X. Legend of the Buddha of N tổRADA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
After Buddha Paduma passed away and his Dharma passed away, gradually the life span decreased from one hundred thousand years, to only ten years.
After Buddha Paduma passed away and his Dharma disappeared, gradually the life span decreased from one hundred thousand years, to only ten years. Life expectancy increased gradually to an As-a-period, (then) decreased to ninety thousand years. Then the Nārada Guru, the supreme being where people appear in this world, is the one who carries the Ten Forces,[134] attained tam minh trust, trust in the four faithful[135] who brings the nature of liberation.[136] After having completed the perfections of Dharma in the four stages of Arahant and one hundred thousand lifetimes, he was reborn in the Tushita Heaven. Retiring from that place, he was reborn in the heart of an empress Anomā in the City of Dhaññavatī, the queen who was second to none, the regent queen in the palace of King Sudeva, a wealthy king.[137] by his own diligence. After ten months , he was born from his mother's womb at the entertainment district of Dhanañjaya. On the day of naming him while he was still looking for a name for him, on the whole of the Jambudpa Dhamma Temple, from the sky falling was jewelry for the men in the city to play and play. . The trees like[138] etc .. Because they think, "He has brought the right jewels for men[139] in the city." They have put[140] for him the name is Nārada.[141]
He lived in a harem for nine thousand years. His three castles were named appropriately for the three seasons of the year, Vijitā, vijitāvī. Jitābhirāma.[142] They chose a wealthy Lady Slayer Quirky as a maid for him, her name is Vijitasenā and also the regent queen for Prince Nārada; she was endowed with a good family, virtue and virtue, beauty perfectly suited to her will.[143] [ 183 ] Putting her head at the top of the concubines, which numbered one hundred twenty thousand women under her command.[144] After giving birth to this empress vijitasenā a prince named Nanduttara, she brought joy to the whole world.[145]. The Bodhisattva witnessed four strange phenomena.[146] Surrounded by an army of four arms, coming to the barefoot entertainment, indifferent to the magnificent clothes and glorious residence, he gave up all jewelry, earrings and precious stones. are wearing, precious bangles, crowns and rings, with fragrant fragrances and adornment on their own, bring all of these to the palace treasurer. With his sharp blade, sharpened like a lotus soles, as spotless as just emerging on the water, he cut his hair and beard which were the most precious makeup for him. And threw those things up into the sky. The king of the gods is Thien Chu (Sakka),
And Lord Dai Nhan had put on a yellow robes given to him by the gods. Then renunciate there right in the entertainment. About one hundred thousand people also ordained, following his example. Then there he was determined to make the effort within seven days. On the full moon day of the Visakha month he was offered sweet milk rice offered by his wife, Vijitasenā. After spending a day in the very recreation center, he received eight handfuls of hay[147] by Sudassana, who considered the park to make offerings and he walked around the Bodhi tree called the Great Ancient Thu Soa. He spread hay on a land of fifty-eight cubit. Sitting there, after having conquered the Ma-king army, attained the three vidals arising in three night watchings and he grasped the omniscient mind and uttered a solemn statement as follows:
"Through so many rebirths in samsara ...
I have attained the eradication of all craving."
I have attained the eradication of all craving."
In the entertainment district of Dhanañjaya, surrounded by him, one hundred thousand bhikkhus joined the monks. He turned Zhuan Falun. Then there was a thorough understanding of the Fa conference for about one hundred thousand people. Therefore it is said that:
X 1. Next to Paduma's Buddha was his Right Enlightenment Nārada, the supreme being among people, no one else could compare, no-one could rival.
2. That Buddha, who is the most beloved eldest son of the Zhuan Falun, was adorned with garlands and cheap jewels and went to the entertainment.
3. There is a famous tree growing everywhere, very beautiful, tall and strangely pure; He hurriedly went there and meditated under a Great Tree called Sona.
4. At that time his glory arose endlessly, like a jewel. Thanks to that he had reviewed the practices from top to bottom.
[ 184 ] 5. There he eradicated all defilements, so no more defilements exist; he attained Right Enlightenment and the fourteen minds of a Buddha.
6. After having attained Right Enlightenment, he turned Zhuan Falun. The First Dharma Execution took place with about one hundred thousand beings.
2. Eldest son means firstborn son
2. Loving the most means being adorable and righteous[149] that beloved son was pampered and pampered and called her beloved son.
2. Adorned with garland and jewels means jewels made of gemstones, bangles worn on the feet and arms, rings, feather cap decorations, garland earrings.
