attend not happy because of being treated unkindly.

V. Among these 5 blessed blessings, renunciants practice more than those at home.

BECAUSE. The 5 legal works of this attainment are the tools of the mind, that is, the mind to practice the mind without hatred or hatred.

VII. Asked whether the path to Brahma or not, The Blessed answered whether he knew and introduced the four-door residence practice or the four immeasurable minds.

C. Conclusion:

Subha young people praised the Buddha and took refuge in the three jewels. Brahmin Jṇussoṇi heard young Subha praise the Buddha, praising King Pasenadi for the great blessing of having the Blessed One staying in his country.

 

 

THE DEVADAHA PERIOD

(Devadaha Sutta)

(M.ii, 214)

 

A. Pratyekabuddha:

World Religion called the Shakyamuni and lecture.

B. Right Action:

I. World Religion presents the Ni-kien-tu perspective on the feelings and criticize that view.

II. The Blessed One presents the Ntaputta's viewpoint on Necessity and destroys past karma with asceticism to end suffering. The Ton criticized that view.

The doctrine of Kien Kien Tu is unreasonable because of the earnest need (asceticism)

causing painful feelings is not the past karma.

III. World Religion criticizes the diligence of Ni-kien-tu no results.

IV. World Religion critique 10 theories of Ni-kien-tu brought to criticism.

V. The Ton upholds 10 essentialities that need to bring about the result of Tathagata.

BECAUSE. World Religion refers to 10 theory of the Tathagata brought to praise.

 

 

HOW SITUATION

(Kinti Sutta)

(M.ii, 238)

 

A. Pratyekabuddha:

The Ton called the Male-stilts and preached.

B. Right Action:

I. World Religion confirmed, just because of kindness, World Religion sermon and the Male-stilts should study 37 legal assistance in the spirit of harmony with the wedding Festival.

II. Buddha pointed out how to solve if there is a difference in the victory between the Male-stilts to bring harmony and joy.

1. Between the two camps, there are differences in meaning and literature (3); 2. Or differences in meaning, uniformity in writing; 3. Or homogeneous in meaning, difference in writing; 4. Or homogeneous in terms of meaning and writing. The mediator should go to someone who is easy to say on both sides to advise them not to quarrel: In the first two cases, the argument is futile because the two sides do not share a conversation (different in meaning); with the following two cases, the only difference in the writing is that a small matter (4) should not be argued inconveniently. This paragraph says that a slightly different sentence does not necessarily hinder understanding the meaning. But elsewhere, for example, the Sangha 2 Sutta, the Buddha taught that the Noble Dharma disappears due to two factors: misrepresentation in writing, and interpretation of meaning.

III. Buddha showed only how to solve if a Male-on stilts to bring peace to the wedding Festival.

1. Should correct him or her if this does not hurt us or them; they are not resentful, agile, easy to talk about, and we can make them quit evil for good. 2. It is still advisable to correct errors if we deem that we will eventually cause him to abandon evil according to good even though there may be one or more obstacles as follows: a) harmful to us; b) harmful to people; c) harmful to both; d) the person is resentful; e) flooding delays; f) hard to say. But all of these 66 obstacles are minor if a person is transformed. 3. On the contrary, if it is found that in the end it is impossible to amend them, even though they have to suffer the above losses, they should discharge, but they should not be scorned. IV. Buddha showed how to solve if there is a password to avoid causing among the Male-stilts.

V. The main teaching thanks to the new sermon help the Male-stilts out of akusala, dwell in goodness, but must show how to avoid falling into praise themselves.

 

 

SINGLE VILLAGE

(Sāmagāma Sutta)

(M.ii, 243)

 

A. Pratyekabuddha:

Venerable nanda and Sa-di Cunda presented to the Blessed One the event, after the death of Ntaputta the Ni-ki-death began to argue. The two of them arouse wishes after the Buddha's passing away, there will be no argument between the disciples of the Blessed One.

Sa di Cunda is the younger brother Ton pseudo

Beneficial

B. Right Action:

I. The Buddha taught the debates and the upper monkhood. The upper monk's duty is small and unrelated. But debate about the new path leads to insecurity for the majority.

II. The Ton explained 6 basic disputes.

hatred of brain damage,

- scornful domination,

- jealous of greed and ambition,

- insidious cunning,

- the evil of wrong view,

77

- obstinate hard discharge.

Because of these 6 roots, the monk lives without respect for the Dharma Master, the Dharma and the Sangha, not fully studying. So let's have a method of getting rid of the disputes that bring insecurity to the majority.

III. World Religion explained 4 avoid the.

- due to debate,

- due to criticism,

- due to transgressions,

- due responsibility.

IV. World Religion explained 7 kill France to resolve the dispute.

1. At the time of the bhikkhuni (9): all monks must be present to decide a 78 controversy under the direction of France (10); 2. The majority decision (multi-purpose crime): when avoiding the inability to solve on the spot, you must go to a stay of more monks, then all gathered to solve; 3. Recollect the memory of the Bhikshuni (11), so that the litigant recalls himself having committed a crime of La la di or near Ba di di (12) or not; When an innocent bhikkhu is charged with an offense, he / she must ask to increase the method of posting the memories of the memories, so that he can remember fully and accurately his behavior. 4. Any Bhikkhu ni ni (13): the madman did harass, woke up not remember; A Bhikkhu in the past who has gone mad, has committed the sins of sin, when he recovered, he became this dharma. The criterion for determining madness is that the person concerned does not remember what he or she did during his madness. 5. Decision according to confession (autonomy) (14): is when a bhikkhu remembers a sin, confesses to an older monk that repents; This procedure is a method established to confess a monk who commits a crime that can repent for release. 6. Decision depends on the guilty people 79 offenses (15) (Crime general); Pàphiyyàsikà, Mích crimes, this dharma is for a monk who often causes trouble, ignorance of many faults, or lives in an unrelated relationship with the laity. 7. Covering with grass (Nhu Thao Phu Loc) (16): Both sides sent one person to stand up to reveal the sins of those who took sides to erase each other, except for serious and related crimes. to layman Nhu Thao, a rich man, applied when the Sangha became involved in a quarrel in which many bhikkhus were ordained. If convicted of these, the dispute will last, so Kinh teaches methods to relieve, such as covering grass with feces to eliminate odors. Sin Ba la di, pàràjika, is a crime worth expelling from the Sangha. Crime near Ba la di is Sanghaàdisesa, (need to meet them to reveal and practice a certain time); or committing the first steps toward a felony. V. The Ton explained 6 measures to memorize.

