I. An-Buddha (Buddha Guna)

NAMATTHU RATANATTAYASSA
I wholeheartedly honor the Feast of Tam-Bao.

TAM-BAO:TRIRATNA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Buddha-Bao ( Buddhatarana ), Dharma-Bao ( Dhammaratana ) and Sangha ( Sangharatana ), are three treasures more precious than all the Huu-Tri ( Savinnanakaratana ) and Non -Tri treasures ( Avânnanaakaratana ) in the Three Realms and constant has the power to bring the happy-beings to beings in the three realms.

The Grace of Buddha Boundless Boundless, cannot be told to the end or consider to the end, but in short there are three great Enmas:

1)  Visuddhi Guna  (Tinh-Duc): He has separated from all the rudimentary and subtle brain-defilements, so his Body, Speech, and Mind are all perfect. In the eyes of people or in the obscure places, he never did, said and thought of sin.

2)  Karunã Guna  (Bi-Duc): He sees that living beings are being hot-tempered and rolling about in the Five-Flames, immersed in the Tran-Ai Sea, suffering immensely-anguish. -from life after life, he generated a compassionate and compassionate mind for all beings, just like a gentle mother who has mercy on herds of young children, longs for children from suffering, and is happy for long. Since he was still a Bodhisattva, he has sacrificed his life, his wife, children, and wealth to find a way to save them; until enlightenment, he again traveled the world of being unremitting non-stop for 45 years of college.

3)  Pannã Guna  ( Wisdom-Duc ) : He has the Wisdom of Wisdom, fully enlightened, has nothing to cover, is able to understand all the three precepts and the four species, and comprehends the Four Noble Truths clearly. know Ai Ai Gratitude-Brain; cause-born born of Ai-Phàn-Brain, where eradication of Ai-Phien-Brain and the method of eradicating Ai-Phien-Brain. Because of this fully-wise Wisdom, He shows that any karma has a benefit, a karma does harm, in order to find the means to instruct sentient beings to avoid evil, to do good deeds to come soon. shore of Enlightenment.

Because of these three-virtues, the Buddha was able to sacrifice them, including Chu-Thien and Mankind easily.

The immeasurable immeasurable virtue of the Buddha's other Enmas originated from these three great virtues, as well as all kinds of herbs born of that surface.

More broadly, his mighty virtues can be summed up in the following 10 titles:

ARAHAM  (Translation Ships
-Application ) SAMMÃSAMBUDDHO  (Right-Turn-Knowledge)
VIJJÃCARANASAMPANNO  (Minh-Hanh-Tuc)
SUGATO  (Good-
Kindness ) LOKAVIDŨ  (World-Prize)
ANUTTARO  (Supreme-Si-Si)
PURISADAMMASÃRATHI  (Article -Ngự-Trượng-Phú)
SATTHADEVAMANUSSÃNAM  (Thiên-Nhân-Sư)
BUDDHO  (Buddha)
BHAGAVà (Thế-Tôn)

Please turn on the ten Buddhist titles, from ARAHAM (Application-Offering) to BHAGAVà(World-Ton).    

1) Araham (Application-Offering)

Why is the Buddha's name of ARAHAM (Chinese vessel A-La-Han, translated as Ung-offering)?   

Because he is:

Araka : The one who has left the mind.
Hata : The one who has broken the wheel of Samsara
Araha : The one who is worthy
Rahãbhãva : The one who does not disappear.

Solve that:

Tier has separated from the Phien-Brain.

The Buddha was far from all the troubles of the brain that make the mind tarnish and lead them into rebirth in the six paths of existence.

The three Great Brain-Disturbances are:

a) Lobha : Tham-Lam is the Dharma that makes the mind become attached. b) Dosa: Anger is the Dharma that makes the Mind hot-tempered. c) Moha : Simon is the Dharma that makes the mind misleading. 
  
 

These Three Disturbances are the source of all other Griefs, like a big tree with three large branches sprouting leaves all over the four sides. (Please refer to the "Brain-Disturbance" with a separate overview after the ARAHAM interpretation ).) 

All the obstacles are Disturbing-Brain, there is no longer any left in the Body-Mind Buddha, because He has cultivated Body-Mind to be completely clean, pure by Precepts, Dinh, Hue, by Saints-Paths, Saints-Fruits and Nirvana.

For example, the mechanic made a name, took a piece of the tree in the forest, brought it peeled, peeled it off and then applied the oil, heated the fire, and bent it with a crossbow to become upright, of course, the new name trees were very good and upright. .

