NOTES TO PEOPLE AND OLD
PARAMATTHAJOTIKA
MAHĀ ABHIDHAMMAMATTHA
SAṆGAHAṬĪKĀ.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
MAHĀ ABHIDHAMMAMATTHA
SAṆGAHAṬĪKĀ.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
Chapter V: Book II
(tt)
THE FACTS OF PHAM THIEN'S NAME IN THE 15 QUESTIONS(except for the Brainstorming Brahma)
As mentioned earlier, in the four Brahma realms, each of the three realms has Brahma, as the name of Brahma in the three realms. Second-meditation, three realms Tam-meditation and seven realms Four-meditation is not the same as the name of the three realms of meditation. Because: Brahma in the first-meditation realms are called by title, while the other realm has the same position as Brahma, Brahma and the Great Brahma, but the Second-meditation realm, Tam-meditation realms called according to the glory of the Brahmins. And the four-meditation realms, then called by grace France, arising in the realms.
The name of the Brahma in the way just presented, in order for the beings to have the knowledge of the Brahma being born in the realms is easy to remember the name. Due to that cause, the name of Brahma in the realm is not the same.
The Place of
Worthiness In the Sacrifice Of the Three-tam-tam realm, there is a place where the offerings of the Cūḷama Bảo Stupa are the places where the right sharp teeth and the Bodhisattva's hair are removed when renunciated.
There is also the place of Sacrifice for important offerings such as: Dussa-stupa, which adorns the attitudes of the Bodhisattva carrying on him, leaving the capital to leave home. When he removed those costumes, Pham Thien Ghātikāra came down from the Land of Sacrifice of salvation, bringing with him eight ordained supplies to the Bodhisattva and taking back those costumes, bringing them to reverence in Bao- Dussa tower. This stupa is 12 weeks tall.
As in Buddavaṃ sa aṭṭhakathā, it is stated that: Suddhāvāsabrahmaloke ghatikāra nāma mahābrahmā aṭṭhaparikkhāre datvā tassa bodhisattassa vatthālaṅkārāmi gahetvā brahmaloke (ie realms of salvation - in asskassi dvika dājāsika.
Talk About The Nature Of Pham Thien
As stated, in the six realms of sexuality, each realm has a different genius of genius such as: Thien Cung, a flower garden, a pond, a lake, a tree that has a net realization and other things, each realm is different.
The prodigy in the Brahma realm is also the same as the sensual plane, but the difference is: There is no true arising. And the Thien Cung, flower gardens, ponds, lakes ... are more vengeful than education-about Thien.
Again, although Pham Thien had a wedding with his palace and flower garden, he had no desire for sex, because when he was still human, he practiced the practice of sensual desire. Again, Pham Thien does not display the male or female general, but the appearance is the same as the male.
The life of the Brahma, with four steps of residence, has entered, and the Holy, then entered meditation results.
The Legend of Brahma Sahampati
After the guru attained the supreme Mind-awareness, there was the Great Brahmin, Sahampati, who came down from the Brahma to bring him compassionate teachings of the sentient beings. There is a question that: What realm is this Brahma ?.
Answer that: This Brahma Sahampati is on the third floor of the First Jhana.
It is said that during the Kassapa Buddha's teaching, there were two bhikkhus. One of the wedding Festival happy with France, while the other happy wedding Festival. The legal practice of effort and progress only attainment of meditation. After the common destiny was reborn in the First-meditation realm, Dai Pham Thien, named Sahampati. The Bhikkhu khưu is happy with the dharma, after the common destiny is born in the world of Heavenly Realms and becomes our Chief Teacher of equanimity, having the name of Gotama, as in Sagāthāvaggasamyutta aṭṭhakathā, it is stated that :
"So call kassapassa bhagavato sāsane sahāyako aanma theropatīhamajhānaṃ nibbattotvā patīhamajhānabhūmiyaṃ kapPāyukabrahmā hutvā nibbatto tatra naṃ sahampatibrahmāti sañjānati".
Ending Presentation Of 16 Realms of Brahma
-ooOoo-
PRESENTATION OF 4 QUESTIONSDefinition:
1- Ākāsānañcāyatanassa bhūmi = Ākāsānañcāyatanabhūmi. The realm of Meditation Non-infinite, Called the realms of No-infinite origin.
2- Viññāṇañcāyatanassa bhūmi = Viññāṇañcāyatanabhūmi. The realm of Zen Formula-boundless, Called the realm of Infinite-infinite origin.
3- Ākiñcaññāyatanassa bhūmi = Ākiñcaññāyatanabhūmi. The realm of non-possessive meditation, Called the realm of Non-possessive origin.
4- Nevasaññānāsaññāyatanassa bhūmi = Nevasaññānāsaññāyatanabhūmi. Realms of meditation Phi-Phi-Phi-Phi-Phi, Called Phi Phi-Phi-Phi-Tuong.
In these 4 non-colors, although Called 4, this realm does not display any form. Because this world is empty nothingness alone. Brahma-color is the Brahma only has 4 aggregates, no aggregates. The four aggregates which arise and fall together continue uninterrupted, from the rebirth to the common destiny.
The reason for the four realms of Non-color Called the realm, because there is a group of evil speech saying: "If a person does not have a rupa, there is only a name and a residence of a person who is not called a realm". Therefore, his new teacher Professor Anuruddha has just presented as: The Land of No-boundless Land ... in order to dispel the conception of that evil group.
In this regard, there are some misinterpreted, arguing that: Brahma-color, although there is no color, but in that realm, there is also a Thien Cung, a garden, a pond, a bonsai like the heavenly world. This is also a wrong idea, in fact, the Brahma-Sacs were born due to the strong force of the process of taking part in the joys of happiness (Virāgabhāvanā- tu progresses the greed), because of that, the field of Brahma-form There is no new display.
Presentation of the distance between humankind and the infinite world is 120,000 due weeks.
- Humanity of the world of Tha-self-present is 252,000 by the week.
- Mankind with the Non-thought-Realm of Non-Idea was 71,856,000 due weeks.
- Between hell Infinite-cockroaches and the realm of Phi-Phi-Phi-Phi-idea is 71.876,000 by the week.
Division Of People And Realms By Gāthāsaṅgaha
Next will solve the verse
Sa
kệgaha that presented in the beginning: 1- Puthujjhanā na labbhanti Saddhāvāsesu sabbathā
Sotāpannā ca sakadā
Gāmino cāpi puggalā.
2- Ariyā nopalabbhanti
AsaññāPāyabhūmīsu
Sesatthānesu labbhanti
Ariyanasiyāpica.
Shelf first language solution that: Four class people, Profile-Director, Nhi-Dao, Tam-Dao, Profile-result, Nhi-result, these 9 levels are not in the Pure Land-residence. Even the Threefold Path cannot arise in this Pure Land. Mr. Anuruddha uses the word PI - ALSO. As for the other 8 classes, he used the direct way.
Although Anuruddha teacher does not use PI, but also knows that the logic is that: The Three-Dao people do not appear in the Pure Land-residence, because He only presented from Sakadāgāmino.
Again, the Dao only exists 1 minute na, Tam-Dao being run due to relying on the Second-result. But here, Mr. Anuruddha has determined that: The Second-fruit is not in the Pure Land-residence. When there is no dual-result person, there is certainly no Tam-fruit.
In the Pure Land-residence only three classes of people are: 1- Tam-five contingent meditation; 2- The Four-Paths and 3- Four-Results.
In these three categories of people. Tam-results are born due to strong force to continue, and the four-Dao and Four-results appear in the daily life in that realm. The reason divided into three people is due to rely on super-regulatory institutions (Paramatthavohāra), if called according to the custom of the empire (Sammutivohāra), only 1 person. Because: An-A-function after death in the realms of education, or lower realms, being born in the Pure land-residence due to the strength of the Five-meditation and power. After being born in the Pure Land-residence, he continued to practice the attainment of A-la-Han, A-la-Han, so just called: There is one according to the empire.
Quotations II: Pāli: "Ariyā nopalabbhanti asaññāPāyabhūmi". Means: 8 Saints are not in the Realms of thought and 4 in the realms of suffering, both in rebirth and in ordinary times. According to the meaning of this Pali shelf language: All 8 saints are never born in 2 realms, which are thoughtless and suffering, that is particular. If in general, even the three human beings are not in these two realms, whether recurrence or daily. Because that: Every mortal being initiated in any realm, there is a Saint who appears. Therefore, although Pali text only refers to the eight Saints, it should also be understood that there are all three human beings. As for the second human, Pāli did not mention yes or no (both private and common). But actually, all three human beings are not born in the same realms.
Consistently consider whether the second person is in 4 realms of suffering with the Realms of Unimaginable things? For the Realms of thought, there is no doubt, because this is the realm of no consciousness, only rupa. Particularly for the four miseries, there is both nama and rupa, when considering the delicate part, you will see that: The four realms of suffering are the mundane and unwholesome mind of the unwholesome mind, that is, birth into these four realms is due to the force of the karma unwholesome. Therefore, the conclusion that: The second person is a person who renewed by a two-mind heterogeneous mind, certainly not born into the four realms of suffering.
Sentence: "Sesaṭṭhānesu labbhanti ariyānariyāpica" Meaning that the remaining 21 realms are: 7 realms of sex-world, 10 realms of Sac and 4 of formlessness, these realms are the birthplace of 8 Saints and 3 mortal beings (except people inhuman suffering).
Prize that: "Ariyānariyāpica", is the presentation related to all kinds of people. But this place must except inhuman suffering, because this is the 21 realms of joy, so the inhuman suffering certainly can not be up to 21 realms.
12 Classes
- The four categories of mortal people are: People of human suffering, human beings, human beings, and human beings.
- The Four Noble Truths are: Early People, Second Leaders, Tam-Dao people and Four-Dao people.
- The Four Noble Truths are: The Preliminary, the Second Fruit, the Three-Results and the Four-Results.
The Dao people and the Fruits are collectively called saints.
The Division of 31 Realms According to the Twelve Classes
- The four realms of suffering are the birthplace of inhumane suffering people.