2. Going to entertainment means going to entertainment places[150] called Dhanañjaya outside the city.
3. there is a tree meaning: it is said that in the recreation place there is a tree called Crimson Soṇa. It is said that the tree is ninety cubit tall, round trunk, has many branches and dense burial and green burial spread; Because there are gods who live there, no birds dare to go there as a residence; That tree is jewelry[151] on the ground, creating a capital city of trees that makes us extremely interesting to behold. All the branches are decorated with many buds of dark red tops, the tree is also the center of attraction to look for both gods and humans.
3. Popularity everywhere means the reputation spread everywhere. The meaning is: many people in this world know,[152] famous, heard everywhere because of it. Some explain "there's a big tree existing there."[153]
3. High means big. The meaning here is like the agarwood of the gods.
3. Rushing in that direction means you have reached, reached, approached the Sona tree.
3. The bottom means under the tree.
4. Endless means it cannot be measured, boundless.
4. Like a gem means sharpness like a gem[155] This is a synonym for Tri of contemplation contemplation etc.
4. Thanks to that he has contemplated the dhammas means that through the mind of contemplation he contemplates the dhamma starting with rupa.
4. From top to bottom means: he contemplates the arising and passing of the dhammas. Therefore, after contemplating about[156] the conditions of predestination, arising from the fourth meditation on exhaled breath. He contemplated the five aggregates, fully observing the fifty generals related to birth and death. Having increased the meditation on awareness, he acquired all the special gifts of a Buddha through the following holy path.
[ 185 ] 5. At that means at the root of Enlightenment Soṇa tree.
5. All defilements mean all defilements[157], mentioned after having changed the breed. Some explain "with all the disturbing emotions there."[158]
5. Nothing exists, which means nothing more.
5. He has cleansed means that he has removed all the defilements on the holy path and for all the illegal or; The meaning is that he destroyed all those defilements.
5. Enlightenment means the holy position of Arahantship.
5. And fourteen positions of a Buddha means fourteen positions a Buddha has.[159] What are those fourteen minds? The mind of holy fruit and the holy path have eight things, six of which cannot be shared with others[160] - Thus we call these fourteen positions the mind of a Buddha.[161] The words 'and' (ca) have the meaning as a conjugated. The meaning here should be that he also has other positions. four analytical insights.[162] Tri four beliefs, the mind is due to the identification of four types of rebirth and five types of limitations[163], the Tri Luc force, and all the special gifts of a Buddha.
After attaining Buddhahood and agreeing to the Brahma's request, he moved the Falun at the Dhanañjaya entertainment area in the presence of hundreds of thousands of bhikkhus who ordained with the guru. . This was actually the First Master's Meeting for about one hundred thousand people.
Then it was said: in Mahdoṇa city, there was a Dragon King named Dona residing on the shore. [164] Ganges River. This Dragon King has great magical power, great authority, is respected, respected, respected, and worshiped by the masses. If the peasants living in that area did not offer alms to the Dragon King, the Dragon King would destroy an entire region by creating drought or heavy rain that could cause floods or saṇkhara rain.[165]. So, Master Narada, looking at the two sides of the river, realized many valuable gifts in beings. In a teaching post[166] About giving to the Dragon King and surrounded by a large number of monks, he went to the residence of the Dragon King.
Therefore, when he saw him, he immediately said, "Lord Buddha,[167] This is the residence of the Dragon King, extremely malicious living in it. Temperament is terrible, has high magical power and is very majestic. Thanks to that grandeur he could harm so many beings. I cannot approach him. ” But the Buddha went on to do as if he did not hear the hindrance of sentient beings; and when he arrived, he meditated there in a place emitting a fragrant floral fragrance prepared by sentient beings in order to respect the Dragon King. It is said that the gathering of sentient beings gathered to hear that there would be a battle between the two: Nārada, the sage king and Doṇa, the Dragon King.
Then the Dragon King, saw the sage of the Dragon Statue[168] meditate like that. Unable to conquer his madness, he immediately appeared. and blew a black smoke. Sir Ten Luc also blew out a smoke. Again, the Dragon King became angry. Then the Dragon King, whose physical body became extremely tired due to the smoke and a puff of steam bursting out from the body of Sir Ten Luc, could not overcome pain, thought. " I will kill him with the power of venom. ” And he spits out venom. The power of this venom can wreak havoc on Jambud Nampa but cannot cause even the hair on Tathagata's head to shake. Then the Dragon King thought: "Now what is the process of existence of this monk? "[169] Recognizing and seeing the Buddha shining brightly and brilliantly with aura of six colors, like the fall sunlight and the full moon, the Dragon King thought. "This monk must have strong magical power and I am wrong because I do not know my own strength." Dragon King seeking protection
[ 186 ] and of course he approached the Buddha to take refuge in him. Then, the wise king Nārada, after leading the Dragon King out, immediately performed Song Thong to soothe the minds of the masses who were crowded there. Then up to ninety thousand and ten million beings have been established at the Arahant right there. This is the second insight for the Fa conference. Therefore it is said that:
X. 7. After having tamed the Dragon King Mahādoṇa, the Great Sage Triet made Song Thong for the entire world and the gods.