In the same way, He stripped the mind of being disturbed, destroying both the Phlegm -Brain, thanks to the An-Tu in the deserted forest that is the conduct of Ðà-Ðà, and then applied the oil with faith ( Saddhã ) , burning with the Crystal-Attack ( Viriya ), bending with a crossbow is the Only Art ( Sammatha ) and the Insight ( Vipassanã ), making the Mind become upright, eradicating the evil karma. Next, he extrapolated clearly that the basis of the Good and Evil Karma is the Dharma-Onions ( Sankhãra ) of the Par excellence -Ignorance ( Avijjã ), the attainment of the Three Enlightenments ( Vijjã ) [1], the Six Precepts ( Abhinnã). ), Four Analytical Hue ( Patisamdhidã ) [2], Nine Dharma ( Lokuttãra Dhamma)) [3], and willow witness Supreme-level Chief Justice-Chief Justice-Sense.

[1] 3 Cai Giac (or Minh) and 6 Thongs : See the wide prize in the " Vijjãcaranasampanno " (Minh-Hanh-Tuc) behind.

[2] 4 Pieces of Hue Analysis:

a) Atthapatisambhidã : Hue Knows the fruit or the rational (is clear through the meaning of the summary-brief commentary). b) Dhammapatisambhidã : Hue knows the cause or knows all the Dharma. c) Niruttipatisambhidã: Hue knows Nguon cu or good at all languages. d) Patibhana Patisambhida: Hue Analysis clearly and quickly all things. 
 
  
  

[3] 9 Saints of Dharma:

Tu-Da-Hường Dao
Tu-Da-Hường Fruit

Da-Ham Dao Tu-
tu-Da-Ham Fruit

An-Na-Ham Dao
A-Na-Ham Qua

A-La-Han Dao
A-La-Han Fruit

Nirvana.

Moreover, not only did he win against all the enemies of the great-subtle Fury, he also stopped the Pre-Shields, which were also habits of Body, Password, and Italy.

Tier has smashed the wheel of rotation.

The Buddha broke, broke and broke the wheel of the Wheel of Samsara and there was no more Rebirth.

We can for example "Wheel of Reincarnation" ( Samsaracakka ) including:

* Minh-Minh ( Avijjã ) is the Leader.
* Three Dharma Practices ( Sankhãra ) [4] make Cam.
* Aging and Death (Lao and Tu: ( Jarã Maranam ) as Rims.
* 29 Authors- Cetanã ) are:

12 Evil Potions ( Akusala Cetanã ) [5]
8 Great Potions -Italy ( Mãhãkusala ),
5 Kinds of Mind in Lust ( Kũpãvacara Kusala ),
4 Protestants in Infinite- Sacrifice ( Arũpãvacara Kusala ) are the heads. Check in.

That wheel assembled into the trunk of the Three Realms (Sex-About, Sac-About and Infinite-Sac-World), made into wheels of Samsara.

In the Three Worlds is like the trunk of a vehicle because the Three Realms are the place of birth and stay of beings.

Four Dharma Tram-Luân ( ãsava ) [6] such as the frame of the car because they are proactive, constantly entice them to be born and to kill.

[4] 3 Dharma-Onions are:

a) Punnabhi Sankhana: Hanh Thien b) Apunnabhi Sankhana: Administrative Evil c) Anenjabhi Sankhara: Administrative calm unshakable  
  
  

[5] Please see the expansive volume of "Vi-Dieu Phap" question and answer by Venerable Ho-Tong.

[6] 4 the method of Tram-Falun is:

a) Kemasavo: Tram-Luan in Ai-Tran (Ngu-Tran) b) Bhãvãsavo: Tram-Luan in the Three-Precepts c) Ditthãvaso : Tram-Luan in Knowledge-Knowledge d) Avijjãsavo: Tram-Luân in Ignorance.  
  
 
  

Ignorance-Minh such as the car because Minh-Minh is a meeting place of the People-Duyen.

Oldness and Death are like rims because of constant rolling over and taking them from one scene to another.

Three Dharma-Action such as spokes for wheels is because surrounded by Birth and Death surrounded.

The Buddha stands steadfastly with two legs, namely Tinh-Ton ( Viriya ), on the flat ground, is Precepts ( Sila ), and with both hands, Faith ( Saddhã ) holds the sharp sword, Wisdom ( Panna ). , dismantle and destroy each and every piece of that wheel of Samsara under the Bodhi Tree, from here no longer transport Him around in the three realms and the six paths.

Or, if you take the Twelve Lovers as a symbol of "Wheel of Reincarnation", then:

Minh-Minh is the leader.
Lao Tzu and Rim.
The other ten-Causes (Action, Consciousness, Identity-Identity, Luc-Based, Contact, Life, Love, Prime, Friendship, Birth) are Cam.