- Humanity and the Four-Heavenly-Kings are the birthplace of eleven human beings (except for non-human suffering).
- Five heavenly realms: Dao-profit, Da-ma, Dau-interest, Chemistry-communication and Tha-chemical-at-Thien is the birthplace of 10 classes of people are: 8 Saints, three human beings and two human beings.
- 3 realms of First-meditation, 3 realms of Second-meditation, 3 realms of Tam-meditation and the realms of Quang Qua. These ten realms are the birthplace of nine classes of people: eight saints and three human beings.
- Invisibility-idea: is the birthplace of human beings, only rebirth colors only.
- The five realms of Pure Land-the place of birth and residence of three people: Real-hybrid results, A-la-Han and A-la-Han.
- The four realms of Non-color: The birthplace of eight classes of people: the three divine beings and the seven holy ones (except for Primary).
214 People In 31 Realms
- Four realms of suffering, each realm has 1 rank = 4 ranks.
- The realms of humankind and the four heavenly gods have: 2 x 11 = 22 ranks.
- The remaining five realms of education-world have: 5 x 10 = 50 grades.
- Ten divine realms acquired: 10 x 9 = 90 ranks.
- Realms of thought: 1 rank.
- The five realms of Pure-life: 5 x 3 = 15 ranks.
- Four realms of Non-colors, each realm has 8 classes = 32 classes.
A total of 31 realms have 214 people.
Presenting Nine Friendship
Houses 1 - Nānattakāyabhūmi: The realms of sentient beings with heterosexual bodies: 14 realms, 11 realms and the three realms of meditation.
2- Ekattakāyabhūmi: The realms of beings have bodies, are 12 realms are: 3 realms of Second-meditation, 3 realms of Tam-meditation, the realms of Quang Qua and 5 realms of Pure Land-residence.
3- Nānātattasaññībhūmi: The sentient beings of sentient beings with delusion (mind of other birth), 10 realms: 7 realms of Education-world, 3 realms of meditation.
4- Ekattasaññībhūmi: The sentient beings of sentient beings with thought, are 16 realms: 4 realms of suffering, 3 preliminaries of meditation, 3 realms of Tam-meditation, the realms of Quang Qua, 5 realms of Pure Land-residence.
5- Asaññībhūmi: The sentient beings of non-sentient beings, the aggregates, have 1 realm of infinite thought.
6- the non-infinite realms of origin.
7- the Land of Knowledge-infinite origin.
8- The realms of Non-ownership of the land.
9- Realms of Non-imagine-African-origin.
Presentation of the Process of Color and Reappearance
1- Nānattakāya nānattasaññī: sentient beings have a heterosexual body, think a strange, 7 realms: 7 realms of education-world.
2- Nānattakāya ekattasaññī: beings have heterogeneous body, 7 realms are: 4 realms of suffering, 3 realms of meditation.
3- Ekattakāyanānāttasaññī: sentient beings have a homogeneous idea, there are 3 realms: 3 realms of Second-meditation.
4- Ekattakāya ekattasaññī: sentient beings have a body, conscientious, being 9 realms: 3 realms of Tam-meditation, the realm of Quang Qua and 5 of the Pure Land.
Note: The Realms of thought and the four realms of Non-colors are not classified as heterosexual or bronze, because in the Realm of thoughtlessness there are no aggregates, and in the formless world there are no aggregates. Therefore, these five realms are not classified as singular or bronze.
Presentation 7 Consciousness (Viññāṇatīhiti)
1- Nānattakāyanānattasaññībhūmi: The body of the illusory body.
2- Nānattakāya ekattasaññībhūmi: Realms of the homogeneous mind.
3- Ekattakāyanānattasaññībhūmi: The body of the mind is unimaginable.
4- Ekattakāya ekattasaññībhūmi: The body of consensual companion.
5- Ākāsānañcāyatanabhūmi: Land of non-infinite origin.
6- Viññāṇañcāyatanabhūmi: Land of Knowledge-infinite origin.
7- Ākiñcaññāyatanabhūmi: Infinite-possessive realms of origin.
Note: The non-perception-non-idea, although there are aggregates, but this aggregates do not manifest clearly, so it is not called the Realm-stay.
Solution: Nine realms charming residential and 7 realms official residence in Jinalankaratika have shown that:
Deva CEVA manussa ca
Ekacca viniPatika
Digharassakisathula
Kalasamadi bhedato
Kayassapi ca nanatta
Nattapi ca sanniya
Nanattakayananatta
Sannino nāma hontite
Sabbe aPayika CEVA
Paramajjhanika Tayo
Nanattakaya ekatta
Sannino nāma hontite
Dutiyajjhānikekatta
Kāyānānattasaññino
Ekattakāya ekatta
Saññõino hitato pare
Viññāṇathitiyo satta
Haṭṭhā suppehi tīhi te
Bhagavā saññino ceva
Sattāvāsā naverītā.
Presented Pure Land Sale empty Brahma
In Sattanguttara Atthakatha with Pali presentation that:
"Suddhavasa vivattapakkhe tihita na sabbakalika kappasatasahassam pi asankheyyam pi buddhe Manne loke na uppajjanti solasakappasahassa abbhantare buddhesu uppannesu yeva uppajjanti dhammacakkappavattissa bhagavato khandhavarasadisa, honti Tasma neva vinnanatthitim na sattavasam bhajanti ".
According to this Pāli that: The Brahma-resident does not exist in the realms-Pure Land. Because these are Brahma, located outside the cycle of reincarnation (Saṅkhāravaṭṭa), in about 100,000 Great Lives or 1 a Sangha period, if there are no Buddhas appearing in the world, then the Brahma-Land-Pure Land-resident does not yes, if there is only about 16,000 lives after the Buddha's teachings perish. He likened this Net-to-realms as the places that appear according to dharmata (Dhammajāti). When the Chief Justice of the field of the Dhamma-Dharma talks, those places will arise, when he finishes teaching and dwells elsewhere, the conditions of arising according to that Dhammajāti will also cease and will not appear again. until the teachings of Mettreyya Buddha arose in the world, then it arose again, and when he finished teaching the place also ceased as before. This is how the Pure Land-residence is like that, ie when the Buddha's teachings go through 16,000 Great Lives, then the Pure Land-residence will be empty of Brahma. Because the highest level of Brahma is Sac-wing-wing has the maximum life of 16,000 Great Lives, then Níp-Table. The other Brahma in the lower realms, always to the gods and humanity is also only human, so these people when par common from those realms can not be born on the Pure Land-residence. So the pure land-settlement in the meantime also has no refuge and a state of desolate. Therefore, these 5 realms of calm-residence are not classified into 9 states or 7 realms of residence. The statement presented is Mr. Buddhaghosa's prize. Because the highest level of Brahma is Sac-wing-wing has the maximum life of 16,000 Great Lives, then Níp-Table. The other Brahma in the lower realms, always to the gods and humanity is also only human, so these people when par common from those realms can not be born on the Pure Land-residence. So the pure land-settlement in the meantime also has no refuge and a state of desolate. Therefore, these 5 realms of calm-residence are not classified into 9 states or 7 realms of residence. The statement presented is Mr. Buddhaghosa's prize. Because the highest level of Brahma is Sac-wing-wing has the maximum life of 16,000 Great Lives, then Níp-Table. The other Brahma in the lower realms, always to the gods and humanity is also only human, so these people when par common from those realms can not be born on the Pure Land-residence. So the pure land-settlement in the meantime also has no refuge and a state of desolate. Therefore, these 5 realms of calm-residence are not classified into 9 states or 7 realms of residence. The statement presented is Mr. Buddhaghosa's prize. 5 realms of this-land-settlement is not classified into 9 status or 7 realms stay. The statement presented is Mr. Buddhaghosa's prize. 5 realms of this-land-settlement is not classified into 9 status or 7 realms stay. The statement presented is Mr. Buddhaghosa's prize.
Another point of view, is the opinion of Elder Mahāsiva like this: The pure-dwelling realm without the Brahma arising up in the middle of Suññakappa - Karmic existence - but has also taken refuge in the past, and will take refuge in the future. hybrid, so realms-settlements are classified and 9 sentient beings and 7 stay realm the same. The view of Elder Mahāsiva stated that Buddhaghosa professor also saw that it was reasonable.
Presenting the Noble Realms Born, Not Born Again into Another Realm
There are three realms: The Quarry, the Sac-salvation and the Non-thought-non-thought. These three realms are the culmination of the realms, more hostile. The reason for the Call is the pinnacle of the realm, the vengeance over that realm, by the Saints from Non-hybrid downwards, when being born into that realm, will not be born in the lower realms or higher than that realms. For 3 low Saints, when being born in the Arahant and the Aikidha-thought-karma, if the Arahantship is not attained, he will be reborn again, until the A -la-drought Níp- The main table there.
Tier A-na-hām in the realm of Sac-save-wing will certainly gain A-la-Han in that life, and Níp-Table in that place. No more rebirth in another realm.
In Sammohavinodanī aṭṭhakathā, it is stated that:
"Vehapphalā akaniṭṭhā nevasaññānāsaññāyatananti ime tayo devalokā seṭṭhabhavā nāma imesutīsu tīhānesu nibbattā anāgāmino (ceva sotāpannasakadāgāmino ca) neva uddhaṃ gacchantth na adho tattha.
According to this paragraph Pali does not mention Pham Thien Du-saved and Pham Thien Nhat-lai, only mentioned Pham Thien Real-lai. Because non-hybrid ranks include:
- Bhala anāgāmī: Brahma Real-lai.
- Jhāna anāgāmī: Pham Thien Du-saved and Pham Thien Nhat-lai.
Therefore, the Brahma and the Brahmin are classified in the word Anāgāmino, because according to the common Reincarnation not being born again sex-world, like the Brahma Real-hybrid should use a new word that : Anāgāmino. As there is Pāli, that:
Vehapphale akaniṭṭhe
Bhavagge ca patiṭṭhitā
Na puññattha jāyanti
Sabbe ariyapuggalā.