8. Right then, in the interpretation of that Dharma, there were ninety thousand ten million gods and humans overcome all doubts.
7. In this case, then he performed the Song Thong means "he performed the Song Thong" or this is the explanation. "Then the gods and humans themselves" is also an explanation.[170]
8. In this case, both the gods and the people have meaning in the way; that's why the meaning is: ninety thousand and ten million including gods and humans.
8. Overcoming means overcoming.
And when he ordained his own son, Prince Nanduttara, at that time, the third insight of the Dharma was held for eighty thousand and ten million people. Therefore it is said that:
X 9. At the time when the great son of the great precept, his own son, took the third Falun Dafa enlightenment attended by eighty thousand and ten million people.
And when, in Thullakoṭṭhita city, two Brahmin friends were Bhadda and Vifitamitta.[171], are sitting to find the immortal lake. They met the Nārada of Right Enlightenment, an almsgist of the nature of things[172]. Realizing that there were thirty-two good generals of a great human being on the Buddha's body, the two people came to the conclusion: this Samyaksambuddha was the one who lifted the veil from the world. Both felt confident in the Buddha and his followers, both ordained in the presence of the Buddha. When they were ordained and attained Arahant Buddha the Buddha had recited the Precepts in the presence of about one hundred thousand and ten million bhikkhus. This is the first practice. Therefore it is said that:
X. 10. The Great Hermit Nārada has established three monks. For the first time, one hundred thousand and ten million people participated.
On the occasion of the Buddha Nārada, the Chief Justice of the Enlightened Mind mentioned the chronicle of the great Buddhas, beginning with his own decision in one gathering of his relatives. At that time, a second gathering of ninety thousand and ten million bhikkhus took place. Therefore it is said that:
X. 11. When Buddha interpreted the special virtues of the Buddhas, he cited the source of those gifts. Up to ninety thousand ten million flawless people gathered at the same time.
[ 187 ] 11. In this case, the spotless means that those who do not have any problems, along with the smuggled or finished.
Then, after leading the Dragon King Mahadona, there was a devout Dragon King named Verocana, after having built a great hall near the banks of the Ganges River about three Gavutas and including seven types of gems.[173], he and his entourage invited sentient beings in the city to the door of a house of almsgiving. After gathering the Dragon Emperor dancers and the musicians wearing a variety of clothes and jewelry, together with the respectful devotion he made a Great Contest for Buddha To. with his entourage following him. When the meal came to an end as if it were going down the Ganges, the Buddha blessed them. The Buddha then chanted Precepts with a group of eighty hundred thousand bhikkhus. Said to be ordained as a renunciate, "Good Lai Bhikkhu" after they had heard the interpretation of Dharma at the time of his blessing after the meal.[174] This is the third gathering. Therefore it is said that:
X 12. When the Dragon King made an alms giving to the guru, up to eighty thousand of the children of the Triumphant gathered.
At that time after renunciation during the ordination of the prophets, the Bodhisattva built a monastic retreat on the slopes of Mount Himavant, dwelling there he witnessed the five elements of enlightenment and the eightfold meditation. And due to his compassion for this Bodhisattva Buddha Nārada came to visit the monastery, which had eighty ten million Arhat-sages surrounding him and ten thousand male servants who had established the result. Lai. As soon as the Taoist realized the rejoicing Buddha in his heart, he commanded him to build a monastery for the Buddha Patriarch to reside with his entourage, and he wholeheartedly commended the special virtues. of Buddha. After listening to the Buddha's interpretation of the Dharma, he went to Uttarakuru North of the Continent the next day, brought back food from there, and held a Great Contest for the Chief of the Enlightenment along with his entourage. Mr.[176] priceless from Himavant city and pay homage to the Buddha with that sandalwood. Then the Buddha Tathagata, surrounded by a group of humans as well as gods, after interpreting the Dharma for him, signed. "In the future he will become a Buddha whose name is Ga Dam." Therefore it is said that:
X 13. At that time I was an extremely austere Taoist. A disheveled Taoist, I[177] was the one who moved in the air, the one who conquered the five victories.
14. And when we made offerings of food and drink on par with those not equal to his entourage. I worshiped him with precious red sandalwood.
15. And Buddha Nrada, the leader of this world, has also signed on me as follows: 'Countless ages from now on you will become a Buddha in this world.'[178]
16. When you have made an effort to strive for asceticism .... "" ... we will meet face-to-face with this person. "
[ 188 ] 17. When I heard these words, my mind became increasingly fresh[179]. I have determined to practice to complete the ten paramitas.