The Buddha saw clearly, understood the wall-to-end understanding of " Causal and Related Causes " [7] consisting of 12 genera ( Anga ), 3 Periods ( Addhã ), 20 Bodies ( Akara ), 3 Instant Connections ( Sandhi ) , 4 Summary Points ( Sankhepa ), 3 Rotations ( Vatta ) and 2 Roots ( Capsta ). While entering Ðại-Ðản all 7 days and nights under the Bodhi Tree, He seriously considered the subtlety of the Birth and Removal of each of the Causal-Causes, viewed upon, and watched against, until the -anh Tri-Tue clearly saw the Vi-Vi Dharma borne of Cause and Effect. When the Cause-and-effect is destroyed, all those Dharma will disappear. When it became clear like that, he attained enlightenment, Nirvana, freed from the Mini-Suffering, breaking the Wheel of Death and Reincarnation.

[7] Please see the wide prize in "Related Causes and Causes" by Venerable Buu-Chon.

Tier Worthy.

a) Buddha is the omniscient omniscient, very worthy for Chu-Thien and humanity-worship-offering. He is the most noble merit of all beings.

Such offerings, such as no less or less materialistic offerings, vile or noble, such as whether the owner is the King of power or the poor, always blessed with infinite wealth if believers have firm faith that believes in cause-effect and has a wholesome Mind-Italy [8] in offerings.

[8] 3 Authors are:

a) Pubbacetanã: The first pure Italian-effort calculated b) Munncanã Cetanã: The pure Italy while offering c) Aparãparacetanã: An Italian-Delight after the offering.  
  
  

In the Sutta Pitaka there is a saying: " Tiddhante Nibbute Cāpisanam Cettam Samebhale " means: "When Buddha was still alive or after he had entered Nirvana, if any good-hearted person had a pure mind, he would also make offerings to Buddha. to be blessed as when he was still there. "  

Thus, we should be confident that even when the Blessed One was alive, or so after His death, blessings arose due to an offering to Him or to His relics tower, equally, as long as the benefactor has pure faith and is attentive in the same good-kindness.

In the business there are many records about the worship-offerings to the Blessed One. From the Chu-Thien lines such as Pham-Thien Sahampati offering him a large corolla of jade as Tu-Di ( Sineru ), De-Thich ( Sakka ), Four-Great-Thien-Vuong ( Catumãhãrãja ), etc ...; the Royal Deities at the same time with Him as King Tan-Ba-Sa ( Bimbisãra ), King of Persia- Paschal ( Pasenadi ) ...; the rich rich households such as the pseudo- independent level ( Anāthapindika ) and ( Visãkhã ), etc ...; to the same poor-like class as Sumana Ma offered jasmine flower, Brahmin Teacher Culekasataka offered scarves, etc ...      

A century after the Buddha died, Emperor Asoka ( Asoka ) released a treasure of 96 million gold donation to Tam-Bao and built 84 thousand holy towers throughout India.

It should be added that: not only are the Buddha super-noble beings worthy of their birth-offerings, only Saints-Sages (Thinh-Van: A-La-Han, A- Na-Ham ....) other have eradicated -Patri-Brain or still a little of the Mind-Brain in the Mind, or the ordinary people who have the moral virtue to practice true-virtue under the Dhamma's teachings, are those worthy-life-donation of offerings of such credit.

b) One more thing, the Buddha is the one who deserves to teach the Law, to educate all beings because He has eradicated all obstacles to the Obstacles, so the Law He only explained and made -define, is all true-righteous, true, only aimed at the benefits of pants-birth. He did not because of four Articles-Vi ( Agati ) [9] that taught the Sutta, the Law, and said the Dharma of life.

[9] The 4 Articles of Taste are:

a) Chandāgati : Thien-Vi because of mercy b) Dosãgati : Thien-Vi because of hatred c) Mohāgati: Thien-Vi because of Si d) Bhayāgati: Thien-Vi for Fear. 
 
  
  

Tier not obscure place.

The Buddha is the perfect one, He has completely eradicated the Brain-Mind, so that His Body, Speech, and Mind are completely pure and pure, before his eyes or in an obscure place, far from the ear from his face, he also never did, said and thought of sin, even though it was small.

Unlike ordinary people who call themselves "Spear-Master" or "Bodhisattva", "Saint-Sisters", etc., in front of the person who appears to be as grave and dignified as a true moral being- Righteousness, kindness, morality, but behind his back, he always does evil, without shame.

Because thanks, the high-virtue of Germany has just solved above, so he is effective as " ARAHAM  " (Application-Offering).

The part about the Disturbances for which  the Buddha was separated.

1. Kilesa : Phien-Brain has 3 called Tam-Doc. 

a) Lobha: Tham b) Dosa: Son c) Moka : Si.  
  
 

2. Asava : Dharma Tram-Luan has 3. 

a) Kanasava: Tram-Luan in Five-Education b) Ditthãsava: Tram-Luan in Knowledge- c) Avjjasava : Tram-Luan in Infinite-Minh.  
  