-ooOoo-
The Special Rebirth of the BrahmaBrahma in the four lower realms of tranquility, will not be reborn in that realm, that is, when they are reborn in the lower realms and the lower realm, but born in the pure land- higher residence.
Brahma ranks in other realms (other than the pure land-residents) when the general destiny, will be reborn in that realm or higher, but not born lower. As there is Pāli, that is:
Na puna tattha jāyanti
Sabbepi
suddhavāsikā Brahmaloke
gatā heṭṭhā Ariyā noppajjare.
The Top of the Brahma World or the Place of Calling is Bhavagga
Of those 20 Brahma worlds, the Earth Dragon Fruit is regarded as the highest of the 11 planes of existence (except the Pure Land-residence), Called Puthujjana bhavagga, meaning the ultimate realm of the ordinary lady .
Sac-salvation-wing is considered the ultimate realm of the Holy, Called Ariyabhavagga: the ultimate realm of the saints.
The world of Non-thought-non-earth-origin is considered to be the highest peak of Formlessness, called Sabbabhavagga, meaning the ultimate realm of the mortal and holy.
Analysis of 12 Categories of Jātikhetta And ettanākhetta
Of 12 classes of people: 4 class people in 100,000 Koṭi cakkavāḷa (rotation), also the khākhetta of a Buddha, both the birth time and the ordinary day.
The eight Saints existing in the 10,000-point circle are also the Jātikhetta of a Buddha, both in the birth and the ordinary day with the human being.
The reason, the Real-hybrid not (accept) reborn in the Pure Land-residence outside Jātikhetta, also because these people do not have Nikanṭitaṭhā, which is the joy of rebirth. And the reason that Non-hybrid beings exist in the 5 Pure Land-settlements outside Jātikhetta in the ordinary day, is because the Non-hybrid beings in the Pure Land-Jātikhetta realms, there is joy in quiet places, not many groups You should go there.
As it is stated in Paṭisambhidāmagga aṭṭhakathā:
Suddhāvāse pana jātikhettayo parabhāge sati pi anāgāmīnaṃ tatthuppatti na yuttā tatthā nikanti asiddhito idha vātānaṃ pana tattha vāso yutto anākiṇṇatārahā.
Presentation of Kappa Types and The Evolution of Kappa and Past Kappa There
are 4 types:
1- Āyukappa (longevity)
2- Antarakappa (endless cockroaches)
3- Asaṅkheyya (A rose period)
4- Mahākappa (Great life).
1- Āyukappa (life span)
When humanity has a life expectancy from a year increase, descending to only 10 years old, then called Āyukappa. This is based on the lifespan process for calling. As in the time of Buddha, when Āyukheyya of mankind was 100 years, it was also considered that thờiyukappa at that time was 100 years, then Kheyya decreased, to the present time is 75 years, based on this 75 years called Āyukappa, ie Āyukheyya 75 years. In the celestial realms and the Brahma realms are the same, as the four-heavenly realms have a life span of 500 years, based on the 500 years of those gods, is the ukyukappa of the realms of heavenly gods King. In the world of Phi-Phi-Phi-Phi-Phi-Tuong has a life expectancy of 84,000 Great lives, which is also the ukyukappa of that Brahma.
As defined that:
Kappīyate paricchijjateti = Kappo.
The wise position should determine the life of beings, see how much is the number, so the life expectancy of new beings Called a lifetime.
2- Antarakappa (no life)
The characteristics of this Antarakappa are calculated as follows:
In the early life, the life span of beings is 1 minor. Then slowly Increase to 1 a Increasing period is the highest life span. Such cycles are called Antarakappa.
3- Asaṅkheyyakappa (A Increasing Life)
The number of Antarakappa as shown, for every 64 Antarakappa is 1 Asaṅkheyyakappa.
Some teachers said that 20 Antarakappa is 1 Asaṅkheyyakappa, other teachers say 80 Antarakappa is 1 Asaṅkheyyakappa. And the ancient astrologers thought that 14 Antarakappa is 1 Asaṅkheyyakappa.
Asaṅkheyyakappa has 4 types:
1) Saṃvaṭṭa asaṅkheyyakappa (necrotic life).
2) Saṃvaṭṭathāyī asaṅkheyyakappa (not lifetime).
3) Vivaṭṭa asaṅkheyyakappa (lifetime).
4) Vivaṭṭathāyī asaṅkheyyakappa (life span).
1) Saṃvaṭṭa asaṅkheyyakappa (necrotic life).
At the wheel of life (Cakkavāḷa) there is a number of 100,000 Koṭi that the circle is being destroyed, then it is called Saṃvaṭṭa asaṅkheyyakappa. There is a definition: "Saṃvaṭṭatīti = Saṃvaṭṭa: The life of corruption is called Saṃvaṭṭa".
2) Saṃvaṭṭathāyī asaṅkheyyakappa (not lifetime).
The circumference of the ruined place until there is no leftovers at all, only empty, called Saṃvaṭṭathāyì asaṅkheyyakappa.
There is a definition:
Saṃ vaṭṭo hut and tiṭṭhayīti = Saṃvaṭṭathāyī.
The seat was ruined, leaving only harm so the Kappa is called Saṃvaṭṭathāyī.
3) Vivaṭṭa asaṅkheyyakappa (lifetime).
After the circle is ruined and begins to form a new circle, called Vivaṭṭa asaṅkheyyakappa. There is a definition:
Vivaṭṭatīti = Vivaṭṭo. Lifetimes are sequentially formed, called Vivaṭṭa.
4) Vivaṭṭathāyī asaṅkheyyakappa (life span).
The horoscope when formed, is the full form of 100,000 Koṭi of the circle, complete with the Great Bridge, the Mountain, the Forest, the Ocean, the River, the Sun, Stars, the Moon, the People, and the Beast. old, called Vivaṭṭathāyì asaṅkheyyakappa. There is a sentence that defines:
Vivaṭṭo hutvā tiṭṭhatīti = Vivaṭṭatīhāyī.
Lifetimes have formed fully with the difference and abide normally, so that life called Vivaṭṭatīhāyī.
4- Mahākappa (Great Life)
The method of calculating great kalpa like this: For every 4 Asaṅkheyya kappa is 1 Great kalpa. Each Mahākappa has a long time which cannot be estimated. He likens a long time like this: There is a piece of land every 100 years long, filled with mustard seeds on it, each mustard is equal to 100 years, when the amount of mustard seeds is up, then not enough the amount of time for one life. This is just an example, in fact the time of the Great Life cannot be estimated. There is a definition:
Sāsaparāsopamādīti kappiyatīti = Kappo.
The wise man should count the pillar of the world with examples such as the heap of mustard seeds ... so the pillar of the world is called kalpa means the great kalpa.
Again, there are two great lifetimes:
a- Suññakappa: Allegations of not being Chief Justice-sensory, Single-sensory, and King-Turning-birth being up.
b- Asuññakappa: A reference to a life of righteousness, enlightenment, enlightenment, transformation, or turning.
Suññakappa has 4 types:
1- Suññamahākappa: A great life without Buddha born.
2- Suñña asaṅkheyyakappa: Saṃvaṭṭa asaṅkheyyakappa, Saṃvaṭṭatīhāyī asaṅkheyyakappa, Vivaṭṭa asaṅkheyyakappa.
3-Suñña antarakappa: Being invisible, there is no Buddha born.
4- Suñña āyukappa: About mankind with life expectancy of more than 100,000 or more, and about mankind with life expectancy of 100 years and under.
Asuññakappa has 5:
1- Sārakappa: A Great Life, a Buddha arises.
2- Maṇḍakappa: A great life in which two Buddhas are born.
3- Varakappa: A great life in which three Buddhas are born.
4-Sāramaṇḍakappa: A great life in which four Buddha arise.
5- Bhaddakappa: This is the life of the five Buddhas born.
As in Buddhavaṃsa aṭṭhakathā it is stated that:
Eko buddho sārakappe, maṇḍakappe janāduve
Tapo buddhā varakappe, sāramaṇḍe catu buddhā
Pañca buddhā bhaddakappe .... There
are six or seven Buddhas born?
Solve that: Normally Buddhas are born in every great life, at least 1, at most 5. Great lives that have Germany Chief-is-sensory-consciousness is not. As in Anāgatavaṃsa aṭṭhakathā, it is stated that:
Na hi ekasmiṃ kappe chaṭṭho and sattana and uppajjati.
In fact, no 6 or 7 Buddhas are born in one Great Life.
Wide Prize About Saṃvaṭṭa Asaṅkheyyakappa Sa Tứcvaṭṭa
Asaṅkheyyakappa There are three types:
1- Tejo saṃvaṭṭa asaṅkheyyakappa: is ruined with fire.
2- Āpo saṃvaṭṭa asaṅkheyyakappa: is ruined with water.
3- Vāyo saṃvaṭṭa asaṅkheyyakappa: is the ruin of wind.
The total number of Great Lives that are destroyed with fire, water and wind is 64 Lives. in this 64 Lives, there are 56 Lives, fire is 7 because Lives and the Wind is 1 Lives. all 64 lifetimes combined into one cycle.
The grand cycle is divided into 8 sub-cycles, each of which is 8 Great Lives.
The first sub-cycle is destroyed by fire from the first life to the seventh life. The eighth cycle is destroyed by water.
Sub-cycles 2, 3, 4, 5, 6, 7 also proceed like the first cycle.
Particularly for the eighth cycle, the first life to the seventh life is ruined by fire, but the eighth life is destroyed by the wind. This is the final decay of the Great Cycle into the 64th
Mahadavatas. As in Visuddhimagga aṭṭhakathā and Sāratthadīpanīṭīkā, it is stated that
Satta sattagginā vārā
Aṭṭhame aṭṭhame dakā
Catusaṭṭhi yadā puṇṇā
Eko vāyuvaro siyā.
Meaning: Great life is ruined by fire 7 times, the eighth is ruined by water. When the full round of 64 Lives, 64 Lives are ruined by the wind.
The map shows the world’s corruption in 64 Great Lives.