 

BIBLE FRIENDS

(Sunakkhatta Sutta)

(M.ii, 252)

A. Pratyekabuddha:

Answering the question of Sunakkhatta, World Religion confirmed there are two classes of people who declare the chief perception: one who truly witnesses, one who because the upper monk has declared the chief perception. The Blessed One said that the Blessed One would give sermons to the upper classes for the monks and the foolish to ask questions. At the request of Sunakkhatta, the Buddha preached this sutta.

B. Right Action:

I. People who are heavy in worldly things and only like to listen to things related to worldly things.

II. People who are heavy in silence and prefer only the story of being inactive.

III. People heavy in their possession and only love the story of being in their possession.

IV. People in favor of utopian, non-imaginary and just like the story of non-utopia.

V. Heavy people on Right Nirvana:

MAY BE A Ninth Meditation

1. A class of people also pursues inappropriate objects and greed arises and eventually completes. For example: a person with an arrow of poison, healed, but left with poison, due to unkind care, re-poisoning.

2. A class of people who do not pursue unsuitable objects should have no desire to arise, not go to death or suffer near death, like wounds that have been healed of poison, well cared for, make the wound back.

BECAUSE. The Buddha explained the example and said a Male-stilts deftly preserve 6 of the land of origin, all being born is the basis of suffering, has eradicated being born, no longer paying attention to being born.

 

 

REAL ESTATE BENEFITS

(Ānañjasappāya Sutta)

(M.ii, 261)

A. Pratyekabuddha:

The Ton called the Male-stilts and preached.

B. Right Action:

I. The nature of education and the danger of education

The Male-stilts, the sex is impermanent, empty, false, belonging to the stupid nature. The Male-stilts, this is the fool's greeting built on the lie. The present education (5 DUC KUC), and the future education, the present and future desires, both of the realm of ghosts, is the realm of ghosts, is the nutrition of ghosts , is the dining area of ​​ghosts.

II. The path of immovable interests:

1. For the sex.

2. For rupa.

III. Exposing the benefits of landlessness:

1. The thought is eradicated without remnants.

2. The self and the self are empty.

3. We do not have anywhere, to whom and in what form and so are our possessions.

IV. Roads about non-ideal benefits, non-ideal origin.

V. The disciple who goes beyond the confession:

1. The Male-stilts are happy, accept in discharge, not proof of Nirvana.

2. The Male-stilts do not accept the acceptability of attachment, discharge is the end of Nirvana.

BECAUSE. What is holy liberation.

VII. World Religion sums up what has been preached and refers to the responsibility the guru has done for his disciples.

THE SITUATION OF MOGGALLGNA

(Gaṇaka Moggallāna Sutta)

(M.iii, 1)

 

A. Pratyekabuddha:

Gaṇaka Moggallna came to ask the Buddha, in his Dharma and Law can you see a sequential study, a sequential work, a sequential path? Buddha answered yes with this sutta.

B. Right Action:

The Blessed One presents in this Dharma and this Law, there is a sequential study, a sequential work, a sequential path.

I. Study includes living in control of the precepts, maintaining the bases, moderation in eating, alertness, mindfulness and awareness.

II. The study consists of the exception of five hindrances, the four meditation. World Religion preached to the organic and uneducated.

III. Answering the questions of Gaṇaka Moggallna, the Blessed One said that with some of his teachings, some of his disciples were saved by Nirvana, some were not. And the Buddha explained why he is the only person who leads the way to Nibbana.

Whoever follows the path the Buddha taught, the witness is Nirvana. Who goes the wrong way can not witness Nirvana.

IV, Gaṇaka Moggallna praised the teaching of Gotama. Gotama Sa-Mon does not live in harmony with those of the renunciation, idle memory, paralysis. He only lived in harmony with the monks because of his faith, diligence, mindfulness, and wisdom. Gaṇaka Moggallna praised Gotama's advice as the ultimate in all current teachings.

 

 

THE GOPAKA MOGGALLĀNA

(Gopaka Moggallāna Sutta)

(M.iii, 7)

 

A. Pratyekabuddha:

The discussion between Venerable Nanda and Brahmin Gopaka on the issue of not having any Male-stilts accomplishes all the Dharma taught by Gotama and Buddha This is not currently initialized.

B. Right Action:

The conversation between Venerable Nanda and Brahmin Sassakra.

I. Venerable Nanda tells the story discussed between Nanda and Brahmin Gopaka.

II. Brahmin Sassakra asked five questions and was answered by Venerable Nanda.

She-la-subject praised them Increased, praised the fake Ton nanda, praised Truc Truc Tinh

Amnesty, and said that Sa-keeper Gotama praised all meditation. Venerable nanda corrected and said that the Blessed One did not praise the meditations related to the five hindrances and praised the four meditations.

C. Conclusion:

After Brahmin Vassakra left, Brahmin Gopaka said thanks to his own question that Venerable Nanda clarified the problem: not a single Bhikkhu-stilts achieves the full ten Dharma.

 

 

UNIVERSITY DAY

(Mahāpuṇṇama Sutta)

(M.iii, 15)

A. Pratyekabuddha:

On the full moon day, Bo-slapped, World Religion is sitting with the masses surrounded. A Male-stilts stood up to ask a number of problems and the Buddha allowed.