 

3. Vipallāsa: Article Lầm-Lạc has 3.

a) Sannã Vipallāsa : Thought- Infection -Lac b) Citta Vipallāsa: Consciousness-Lac c) Ditthi Vipallāsa : Infra -Knowledge Knowledge. 
  
 

4. Anusaya: Sleep-Underground Dharma has 3.  

a) Kāmarāgãnusaya : Sleep-Underground Sex b) Ditthususaya : Ants-Sleep-Awareness (Evil-Ants) c) Avijanusaya : Infinite-Minh Sleeping-Underground. 
 
 

5. Agati : Tu-Vi has 4. 

a) Chandāgati : 4-Position for Mercy b) Dosāgati : 4-Position for Anger- hatred c) Mohāgati : 4-Position for Si- d) Bhayāgati : 4-Position for Fear. 
 
 
 

6. Gantha : Article Bound-Forced 4. 

a) Abhijjhana Gantha : Binding-For the Mind- Craving . b) Byjãpãdakàya Gantha : Bound-bound because of the Enemy, Despicable people. c) Silabbattaparãmãsakàya Gantha : Binding-For Practicing, for Sacrifice-Sacrifice. d) Idamsaccãbhinivesakaya Gantha : Binding-Forcing because our Acceptance is Truthfulness-Righteousness, Surely-True, and that of others is Sai-Lam. 
 
 
 

7. Ogha: Abyss- Deep has 4.  

a) Kemogha: Abyss-Tran-Tran b) Bhavogha : Abyss-Tam-About c) Ditthogha : Abyss of Knowledge (Ta-Kien) d) Abyss-Abyss of Infinite-Minh.  
 
 

8. Upãdàa : Fixed- Chaplet has 4. 

a) Kipupapana: Persistent in the Five Elements Education b) Dithupadana: Anadapt in Knowledge (Ta-Kien) c) Silabbãttupãda : Persistent in Practice , in Sacrifice (Divine-Sacrifice) d ) Attavādupãdàa: There is an inherent attachment in this body of self-self.  
  
 
  

9.  Macchariva : Konoh - There are 5.

a) Avãsa Macchariya : Abandon -Abn abode, b) Kula Macchariya : Abut -Gehon about Gia-Quyen, Mon-Disciple, Party-Phai, c) Vanna Macchariya : Abnish-Gnon of praise and goodness, d) Labha Macchriya : Abandoning -profit-taking, e) Dhamma Macchirya : Abandoning-Dhamma-Dharma. 
 
 
 
 

10. Anusaya : Sleep-Underground Dharma in Mind has 7. 

a) Kāmarāgãnusaya : Sleep-Underground Sex b) Bhavarāgãmusaya : Fascinating Tam-Gioi sleeping-Underground c) Patighanusaya : Un - Sleepy -Underground d) Mananusaya : Drain-High-Fall-Sleep- e) Ditthãmusaya : Ants-Sleep-Underground (Evil-Ants) f) Vicikicchususaya : Hoai-Nghi Sleep-Underground g) Avikicchususaya : Infinite- Intelligent Sleep-Underground. 
 
 
 
 
 
 

11. Lokadhamma: The Dharma of the World has 8.

a) Lãbho: Beneficial b) Alãbho : Beneficial c) Vaso: To be nominated d) Ayaso : Thất Danh e) Nindã : To be criticized f) Pasamsã: To be praised g) Sukho : to be enjoyed h) Dukkho: to be Suffered.  
 
  
 
 
  
 
  

12.  Mandila : Dharma-Dirty has 9.

a) Kodha: Hate -Anger b) Makkha: Gratitude c) Issã: Jealous - d) Macchariya: Unnatural-Abnormal e) Behold: Pretend, Fake- l ) Sãtheyya: Show-off G) Musã: Speak Láo h) Papiccha: Join Bad-Xa For what sin i) Micchaditthi : Ta-Kien.  
  
  
  
  
  
  
  
 

13. Micchatta Dhamma: There are 10 Dharma-Tà

a) micchà Ditthi: Ta-Kien b) micchà Sankappo : Ta Tu-Duy c) micchà Vaca : Ta Ngu d) micchà Kammanto: Ta Industrial e) micchà Ajivo: Ta Mang f) micchà Vayamo : Ta Tinh-Tan g) micchà Sati : Evil Mindfulness h) Micchà Samādhi : Ta Dinh i) Micchã Nānam: Ta Hue j) Micchã Vimutti : Evil Release-Escape.  
 
