Craving and getting rid of craving .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Beings for attachment exist in this world of Ta-she. Beings always cling, cling to it, never without thinking, remembering love and wallowing in love.

In the Sutta Pitaka, King Mi Lan Da asked Venerable Na Tien as follows:

- Venerable! The person who is still attached to and who has ceased to linger, the two classes of people are different in where?

Venerable replied:

-The person who is still attached is the person who is still attached, the person who is no longer attached is the person who is no longer attached, my Lord.

The king thought that everyone in this world would love to eat and be happy; Everyone wants the five sensual desires, then how can one know, how to distinguish, whether there is attachment or nonattachment?

Beings for attachment exist in this world of Ta-she. Beings always cling, cling to it, never without thinking, remembering love and wallowing in love.

Venerable replied:

- It is true that both sides have the same life expectancy, must eat and wear the same. But with those who are attached to it, they are passionate, enjoying, finding satisfaction in the five desires, and remaining lifelong in pursuit of the five desires. In contrast, people are no longer attached to, they eat, wear, sleep in moderation, moderation. Eating, wearing, sleeping for them just to feed their lives, maintain the body to practice, to practice virtue. Thus, it is called attachment and non-attachment to the great king.

Beings for attachment exist in this world of Ta-she. Sentient beings always cling to, cling to it, never without thinking, remembering love and wallowing in love, such as in the Dhammapada story (article 16), there is talk about attachment between parents and me.

But with those who are attached to it, they are passionate, enjoying, finding satisfaction in the five desires, and remaining lifelong in pursuit of the five desires.

This story is told when the Blessed One was in Ky Vien, involving three disciples:

In Xa-xi, a certain family had only one son. Daughters are joy and love for parents. One day, several monks were invited to the boys' home. After use, the monks say goodbye. The young man heard verses of verses, suddenly wished to become a monk, and immediately asked his parents to leave home. The two grandparents refused. The young man thought, "When my parents are not paying attention, I will escape from home and become a monk." Whenever his father went, he told his wife to look after his son:

- Keep it safe.

And when the mother was away, she left him to watch. One day, after the father left home, the mother thought to herself, "I will look after my son well." She sat across the door, her legs blocking the doors and starting to weave. The boy thought, "I will trick my mother into hiding", and he said:

- Dear mother, lift your foot up a little, I want to go out.

She moved and he came out. He ran like flying to the monastery and asked the monks for his ordination. The monks accepted, allowing him to join them.

The father came home, asked his wife:

- Where are you?

- It was just here.

The father searched everywhere, thinking:

- Where can my child go?

And when he did not see the son, he concluded:

- He must have come to the seminary.

The father went to the monastery, and seeing his son in yellow robes, he wept and lamented:

- Son, why are you so mean to me?

But then, he thought:

- Now my son is ordained, why do we still live the laity? He then asked to become a monk.

The mother at home began to impatience:

- Why did the old son and son go so long?

Looking bored, suddenly she suddenly remembered:

- They have certainly gone to the monastery and cultivated.

She ran to the monastery, saw her father and son become Sa-keeper, she calculated:

- They have renunciates, we still live in this world do? And she went to the nun, nun.

Charity leads beings to reincarnation in the three realms of four species. Because sentient beings take part in craving, they are led from one life to another without any escape.

But even though the three had renounced the world and accepted the monastic life, they could not separate from each other. At the monastery or the monastery, the three of them sat together and talked for the whole day. The Bhikkhu-stilts criticized that attitude and transparency to the Buddha. The Blessed One called all three and asked:

- Did you do that, like that?

They say yes. Buddha taught:

- Why are you doing this? That is not the attitude of the renunciate.

- But, White World Religion, we can not live apart.

- Since being ordained, such an attitude is not appropriate. Separation of relatives or forced to meet nostalgic relatives, both cause suffering. Therefore, one should not grasp as body or body, whether with humans or as things.

Charity leads beings to reincarnation in the three realms of four species. Because sentient beings take part in craving, they are led from one life to another without any escape. Buddha taught:

"Do not be close to your lover

Lifetime away from haters

Love is not met is suffering

Pleasure to meet also hurts. ”

“Due to the grief of the grief

Because of being afraid of craving

Who is free of craving?

No sorrow, no fear. ”

"Craving for grief

Craving frightens

Who is free of craving?

No sorrow, no fear. ”END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.23/4/2020.