B. Right Action:

I. The Male-stilts asked all ten questions related to the Five Aggregates and Buddha answered all ten questions in turn.

Four great is the cause, Female-on stilts, four great conditions are accepted as called aggregates. Contact is a cause, contact is an acceptable condition called life aggregates. Contact is a cause, an contact is an accepted condition called an aggregates. Contact is a cause, contact is predestined to be accepted as called aggregates. Identity is this rate of Female-on stilts, Identity is charming

accepted called aggregates. (CHARACTERISTICS AND RELATIONSHIP, HUMAN KNOWLEDGE, SEE D. II 62-62)

II. Another Male-stilts asked, what actions do the self do not fall any time feeling? The result the Buddha taught should not go beyond his teachings. Should only be in the five aggregates is selfless, so be boring cup of greed and liberation.

C. Conclusion:

After Buddha preached, there were sixty witnesses of Arahantship.

 

 

PRAYER ECONOMY

(Cūḷapuṇṇama Sutta)

(M.iii, 20)

 

A. Pratyekabuddha:

The Blessed One confirmed, an unrighteous person cannot know an unrighteous and a righteous one.

B. Right Action:

I. World Religion defines eight measures of the unrighteous and clearly states the heterogeneity of the unrighteous.

II. The Blessed One speaks of the eight dharmas of the righteous and the shaky result of the righteous.

 

 

UNITED STATE

(Anupada Sutta)

(M.iii, 25)

 

A. Pratyekabuddha:

World Religion called the Male-stilts and preached.

B. Right Action:

I. World Religion praises the wise Venerable Sriputta.

II. World Religion praised any legal practice of false Religion Sriputta about meditation.

III. World Religion praised any paragraph of false Religion Sriputta about meditation Monday.

IV. World Religion praised any legal practice of false Religion Sriputta on meditation Tuesday.

V. The Exalted praise of any discourse of Venerable Sriputta on the fourth meditation.

BECAUSE. World Religion praised any legal practice of false Religion Sriputta about No boundless origin.

I. World Religion praised any legal practice of false Religion Sriputta about Boundless knowledge.

II. World Religion praised any legal practice of false Religion Sriputta on Ownership of land.

III. World Religion praised any legal practice of false Religion Sriputta about African ideas and non-African ideas.

IV. World Religion praised any legal practice of false Religion Sriputta about Removal Life idea.

V. The Exalted Praise of the Venerable Sriputta is the ultimate goal in the Holy World, the Jhana, the Holy Wisdom, is the Buddha's righteous son, the Dharma master, no material heir and the righteous Dharma Tathagata shipping.

 

 

SURPRISING THANH THANH

(Chabbisodhana Sutta)

(M.iii, 29)

 

A. Pratyekabuddha:

The Ton called the Male-stilts and preached.

B. Right Action:

The Buddha taught, when a Male-stilts said he was the Chief Justice, time to confirm the Male-stilts he achieved purity or not.

I. The first purity: What is seen, heard, felt, realized, not attached to, not opposed, independent, free from bondage, liberated, unrelated, resting with unrestricted mind .

II. The second purity: For the five aggregates to be liberated from grasping the means, the obstinate mind, the natural attachment is free to take, the greed.

III. The third purity: For the six precepts that have come to be not the self, the self is not the six precepts, freed from the grasping of the means, the bigotry, the attachment to each end.

IV and V. Thanh Wednesday and Thursday:

For 6 of the foreign countries, the flesh, the greed, the joy, the grasping means, the bigotry, perseverance, perseverance,

BECAUSE. Pure Friday:

1. Listened to the dharma, ordained, precepts

2. Has practiced meditation, paragraph five slopes, evidence 4 meditation.

3. Was as real as suffering, suffering, cessation, the path to suffering, was like knowing the smuggled or, smuggled or initiated, smuggled or killed, the path to smuggling or passing.

4. Liberation from the contraband or, as a result, for this perceived body and for all generals on the outside, the free side is completely eradicated.

 

 

PEACEFUL

(Sappurisa Sutta)

(M.iii, 37)

 

A. Pratyekabuddha:

World Religion called the Male-stilts and vowed to teach about the true legal and non-legal truth.

B. Right Action:

World Religion preached non-human and true to 28 France. Sort by problem:

I. For family matters: From No. 1 to No. 4: noble family, extended family, rich family, noble family.

II. For personal ability: From number 5 to number 9, including 5 dharma: having name, offering, listening, obeying the law, preaching.

III. For happy early momentum 29 France from No. 10 to No. 18, living in the mountains, wearing algae chalk almonds, alms, living under a tree, living in the meaning

Places, living outdoors, happy to sit, not lie, sit at the invitation, eat only once.

IV. For gender identity meditation, meditation invisible gender: from No. 19 to No. 26, including 8 measures: preliminary meditation, meditation 2, meditation 3, meditation 4, meditation 4 invisible form.

V. For the life expectancy and elimination of contraband or: 2 France 27 and 28.

 

 

BEAUTIFUL BUSINESS

SHOULD NOT MAKE

(Sevitabbāsevitabba Sutta)

(M.iii, 45)

 

A. Pratyekabuddha:

World Religion called the Male-stilts and announced he would lecture on the subject "Should practice and should not practice."

B. Right Action:

I. The 7 disciplines should practice and should not practice: body, mouth, mind, mind, being, attaining, attaining enlightenment.

II. The 6 dharma teachers should practice and should not practice: rupa, stick, incense, taste, contact, dharma:

1. World Religion theory.

2. Venerable Sriputta explained broadly.

3. The Buddha confirmed that the explanation of Sriputta was right.

III. The Sun preached 8 should practice and should not practice: y, alms food, ready to sit, village, town, urban, national, people.

IV. The Buddha taught that if all four classes understood the Buddha's teachings broadly, then all would be happy for long.

 

 

ECONOMY

(Bahudhātuka Sutta)

(M.iii, 61)

 

A. Pratyekabuddha:

The Ton called the Male-stilts to preach.

B. Right Action:

I. World Religion teaches fear, disappointment, tribulation only to the stupid, not to the wise. Therefore, the Male-stilts need to study to become a wise man.

II. The Blessed One explains that the sage is a skilful man in terms of gender, of origin, of dependent origination, of origin and of non-origin.