 
  
  
 
 
 
  
 

14. Akusalakammapatha : Evil-Industry has 10 called " Cruel Evil": 

a) Panatipato : Sat-Sanh b) Adinnadanam: Burglary-Theft c) Kamesu Micchacaro : Ta-Dam d) Musavado : Liars e) Pisunavaca : Speaking mile-Shoving f) Pharusavaca : harsh speech, banana-Rủa g) Samphapalãpo: Saying Non -Useful, Far- Reaching h) Abhijjhã: Tham-Lam i) Byãpãda: Enemy- Despising to Harm Person j) Micchãditthi: Ta-Kien. 
  
 
 
 
 
  
  
  
  

15. Samyojana : The Straight Dharma has 10: 

a) Sakkadaditthi : Beliefs b) Vicikicchã : Hoài Nghi (on cause and effect) c) Silabbataparàsa : Accepting according to the Sacrifice Ceremony (God-Sacred), Abiding by the Custom (Forbidden Precepts) d) Cumacanda : Delightful Love -Discussion e) Byãpãda: Thù- Oán , hoping to Harm People f) Rupàrãga: Love in Scenes g) Aruparãga : Fun-Like Scenes Infinite-Sac h) Mana: Fall-Man, Cong-Cao i) Uddhacca: Zoom center j) avijja : Radio-Ming. 
 
 
 
  
  
 
  
  
 

16. Kilesa: Grief-Brain has 10:

a) Lobha: Join b) Dosa : Yard c) Moha : Si d) Manã : Ngã-Mạn, Cống-Cao e) Ditthi : Knowledge-Knowledge (Ta-Kien) f) Vicikicchã : Hoài-Nghi (on Causality, ...) g) Thina : Tam Du-Du, the UE-Lavender, Sad-Sleep h) Uddhacca : Zoom-Tam i) Ahirika : No Tiger-then sin j) Anottappa: No Gezer Fear sin.  
 
 
 
 
 
 
 
 
  

17. Akusalacittuppãda : Evil-mind has 12: 

a) 8 Tam Xan-Tham: Mobhamũla b) 2 Tam- anger : Dosamũla c) 2 Tam-si:    Mohamũla

(Please see the wide-ranging solution of 12 Evil Meals in the book "Abhidharma" by Venerable Ho Duc).

18. Tanhã (craving-education) has 108.  

If summarized briefly, the Loving-Loving Heart has 3:

a) Kạnatanhã : Craving in the Realms of B - Bhavika b) Bhavatanhã : Craving in the birth of Desire c) Vibhavatanhã : Craving for the birth of No-Sac-gender 
 
 

Take 3 Craving Education for the 6 bases (Eye, Heart, Heart, Mind, Body, and Mind) into 18 Internal Loving Heart.

Take 3 Craving Education for the 6 Tran (Sac, Thinh, Huong, Vi, Xuc, Dharma) into 18 Foreign Loving Kindness.

Add up to (18 + 18) = 36 Loving Kindness.

36 Past Loving Kindness-Past + 36 Loving-Long-Consciousness-Loving Mind + 36 Present-Loving Kindness-Present = 108

19. Kilesa : Grief-Brain has 1500: 

If you include the summary, Phien-Brain has 10 (see front).

If counting 1500-Brain-Brain, then calculate by the following method:

Get 1 81 Tam Pham ( Lokiyacitta ) + 52 Emptiness ( Citasika ) + 18 To-Make-Sac ( nipphanna Rupa ) [*] + 1 Damaged-No ( Akasa ) + 1 birth ( jati ) + 1 Aging ( Jara ) + 1 Subconscious-Mind ( Bhavanga ) = 75 Disturbance-Brain

Divide 75 Internal Brain Disturbing + 75 External Brain Disturbance, add up to 150 Internal Brain Disturbance.

Take the 10 for the Disturbed Brain (Kilesa) mentioned earlier (150 x 10) into the 1500 Disturbance.

[*] Nipphanna Rupa roughly translated as "Thanh-Lap-Sac" is the Sac created-born up then. There are 18:  

1. Pathavà : Earth 2. po : Water 3. Tejo : Fire 4. Voor : Wind 5. Cakkhu : Labels 6. Sota : Auricular 7. Tara : Tí 8. Jàvahã : Hân 9. Kàa : Thân 10. Ràpa : Lust (Scenes) 11. Sadda : Thinh 12. Gandha : Incense 13. Rasa : Vi 14. Photthabba: Scoop 15. Itthindriya: Female-Based 16. Purisindriya : Male-Can 
 
 
 
 
 
 
 
 
 
 
 
 
  
  
 
17. Hadaya Vatthu : Consciousness (Heart- Virtue ) 18. Jivitindriya : Virtue - Mind 
 

-ooOoo-

2. Sammãsambuddho (Right-Turn-Point-Tri)

Why is the Buddha's name Sammāsambuddho (Chief-Variable-Tri)?  

