An Duc TRIRATNA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDIST NUN=THICH CHAN TANH.
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6. Anuttaro (Supreme-Si-Si)
Why is the Buddha's name ANUTTARO (Supreme-Si-Si)?
Because he has virtue no one else can match.
In the Samyutta Nikita, there is this saying:
"Tathagata is not seen on this earth, including Chu-Thiên, Ma-Vương and Phạm-Thiên, in this generation there are also Taoist, Brahmin, King of God and Mankind, are they any higher virtue than Tathagata? "
Indeed, in this world no one can compare with the Buddha because He has the following noble gifts:
1. Rupak Beesu Anuttaro : Valuable because Sac Than is not sinful, disabled, majestic (walking, standing, lying, sitting), nice, loving, full of 32 good generals and 80 generals with pride -the light is shining brightly, humanity and Chu-Thien are second to none.
2. Silesu Anuttaro : Important for Gender-Happiness. About 2:
3. Samãdhimhi Anuttaro : Important for Zen. Meditation has 2:
4. Pannãsu Anuttaro : Important for Wisdom:
Those Wisdom are not newly acquired by Buddha during enlightenment, even in past lives when Bodhisattva took Wisdom of Wisdom ( Pannã Parāmi ), His name was Mahodatha and Vidhura . . had the Intelligence of Wisdom superior to other intellectual levels at that time.
5. Purisasilamãcãresu : Valuable for being a male (Thai-Prince Sà-Đạt -Ta) with all five officials, a non-divine appearance, an outstanding academic ability, and a complete understanding of the sutta: Phe-da, sword, super-talented talent-pancreatic pancreas, no man can match, everyone-admired awe.
6. Bhavassa Sammãcãresu : Important because virtue is higher than all living beings in the Three Realms.
7. Parapuggala Vimuttinnana : It is important that the Wisdom understands the method of liberation from the Evil-Fa (Disturbances) more than other intellectuals.
8. Pubbenivãsussussatinnãne : Important because Intelligence-Knowledge knows his previous lives and of the beings is attained Túc-Mang-Thông-Thông.
9. Dibbacakkhunnãne : Important because he has Thien-Nhan-Thong.
10. Kammavipãkannana : It is important that the Wisdom knows the fruit of each being created by good or evil karma.
11. Yamakappãtihãriyannane : It is important that he used the two-pine powers to transform into two Buddhas:
12. Lokavivaranappãtihãriyannana : It is important that he uses divine powers to make the gods, humans, and beings in hell see each other clearly after he finishes the Abhidharma Pitaka from heaven back down to earth.
13. Apattikusalatika : Important because he knows clearly the crime, the monk who does it (Precepts) or does not sin. He knows it.
14. Apattivutthanakusalatāa : It is important that he knows clearly how to get rid of sin, that if a monk tries to commit a sin, he mercifully allows him to practice the methods of confession (confession). .)
15. Dhātukusalatāa : It is important that he understands the nature of the Four-Great Being ( Upādinnaka Dhātu ) of beings and the nature of the Four-Great Unconsciousness ( Anupãdinnaka Dhãtu ) of the Land, Mountains, Trees , Rá ... including the nature of beings-like-fun in Four-Ðại is the Earth, Water, Wind, Fire.
16. Manasikãrakusalataga : Important because he knows how to pay attention to the mind, what he lets the mind remember will never forget.
17. Temporarilyakusalata : It is important that he is clear about the cause ( Hetu ) or not the cause. By the way, this is a good cause, there are 3:
18. Dvisu Iddhisu : Valuable because the divine power has 2:
19. Dvisu Anuttariyesu : Valuable because two noble dreads are second to none:
20. Tisukathãvatthũsu : Valuable for the 3 virtues
21. Tisusamãdhisu : Important because the three levels of Zen are:
22. Tisu Pãtihãriyesu : Important because of the extraordinary things that happen when you go to the court, during the sermon and when you go down to the court.
23. Catũsu Satipatthesesu : Important for understanding the four foundations of mindfulness:
24. Catũsu Sampadãsu : Valuable for the four full things ( Sampadã ) makes the blessings of noble fruits.
25. Catũsu Iddhipãdesa : Important for the Four Gods (also called the four basic measures to practice for the magical power):
26. Catũsu Maggesu Catũsu Phalesu : It is important that 4 fruits start from Tu-Da- Hường-Đạo , Tu-Ðà-Hường-Qua ...
27. Catũsu Ariyavamsesu : Valuable for the four dharmas
28. Catũsu vimuttinnãnesu : Important for Wisdom, understanding the 4 methods of liberation from the Evil Dharma (Disturbance):