1. Skillful gender:

a. 18 precepts.

b. 6 precepts.

c. 6 precepts.

d. 6 precepts.

e. 3 precepts.

f. 2 sexes.

2. Skillful to the country: 6 foreign countries

3. Skillful of dependent origination.

4. Skilful in origin and non-origin, there are 28 countries and all non-origin.

III. Venerable Nanda praised the Buddha's teachings and asked him what his name was called.

 

 

THE GREAT FOUR PEOPLE

(Mahācattārīsaka Sutta)

(M.iii, 71)

 

A. Pratyekabuddha:

The Blessed One will teach about the Jhana, along with conditions and subsidies.

B. Right Action:

I. Definition of Holy Scripture with conditions in connection with sponsors.

II. Right understanding goes first. Definition of right view. What is wrong view and right view. The connection between right view, right effort, mindfulness.

III. Right understanding goes first. Definition of right view. What is evil thinking, right thinking. The link between right view, right effort, mindfulness and right thought.

IV. Right understanding goes first. Definition of right view. What is the evil language, right speech. The link between right view, right effort, mindfulness and right speech.

V. Right understanding goes first. Definition of right view. What is wrong business, right career. The link between right view, right effort, mindfulness and right action.

BECAUSE. Right understanding goes first. Definition of right view. What is wrong livelihood, right livelihood. The link between right view, right effort, mindfulness and right livelihood.

VII. Right understanding goes first. Definition of right view. What are 8 parts of the school and 10 parts of the A-la-Han.

VIII. Right understanding goes first. Definition of right view. What is the 40 French disciplines. This great dharma discipline is beyond criticism.

 

EXPERIENCE IN EXPORTING THE FUNCTION

(Ānāpānasati Sutta)

(M.iii, 78)

A. Pratyekabuddha:

World Religion stay in Svatth until Komudi holidays, see the Male-stilts encourage each other to study, Female-stilts taught new graduate-Female-on stilts, very happy to say this business to praise them Female-stilts.

B. Right Action:

World Religion praised them Female-stilts and explained the concept of breathing in the breath.

I. World Religion praises the Male-stilts is no excess words, dwell in the pure tree core, is the immense blessing in life. In this congregation there are people who have already witnessed the four fruits, having practiced the 14 disciplines including the concept of reciting the breath in and out.

II. The Buddha defined the concept of reciting the breath with the breath out and explaining the relationship

between the concept of mindfulness of breathing in and out of breath with the four foundations of mindfulness, the seven sense faculties, enlightenment and liberation:

1. Definition of the concept of mindfulness of breathing with out breath.

2. Mindfulness of breathing in the exhaled breath is practiced, making the four foundations of mindfulness become full.

3. The four foundations of mindfulness are practiced so that the seven factors of enlightenment can be fulfilled.

4. The seven factors of enlightenment are practiced, which makes enlightenment clear.

 

 

THE PEOPLE'S DISCIPLINE

(Kāyagatāsati Sutta)

(M.iii, 88)

A. Pratyekabuddha:

The Male-stilts gathered in the hall praised the practice of mindfulness. World Religion went to teach this business to explain the body language of mindfulness.

B. Right Action:

I. World Religion explains the 13 methods of practicing body and mindfulness:

1. Take the breath into the breath out on the body.

2. Mindfulness of standing majesty of the body.

3. Recite the body's gestures.

4. The body shop is full of impure objects.

5. Contemplating the position of the precepts.

6. The corpse shop was thrown 3 days in the graveyard, swollen, blue and rotten.

7. The corpse is eaten by birds and insects.

8. The body of the corpse is only skeleton connected together, flesh and blood are still attached, the ribs are tied ... only the bones do not stick together scattered here and there.

9. The body shop was only white with the shells of white snail ... only the bones were ... there were only bones.

10. Female-stilts preliminary meditation, body imbued with joy due to divorce being born.

11. Female-stilts Monday meditation, body imbued with joy due to birth.

12. Female-stilts Tuesday meditation, body feeling discharge concept of residence.

13. Female-stilts Wednesday meditation, body instilled pure mind in the morning.

II. The benefits of practicing mindfulness and the disadvantages of not practicing mindfulness:

1. Any person who practices body contemplation, goodness and goodness, enters the interior of the part.

2. Any person who does not practice the concept of maya has the opportunity with him. Three examples that articulate this problem.

3. Anybody who practices body meditation in Maou doesn't have a chance with him. Three examples that articulate this problem.

4. Any public practice of mindfulness makes the mind full of victory, exquisitely attaining the oil of any country. Three examples explain this problem.

III. The practice of mindfulness of practicing consummation leads to 10 benefits.

 

 

BUSINESS IN HAVING

(Sankhāruppati Sutta)

(M.iii, 99)

 

A. Pratyekabuddha:

World Religion called the Male-stilts and said it would preach about the rebirth brought by action.

B. Right Action:

I. Path led to rebirth in the great family Sat-sole-seat.

II. Road lead to rebirth in the great family Brahmin, laity.

III. Road lead to rebirth up 4 great heavenly kings.

IV. Road lead to rebirth to the Three Divine Tams, Da-ma natural, Where-rate natural, Hoa Lac natural, Tha natural self in nature.

V. Path leads to rebirth in the Brahma world.

BECAUSE. Road leads to rebirth in 2, 3, 4, 5 thousand Brahma.

VII. Road lead to rebirth in ten thousand Brahma.

VIII. Road lead to rebirth in the hundred thousand Brahma.

IX. The path leads to rebirth in the celestial sphere.

X. Path leads to rebirth in the celestial sphere.

XI. The path that leads to rebirth in the four heavenly bodies of body color.

XII. Road lead to rebirth into boundless nowhere.

XIII. The path that leads to rebirth is boundless in the land.

XIV. The path that leads to rebirth is the mind of liberation and wisdom.

 

 

STATE NO

(Cūḷasuññata Sutta)

(M.iii, 104)

A. Pratyekabuddha:

Venerable nanda was the Buddha that was staying in Nagaraka. The Blessed One taught, "We need to stay, we should not reside very much." World Religion confirmed with this post.