14. Being equal with what is unrivaled means that you are not equal to those of Enlightenment in the past and the future.[181]. Being equal to those who cannot be equal is equal. In contrast to the unrivaled taste. Or, you cannot compare with no other enemies. Equal means there are people who are equal. The outstanding taste, which is equal to the unmatched and the equal should be referred to as "equal to the unequal and equal ones." We should understand that here[182] is what is said to be a glimpse in the language where the word 'equal' meaning here is comparable to unrivaled and equal ones.
14. With his entourage. Means together with beings who are the male access. "He, who is the eye, also has the memory of me between gods and humans."[183] is also an explanation. The meaning is also clear.
17. More and more refreshing in the mind means feeling refreshed[184], more and more, be satisfied. (Satisfied in the heart).
17. We have made a firm determination to practice the practice, which means we are determined to do our best practice[185] "I am determined to make more practice in order to complete the ten paramitas." Also an explanation.
That Buddha's city was named Dhaññavat. The Noble Qatri is his father named Sudeva, and his mother is called Anomā. The superior men of his novels are Bhaddasāla and Jitamitta. The attendant for him was called Vāseṭṭha, the supreme female writer of his writing was Uttarā and Phaggunī. His Bodhi Tree is the Old Tree of Soṇa. His body is as high as eighty-eight Cubits, the radiance of his body continuously shining for about a week (yojana). His life span is ninety thousand years. And his main wife is called Vijitasenā.[186], his son named Prince Nanduttara, his three castles are Vijita, Vijitāvī and Vijitābhirāma.[187]. He spent the days in the harem for ninety thousand years. He made the great ordination simply by walking. Therefore it is said that:
X 18. Dhaññavat is the name of your city, Sudeva[188] the name of the Noble Monk, Anomā is the name of the mother of Buddha Nārada, the great hermit.
23. Bhaddasāla and Jitamitta are the two supreme men of the Buddha's literature. Vāseṭṭha is the name of the attendant for Nārada, the great hermit.
24. Uttarā and Phaggunī are the two female superior writers. Bodhi tree of that Buddha is said to be an Old Tree of Soṇa.
26. The Great Sage Triet is eighty-eight ratanas. Taste of ten thousand shining brightly like a decorative pillar with colorful garlands.
[ 189 ] 28. During that period of time, no sentient being within the diameter of one week (yojana) would light up any torch or lamp. because all the glory of the Buddha shines everywhere.[190]
29. His normal life span is ninety thousand years. Living so long he caused many sentient beings to transcend from the abyss.
30. Because heaven is very beautiful when decorated with celestial bodies, likewise his Dharma also shines brightly in the Arahants.
31. After having built a strong Dharma Bridge so that the rest of the people who entered the Holy Path could cross the cycle of reincarnation, the group of bulls passed away. [191]
32. Both the Buddha, comparable with the unrivaled, and those who have finished the pirated or. Among the brightest prices, nothing could stand out. Is all the practice just empty?
26. In this case, it is like a decorative pillar with colorful wreaths. It means beautiful and lovely as if a pillar was decorated with gold with many kinds of gems.
26. The ten thousand shining brightly means that because of his aura even the ten thousand of us Worlds are well-illuminated. The meaning here is that it shines. Explaining this very problem the Buddha said: “The radiant radiance shines about the span of one arm from his body to the four directions.
27. In this case the radiance radiating about one arm span means that it is like the radiant radiance at about one arm span: the radiance radiates about one arm span. The meaning is this: like the aura of our Buddha the Buddha radiates with one arm across the four directions.
28. There is no ( na keci) means that here is just a rhyme "na" means exclusion. This should be interpreted as having a correlation with meaning[192] rather than the world they light. '
28. Torches mean small lamps with handles: torches or lamps; Some people do not light up[193] they didn't light the lamp. Why so? Because of the luminous properties of the aura emanating from the Buddha's body.
28. With the halo of Buddha the Buddha means with the halo shining from the Buddha's body
30. With the celestial body. It means the stars.[195] Because when the illuminated sky is adorned with stars, likewise his Dharma also shines when adorned by the Arahants.
31. Being able to cross samsara means happiness through the ocean of samsara.
31. The other one has entered into the Noble Path: the meaning here is, put the Arahants aside. The remaining individuals are friends with ordinary beings "deeply in love".[196]
31. The Dharma Bridge, which means praying for the right path. The meaning here is that after the construction of the Dharma Bridge to help the remaining individuals overcome the cycle of reincarnation, who have fulfilled all the responsibilities and passed away by Nibbana, again as stated above. was also clear.
End of Part Legendary Chronicle of Buddha Nārada
End of the Ninth Chronicle of the Buddha Ninth Chronicle,END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.2/4/2020.
No comments:
Post a Comment