Great life is ruined by fire, fire burns all 3 realms of meditation, if it is damaged by water, it will flood 3 realms of Second-meditation, if destroyed by wind, it will destroy all 3 realms of Tam-meditation, i.e. the realms of Subhaki thìha then stop (Variable-net-Thien).
As in Visuddhimagga and Sāratthadīpanī ṭīkā, it is stated that:
Agginā ahassarā heṭṭhā
Āpena
subhakiṇhato Vehapphalato vātena
Evaṃ loke vinassati.
Means: When the world is ruined with fire, it only vanishes under the realm of the Light of Heaven and Heaven. When vandalism with water, only vandalism under the realms of Variable-Tinh Thien down. When sabotage in the wind, in the lower realms of Fruit and Earth. The destruction of the world proceeds like that.
Wide Presentation of the Bounded Boundaries
Broadly speaking Ānākhetta to 100,000 Koṭi of the cycle (Cakkavāḷa) is also the ānākhetta of the Buddha-awareness, the destruction caused by fire, water, and wind all come to this boundary. The boundary of the Buddha-awareness has 3: Jātikhetta, khākhetta and Visayakhetta.
1- Jātikhetta: Determined with 10,000 rotations, because by multiplying that:
When Bodhisattva entered the fetus, when he was born, when he became Chief-awareness and when he Níp-Table, all 10,000 Cakkavāḷa vibrated, transformed, so called Jātikhetta (being born).
2- khākhetta (venerable): Determined with 100,000 Koṭi cakkavāḷa, due to the power of the Pāritta forces such as KhandhApāritta, ĀtāṇātiyApāritta, DhajaggApāritta, MorApāritta, Ratanasutta. These suttas affect around 100,000 koṭi cakkavāḷa, so it is called Āṇākhetta (supreme authority).
3-Visayakhetta (wisdom): As Anata lakadhātu contacted with immeasurable Cakkavāḷa, there is no end, because that: the wisdom of the Chief-animate-consciousness, the contemplation of piercing through these Anantalokadhātu should be called Visayakhetta.
Of the three types of boundary, when Āṇākhetta with the amount of 100,000 Cakkavāḷa was corrupted, Jātikhetta also vandalized, because Āṇākhetta and Jātikhetta when corrupted also ruined in a turn, when formed also formed a turn, while for Visaya, heterogeneous, atractive or forming, but proceeding alternately each time.
Defining Time of Indestructance
In the present time, it is known as Vivaṭṭatīhāyī asaṅkheyyakappa. And when this Vivaṭṭatīhāyī asaṅkheyyakappa, when full 64 Antarakappa (non-indirect), along with the life expectancy of mankind from humanity Increases the period to 1000 years. These two factors are in harmony with each other at the time when the world has come to an end.
The Causes of the Undying World
The main cause of the corrupted world is Tham, yard and Si.
Whenever beings are greedily strong, when the time of corruption will be destroyed by fire, because the greed is as hot as fire.
Whenever beings are strongly tied yard, when the gangrene will be ruined by water, because this yard is fierce like acid water.
Any time being deluded by the strong delusion, when it comes to necrosis, it will be ruined by the wind. Because of greed, hatred and delusion, how harmful is it, so Lokadhātu - the world - is corrupted as described.
Kolāhala News There are 5 is:
1- Kappakolāhala: The resonance that: From now onwards 1000 years, the world will be destroyed.
2- Buddhakolāhala: The sound that resonates: From now onwards 1000 years, Buddha will appear in the world.
3- Cakkavattikolāhala: The sound that cries out: From now on 100 years from now, there will be King-Turn-king present.
4 - Maṅgalakolāhala: The sound that cries out: In about 12 years, the Buddha will preach 38 happy methods.
5- Moneyyakolāhala: The sound that resonates: In 7 years there will be people who practice Moneyya - pure conduct - arising in the world.
Wide Prize About The World Burning By Fire
When the world was about to fail with fire, the battle of Mahāmegha (Great Universe) had fallen, signaling ruin (Kappavinasā). The rain fell all over 100,000 koṭi cakkavāḷa, humanity rejoiced, prepared to plow, sow seeds into the field. But when the rice grew just enough for the cow to eat, there was thunder and thunder, like a roar. And from then on, no more drops of rain fell upon the earth. Therefore, the Buddha said, "Hey, Bhikkhu khưu! When there is heavy rain, when there is thunder like roaring, from then onwards 100 years, 1000 years, 10,000 years, 100,000 years. , rain does not fall down anymore, all living beings in the country, relying on the rain to die off gradually, in turn reborn to the Brahma world. go and take turns to go to the Brahma world. Soon, the water in the stream, pond, lakes and wells have dried up. The beings who live in those places par common, in turn birth to Brahma. Then, when all sentient beings return to the Brahma world, the seventh sun appears, all beings and the world are destroyed by fire. "
There is a question that: Beings who want to be born in the Brahma world must rely on meditation, while there are groups of beings without meditation, some groups die of starvation, and others lack the ability to meditate. So why was born about the Brahma world?
Answer that: These sentient beings from the human realm of birth, about sex-world, in which tu advanced meditation, they attained meditation and then born on Brahma. The reason was like that, because when the world was about to collapse, then the normal world nature had an impact, reminding the Divine Heavenly Sex-world, called Lokabayuhadeva. Said that: 100,000 more years, the world is ruined, Chu Thien together hair, face red, tears in eyes, hands to wipe eyes, poor emaciated body, together go everywhere in the realm who, reported that: "Hey friends! we will be destroyed from today onwards to 100,000 years, ruin will arise, the world will be destroyed, ocean, earth, stone, mountain of rotation With Tu Di Son, they were burned and burned into a deserted place by the fire of the Brahma. You should not be too easy, let's practice the four residential areas, Tu, Bi, Hy
The devas of Lokabayuha came to remind the awakening to beings like that, due to the natural dharmata (Dhammajāti), which made them know the world was about to perish. Some professors said that the reason Chu Thien knew that necrosis was about to begin was because he saw many unwholesome generals arise. Or there are other cases that say: The Brahma is meditative evidence, understanding the state of corruption will arise in the future, should remind Chu Thien to report.
At that time, all the gods and humankind heard the devas of Lokabayuha like that, everyone was shocked, moved, started up compassionate hearts, practiced together in goodness, cultivated from compassion, compassion to all beings. Due to the dread of the practice of breaking the law, so when the common destiny, being born to the Heavenly world, then cultivating the wind section in the place of education, and being born in the Brahma world.
And beings hell, eagle being, Ngạ demons, a tu la have a small evil karma was born to heaven due to the power of good karma they created in the past, called Aparāpariyavedaniyakamma, it is normal. Because: Calling beings when traveling in samsara without creating Aparāpariyavedaniyakamma, this does not happen. So when the time comes to decay, the group of sentient beings suffering from minor karma will be born in the celestial world and meditate in the celestial world, when the meditation will be born in the Brahma world, and the sentient beings with heavy karma, such as certain negative karma (Niyata micchādiṭṭhikamma), when the world is about to perish, they parse from that misery and rebirth in other virtues without being corrupted, which also belongs to misery.
Some other professors said that: When the world was about to go down, the hellish beings, including the Niyatamicchādiṭṭhikamma group and the karmic group that divided the monks, could also escape suffering. The group of beings of hell, which must move to another Cakkavāḷa, is not corrupted, and suffering in hell of that Cakkavāḷa, this does not happen. Because: Although that being while still living on the earth, is the one who has the wrong view (Niyatamicchādiṭṭhi), after the common destiny falls into the Lokantariya hell, also aware that: The reason we have to suffer like so due to the power of our wrong view, the hell-being will abandon our wrong view, and the reason that being feels is due to the power of Jātisarañāṇa, remember the past life, so when The space is about to be ruined, the Chu Thien Lokabayuha group came to announce beings that hell immediately abandoned the wrong view belongs to Niyatamicchādiṭṭhi, because thanks to the strong force of Aparāpariyavedaniyakamma helped those beings get rid of misery, reborn as humans or Chu Thien, together to attain the attainment of Zen. After the birth of the Brahma world.
At the beginning of the world (Lokadhātu) there was no rain for a long time, causing the seed to wither to die, and beings to die of hunger and thirst. When the second sun rises, the world no longer distinguishes night and day, because the sun sets and the sun rises to burn the world. This second sun is not like the sun of the normal day, meaning there is no Prince Suriya in that Palace. And Prince Suriya tu tu, attained meditation Kasiṇa was born in the Brahma world, the second sun has the ability to shine more strongly than the sun of the sun, the sky when there is no cloud, rain or fog covering the case. The second sunlight was as bright as Crystal, so the small, large rivers were dried up, except for the five major rivers of Gaṅgā, Yamunā, Aciravatī, Mahimahā and Sarabhū.
Some time later, the third sun reappeared, then the five major rivers dried up, and then after the fourth sun appeared, then seven large lakes were Anotatta Lake, Kuṇāla Lake, Rathakāra Lake, Lake Maṇḍākini, SīhapApāta lake, Kammamuṇḍa lake and Chaddanta lake, the water in these 7 lakes is dry. At that time, the water in the Ocean had a depth of 84,000 because the week also dried up. When the fifth sun came out, the water in the Ocean dried up, stagnant water that was not even a fingertip. Some time later, the sixth sun appeared, and all 100,000 Koṭi cakkavāḷa fumed as in Sattaṅguttara, the Blessed One said: "For example, Chu Bhikkhu khưu the furnace of the potter when new fire, there are how the smoke rises, when the sixth sun rises, all 100,000 koṭi cakkavāḷa are so fuming. "
This situation lasted a long time, then the seventh sun appeared. When the seventh sun appeared Lokadhātu - the world in 100,000 koṭi cakkavāḷa all burst into flames, emitting strange, resounding and terrifying sounds, Sineru Mountain was destroyed by a large block of fire. collapse. The fire of Heaven destroys that world, starting from the human realm, and then burning to the four-Dai-Thien-King realm, to the whole Heavenly Palace, the treasures are burned, and then burned sequentially to the realm of Tam- the ten-tam, Da-ma, Dau-interest, Hoa-Lac, Tha-Hoa-self-present, including up to three levels of First-Meditation is Pham We Thien, Pham Phu Thien and Dai Pham Thien, then the fire reused that place.