29. Pancabalesu : Important for the Five Forces:
30. Pancindriyesu : Important for the Five Elements (Spirit-Spirit):
31. Pancãbhinnãsu: Important for the Five-Pine.
32. Chãsãdhãranannãreru : Important for the Wisdom of Impermanence ( Asãdhãranannana ), there are 6:
33. Sattavisuddhidesanãsu : Important for the sermon on the Seven Dharma-Purity.
34. Sattākhinãsavabalesu: It is important to understand the Dao-Tue of the seven Saints who are the righteous beings ( Sekkho Puggalo ) who have the power to eradicate each phase of the Dharma-Falun; especially 10 History ( Samyouana : Dharma Straight- Ended ). Those 7 Saints are:
35. Navasattãvãsadesanãsu : Important for the sermon on the 9 places of residence of beings.
36. Dasakasinatatanesu : Important for the sake of Kasina .
37. Ekãdasamettãnisansadesanãsu : It is important to understand the 11 treasures of mercy due to the dispersal of charity:
38. Dvãdasãkusaladesanãsu : It is important to know that the mind of being-being in sin is 12 Evil-Hearts ( Akusalacitta ):
39. Terasa Dhutangagunesu: It is important to understand how to practice the Dharma Head-Da.
40. Cuddasabuhadannesu : Important because Wisdom is utterly lucid, infinitely boundless, there are 14:
41. Ekavisatikusaladesanãsu : Important for the sermon on Sanginippakarana (in the Abhidharma) dividing the Good Heart into 21:
42. Catuvisatipasayadesanãsu : Important for the teaching of the Code of Hāpatpatam ( Pratyekabuddharma ) about 24 causes ( Paccaya ) [1] starting from Hetuppaccaya (Origin-Origin) and finally Avigatappaccaya (Real- Canopy-Nhan).
43. Kotisatasahassa Sancaritadhamma Vajirannãnesu : It is important because Hue is endlessly unending; Dharma is Dukapatthana, Tikapatthana, Dukatikapatthana, Tikadukapatihana ... [2].
Because of the precious Grace, no one can match the above, the Buddha's name is ANUTTARO (Supreme-Si-Si).
7. Purisadammasãrathi (Article-Ngự Trượng-Phú)
Why is the Buddha's name PURISADAMMASARATHI (Article-Ngự Trượng-Phú)?
Because he is the savior, those who are predestined should be sacrificed.
The predestined person.
The Huu-Duyen is a person in the past life who has practiced the practice of the Paramita, who is a gift of generosity, diligent in morality, greed, meditation, and hearing.
The person who has practiced those noble deeds is the one who has set up good conditions ( Upanissaya ) that are worthy of sacrifice. Depending on the level of virtue low or high, good-predestined more or less, Germany World Religion-using adaptive means-to-sacrifice each person Huu-Duyen. There are 2 classes of Huu-Duyen:
Those who are right with Duyen Buddha himself come to the level, and those who he knows well with conditions of Sravaka, he told him to come to degree.
Means of sacrifice-level of beings.
The Blessed One depends on the nature and power of each class to explain clearly about merit or sin:
Next with those who have cultivated the virtue of purity and purity, he lectured on the methods of Zen-Dinh and the merit of such measures from the first-level Zen to the Four-Zen ones.
With those who have attained Zen-Dinh, he again explained about the methods of Insight, so that they would practice once to generate wisdom, clearly seeing the true phenomena of all phenomena, such as the eradication and elimination of Phien- Brain and attained enlightenment-Saints-Saints from Tu-Da-Hường to A-La-Han.
We do not wonder that in the old tale, there are many Chu-Thien and Dai-Thien-Duyen, when listening to a verse or a Dharma discourse given by the Buddha, immediately witnessed the direct result of Saint-saint at his seat. The reason is that they have fully practiced the Dharma, and the assemblies of Thien-Duyen, thick and rich, precious, from countless past lives, to the modern lives, and the blessings they met. The Buddha taught for sacrifices, should be tasted the taste of absolute happiness, such as fruit ripened from days on high branches, just a breeze through the breeze.
In the Anguttara Nikāva Sutta , there is a saying like this: "Hey Kesi ! Tathagata trains the sentient beings to be full of salvation sometimes by gentle means, sometimes by tough means and sometimes in both ways: gentle and tough ".
In short, he sacrifices all beings by the following 3 means:
The Buddha is very fluent, fluent in the teaching of living beings, such as suppressing the elephants to become proficient in the practice of elephants, because he understands the mind of all beings as explained in World-Prize sign, paragraph "We-Born on Earth". Because of his thorough knowledge, moral conduct, wisdom and the wisdom of each living being, he was able to educate the gods and humans easily. Therefore, all sentient beings should be obedient to his counsel and teachings.
They are born-level.
If translated literally, the word " Parisadammasãrathi " means the Directive ( Sãrathi ) of the Nam ( Purisa ) who deserve to be Teacher-Education ( Damma ).
So the Buddha is only about the South? Not so, he sacrifices both men and women, the rules often refer to the south first because according to Buddhism, the south are more blessed than the female and the religious practice is also more convenient and easier.
Again, not only mankind alone, he also sacrifices both animals and non-human beings (Chu-Thien, Yaks, Self-Demons ...) with good conditions.