B. Right Action:

I. The Ton answered that he said so, and explained the meaning of the word "no", firstly, at Loc Mau, the lecture hall did not have elephants, horses, gold, silver, men and women gathered but there was a consensus due to predestination. they monks.

II. World Religion explained the word "no" Monday, no idea of ​​the village idea, no consequences due to the idea of ​​the village, the idea but there is a consensus due to predestined forestry.

III. World Religion explains the word "no" Tuesday. No author ideas, forestry,

There are no consequences due to predestined conditions, forestry, but there is consensus due to predestined charm.

IV. World Religion explained the meaning of the word "no" Wednesday, no idea of ​​forestry, terrain, no sorrow due to predestined forestry, ideas but have the intention to agree because the coast is not boundless.

V. The Ton explains the meaning of the word "no" on Thursday, has no idea of ​​geography, no boundless origin, only the volition due to the infinite predestination.

BECAUSE. World Religion explained the meaning of the word "no" Friday, no effect is not boundless of idea, boundless consciousness of idea, only the intention of unanimity due to charm of origin.

VII. World Religion explained the meaning of the word "no" Saturday, no effect is not boundless idea, no property of thought, only the intention of the consensus due to non-idealistic non-fiction ideal.

VIII. World Religion explains the meaning of the word "no" eighth, has no intention of not possessing the origin of the idea, the non-idea of ​​non-imaginary origin, the intention of uniting the mind of the formless mind.

IX. Thanks to the Prime Minister General mind is organic property, impermanence, the cessation, so the mind is freed from the pirated or, A-la-Han results. The meaning of the ninth "no" is that there is no illicit sex, smuggled property, ignorance, but there is something that is not non-contingent upon attachment. This is really for him, ie the implementation of completely pure emptiness.

X. The Ton teaches the Sa-Mon and Brahmin in the past, the future, and the present, all to dwell on this tranquil, endless, tranquil wing, and recommend that the Male-stilts need to study. so.

 

 

THE GREAT IS NOT

(Mahāsuññata Sutta)

(M.iii, 109)

 

A. Pratyekabuddha:

World Religion found in the land of Thich Tu Kḷakhemaka has many ready to be arranged means that there are many Male-stilts gathered should say this business.

B. Right Action:

I. Female-on stilts happy, excited in their assemblies, assemblies of people; Cannot be dazzling in the Dharma, cannot attain faraway bliss, solitude of bliss, peace of mind, bliss of awareness, cannot attain and rest in liberation for a limited period of time and at ease or without limit and motionless. World Religion see any rupa in which there is joy, there is pleasure is subject to change and sorrow arises.

II. The Blessed One does not have the intention of all thought, the interior residence does not exist, so when interacting with all classes of people, the Blessed One speaks only pure words related to encouragement. World Religion advised the Male-stilts should attain and stay in, and so want to need inner peace.

III. Female-stilts an inner stilts ie attained meditation 4.

IV. Female-stilts are staying with this residence, if there is going, standing, lying, sitting, talking, thinking, he is clearly aware that while doing such gestures the unwholesome evil does not flow in, the good dhamma is achieved.

V. For 5 merit education, if starting up what mind, have sex or not, craving, Female-stilts are clearly aware.

BECAUSE. As for the five aggregates when customizing the birth and death, if there is a conceit, the self arises, the Male-stilts are clearly aware of it.

VII. For whatever reason a student's writing thinks he or she is worthy to follow a guru despite being rejected.

VIII. Trouble for masters, for disciples, for fellow practitioners.

IX. World Religion teaches to treat him, with the right mind with no hostile mind.

 

 

PERCEPTION OF THE PERIOD

(Acchariyabhūtadhamma Sutta)

(M.iii, 118)

 

A. Pratyekabuddha:

The Male-stilts and Venerable Nanda praised the powerful power of Tathagata. Buddha came and told the story being discussed, immediately said Venerable Nanda spoke about the rare characteristics of Tathagata.

B. Right Action:

Venerable Nanda spoke of 19 rare legal solutions of Tathagata. Buddha added one dharma into 20 dharma

I. Four legal rare when World Religion being born in the Realms of Origin, stay there and abandon the realm of pregnancy.

II. Six measures rare when World Religion entered the fetus (5-11).

III. Nine measures are rare when the Blessed One is born (11-19).

IV. A rare legal after the Bodhisattva was born, the Bodhisattva knows the sensations and thoughts, the levels of birth, the residence and disappearance.

 

 

SILVER BUDDHA-CAKE

(Bakkula Sutta)

(M.iii, 124)

 

A. Pratyekabuddha:

Kassapa's body went to see Venerable Bakkula and this conversation started.

B. Right Action:

Fourteen dharma owners of Venerable Bakkula:

1. In 80 years, false Religion does not arise, perception, perception, perception, reach, range (1-4).

2. In 80 years since renunciation, Venerable did not accept him and do something related to him (5-9).

3. In the 80 years since renunciation, Venerable did not accept to sit down to eat, stay in the house (10-11), recognize the special generals of women, theories

France for women, go to the sermon for Female-stilts-ni, female chief school, novice female (11-12).

4. In the 80 years since the ordination, no false ordained ordained ordained, only Long down to sleep, not settling the rainy season near the village.

5. False religion in 7 days, the first 6 days still unclean, the 7th day of A-la-Han results.

C. Conclusion:

Kassapa's body would become a monk, be ordained and will not long be fruitful.

Venerable Bakkula passed away, sitting between them enter Nirvana.

(Bakkula is considered by the Buddha to be a first-rate disciple. According to the Order of the School (DA. Ii, 413), he lived to be 160 years old. He was considered an ascetic but did not lecture on ascetic.

Born into a family of advisers in Kosambán, when bathing fell into the Galluna River, the fish

swallow but not die. The fish was caught by a fisherman, sold to his wife adviser in Ba-la-complaint, when he cut open the fish belly He was still alive. Later the king allowed both families to consider Bakkula as their child. Hence the name Bakkula. There are theory for Bakkula renunciation at the age of 80 and after 8 days, the fruit.