Because he has become the Chief of the Right-Enlightened One who is fully enlightened ( Buddho ), understanding the Dharma in a true way ( Sammã ) by himself, manifesting the enlightenment without being a teacher ( Sãnam ) .

Buddha himself discovered-understanding, fully-aware 4-Truth-Ly Vi-Dieu precious treasure is the Four Noble Truths ( Caturãriyasacca ). The Four Truths are:

Dukkha Ariyasaccam : Khổ-Ðế
Dukkha Samudaya Ariyasaccam : Tập-Ðế
Dukkha Nirodha Ariyasaccam : Diet-Ðế
Dukkha Nirodha Gãminipatipadã Ariyasaccam : Ðạo-

Ariyasacca  - Noble Truths - means:

- The Truthfulness-Truth of the Saints ( Ariyasacca : Sure-Truth).

- Dharma Sure-Truth-led to leave the adversary. Whoever has attained the Four Noble Truths then the enemies - the rebellious one, are the Fa-Brain no longer exist in the Body-Mind.

- Dharma Sure-Truly makes the Saints arises fully, because whoever has attained the Four Noble Truths, the Wisdom of Wisdom arises clearly, "This is Suffering, this is the Cause of suffering, This is the Place of Cessation of Suffering, this is the path to the place of Cessation of Suffering ".

- Dharma Sure-It is respectable. Ton-you because of the obvious-and-true-personality of Four-Truths. Suffering, there really is in this world, the cause of birth of suffering, the cause is real; place Kill-Suffering, that place is real; the way to the Cessation of Suffering, that path is real.

Suffering-Truth.

Suffering-Truths is the obvious suffering that beings in life cannot be avoided. There are 12 sufferings:

Jāti Dukkham : The Suffering of
Jãr Dukkham : The Suffering of
Byādhi Dukkham : The Suffering of
Marana Dukkham : The Suffering of
Soka Dukkham : The Suffering of Sadness and
Sorrow Parideva Dukkham : The Suffering of Crying,
Tukkha Dukkham Dukkham: The  Suffering Suffering
Domanassa Dukkham : Suffering for
Sorrow - Upayas Dukkham : Suffering for Unpleasantness, Anger-Anger
Appiyehi Sampayoga Dukkham:  Suffering for No
Desires but Being Near Piyehi Vippayoga Dukkham:  Suffering for Love and
Means Away from Yampiccham Na Labhham Tampi : Suffering for Want but Not As Italy (disappointed).

The Suffering word ( Dukkha ), if it is brief, only the suffering of the Five Aggregates is present. Because of the big-mind that there are us in this Five Aggregates, for this body is for Me, for Me ... and for accepting the Aggregates-Aggregates, In-Aggregates, In-Aggregates, Conscious-Aggregates as well, Suffering-new brain-born being up. Moreover, the Five Aggregates are the source, the source of the Aggregates of Suffering, because there is this Five Aggregates of Body, there is Suffering, Suffering, Aging, Suffering, and Suffering, etc.

Episode-Truth.

Set-Truths is the cause of birth Suffering is craving for Charity ( Tanhã ). Craving has the power of insidiousness in the Mind of all human beings, which causes them to seek and seek to keep things pleasing, intoxicating, and seductive. according to Ngu-Tran non-stop. It is Ai-Ai's heart that leads us to be born in Trầm-Luân from one fright to another in the Infinite Life of Infinite-Endless Life.

Craving has 3:

1) Kāma Tanhã : Lust-Desire , Sa- Sat , according to the Five Tran- Trans or the Water Desires to be born as a human, or to be heaven in the 6 realms of Sex-Precepts 2) Bhava Tanhã: The Lust- Desire born to heaven of Sac-Sac 3 ) Vibhava tanha : Heart Wants born in realms Ham-Radio-Sac-about. 
  
 

If counting broadly, Ai-Ai has 108 as the prize ahead.

Craving is the cause that gives birth to the Mini-Suffering, if Craving ceases, then the Suffering-Brain also goes away.

Kill-Truth.

Kill-God is the place to completely eradicate the suffering that is Nirvana. Nirvana, according to Pali called Nibbana , Sanscrit called Nirvana . Ni means: Out or Without. Van means: Nuoc -Brain or Tam-About.        

Nirvana has 32 meanings, but if the summary-summary solution, roughly has the following two meanings:

* If you say the state of mind, Nirvana is the state of mind that has broken, eradicated, eradicated craving. The Loving-Craving arises because of the contact of the Six Foundations (Eye, Eye, Eye, Body, Body, and Mind) with Luc-Tran (Sac, Thinh, Huong, Huong, Vi, Contact, Dharma). If the end-ending Luc-Based for purity, not for predestined, charm-attachment according to Luc-Tran, the craving for education no longer arise. Craving has eradicated, then the Suffering-Brain also goes with no remainder.