All onions such as terrestrial .... Also burnt away, such as butter and kerosene is no longer leftover, ash, coal is not found, fire destroys the world without ashes as that's it. When the fire world destroyed the world and finished, the infrastructure of nowhere and the upper floor of the void was exchanged with each other, the darkness had arisen for a long time.
Forming New World
When the world came together (Sannivāsa) perishable and nowhere connected, arising a new world shape by heavy rain (Mahāmegha), the sky was established, rain fell everywhere, down to the place of fire. Incineration, at first the raindrops are only dust particles in the fall, that is, the dew at the end of 4 days will end three months and the first three days of the fourth month, when the dew will only sprout very small like dust . The tectonic rain created the world, so small as it started. It rained like that for a long time, then the raindrops gradually grew, first with a little raindrop, then with sesame seeds, gao seeds, peas, and then by Kamuda flower roll, with a pole, with a fake rice pestle. , with a whole palm tree over the whole 100,000 Koṭi cakkavāḷa, extinguish the place of fire burning from the Second Jhana-meditation realm, underneath the nowhere infrastructure, there is also a kind of wind supporting the rainwater to keep from flowing down, like a lotus leaf supporting a drop of water. Thanks to the intense power of that wind, the water was blown up, condensed into blocks, and gradually lowered gradually, when the water descended from the Brahma World, the First Jhana-Meditation was established, and sequentially. The water descended from the four heavenly sex realms, Tha-chemical-self, Hoa-Lac-Thien, Dau-productivity, Da-ma, so these 4 heavens were established. Only the realms of Dao-profit and the Four-Heaven-Kings have not been re-established, since these two realms are attached to Mount Meru. And Mount Meru is connected with the Earth. The more the rainwater descends, the more intense the wind arises, blowing across the whole optical, keeping the water from flowing away like the embankment to keep the river water, the great earth being blown up to form a large, the wind continues to blow. the more the land grows, the more the water goes dry, condensed into large pieces on the water like lotus leaves on the water. The first ground appears yellow like a Kaṇṇikā flower, with a sweet aroma and sweetness, called a soil covering the water.
This ground, when destroyed is destroyed last, formed first, so it is called the great peak, because the meaning is the main base of the South-good-continent. That place is a rare place, where lotus dust grows first, as a prime minister. If it is a lifetimes (Suññakappa) then the lotus dust does not have a lotus bloom. If it is an Asuñña, the sem dust will bloom, depending on the number of Right Understanding-consciousness appearing in that Great Lama, the lotus dust will have the corresponding number, such as: There is 1 taste, there is 1 lotus, there are 2. then there are two lotus flowers ... Then, Chu Pham Thien will see the lotus bloom, there is the joy that: "There will be the Chief Justice-enlightenment appears." If you do not see the lotus, there is compassionate, emotional, exclaiming, "All of us, when this world is corrupted, will have no refuge, there will be no pearl torches to enlighten the world." After saying so, the Brahma was also compassionate.
When Dai Dai formed, beings were created like this: From Quang-am Thien, some sentient beings cease to be blessed, their life expectancy, their destiny, and their birth as humans. These people have the same shape as Pham Thien, that is, not showing men or women, having radiance radiating from their bodies, flying to nothingness and living very peacefully. After that, someone aroused greed because he saw the beautiful color of the earth, smelled the aroma, wanted to taste it, and picked up a little of it, put it on the tip of his tongue, but when Just touching the tongue, this land spread throughout the body (Sabbaṅgakāya) and the taste is very delicious, very satisfactory. Then, due to craving overpowered, caused them to use that land forever, others saw it as well to follow it to try that taste, when they knew then there was also attachment to that land, they used it together. that land. So the aura from the body disappeared, darkness arose. The terrified people, the sun appears to chase away the darkness, have a circumference of 50 due to the week of the beginning of nowhere, emitting light throughout. The group of people who saw the golden sun, shining light in the middle of nowhere to bring courage, should generate joy, uttering the inspiration that: "These gods have a radiant light, often bringing the peaceful to us ". Therefore, the Golden Palace was called Suriya - the sun - and has been handed down to this day. When the bow moved to the west, the ground fell into darkness, and people panicked, saying, "What are we all going to do when Prince Suriya is our refuge?" has gone. How do we have a place to rely on light? ". Like understanding the wishes of those people. The palace of the moon has a perimeter of 49 due to the week appearing in the middle of nowhere, making humanity rejoice to be named Gandadevaputta. When the sun and moon appear in the world (Lokadhātu), the stars also appear, from which day, night, year, month, weather, season. And that very day of that April, Mount Sineru, Mount Cakkavāḷa, Mount Himalayas, the moon, the sun, and the Ocean appeared. Which means 6 types, no matter how they appear before, but have the same day, is the full moon day of April. So the question: What is the nature of things like the ground and mountains when they are born? Mount Cakkavāḷa, Mount Himalayas, the moon, the sun and the ocean all start. Which means 6 types, no matter how they appear before, but have the same day, is the full moon day of April. So the question: What is the nature of things like the ground and mountains when they are born? Mount Cakkavāḷa, Mount Himalayas, the moon, the sun and the ocean all start. Which means 6 types, no matter how they appear before, but have the same day, is the full moon day of April. So the question: What is the nature of things like the ground and mountains when they are born?
Answer: When the real world arises, such as millet seeds. Often millet seeds when cooked, for a while, they will boil up (due to the foam), there are bulges in clusters, there is a depression, there are places like, when the world is established, the picture The city is like that, the high parts of the mountain, the depression is the ocean, the flat plain is the geography, that is, the big and small continents.
When sentient beings are dominated by craving, enjoying the earth together, some have a dazzling skin color, some with a bad complexion. Therefore, contempt arises, the two legal body and side arises, is the cause that makes the world volatile arise. When these two evils arise vigorously, the topographical element disappears, the ground becomes the dermis (earth skin), but the epidermis is still delicious, attractive and a real thing of humanity. When the new sentient beings became more and more heavy on the evil, the envelope disappeared, then there was a kind of tree that arose, ceased the type of a tree, to a white sāli rice, there was no husk, arose on its own, no bran. , scented in clusters, people bring home to cook, pick and eat in the morning, grow back in the afternoon, pick in the afternoon and still have it back. Cooking is not hard at all, plucking the rice into a pot, then putting it on the rock, the rice boils itself.
But when mankind uses that rice, which is the kind of food to be digested, not the kind of pure food, so urine and fractions arise. Because this is not the type of net (Suddhāhāra), other than the type of terrain, epidermis, and the type of net. And when there is urine and feces, there is a gift for excretion. From there arise two sexes are men and women, depending on the past karma, who first was male now is male, before female is now female.
For the Brahma, after the blessed end of life to the human world, due to the long-term influence in the Brahma realm, so at first still approaching, that is, the dominance of craving, not giving birth. , but when there is rupa rupa and the rupa of rupa appears, there is a chance for craving to arise and that being will lose access to concentration. When access to death is an opportunity for sexual desire to grow and then masculinity or femininity to become a close-sighted sight for desire arises, these men and women look at each other, glare at each other with attachment, heat bouncing due to craving also arises. And mankind engages in intercourse, which is the cause that makes a home to cover. Once home, some lazy people, when picking white sāli rice, plucked a lot of membranes to store in the house, others found it to follow. Meanwhile, sāli rice arises with shells and bran, white pālii when before disappeared, no longer regrow as before. At that time, everyone gathered together complaining:
Hey guys, France's paralysis arises to us already, when before we lived with the dharma of bliss, we wanted to go wherever we wanted. After that, feed on local factors, dermis, peaches, and sāli rice. Previously this sāli rice had no husks and bran, in the morning it would regrow the same way, in the afternoon it would come back in the morning. Now everything is lost. Soon our livelihoods will be difficult, now let's divide the sāli rice into parts and demarcate each other.
Some time later, some people aroused unwholesome hearts and went to steal others' parts, when being captured by the owner also released. But when he was arrested a third time, he was beaten with soil, then whipped and then released. Since then theft has occurred, criticism, lies, compensation, punishment have also arisen. People kicked up their selfishness, gathered together to discuss that:
- Now here, the mind of sentient beings has grown evil and bad, we cannot leave it alone, let's arrange positions and tasks for each other. All of us here, let sent people have mindfulness, wisdom to accept the election, punish those who deserve punishment, and banish those who deserve, so there is peace to us. And we have the duty to hand over the rice to that person. After discussing with each other like that, they go looking for talented people as said.
In this early life, our Lord-iso-enlightened is also a Bodhisattva, He has a robust body, mindfulness, full wisdom, a majestic majesty, and the ability to educate people. Everyone went together to the Bodhisattva, invited him, and then made a religious ceremony, named King Khattiya Mahāsammati. When people are religious ceremony, established King Mahāsammati is complete. Some people have the thought:
Evil things have arisen to us, and many other beings have already. So let's give up the evil that law.
Those people who go into the forest, draft am and live alms, they are called Brahman, due to? Voluntary renunciation of sex.
Those who like to enjoy sex, they have to be busy with livelihoods such as agriculture, animal husbandry, trading, called traders, farmers, ... Those who do not like to harm other beings, do things industry, called workers and has handed down to this day.
Determining the Four Kinds of A Rising
Period From the time Mahāmegha arose until the fire destroyed the world and then the fire went out, Called Saṃvaṭṭa asaṅkheyyakappa (sorrow).
From the fire off until the Mahāmegha founded the world, full of places destroyed by fire, called Saṃvaṭṭatīhāyì asaṅkheyyakappa (no lifetimes).
Since the rain fell all over the place burned by fire, ten thousand Koṭi cakkavàla until the sun and the moon were fully launched, Called Vivaṭṭa asaṅkheyyakappa (lifetime).
From the moment when the sun of the moon arises until ruin, that is, when heavy rains arise, it is called Vivaṭṭatīhāyì asaṅkheyyakappa.
