Buddha talked about the causes of danger, natural disasters, sickness .VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
Only when these conditions are fulfilled will this person attain the benefits of the Praying Sutta. Therefore, it is important that when the Praying Sutta is recited and everyone should listen with faith, respect and attention.
The Praying Sutta (Ratana Sutta)
The Ratana sutta is chanted to pray for sentient beings to be free from the dangers of illness, inhumanness and hunger.
The Ratana sutta is chanted to pray for sentient beings to be free from the dangers of illness, inhumanness and hunger. It is important that this Sutta is properly recited or listened to. There are a few conditions to accomplish both reading and listening in order to benefit the Blessed Be. Indeed, for the reader to read the full three conditions and about the listener also have the following three conditions:
The three conditions for the reader to recite are:
1. They must learn and recite this Praying Mantra correctly and completely without missing it.
2. They must understand the meaning of the Praying Mantra when being chanted.
3. They have to recite with all hearts full of joy and compassion.
The three conditions for people who listen to the Sutta are:
1. A person who does not commit one of the five felony crimes:
Kill his mother, kill his father, kill Arahant, bleed the Buddha's body and divide the monks.
2. As one who does not have Wrong View as one does not believe in Karma and Karma.
3. As one who listens to the Sutta with confidence in the result of listening to the Sutta, it will avoid dangers and bring good results.
Only when these conditions are fulfilled will this person attain the benefits of the Praying Sutta. Therefore, it is important that when the Praying Sutta is recited and everyone should listen with faith, respect and attention.
Moreover, chanting of the Buddha-Dharma, there are two benefits. Those who chant read like those who give something; and those who listen are like those who receive something that has been given. If they do not receive what they have been given, they receive nothing.
More clearly, if one does not listen to the recitation, let others chant and this person does other things; then they certainly will not accept what has been given, so they will not gain from the benefits of listening to sutras.
The origin of the Sutta is recounted as follows:
When Buddha was still alive, one year, on the south side of the Gaṅgā river it rained continuously from day to day; but during those four years, there was no rain on the north side. A disaster has since arisen with small states in this region, especially the capital city of Vesāli. The land was cracked, the field and garden burned dry; crop failures, rice reserves are not enough to hold steam, vegetables and grass cannot be eaten.
So severe hunger has occurred. That is the first accident.
Because of starvation, the dead died a lot, the living could no longer afford to carry the body to a cemetery or cremation; they just threw the body outside, the stench spread everywhere. The evil yaksha acts violently, causing misery for the people. That is the second accident.
Because of the corpse, because of the stench, the plague made the death even more. That is the third accident!
The kings urgently gathered, nominated a great minister, named Mahāli - as the head of the envoy, to bring an important offering to Rājagaha, thanks to King Bimbisāra, to assist the Buddha, hoping that he would come to the Licchavī region. , the capital Vesāli to save suffering for the masses. The king did not dare to accept the consequences, saying that the delegation should pay homage to the Buddha, offer offerings and report everything to him, and he is currently settling in Veḷuvana with the great monks.
Venerable Moggallāna stood to one side, after listening to the great Mahāli, who presented the three tragedies at Vesāli, and then begged the Buddha to explain, thinking to himself: "In the eyes of the world, the Buddha does not only preach the way enlightenment, liberation - but now he is also a Super Human being able to manipulate nature, calling the wind like rain the Brahmin witches. However, not only could the Buddha be able to do it, but Arahant's masters could do it. It is only the operation of the physiological mind, which correlates and interacts with each other. In this case, the power of the mind of the upper monk can lead and mobilize other energies. ”
By the time the delegation left, the Buddha said to the great disciple:
- Hey Moggallāna! I think so! However, the three tragedies of Vesāli are due to three causes of interaction with which not everyone can see clearly and know clearly:
The first is due to the hot and dry heat, the second is due to the evil arising from the leaders, the third is by the devas of Chu Thien, Thien Than and Da Da Xoa. Now, call Ānanda here.
After that, the Buddha taught Ānanda a peaceful blessing called Ratana Sutta; then Mr. andananda selected another five hundred young Bhikkhu with good knowledge to memorize and memorize ...
Right on the day when the Buddha had just landed on the East coast of the small state of Licchavī, a very heavy rain, dark and dark as the sky opened itself, torrentially poured down into the great land as if it had been waiting for so long. . (In the unknown world, but at that time, the God of Sakka mobilized the Four Great Heavenly Kings, Thien Binh, Thien General, Dragon assemblies, Da Xoa assembly to follow the Buddha. flee to other places; the Thien Than and Thien Da Xoa come together.)
Heavy rains lasted for half a day, how much defecation disappeared. People everywhere poured into the streets, cheering, singing, dancing ... The kings, the generals, nobles came down to the Buddha's feet, choked with gratitude, shed tears, could not speak. speechless!
That night, the Paritta sutta was read ...
Illustration.
Oh! The Sutta with the voice of five hundred Bhikkhu khưu bronze taken up throughout the night of the school, what a profound and indescribable bass. The whole space vibrated, wobbled. The whole sky and Vesāli seemed to be submerged in the middle of the sea, the sound was so deep, so marvelous ... Chu Thiên Vân gathered all the space, respectfully listening to the sutras, and voicing the prayer of the Three Jewels of the Three Jewels and the Protection of National India if the virtues King and Council of courtiers quit the evil that followed the Dharma.