 

 

THE HUNTING LOCAL BUSINESS

(Dantabhūmi Sutta)

(M.iii, 128)

 

A. Pratyekabuddha:

Sa-di Aciravata sermon for Prince Jayasena on the subject of Female-on stilts not distracted, enthusiastic enthusiasm needs to be the best but Prince Jayasena does not accept and leaves. Sa-di Aciravata recounted this incident for the Blessed One and the Blessed One to lecture this sutta.

B. Right Action:

I. The Buddha taught Prince Jayasena to live among the senses, enjoying the sensual pleasures, unable to see, know, attain and attain the result of craving. The Blessed One uses two examples to prove this.

II. Four stages: a person insists on subduing an elephant:

1. Pull the elephant from the jungle to the outdoors, it is still attached to the forest with elephants.

2. Subjugate its mental and forest lifestyle by making it village and human familiar.

3. Teach the elephant the necessary movements such as picking up, laying down, moving forward, back and forth, standing, sitting and motionless.

4. The elephant became a statue of the king of patience, cold, hot, and war, free from contamination.

III. World Religion submits disciples through 4 stages:

1. Listen to the renunciation.

2. Keeping the precepts, maintaining the senses, eating and drinking, paying attention to vigilance and mindfulness.

3. Practice meditation, choose a secluded spot, paragraph 5 adjoining, contemplating the four foundations of mindfulness to subdue the mind of the laity, practice and witness 4 meditation.

4. Tu wisdom, hot and cold, thirsty, the suffering life is fierce, the section is greedy, becoming supreme blessed in life.

IV. What is a dead elephant is not submissive. What is the Male-stilts die

not subdued. What is a dead elephant subdued? What is the Male-stilts die subdued.

 

 

KINH PHU-DI

(Bhūmija Sutta)

(M.iii, 138)

 

A. Pratyekabuddha:

Prince Jayasena told Bhmija Venerable that according to the theory of some Sa-Mon subjects, Brahmin has aspirations or has no aspirations, virtuous actions have no results. Venerable Bhmija answered, according to the Blessed One, with or without aspiration, a virtuous act without a righteousness cannot attain fruitfulness. Whether or not there is aspiration, virtuous conduct has righteous attainment. Venerable Bhmija reported the incident to the Blessed One, asked the Blessed One whether his answer was correct or not, and the Blessed replied with this sutta.

B. Right Action:

I. The Blessed confirms that the answer of the venerable Bhmija is correct.

II. World Religion confirmed, Sa-Mon, Ba-la-Mon subjects have wrong views until there is wrong ties, whether aspirations or not, are not achieved results, because this is not the method to achieve results .

III. The first example: The person who went looking for oil put sand in the bucket and watered it, whether he wished or not, he could not get the oil.

IV. Example 2: A person needs milk to hold the horns of a cow to express milk, whether they wish it or not.

V. Third example: A person needs to give birth to a bowl, pour water into a boat, and stirring with a stick, whether they wish or not, it cannot take birth.

BECAUSE. Example number four: A person who carries a flame on top of a map rubbing it with a wet and plastic stick, wishing or not, does not get the fire.

VII. World Religion confirmed, Sa-Mon, Ba-la-subjects that have the Chief Justice, the Chief Justice, whether there is a wish or no wish, are reached

 

 

THE A-NA-LAW SITUATION

(Anuruddha Sutta)

(M.iii, 144)

 

A. Pratyekabuddha:

This great idea recounts the conversation between Venerable Anuruddha and carpenter Pađakakanga and Venerable Abhiya Kaccna on the issue of gods and the glory of gods.

B. Right Understanding:

a. Conversations between Venerable Anuruddha and carpenter Pañcakanga:

1. The first problem: The difference between immeasurable mind freed and great liberation mind.

2. The second problem: There are four types of beings and the difference between colors and aura.

b. Conversation of Venerable Anuruddha with Venerable Abhiya Kaccāna.

1. The first problem: The gods have aura of limit and the gods have infinite aura.

2. The second problem: Gods have complex halo and gods have pure aura.

3. The third problem: The relationship between gods and Venerable Anuruddha.

 

 

BUDDHISM ECONOMY

(Upakkilesa Sutta)

(M.iii, 152)

A. Pratyekabuddha:

The Ton advised the Bhikkhu-stilts in Kosambī not to argue but not, should leave and say the verses about hatred, non-hatred, solidarity, solidarity, friends, fools and live her poison. Then World Religion visited Venerable Bhagu and visited 3 Venerable Anuruddha, Kimbila, Nandiya.

B. Right Action:

I. The conversation between the Blessed One and the three false Religions on 3 issues:

1. Live in harmony looking at each other with friendly eyes.

2. Live without distraction, enthusiasm essential.

3. Testimonials are legal entities, tri antagonist wins.

II. The Blessed One explains the phenomena why when cultivating the aura and the rupa and the colors disappear, or the aura and rupa have the differences:

1. World Religion explained by 11 depending on afflictions arise so the aura and rupa disappear.

2. The Blessed explains because there is an intention or not, so sometimes seeing glory but not seeing colors, seeing colors but seeing glory.

3. The Blessed explains that the concentration has a limit, so the aura and the rupa have the limit.

III. The Blessed One practices three types of samadhi and finally attains the result.

 

SURPRISING

(Balapaṇḍita Sutta)

(M.iii, 163)

A. Pratyekabuddha:

The Ton called the Male-stilts and preached.

B. Right Action:

I. The generals, the suffering, the realm of the fallen of the fool:

1.Three characteristics and characteristics of the fool.

2.Three types of suffering of the stupid or feeling.

3.The fool after the common life must be reborn in the beast, fall in hell, hell.

4. Suffering in hell, eagle being, fallen land:

a. For example, with suffering in hell:

i. For example the suffering.

ii. Five types of eagle being and suffering in the kind of eagle being.

b. Having been born in a country of origin, it is very difficult to make a person return because there is no practice. If you can be born, you must be born in a inferior family, poverty, ugliness, and bad deeds

5. A foolish man who commits an evil act like gamble, when his body is corrupted, he must be reborn in a country of hell.