The World Is Destroyed By Water
When the world is corrupted by water, the same goes for fire. But there is another difference: when it comes to a period of ruin, it is when the heavy rain falls, instead of having a second sun rising like the destruction of a fire. At that time, there was a black cloud Khārudakamahāmegha, or dark cloud, creating acid rain, initially tiny droplets of rain, gradually enlarging all over ten thousand Koṭi cakkavāḷa. All of the earth and the mountains, when touched by an acid rain, melted and melted, like salt dissolved in boiling water. At that time, arose wind, this wind enveloped the water that does not allow to spread out 1 thousand Koṭi cakkavāḷa. This country is flooded with all the six realms of sex, submerged in all the six heavens, more than the destruction due to fire is the realms of the Second Jhas-meditation, and the water stops. All the onions melted out, if there were only mote. That kingdom will exist until the world is corrupted, the water has just dried up, the upper horizon is nowhere and the unreal infrastructure merges into one. And when the world was about to take shape, it proceeded the same way as it was presented, that is, the formation of the Quang-yin Thien realm gradually descended sequentially, like forming the world when it was ruined by fire.
From the start of Mahāmegha until the acid rain appeared, the world was rotten until the Second Jhana, called karma.
From the dry acid rain until the rain formed the present world, flooded with places damaged by acid rain, called no life (Saṃvaṭṭatīhāyī asaṅkheyyakappa).
Since the rain falls, then slowly recede until the sun, the moon appears Called Vivaṭṭa asaṅkheyyakappa.
Since the moon was born until Mahāmegha arose a signal of vandalism, called the abbot (Viva Vatīhāyī asaṅkheyyakappa).
And these four Asaṅkheyyakappa have equal time, gathered into one Great Life.
The World Is Battered by The Wind
The world of corruption due to wind is similar to that of the world of fire, only the difference is: When the black mole covers the sky, then heavy rain falls on all ten thousand Koṭi cakkavāḷa, then stops, face the second sky rose (due to fire), the damage caused by this wind did not start the sun, but the Vàyosaṃvaṭṭa type of wind, which destroyed the world at first, blew softly, just enough to do it. dust particles bounce, then the wind blows slowly, sweeping up large and small rocks, then gradually sweeping up small trees, large, large, small mountains, rising up and hovering in the air to make collisions they crumbled together into nothingness and could not fall down. Then there is another type of wind arising from the ground, blowing up the ground, flipping up into the air, the Great Dai field with a thickness of 240,000 because the week is also torn to pieces, there are hundreds of weeks because also have,
From the human realm to the three realms of Zen, everything is ruined. This wind when destroying the world from nowhere infrastructure to 9 realms of Sac-world, destroying everything, even the water to support the earth and the wind to support the water will be destroyed. After the destruction of the world, the wind returned to silence, then the void and superstructure merged together and darkness enveloped the world.
When the world was about to form, dark clouds reappeared, causing the rain to fall throughout the ten thousand Koṭi cakkavāḷa that was flooded to the place where the wind was burned all over, and the water receded slowly. The world was reestablished from the Land of Variants and the heavens gradually descended. The progression is the same as above.
From heavy rain signals to ruin the world until the wind destroys the world to the 9 realms of Sac-world, called Saṃvaṭṭa asaṅkheyyakappa (gangrene).
From the wind blowing the world until a heavy rain formed the world, called Saṃvaṭṭatīhāyī asaṅkheyyakappa.
Since the water is flooded until the sun and moon appear, Called Vivaṭṭa asaṅkheyyakappa.
From the moment when the moon's sun appeared until the rain signaled that the world was corrupted, Vivaṭṭatīhāyī asaṅkheyyakappa.
These four types of Asaṅkheyyakappa have equal time, ie each Asa Askheyyakappa calculated by Antarakappa, there are 64 Antarakappa. So the sum of a great life is 4 Asaṅkheyyakappa = 256 Antarakappa.
The Difference Between The Sun And The Moon
(This section may be added in the next generation, we respect the text should be translated enough. Considering not suitable for science - Nd).
The length, width, and height of the moon are all 49 due to weeks, the circumference is 147 by weeks.
The length, width, and height of the sun are 50 by weeks, the circumference is 150 by weeks.
The sun is on the top, the moon is on the bottom, one week apart. If calculated from the last bottom of the moon to the highest peak of the sun is 100 by week. Inside the moon is the Māṇi Jade Palace, the outside is silver, both inside and outside are in a cold state. And the sun, inside the gold achievement, outside is the crystal Crystal, both inside and outside are in a hot state.
Both the sun and the moon are horizontal on the peak of Yugandhara mountain, Mount Tu Di is in the middle. The sun and the moon moved around Mount Meru during the time of Vivaṭṭatīhāyī asaṅkheyyakappa, from the human realm to Mount Yugandhara at a distance of four and two thousand weeks. Each round of the sun's movement around Mount Meru is 24 hours, ie 1 day, 1 night, is 3 million by the week, so every hour the sun goes 125,000 by week.
The moon also revolves around Mount Meru, along with the sun, which is the end of the summer (the 30th day), this is the rule. But the sun moves faster than the moon every day by 100,000 by the week. If we count the time, the hour the sun travels faster than the moon is 4,167 due to the week, because every hour the moon travels is 120,833 by the week, so 24 hours the moon travels 2,900,000 by the week.
As the moon moves more slowly than the sun, so every day the sun is far away from the moon, the moon light stretches over the distance, until it becomes clear that the entire circumference is the 15th, or coming. end of the supernatural. The sun from far away from the moon, but then chasing the moon, as chasing increasingly closer, the moon light increasingly reduced circumference per hour, until the sun came right to the face Moon at any time, then the moon was completely covered, not showing the appearance, because the sun above, the moon below, such as small objects obscured by large objects, could not see small objects , the sun is more secure than the moon, and when it comes to face the moon, it covers the moon, so at that time the moon could not be seen, it was the 29 or 30.
The journey of the sun and the moon is between Mount Di Di and Mount Cakkavāḷa (rotational mountain). The distance between these two mountains is 559,725 by week, if divided into 4 parts, each part is 139,931 due to weeks and 1 Gāvuta. Of these four sections, the part that approaches Mount Sineru and the part that approaches Mount Cakkavāḷa is not the path of the sun and the moon. The roadmap is in two middle parts.
These two sections totaling 279,862 due to the week and 2 Gāvuta, divided into 3 Boulevard (Vithì) are:
- Antovithī is the inner route: That is adjacent to the access to Mount Tu Di.
- Majjhimavithī: The middle.
- Bāhiravithī: Highway, ie the part that approaches Cakkavāḷa mountain.
Three Avenue, each Avenue wide 93,877 by week and 2 Gāvuta.
These three boulevards correspond to three seasons: rainy season, hot season and cold season.
- Antovithī is Vassanta utu: The rainy season.
- Majjhevithī is Gimhanta utu: Hot season.
- Bāhiravithī is Hemanta utu: The cold season.
In Sāratthadīpanīṭīkā: Presenting the path of the sun and the moon there are three routes:
- Ajavithī is Majjhevithī: The hot season.
- Nāgavithī is Antovithī: The rainy season.
- Govithī is Bāhiravithī: Cold season.
Ajavithì is like a goat, because usually the goats are wet, so Ajavithī is classified in the hot season.
Nāgavithī is like an elephant, usually elephants have a fondness for water, so Nāgavithī (statue) is classified in the rainy season.
Gocithī is like a cow, usually the personality of the fish likes cold and hot equally, so Govithī (burdock) is classified in the cold season.
When the sun descends, leaving the normal route at any time, the gods Vassavalāhaka (the rain god) because of fear of the power of the sun, cannot leave their Heavenly Palace to roam in the void. , make the rain fall as it pleases. and when the sun goes low, the moon has to go down as well, because the moon's route is closely related to the sun's path. The lower highway that the sun and the moon descends is called the positive road (Ajavithī).
Whenever the sun and the moon moved out of their normal course, then the rain gods were no longer afraid, together left their Heavenly Palace, roaming in the air, making the rain fall as they pleased. . The path that the sun and the moon moves up to is the symbol (Nāgavithī - the rainy season).
At a time when the sun and moon were at normal levels, then rainy deities just left the Palace, and at walking time, it was also suitable for Ajjhāsaya (the effect), at that time, the rain also fell in accordance with the weather. , this highway Called Givithi (burdock - cold season).
When the sun and moon moved according to Ajavith, there was no rain at that time. When moving according to Nāgavith sẽ, then there will be regular rain, if followed Givithī then the rain is moderate.
If presented according to Suriyagatidīpanī, the rotation of the sun and the moon along the three paths are Antovithī, Majjhevithī, Bāhiravithī as presented. Each highway is divided into 60 routes, the sun rotates once a day, so each solar avenue has to use 60 days, the moon is slower so it takes more time than the sun.
There are two types of sun and moon moving out and going.
Head out to the top of Mount Di Di, heading towards Mount Cakkavāḷa. Going into the meaning means after moving over to the Cakkavāḷa mountain, the sun slowly moves toward Mount Sineru.
The departure of the sun and the moon departs from the inner highway, that is, the approach to Mount Sineru, towards the middle of the road and the highway, which means the approach to Mount Cakkavāḷa and in every highway takes two. month. Thus, three highway lost six months.
The movement of the sun and the moon is determined as follows:
According to the inner road is July and August. According to the middle is September and October. According to the highway is November and December. like the sky and the moon.
As for going in, starting from the highway, from January, February. Coming to the middle is March and April. Coming to the inner road is May and June. If you gather both going out and going in, full 1 year.
When the sun and moon moved to the south of Mount Meru, dispel the darkness there, illuminating in all directions, as far as 9,000 due in each direction, and on all three continents.
When the sun rises in East-win-god, in North-Cau-Liuzhou is noon, West-ox-European continent is the afternoon. South-good-set is the evening.
When the sun rises in South-good-continent, East-win-god European is noon, in North-Cau-Liuzhou is the afternoon, West-ox-European continent is at night.
When the sun rises in North-Cau-Liuzhou, in West-ox-European continent is noon, in South-friendly-set is the afternoon, East-win-god is the evening.