* If said is the place or realm, then Nirvana is a place of tranquility, no Birth, Old, Pain, Death, is the realm outside the Three-Worlds (Export-World).

The Buddha and the Arahant attained 2 Nirvana:

Annoying Nirvana (Kilesa Nibbānam)

The Disappointment of Nibbana ( Kilesa Nibbānam ) or Huu-Du Nirvana ( Saupãdisesa Nibbānam ) is the state of the Saints of the Saints right in their last life, which has eradicated the craving for the Grief of Education, which has been awakened enlightenment and liberation, after that there are still Bodies and Five Aggregates.

The Buddha attained Pheasant-Nirvana while still under the Bodhi tree, and conquered all Ma-ma, defeated absolutely, Tham, San, Si, Nga-Chap, Ta-Kien, and 1500 Man-brain and 108 Ai -Depending to leave His Heart like drops of water leaving a lotus leaf.

When he attained Huu-Du Nirvana, he made this statement:

" Anekajãti samsãram sandhãvissam anibbisam, gahakãram, gavesanto dukkhã jãti punappunam, gahakãraka ditthosi puna geham na kãhasi, Sabbe te phãsukã bhaggã gahakũtam visanhkhatam, "

Meaning : "When Tathagata is looking for a worker (ie Ai-Ai) who builds the house ie the four-great body of Tathagata but has not met, Tathagata is constantly reincarnated through countless reincarnations- lifetimes, the birth that always brought the Mini-Suffering to Tathagata-restless-break ".

Hey home builder? Lai-Lai found you! From here, you can no longer take home the four-great body of Tathagata. The side of the house is your Disturbances, Tathagata has broken; The roof of the house is the Infinite-Light that you created, As-Lai has also broken. Currently, the Tathagata-mind has attained Nirvana, left the Sac-General, the Tathagata has willow-the Arahantship of the Dharma to destroy all the Craving! "

The Five Aggregates of Nibbana (Khandha Nibbānam)

The Five Aggregates of Nirvana ( Khandha Nibbānam ) or Anupādisesa Nibbānam ( Anupādisesa Nibbānam ) are when the longevity has reached the end, those Saints- Sages and then from the body of Five-Aggregates enter into the tranquility-pure land. Samsara also.

The Buddha brought high-level doctrine to explain-the level-of-beings being full 45 lower until the duty was content, he approached the city of Kusinara , an under the two long-life tree, enter -define the President. At that time, he passed away all the Five aggregates: Sac, Tho, Tuong, Onions and Consciousness, so called Five-Aggregates of Nirvana. 

There are additional places Nirvana Tuesday is Xa-profit Nirvana ( Dhãtu Nibbānam ). At present, the Buddha's relics are scattered everywhere for the gods and humanity to worship, when Buddhism reaches full 5,000 years, his relics will naturally fly back to become one. block at Bodhidharma ( Buddha Gaya  in Central India-India), turned out to be a Buddha-Patriarch as at the time of the Blessed One, dwells on the Bodhisattva Dharma sermon for 7 days and nights. Then the Brahmin and Chu-Thien from the heavens, holding wreaths of flowers waving down to worship, offering and listening to the Dharma, attained enlightenment from Tu-Da-Huong to Arhat. countless countless stories.

To enough 7 days, naturally in the fire-metal body burned up ruin Xa-benefits, since that day his Dharma-Dharma completely destroyed. Such called Xa-profit Nirvana.

God-Truth

The Path-Truth is the path to the place where there is the Suffering of Suffering. That path is the Eightfold Path ( Ariyatthangika Magga ) consisting of eight genera:

Samma Ditthi : Right is seen said leg-chief
Samma sankappa : Chief Justice-Duy is failure-think foot-chief
Samma Vaca : Right Speech is speech foot-chief
Samma Kammanta : Right is doing leg-chief
Samma Ajiva : Right Livelihood is the cultivation of righteous
Sammā Vāamaāma : Right Effort-Effort is the effort of righteous
effort Sammā Sati : Mindfulness is the memory of
mind Sam Chanh Samādhi : Right Concentration is Concentration .

The Eightfold Path is divided into 3 parts:

Right Speech, Right Speech, Right Speech and Right Speech belong to the Precepts.
Right Effort, Right Concentration, Concentration, Mindfulness and Concentration belong to the Concentration.
Chanh-Kien, Chanh-Duy belong to the Hue section.

So people who follow the Eightfold Path are also called practitioners of the Precepts, Dinh, Hue and so on are the foundations of Buddhism.

The Eightfold Path is Sino-Path Path ( Majjhimã Paitpadã ) which means that the path between the two extremes is neither "Suffering-Happiness" nor "Beneficial-Nutrition":

Kāmasakhalliykuyuyoga (Loi-Duong) Passionate  according to the Five-Tran,
Atthakilamathãnuyoga  (Suffering-Hanh) Forcing the body.