The next day, a lot of people didn't understand what mantras read but had such tremendous power? It caused the entire people of Vesāli to listen respectfully, all anxiety and fear dissipated. Not only in the hearts of people but also the surroundings also feel a peaceful atmosphere and peace.
Elders and Arhats with profound wisdom must explain:
It is not a mantra, what mantra. This is a discourse that speaks to the power of the Three Jewels, the virtue of Buddha, the Dharma, and the Sangha, which makes Chu Thien happy and joyful. That power was also converged by the power of five hundred Bhikkhu monks reciting, forming the power of the Sangha, which could affect the entire inner and outer world to bring peace and cool to the nation. this level ...
The three tragedies in Vesāli were ceased due to the power of the Sangha.
1. Everyone in this world,
There are beings gathered,
Or in this world,
Or in the middle of nowhere
May all living beings,
Nice pleasing,
So, be careful,
Listen to this teaching.
2. So the beings,
Pay attention to everything,
Arouse compassion,
For all species, people.
Day and night,
They bring offerings,
So no distractions,
Help sustain them.
3. What property does Pham have,
This life or the next life,
Or in heaven,
There are victorious jewels,
Unequaled,
With Tathagata, Thien Tue
So, in the Buddha,
Is a magical treasure,
Looking forward to this fact,
To live a happy life.
4. Destruction and separation of greed,
Immortal and magical,
Buddha Shakyamuni,
Proof in meditation.
Unequaled,
With that magical enmity.
Thus, in the Dharma,
Is a magical treasure,
Looking forward to this fact,
To live a happy life.
5. Buddha World Religion won,
Saying a compliment,
Dharma meditation is pure,
Without interruption,
Unequaled,
That wonderful meditation,
Thus, in the Dharma,
Is the magical treasure
Looking forward to this fact,
To live a happy life.
6. Eight of these four pairs,
Being praised by the good,
The disciples Thien Tue,
Deserve to be offered.
Alms to them,
Great results.
Thus, where Sangha,
Is the magical treasure.
Looking forward to this fact,
To live a happy life.
7. The heart less sex,
With great perseverance,
Cleverly intimate contact,
Gotama !.
They achieve fruitfulness,
They can enter immortal,
They attain it easily,
Enjoy the tranquility,
Thus, where increase them,
Is a magical treasure,
Looking forward to this fact,
To live a happy life.
8. Such a stone pillar,
Exactly like the ground,
Oil of the four winds,
Also can not waver,
I say feet multiplication,
Like this example.
The body merges with wisdom,
Seeing the Noble Truths,
Thus, where Sangha,
Is the magical treasure.
Looking forward to this fact,
To live a happy life.
9. The cleverly explained,
Truths of the Noble Truth,
The wise preachers,
With profound intelligence,
Even if they have the best,
Unrestrained distraction,
They are not so bad,
Eighth friendship.
Thus, where Sangha,
Is the magical treasure.
Looking forward to this fact,
To live a happy life.
10. He fully thanks,
With right understanding,
Therefore, there are three dharmas,
Be completely waived.
Belief and doubt,
No restrictions are also forbidden;
For the four parishes,
Completely liberated;
He could not do it.
The six basic evil.
Thus, where Sangha,
Is the magical treasure.
Looking forward to this fact,
To live a happy life.
11. Although he does
No matter what evil,
With body or with words,
Even with the heart in mind,
He could not
Cover it up,
He was told that,
Can't see the evil path.
Thus, where Sangha,
Is the magical treasure.
Looking forward to this fact,
To live a happy life.
12. Beautiful are forest trees
There is a top flower,
In the hot March,
The first summer days,
France won the lecture,
For example like that,
The Dharma leads to Nirvana,
France ultimate happiness.
So, in the Buddha,
Is the magical treasure
Looking forward to this fact,
To live a happy life.
13. Noble, noble knowing,
Give, bring nobility,
The Supreme Master preaches,
France noble nobility won.
So, in Buddha,
Is the magical treasure.
Looking forward to this fact,
To live a happy life.
14. The old karma ends,
New karma does not create,
With the mind of renunciation,
In the future of being.
The seeds end,
The desire not to grow,
Vessel position Nirvana,
Such as this lamp.
Thus, where Sangha,
Is the magical treasure.
Looking forward to this fact,
To live a happy life.
15. Everyone is in this world,
There are beings gathered,
Or in this world,
Or in the middle of nowhere,
Pay homage to the Buddha,
As if coming here,
To be heavenly, human,
Prostrations and offerings.
Hopefully with this,
All species are happy.
16. Everyone is at this place,
There are beings gathered,
Or in this world,
Or in the middle of nowhere.
Pay homage to the Dharma,
As if coming here,
To be heavenly, human,
Prostrations and offerings.
Hopefully with this,
All species are happy.
17. Everyone is at this place,
There are beings gathered,
Or in this world,
Or in the middle of nowhere.
Pay homage to the Sangha
As if coming here,
To be heavenly, human,
Prostrations and offerings.
Hopefully with this,
All species are happy.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.22/4/2020.
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