Male-level ( Purisa ) is sacrificed with 3:
Male animals like the dragon lord Apalãlo in the Himalayas, Oldlodara and Mahodara in the dragon world. Aggisikha and Dhũmasikha in Sri Lanka, Aravãla .., were blessed by the Blessed One who used the Spirit-of-Compassion- Sacrifice of the Blessed One, causing those dragon lords to stop being fierce and fiercely poisonous. -recognize, and then take the Three-Precepts. Elephants Dhanāpālaka are also sacrificed by Him to give life to Tam-qui. Not only that much, other animals were also greatly merciful by him.
The Southern people who have done sins, persisted in the wrong views such as the pagan son Nigantha ( Jain ) named Saccaka , the Brahmins named Ambattha , Pokkharasãti, Sonadanda, Kutadanta ..., have given by Germany World-Ton-bi-legal theory of international-level, giving birth to pure faith in Tam-Bao, far from Ta-Kien; be Chanh-Kien and attain the noble result. The South Vietnamese fell into His nets and were sacrificed not only that much, but many not counting them all.
The male non-human as the yaksha Alavaka, Sililoma, Kharaloma , God-Like ( Sakka ), Great-Pham-Thien Pakã ... have accepted Ta-Kien and Nga-Man, claiming to be virtuous -hanh Supreme, the Buddha's sermon-degrees until the Heart of the Three Jewels.
Instruction from the Blessed One.
The Blessed One's words uttered so many teachers cannot be told. When teaching, he depends on:
In short, his teaching has 3:
1. The Blessed One told not to do evil, so it was necessary to shun 10 evil acts by body, speech and mind called Cross-Evil:
2. He recommended that the good deeds should be done in the 10 Abhidharma ( Punnakiriya ):
3. He teaches that cultivating the Mind is clean, and that it should try to eradicate the Disturbances of the Brain ( Kilesa ) and the Subterranean Concerns ( Anusaya ) that make the Mind dirty and make them- birth sa-dams within the cycle of birth and death.
These Disturbances are divided into 2 classes:
If summarized further, the discourse of the Virtue-Turn-Tri may be shortened in the following two precious counsel:
1. The Ease-Duu dwells in the mind of people who often forget themselves, often let go-lung-memory, not determined to do something for long-term achievements.
Our mind-being engrossed in passion-under the enticement of Ngu-Tran Luc-desires, thinking that we are young, not old, still strong, not hurt, still happy, not suffering .... so few have the opportunity to remember to the good deeds and merits. Even if he remembers, he also makes it through speakers, not allowing all of the Minds to enter into the practice of the Good-Dharma. Such is the Mind of Easy-Dueling.
Again, it's like a chameleon running a part of the road and stopping for a moment, never running a circuit to the finish; there are people doing blessed deeds or Tri-world or Listening-Dharma, Tham-Meditation ... one day and then giving up many days; Some people become ordained for a while and then continue, no longer remembering the Buddha-Dharma anymore ... All these events are the states of the Mind of Easy-Dueling.
The easy-going is the source and initiative of the evil Dharma. Those who are born as slaves of the duo-duel then have the substance of containing the Brain-Brain in the body and mind, must suffer the sufferings of Birth, Old, Pain, Death, life after life incessantly.
2. The Not Easy-Duel In contrast with the Easy-Duong. A person who is not Easy-Duu is a person who has a long-term memory in the mind, not just for a while, anytime, anywhere, and any action.
Characteristics of people who are not Easy-Duel has 5:a) Silepatitthito : In the framework of the precepts
The Uneasy-Dueling is a very effective barrier to prevent evil deeds from infiltrating and flourishing within the Body-Mind, being the source and initiative of the Good Dharma. Should have the Buddha-proverb like: "Hey Bhikkhu-Khưu! How can the footprints of all animals fit into the footprint of an elephant; the good dhammas are gathering all under power force of not so easy-going! ".
" Appamãdo Amatam Padam ": The Uneasy-Dueling is the path to the perpetual. Those who have the Mind of Not Easy-Dueling, often remember the dhammas, diligently practice the virtues such as Dāna, Tri-Gioi, Hearing-Dhamma, Contemplation ... and strive constantly preserve-keep Luc-Based bar-bar, not predestined to follow the ceiling; they are born, one day, surely, they will eradicate the great and subtle defilements, and they will taste the taste of Nirvana, the place of Infinite-Being.
So, while seriously sick about to enter Nirvana, the Blessed One looked at the four-men sitting full of them in front of him, some were sad, sad-looking, and others were crying. -here ... everyone showed an illusion, mourning for the Father from the farewell time ... When he saw that scene, he said so: "Hey disciples! You should remember that the Dharma-Vi people must be destroyed, that is natural. You should not be Easy-Dueling, try to do things that benefit the body-Mind to get results quickly! " It is the last word of the Blessed One when about to leave the world, Paloan called " Pacchimabuddhavacana " (Dark-Hau-Language).
How many words that include the entire Dharma-Dharma that the Buddha has worked hard to spread in 45 years of long-term registration, so we are Buddhists should carve in his heart the words of his golden instructions and try to practice "The Uneasy-Dueling" in order to clearly see the path of liberation in the future.
Due to the generosity of loving-kindness-benevolent beings mentioned above, the Buddha is known as PURISADAMMASARATHI (Article-Ngự-Trượng-Phú).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/5/2020.
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