That path has the constant power to give rise to Dharma-Eye ( Cakkhu ) and Wisdom ( Pāpa ), which makes the Mind pure and lucid, but the end-point is Enlightenment and Nirvana.

The Four Noble Truths are real and manifest dharmas that everyone can see for themselves.

The Four Noble Truths are Truthfulness and Truthfulness-Truths are never corrupted or influenced by time. Those four Truths are in the past, present in the present and will exist in the future. But only the supernatural Wisdom of the Buddha can be discovered and since he transferred the Falun in the garden of Loc-Jia in Isipatana , 4 Truths of the Abhidharma can be universalized to all- both Gods and Mankind. 

Based on 4 Truths-Truths, under the Bodhi Tree, the Buddha himself showed enlightenment thoroughly to the following true Dharma:

- The Six Foundations (Label, Auricularism, Sutta, Body, Body) are Suffering-Truths.
-The Loving-Loving Kindness arises because the Six-Faces are Tap-Truth.
-The State of Loving-Loving-Kindness-eradicated does not arise when Luc-Based contact with Luc-Tran (Sac, Thinh, Huong, Vi, Xuc, Dharma) is Kill-Truth.
-The Method of Dharma foot-righteousness makes the arising of Wisdom to eradicate Loving Kindness is the Truth and Truth.

Those Dhamma following can be explained in the same way as above:

- Luc-Tran starts from Sac-Tran ...
- Luc-consciousness starts from Labels-Thorough ...
- Luc-Contact begins with Labels-Contact ...
- Luc-Tho begins with Labels-Tho. ..
- Luc-Chiang starting Label-Thought ...
- Six-Italian Work begins Work-Italy about Sac-Tran ...
- Six-Duc Ai-Ai starting Sac ...
- Six Mind "Range" begins with the Mind "Range" on Sac-Tran ...
- The Six-Mind "Sac" begins with the Mind "Sac" on the Sac-Tran ...
- The Five Aggregates begin with Sac-Uan .. .
- 10 recommended Kasina (using raw-material or color make a circle for all-position take-meditation); - 10 Mindfulness thoughts; - 10 items of Tse-Thi; - 32 Bodies of the Body begin with Hair, Feather ... - 12 bases (12 āatatas : 6 Apartments and 6 Tran);  



 
- 18 Essence - Essence (12 Dhātu : Quality of Vision, ... Quality (Landscape), ... Quality of Vision-consciousness etc ...); - 9 Scene-About Re-birth ( Bhava ) - 4-Level Meditation from Beginning-Meditation - Four-Immeasurable-Mind (Compassion, Compassion, Joy, Discharge) - 4 Colors Without Color Thien, Infinite-Variable-Angel, Infinite-Owned Property, Phi-Phi Tuong Thien). 

Cross-Second-Person-Dependent, if narrative starts from Infinite-Ming and tells backwards from Lao-Tzu.

According to the method of Dharma above if explaining separately about a cause and condition:

- Lao Tzu is Suffering-Truths;
- Birth is a practice-Truth;
- The Kill-Off of Birth, Lao, Death, Kill-Truth;
-The method of foot-righteousness makes born-Wisdom to Kill-eradicate Sanh, Lao, Tzu is Dao-Truth.

All of those dharma, including the World-Dhamma Dharma, the Buddha himself found, understanding the fineness thoroughly, not by imagination but by his explicit analysis. , thanks to the Intelligence-Wisdom-perfect insight without limitation, without obstacles, he himself enlightened to no one to teach.

In particular about the Four Noble Truths, the Buddha had righteous knowledge for the truths of the Truthfulness-Truthing Truths, the Truth-Suffering Truths with 12 things as explained before. The Truth ( Parinneyye Dhamme Sammãsambuddho ).

He manifested the Dhamma to be eradicated, namely, the Noble Truth, that there is 3 or 108 of Craving Heart, so he is known as the All- Knowing of Love ( Pahãtadde Dhamme Sammāsambuddho ).

He manifested the dharma that made it clear as the Kill-Truths, but the Wisdom-Insights were trying to follow in order to attain the 4 Paths, the 4 Fruits and Nirvana, so He became effective as the All-Tri-Purpose ( Sacchikãtabbe Dhamme Sammãsambuddho ).

He is aware of the Dharma deserve to be following the Paths - the Noble Truths - the Noble Eightfold Path which have the power to bring to the place of liberation Nirvana, so he is known as the All-Path-Wisdom ( Bhavetabhe Dhamme Sammāsambuddho ). .

Due to the high-virtue-virtue that he had just explained above, the Buddha was called  Sammāsambuddho  (Right-Turn-Tri).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/4/2020.