When the sun rises in the West-ox-European continent, the South-good-set continent is noon, East-win-god European is the afternoon, North-sentence-Liuzhou is the evening.
Indeed, when South-good-sets in the middle of the afternoon, Eastern-win-god European will see the sun is about to set, only half a round left, and the West-ox-European European will see the sunrise. be half round. The remaining continents follow the same way, that is, when one sun is shining, one will be dark and one will soon be bright.
Light And Dark Four Seasons In 1 Year
The rotation of the sun and moon according to the inner, middle and outer roads around Mount Meru to illuminate the four continents. Sunlight cannot illuminate all four continents at the same time, the continents will receive light alternately according to the path around the Mount Meru of the sun. Because: Mount Meru is located between the continents and has covered the light of the sun when the sun passes behind the mountain. Due to that cause should make four continents do not receive light. Depending on the movement of the sun, directly facing any continent, the continent will receive the light, the continent will be darkened by the mountain, and the continent in the direction of the sun will receive the light. All four continents receive light alternately and subject to time. The light and dark of every continent is displayed every day as:
Within 1 year, if there are 3 continents receiving the light, then one continent will be dark, the continent will fall into this darkness with a period of five months, ie from May to September. During this 5-month period, Regardless of a continent, when the sun is about to stand the ball, ie 11 o'clock, the opposite continent will bear the dark, the European continent lies ahead of the dawn, the European continent lies behind the sunset.
If there are two continents receiving light, the other two continents will be dark. These two continents have dark time of 2 months, April and October. In between these two months, if any continent has a sun, the opposite direction is night, the previous direction is dawn, Europe in the back is sunset.
If one continent receives light, the other three regions will be dark, if the amount of time is calculated about 5 months, from November to March. In about 5 months, if there is any continent where the sun stays at 1 o'clock , or 3 o'clock at noon, the opposite direction will be 1 or 2 o'clock at night, the Europe in the ahead will be 4 or 5 o'clock, the Europe in the back will be 6 or 7 pm.
Solar eclipse (Suriyagādha) and Lunar eclipse (Candagādha):
As mentioned above, the problem of forming the world has been presented, each time there is the sun and the moon emerging. When the sun and moon appear, then the world will determine that they were formed in that life. And then all 4 continents in Cakkavāḷa also receive sunlight and the moon, without the sun and the moon, this world would be in darkness. All beings in the world will suffer, cannot do anything, so the sun and the moon are considered to have the grace of giving peace to mankind and other beings, like the daily process here. .
However, the sun and moon are also sometimes swallowed by Asurindarāhu, which we often call eclipse or lunar eclipse. When there is a solar eclipse or a lunar eclipse, we will see the sunlight and the moon weaken, until it darkens for a while.
Asked: The sun and moon are considered to have great power, so much power. So why is swallowed by Asurindarāhu, is this swallowing real or how?
Answer: Rāhu's swallowing is real, because: Asurindarāhu has a great form after seeing the sun and the moon have a bright aura, so aroused jealousy, Rāhu thought: "I will wait occasion to swallow the sun and moon ". When that thought finished. Rāhu went to the path of the sun and the moon was about to pass, standing there with his mouth open and waiting to swallow.
Talking about the sun and the moon still revolving around its route normally, when moving to the place where Rāhu stood open his mouth waiting, the sun and the moon had no other way to escape, so had to enter the mouth. Rāhu, such as falling to hell 300 deep by week. All the devas in the palace were frightened, terrified and clamoring throughout the palace. Asurindarāhu sometimes cover his hands, sometimes take his chin down, sometimes stick his tongue out, sometimes suck in, padded in his mouth. But in fact, this Asurindarāhu cannot oppose or reduce the power of the sun and the moon.
When Asurindarāhu swallows the sun or the moon, the power of the sun or the moon has a state such as about to burn the head of Rāhu to escape, sometimes over and over, pulling Rāhu to tilt back and forth, so making the cycle of Rāhu must follow the moon or the sun, unable to stop the movement of the sun or the moon, the sun and moon will still move around Mount Meru as usual.
Talk About The Four Great Continents And The Jāpāra
There are four great continents:
1- Jambūdīpa: South-good-set.
2- Uttarakurudīpa: North-Cau-Liuzhou.
3- Pubbavidehadīpa: Eastern-win-god.
4- Aparagoyānadīpa: Western-Ox-European.
All four continents, South-friendly-set of length, width is 10,000 by week, Asura realms, realms Tam-tam-tam Thien and Avīci realms along with Multi-miserable hell. All three realms have the same size as the South-good-set, that is, long and wide is 10,000 weeks.
West-Ox-European continent long and wide 7,000 by week. East-win-god European long and wide is 7,000 by the week. North-long-Liuzhou long and wide is 8,000 by week. Each continent has 500 sub-continents.
In terms of shape, the Southern realms of goodness-set is shaped like a cow's wheel, or like an egg. Western-Ox-European continent shaped like a semicircle moon. East-win-god European shaped like a full moon. North-sentence-Liuzhou has a quadrilateral shape. People in every continent have a face like that.
Of the four great continents, South-good-set-continent has 96 thousand Koṭi mountains, there are 56 jade vaults, there are ten thousand small land is the entourage of 99 memories of the Imperial City. The Citadel first started 63,000 cities, when the rain formed flooding the world, then descending also started 63,000 more cities, this is the second time. Later, the world formed the rain to flood again, when the water fell, it also started 63,000 more cities, this is the third time. A total of three starts are now 189,000 cities.
The special feature of South-good-sets of Europe is: In the beginning, the Southern realm of goodness of the continent has a length and width of 10,000 due to the week, the sentient beings and fortunate beings have ended, the blessings have been exhausted, and the water has flooded. 4000 by week, the land that humanity relies on is only 3,000 because the other week is mountains, the highest one is Mount Himalayas, the height is 500 by weeks, 3000 by weeks, and 4,000 peaks, like peaks. Sudassana, ... there are 5 large rivers: Acitavatī, Mahimahā, Sarabhū, Gaṅgā and Yamunā rivers, there are 7 large lakes: Anotattā, Kaṇṇamuṇḍa, Rathakāra, Kuṇāla, Maṇḍākinī, SīhapPāta, lakes Chaddanta. Each lake has a length, width and depth of 50 due weeks. If calculating the perimeter, each lake is 150 by weeks. Of these 7 lakes, Anotatta Lake is located between 5 mountains: Sudassanakūtīa, Cittakūtīa mountain, Kāḷakūtīa mountain, Gandhamādanakūtīa mountain, Kelāsakūtīa mountain.
In these five mountains, Mount Sudassana is gold, 200 weeks tall, tilted to the top of the lake, shaped like a raven mine. Cittakūtīa mountain peaks are made of seven jewels, Kāḷa peaks are made of green Añjana, Gandhamādana peaks are made of turquoise, the inside is colored like pearl, combined with 10 special aromatic plants such as: Trees have aromatic roots such as cinnamon, have aromatic core like frying flock, have a scent like pine tree, have aromatic bark like forest cinnamon, scented like forest apple, wood apple, have aromatic smell like myrtle tree, with myrrh , has fragrant leaves, has a comprehensive fragrance. These ten types of rosewood grow throughout Mount Gandhamādana. Again, various kinds of herbs and herbs are also available in this mountain.
There is a valley in Gandhamādana, named Nandamūla. This is the residence of the Buddhas Single-consciousness, there are three classes: Suvaṇṇagūhā (Kim-Quat) - golden cave, Maṇīgūhā (Jade-excavation) - jade cave, Rajatīagūhā (Silver-excavation) - silver cave. At Ngoc cave, there are Uloka trees growing at the mouth of the cave, 1 week tall. The branch spreads out also because the Uloka tree is surrounded by a jade room called Ratanamāḷaka (Bao-sugar), which is the gathering place of Buddhas Single-senses.
Again, in that way, there are usually 5 types of wind:
1- The type of wind usually sweeps clean in that room, named Sammajjanakavāta.
2- The type of wind named Samakaraṇavātā is used to blow pearls in that place for flat.
3- The type of wind named Siñcanakavāta used to absorb water in Anotatta lake to bring widely soaked in it.
4. The type of wind named Sugandhakaraṇavāta is used to sweep fragrant flowers.
5- Type of wind named Ocinakavāta spread out the flowers.
Buddhas Single-Enlightenment gathered in this Bao-day that has enlightenment results and results Single-enlightenment, and on gender. It should be known that: Mount Gandhamādana is the residence of the Buddhas Single-sensed with such things.
And Kelāsakūtīa mountain is made of silver. All five peaks have the same shape and height, surrounding Anotatta Lake. With the power of the gods and the dragon king, causing the rain to endlessly, the rain water all flowed down to Anotatta Lake. Again, when the sun and the moon revolve around the southbound route, that is, going around from the edge of the perimeter or the north route going around to the foot of Mount Meru, too, the light of the sun and the moon are illuminating the center of the five mountains that touch Lake Anotatta. If you follow the direct route, that is, the middle, straight line, the light cannot reach the lake, because it is covered by Mount Sudassana. Because of that person, he was named Anotatta (Non-thermal-brain-maintenance).
Anotatta Lake is a fun place to play, next to the wharves are lined with flat stones, there are many jade stairs to go down to the lake, the water in the lake is very pure, not a bit risky, like pearl light Pha- Chile, where bathing of organic beings blessed as god or gods Complete Single-sense jack, ...
Lake 4 door is: Sihamukha (lion gate), Hatthimukha (export target), Assamukha (gate code) , Usabhamukha (ox). The source of 4 large rivers. The river flowing from Sīhamukha is full of lions, rivers flowing from Hatthukukha are full of elephants, rivers flowing from Assamukha are full of horses, which flows from Usabhamukha, then that river is full of herds of cows.
The water from Anotatta Lake drains east of the Himalayas, flows around the lake three times, crosses three more rivers, then flows straight east of the Himalayas, to human lands and out to the ocean.