II. The special generals, the bliss, the fine animal realm of the wise:

1. Three characteristics and characteristics of the wise

2. Three types of happiness of the wise.

3. Ranks, after the general network was born in the animal fun, heaven, this world.

4. Heavenly world is completely loving, nice and excited:

a. For example the goodness of the celestial world:

i. King Turned with seven treasures, 4 as the virtue.

ii. Seven treasures.

iii. Four like the virtue.

b. Joyful King of King Turn, with 7 treasures and 4 as the German faith.

c. To be born as a human, born into a rich family.

 

 

THE BIRTH

(Devadūta Sutta)

(M.iii, 178)

A. Pratyekabuddha:

The Ton called the Male-stilts and preached.

B. Right Action:

I. World Religion with Heavenly eyes see the beings by doing good deeds being born in good animals, heaven, by doing the bad deeds to be born in hell, hungry ghosts, eagle being.

II. The debtor who came to the land was questioned by the five angels of Yama:

1. The first angel is being dominated, not doing good and doing evil, so he suffers.

2. The second angel, being dominated by the old, not doing good, doing evil should suffer suffering.

3. The third angel, who is sick, does not do good, and does evil, so suffer suffering.

do not do good, do evil should suffer suffering.

4. The fourth angel, who condemns criminals for not doing good and doing evil, should suffer suffering.

5. The fifth angel who died, dominated, did not do good, and did evil, so he suffered.

III. The wickedness of the evildoers goes to hell:

1. Being punished by six punishments.

2. Thrown into the great hell, the hell realm and the misery in it.

3. Other types of hell and suffering in them:

a. Great puff of hell.

b. Great hell heat.

c. Dai Tho Forest Life.

d. Dai Kiem Diep Lam.

dd. Dai Ha Ha.

4. Suffering in hell when demanding food, drink.

IV. The wish of King Yama to be human and listen to the Tathagata lecture. World Religion said what He said, no one told him, just because he knows.

 

BUDDHIST SURVEY

(Bhaddekaratta Sutta)

(M.iii, 187)

A. Pratyekabuddha:

World Religion called the Male-stilts and said he would preach the theory and theory about the first sage.

B. Right Action:

I. World Religion preached the doctrine of the sage.

II. Theory of fake sage

1. What is the past and not the past?

2. What is future aspiration and not future expectations?

3. What is attracted to the present dhamma and not being attracted to the present dhammas?

 

DIFFERENTIAL BIOLOGICAL DIVISION

(Cūḷakammavibhanga Sutta)

(M.iii, 202)

 

A. Pratyekabuddha:

The young Todeyyaputta asked the Blessed One why there were short-lived people, some long-lived people, some sick people, some less sick people, some ugly people, beautiful people, small people, big people, there are people with small properties, some with large assets, some with inferior families, some with advanced families, some with poor intelligence, and some with intellect. The Blessed One answered with happiness. He is the owner of karma. He is the heir of karma. At the request, the Blessed One broadened this issue.

B. Right Action:

I. The road to life and longevity: Killing and giving up killing.

II. The path to many diseases and few diseases: The brain harms sentient beings and abandons the brain to harm sentient beings.

III. The path to beauty and beauty: wrath and abandon wrath.

IV. The path to small power and great power: Envy and abandonment.

V. The road to small possessions and big possessions: No giving and giving.

BECAUSE. The road to inferior family, luxurious family: Pride and giving up arrogance.

VII. The path to weak intelligence, full wisdom: No inquiry and understanding.

 

 

EXPERIENCE INDUSTRIAL DIVISION

(Mahākammavibhanga Sutta)

(M.iii, 207)

A. Pratyekabuddha:

Potaliputta the Venerable Samiddhi asked the two questions and the Venerable Panchiputta's answers did not satisfy him. The story is presented by the Blessed One, The Blessed One is a fake Samiddhi who doesn't know how to answer and teaches how to answer correctly. Then World Religion analyzes the great karma of Tathagata.

B. Right Action:

I. World Religion analyzes there are 4 classes of people in life:

1. Create 10 evil karma to hell, to land.

2. Create 10 evil karma of good and evil.

3. Create 10 good career and friendly animals.

4. Create 10 good karma, fallen evil realms, evil animals.

II. Because there are 4 real people on the class should have 4 comments, views arise:

1. There is bad karma, there is bad karma. Who created 10 negative karma must fall to the country of origin. Seeing that, knowing that it is feet, besides being hopeless.

2. No bad karma, no bad karma. Who created 10 evil karma is born to good animals. Seeing that, knowing that it is feet, besides being hopeless.

3. There is good karma, there is good karma. Who created 10 good karma will be born up good animals. Seeing that, knowing that it is feet, besides being hopeless.

4. No good karma, no good karma. Who created 10 good karma must fall to the country of origin. Seeing that, knowing that it is feet, besides being hopeless.

III. The Ton critics 4 views on:

1. The first opinion: That Ton accepted 2 points, did not accept 3 points.

2. The second point: That Ton accepted 1 point, did not accept 4 points.

3. The third point of view: That Ton accepts 2 points, does not accept 3 points.

1. The fourth view: The Sun accepts 1 point, does not accept 4 points.

IV. The Blessed explains why there are 4 types of people above, there are 4 cases above:

1. The first case: Making 10 bad deeds bear the retribution of origin.

2. The second case: Doing 10 evil deeds is rewarding good and rewarding animals.

3. The third case: Doing 10 good karma results in retribution.

4. The fourth case: Making 10 good karma suffer retribution.

V. World Religion has 4 types of karma.

SURVEY SIX-ORIGINAL

(Saḷāyatanavibhanga Sutta)

(M.iii, 215)

 

A. Pratyekabuddha:

World Religion called the Male-stilts and said he would preach about distinguishing the six lands.

B. Right Action:

I. World Religion general theory of discrimination six countries.

II. World Religion theory about six lands.

1. The six lands of origin need to know.

2. Six foreign countries need to know.

3. Six types of origin need to know.

4. Six contact bodies need to know.

5. 18 operating ideas need to know.

6. 36 types of sentient beings need to know.

7. Do y just this, the end of this.

8. There are 3 thoughts of a holy being, one must practice ...

9. Among the teachers, he is called the Supreme Master of bending.

 

 

BUDDHISM NOTES NOTES

(Uddesavibhanga Sutta)

(M.iii, 223)

A. Pratyekabuddha:

World Religion called the Male-stilts and said will lecture on general theory and theory.

B. Right Action:

I. The Buddha preached a theory, did not explain it widely and went to the monastery.

II. The Male-stilts invited Venerable Kaccna to explain extensively the Buddha's theory. Initially, the Venerable humbly refused, after the Venerable had approved the request of the Male-stilts.

III. Venerable Kaccna explains the theory:

1. Why is it called consciousness regarding the external ceiling being dispersed, being scattered and not being scattered, not being scattered?

2. Why is the mind stay in front of the ceiling and the mind doesn't stay before the ceiling.

3. What is attachment, terrorism. What is not clinging, not terrorized.

 

IV. The Male-stilts recounted to the Blessed One lecture of Venerable Kaccna. World Religion exalted fake Religion is the great wisdom, explain exactly how World Religion explained and advised the Male-stilts should maintain such maintenance.

 

 

ANONYMOUS AVOID DIVISION

(Araṇavibhanga Sutta)

(M.iii, 230)

 

A. Pratyekabuddha:

World Religion called the Male-stilts and taught about Avoid avoiding discrimination.

B. Right Action:

I. World Religion presents the theory of infinite avoidance including 7 points.

II. The Blessed One explains the theory of infinite avoidance:

1. What is the exercise of pleasure and asceticism?

2. What is the abandonment of the two extremes, the middle way.

3. What should be said to praise, should know how to criticize. After knowing the exclamation, the criticism, not the exclamation, the criticism, only the sermon.

4. Be knowledgeable about peanuts. After judging on touch, you should focus on inner communication.

5. Do not say secret words. Face to face should not say words of disrespect.

6. Should say slowly, do not rush.

7. Don't be attached to the local dialect, don't go too far from the commonly used language.

III. How does Religion analyze how dharma leads to debate, what is dharma does not lead to debate.

IV. The Ton advised to know clearly property avoidance and avoidance of dharma. After knowing that, should practice legal avoidance.

 

BORDER DISTRIBUTION

(Dhātuvibhanga Sutta)

(M.iii, 237)

A. Pratyekabuddha:

The Blessed One stayed at the Bhaggava potter's house, met Pukkusti who was there. This person in the name of the Blessed One, but does not know who the Blessed One is. The Blessed One saw that Pukkusti was sincere and decided to lecture on Pukkusti.

B. Right Action:

I. World Religion six gender discrimination.

II. The Blessed One distinguished the six precepts,

1. What are the six precepts?

2. What is 6 promotion.

3. What is the 18 comments.

4. What are 4 wins over the land.

5. What is not let go of lung wisdom, please uphold the base, growth of wisdom, cultivate the natural President:

a. What is not let go of the intellectual lung.

b. What is the stand base.

c. What is intellectual growth.

d. What is monastic learning practice.

6. What is called a hermit pure President.

III. Pukkusti finished listening to the sermon, knew immediately that he was a master, and then asked to repent because he called The Blessed One the Sage, then asked the Blessed One to be ordained with the Blessed One.

IV. While seeking medicine, Pukkusti was killed by the bull. The Blessed One has Pukkusti, which has proved to be the Unreal.

 

SURPRISING DIVERSITY

(Dakkhināvibhanga Sutta)

A. Pratyekabuddha:

Mahpajpati came to offer the Blessed One a pair. The Blessed One didn't accept it, saying it should bring them to the Sangha. The venerable nanda asked the Blessed One to accept the pair because Mahpajpati was of great help to the Blessed One. And World Religion has also helped a lot for Mahpajpati. World Religion went to preach this business.

B. Right Action:

I. World Religion confirms the immeasurable merit, if someone helps others to take refuge in the three jewels, uphold the precepts, has the immovable confidence in the three jewels, no doubt for the four things real.

II. The Blessed One has 14 types of offerings, classified by the class of people and the amount of merit brought by them.

III. The Blessed One analyzed the seven types of offerings to the Sangha and confirmed the offerings to them.

IV. World Religion analysis has 4 purity in the types of offerings.

 

 

INDICATING EDUCATION

(Anāthapiṇḍikovāda Sutta).

A. Pratyekabuddha:

Mr. Cap Lonely becomes seriously ill, invites Venerable Sriputta and the conversation between Venerable Sriputta and Mr. Venerable Grant began.

B. Right Action:

I. Venerable Sriputta asked about his condition and Mr. Cap Lon said that the situation was increasing, it was difficult to be patient.

II. Venerable Sriputta advised him to study the following:

1. Do not accept the 6 apartments, and no formula for 6 apartments, 6 ceiling.

2. No clinging to 6 consciousness and no formula to follow 6 consciousness.

3. No clinging to 6 contact and no formula to touch 6.

4. No clinging to life due to 6 contact being kicked and there is no medicine on life expectancy because 6 contact arises.

5. Do not accept the 6 precepts (geography, water, fire, wind, no, consciousness) and do not rely on the six precepts.

6. No grasping of the five aggregates and no consciousness is based on the five aggregates.

7. Do not accept the four forms of meditation and no formula to go into four forms of meditation.

8. Without grasping the world here, the other world and without consciousness the world here and the other world.

9. Not clinging to what is seen, heard, sensed ... and without knowledge of the aforementioned dharma.

III. After listening to the dharma, the Single-Faced Being, being a human being, came to see the Buddha and read the verse praising the three jewels. The Buddha confirmed that the celestial god was Mr. Cap Lon.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/8/2020.