Water from Anotatta Lake to the west and north also flows around Anotatta Lake three times, then flows through uninhabited places in the west and north, and then flows into the ocean. Water is flowing from the South, after flowing around Anotatta Lake three times, flowing to a large rock 60 weeks long, hitting a mountain, causing that water to bounce off, and sputtering into the sky for 12 kilometers. (3 Gāvuta), then falls straight down on a rock called Tiyoggala, a rock with three angles. The rock could not withstand the drop of water, so it sunk into the lake, called Tiyoggalapokkharaṇī. The country after flooding the lake and flowing on the rock about 60 weeks long, destroying the soil layer, penetrating the ground for about 60 weeks, then straight to Mount Tiracchāna. The water that illuminated Mount Tiracchāna, flowing into five streams, such as five fingers on the hand so.
Water flows from Anotatta Lake and then flows around the lake three times, called the water stream Āvaṭṭagaṅgā (constant whirlpool).
Water sputtered into nowhere, named làkāsagaṅgā.
Water falls on the rock of Tiyoggala, named Tiyoggalapokkharaṇī.
Water flows into that rock, called Bahalagaṅgā.
Water flows into that tunnel, named Umaṅgagaṅgā.
Water flowing from Mount Tiracchāna flows into five streams, the five lines are named: Gaṅgānadī, Yamunā, Aciravatī, Mahimahā and Sarabhū. All five streams flow to the place of mankind.
Lake Chaddanta has a length and width of 50 weeks, in the middle of the lake is pure water, no water hyacinth, there is a gap of 12 due to weeks of clear water, colored like jade Ma như. Next to the water in it is the 7 surrounding lotus forests:
1 - Caṅkalanī forest 1 large by week, surrounding the lake.
2- Next is Suddhanīla - uppala forest 1 by week.
3- Next, the red lotus forest is wide by week.
4- Next is the white lotus forest 1 large by week.
5- Next is the big red gun forest due to the week.
6- Then next is the white gun forest 1 week wide.
7- Next is the Komuda gun forest, 1 yard wide by week.
Surrounding each other in layers, next to the seven lotus forests, the Vomissaka forest is full of lotus flowers, with different colors, also 1 week wide. Then to Khuddakagaccha forest, there are clusters of water flowers, with many colors such as green, yellow, red, and white. Next to the shore line, filled with green beans, white beans, Rājamāsa beans. Next is the pumpkin forest, with green squash, pumpkins are large left.
Next is the sugar cane forest, this cane is as big as areca tree, then banana forest with very large chambers, its fruit is as big as ivory. Next is the Sāla forest (ebony forest), jackfruit forest with fruit with a lu, then mango forest, sweet tamarind forest, wood apple forest in succession. All of that forest, there is no mixed fruit forest. Next is the Vomissaka forest filled with fruits. Then the bamboo forest, dense bamboo forest with bamboo bushes and trees, even the snake who wanted to crawl in was difficult. Next to the bamboo forest is the surrounding 7 mountains.
Mountains 1, high 1 due to the week called Cūḷakāḷa.
Mountains 2, high 2 by week named Mahākāḷa.
The third and third mountain is named Udakapassa.
The fourth and the fourth highest mountain is called Candapassa.
The 5th mountain, the 5th highest by the week is called Suriya.
The sixth mountain, the sixth high, is named Maṇīpassa.
The 7th mountain, 7 high due to the week called Suvaṇṇa.
At the northeast corner of the lake, there is a da da tree, the trunk is 5 for weeks, the height is up to 7 for weeks, this has 4 large branches, each branch is 6 weeks long, showing 4 directions, top branches 6 weeks long, if calculated from the root to the top, 13 days. If the perimeter measurement is 12 weeks straight. This tree has many beautiful drawings such as the beauty of Maṇī.
Maṇḍākiṇī lake is 25 years wide, with steps up and down, formed by silver, gold, borage, and crystal, the water in the pure lake is green like turquoise, without dirt, algae. At the shore, where water has just about the back of an elephant, the white lotus forest is surrounded. This lotus has a lotus-sized lotus, each old lotus is as big as a Bherī drum. In the lotus bud, the water in that flower is milky white, each ladle is filled with a spoon. When the lotus blooms, there is a kind of wind blowing the lotus pistil on the lotus leaf, and then the water droplets fall on the lotus leaf, mixing that pistil, when the sunlight shines on, drying it into lumps, colored like red iron on a lotus leaf, tastes as sweet as honey, called Pokkharamadha.
Next to the white gun forest is the red gun forest, then the white lotus forest, the green lotus forest, the red lotus, then the Sāli fragrant rice forest, the zucchini forest, the pumpkin forest, the Sonneratia forest all have a sweet taste, then the cane forest. Each cane is as big as the fin. The herd of elephants led each other to break the sugarcane, brought to place on the rock, then together on the footstep for sugarcane juice to flow out, deposited on the holes of large and small rock. When the sunlight shone down, the sugarcane juice dried to white like milk ice, the elephants took the stone milk and offered it to Duc Chanh-equi-sense, Pratyekabuddha and Vibrant come to. Next to the cane forest is the banana forest, the bananas here are very big, strong people who eat only one pair will also hug their stomachs there. Next to the banana forest is a jackfruit forest, the fruit is as big as a lu. Next is the mango forest, tamarind forest in succession.
In summary, this Maṇḍākinī lake has all kinds of fruits, flowers, nothing missing at all.
In this Roman forest, speaking of animals, there are many types. Here, only to mention the special animals such as: Lion King, birds of the old frequency.
This lion king has a red mouth as if forgiven by a red gum, has a red neck like a red velvet, and a white body like a snail shell. In the middle of the back, from the head to the bottom, there are 3 red threads like a red gum, such as drawn with a brush.
The god of death lives in a cave of gold, a cave of silver and pearls. Once out of the cave, put the hind legs equally, then stretch the front legs, shoulders, bend, face up to the sky, howling, that howl like lightning, shaking feathers to clean dust, jumping. like a jolting hopping horse, and then bellowing out of the Lion King. The roar of a lion king resounded far away for 3 weeks. the two-legged and four-legged animals heard that roar, unable to keep their bodies quiet, appalled as if they were about to be caught, each of them quickly ran everywhere hiding, and they got into a tree. one dived into the water, one dived into the dust. For non-birds flying up, not scattered, looking for their own shelter, what to say about wild animals. Even if an elephant, a horse tied in a village, in a town, it can't be helped, it struggles so hard that sometimes it breaks even the neck.
Asked: Are all animals afraid of the Lion howls?
Answer: Not all are afraid, the species that is not afraid of the roar of that Lion King, are the same-sex lion, purebred elephant, thoroughbred horse, thoroughbred cow, purebred person, and the Pig-tailed one. These six classes, when hearing the roar of a peaceful Lion King, have nothing to fear at all.
Solving that: The homosexual lion is not afraid, because he thinks: I have the same identity and lineage as him, so I am not afraid. Purebred elephants, thoroughbred horses, thoroughbred cows, purebred people. All four classes due to arrogance and the idea that: We have extraordinary power, so we are not afraid.
As for Lean Take, because he has made the body so no longer fear.
The Lion King stretched his shoulders, bellowed three times the roar of the Lion, then darted to the left also, zoomed to the right also, zoomed forward also. Far 1 Usabha (50m) also, 4 Usabha or 8 Usabha also. This lion king, if standing on a flat place, can jump from 16 - 20 Usabha. If descending from a hill or hill, 60 - 80 Usabha. The Lion King is the most hostile race among the other Lions, because of its brave nature ... with that being the case.
And the extraordinary special characteristic of Kāraveka bird (Thuy hong) is when eating mango fruit, drinking mango flavored water, flapping its wings to fly up the crows of the neck, that sound is like a pearl of a pearl and a flower of a flower blaring to the hearts of species interesting.
The animal with two legs and four legs does hear the sound of Kāraveka bird, immediately lost in fascination because of that sound. If you are taking the bait, drop the bait on the ground, chasing the bait to bring the claws out, and stop to listen quietly. The prey, being chased to death, also forgot about death, stood still dumbfounded to hear Kāraveka. Birds are flying in the air, also drop their wings lethargically to listen, the fish in the water also stop swinging their tails, gills, quietly listening to that bird. Therefore, the new world praises that there is a melodious, mellow sound like the birds of Kāraveka - the old mausoleum of the Ca Lang - with such a thing.
Again, called Nam-friendly-set or Diem-Phu-title is due to relying on the European tree brooch, this brooch grows in the Roman forest, the trunk is 15 for weeks, from the root to the top 100 due to the week . From the root to the chunk is 50 by the week, from the chunk to compact, it is 50 by week. There are 4 branches, with four directions, each branch is 50 weeks long, from the beginning to the end of the branch is 50 weeks. If measured from the stump to the beginning of each branch, it is 100 because the week, circumference, height, width are the same. Under these four branches are 4 large rivers flowing in 4 directions.
The brooch tastes like honey, the birds flocking to eat ripe fruits, and sometimes it ripens, along the banks of the river, then grows in yellow lumps, then gets swept away by the water. into the ocean, that gold is called Jambūmuda gold, because it is born from the Jambū river. There are also 6 more trees are:
1- Simbali tree (gorn tree) head in the realm Kim-Xí -iểu.
2- Paricchattaka: Canopy flower in the Dao-Loi Thien.
3- Tree Pātalī (comparatoria tree) in the realms of Asura.
4- Tree Kadambo: Head in the West-ox-European continent.
5- Kapparukkho: Longevity tree in North-sentence-Liuzhou.
6- Sirisakarukkha: In the East-won-god continent.
All seven of these plants are of equal length, width and height, and have a long lifespan until this sage (Bhaddakappa).
Again, in the Himalayas, at the area adjacent to Taṇhāvaḍdhana, there is the Makkhalīphala forest. This Makkhalīphala tree, in the fruit-bearing period, has the shape and characteristics of a female, has the beauty of a fairy, and each time it bears fruit, this Makkhalīphala lasts for 4-5 months to spoil and while Makkhalīphala trees are fully bouncing, when the stronghold stays in the Roman forest, come together to keep loving. Anybody who makes love with that fruit, has finished with Makkhalīphala and finished, will fall into a daze for 4 months to wake up.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/4/2020.
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