An Duc TRIRATNA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
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3. Vijjãcaranasampanno (Minh-Hanh-Tuc)
Why is the Buddha's name Vijjãcaranasampanno (Minh-Hanh-Tuc)?
Because he has attained all:
The Three Enlightenments (Vijjã).
"Giac" or "Minh" ( Vijjã ) means the ultimate understanding, crystal-wall.
The three Enlightenment of Buddha mentioned in the " Bhayabhevara Sutta " ( Majjhima Nikitaa ) are as follows:
Pubbe Nivãsãnussati Vijjã:
Túc-Mang-Minh-Tuệ knows all his previous lives and that of all living beings.
The Buddha tri-revealed the origins of his five aggregates from one past life to countless past lives: in which life was he born in a scene, when he had his family name, what lineage, what appearance, life span, when falls and being born in the scene ... He knows every detail like that in each of his previous lives and every living being.
Buddha attained Tuc-Mang-Minh at the beginning of the night of enlightenment under the Bodhi tree.
Cutũpapãta Vijjã:
Thien-Nhan-Minh has the following two meanings:
But this refers to Sanh-Tu-Minh is the Buddha that Buddha attained around the middle of the night he became enlightened.
Asavakkhaya Vijjã:
Gonorrhea-Taking-Minh is Tue who clearly knows the Abhidharma Laws that eradicate them. The Dharma-Tram ( ãsava ) has 4:
Particularly for Craving, the Buddha saw clearly, fully understanding this is suffering, this is the cause of the arising of suffering, this is the place of the cessation of suffering, this is the path to the cessation of suffering.
Regarding the other Trầm-Luân, which is the Three-Precepts, Ta-Kien and Infinite-Minh, he also clearly understands, this Dharma is the Tram-Falun, this Dharma is the birth of the Tram-Luan, this is the place to kill Dharma Tram-Luân, this is the method to eliminate Dharma Tram-Luân.
The Buddha attained Gonorrhea-Taking-Minh at dawn. Directed by members, he became Chief Justice-Chief Justice-Sense is the supreme-level, the master of Chu-Thien and humanity, who is worthy of being-respected, worshiping-offering.
In the Giac (or Minh).
In addition to the three factors mentioned above, the Buddha also attained another five senses (or Minh), including in the " Ambattha Sutta " of the School-A-Ham " Digha Nikāta".
The five senses are:
Vipassanã Vijjã:
Minh-Sat-Minh is the wisdom of contemplating the Abhidharma ( Sankhãra ) which is the Name and Sac ( Nāma Rūpa ) according to the 10 Vipassana (Please see the full explanation in the book "The Purification of Purity") Duc Ho-Tong):
Minh-Sat hidden hidden in the mind of the Buddha since he has not been ordained, but at that time has not been eradicated.
It was thanks to that still-rudimentary Minh that when he was Thai Prince Siddhartha, he realized the sufferings of the Old, Pain, and Death when he saw an elderly person, a patient. , a corpse while he was traveling outside the city. When returning to the inner palace, he pondered forever on the body of Five-Aggregates, Impermanence, developed the mind of boredom-the-ephemeral, determined to cut the love-ly-family looking for a way to liberation.
Minh-Sat-Minh is the first of the eight senses that the Buddha attained because of Minh-Sat-Minh that he completely comprehended the knowledge of the Four Noble Truths.
After winning Ma-king under the Bodhi Tree due to 10 Dharma-Paramita, He then entered the Kill- Life -Idea-Samadhi ( Samāpatti ) at the exit, He used Minh- Satine -Minh to shine on the Practicing (Huu-Vi) and seeing that the Identity-Form are impermanent ( Aniccam ), Suffering-Brain ( Dukkham ), Infinite-Self ( Anattã ), He likens the Five Aggregates to the Four Noble Truths: :
When he found the root cause of suffering and the method of eradicating suffering with Minh-Sati-Minh, the Bodhisattva was far removed from the Three Elements ( Samyojana ): the first Dharma-ending is Body -Kien ( Sakkàya Ditthi ), Hoai-Nghi ( Vicikicchã ) and About-Prohibition-Player ( Silibbattaparàãsa : Adhering to customary practices, following the sacrificial offerings of gods) by Tu-Da- Hường Đạo -Wisdom ( Sotãpatthi Maggannanaa ) .
Then He separated from the roughness of 2 Chronicles: Sexual Interest ( K Kemacanda ) and Vengeance , Pitying People ( Byãpãda ) with Tu-Da-Ham Dao-Tue ( Sakidãgãmi Maggannana ).
He again separated from the micro-subtle of the two historians mentioned above and completely annihilated them both by A-Na-Ham Dao-Tue ( Anāgãmi Maggannana ).
Next, He separated from the last 5 historians:
by A-La-Han Dao-Tue ( Arahatta Maggannana ).
The troubles of the brain were far removed, the Bodhisattva Body became completely pure, the Arahant fruits arose and the other seven Enlightenments gradually started up enough to reach His Mind. .
Manomayiddhi Vijjã:
Hoa-Tam-Minh is the Mind that can turn your Mind into a body-like we draw the heart of plants from the community so.
The Buddha used the Mind power to turn itself out as an old man, sometimes as a young person ... to appear under the form, different according to His will.
Idhividhi Continue:
Spirit-Intelligence-is the Minh can use the magic-information. The Buddha can transform one person into many people or many people into one person.
He can be invisible, earth-moving, walk on water as on flat land, walk across cliffs like walking in the void, sit cross-legged in the air, touch the sun with the moon, and make his way near to far away, far to near, one thing turns into another, etc.
Dibbasota Vijjã:
The Thien-Minh-Minh is one who can hear languages, far and near. The Buddha could hear the sounds of the species (ovum, thai, rheumatism, chemistry), especially humans and gods, no matter how far away the voice was.
Cetopariya Vijjã:
Tha-Tâm-Thông Tue knows the ideas or consciousness of others. The Buddha already knew the Mind of all beings: The mind of this person was still Tham, San, Si; The mind of the other person has ceased to be afflicted; this person is thinking evil; the other is thinking Good thing. Thanks to that Minh, whoever came near, He immediately knew that he wanted to find Him, what to ask, etc.
The five Enlightenment mentioned above with the three enlightened ones in the front, resulting in the eight Enlightened ones (or Minh) that Buddha attained.
Almonds (or Onions: Carana ).
Happiness (or Action: Carana ) is the method that virtuous beings must follow to arrive at the place of liberation, Nirvana.
Dharma has 15:
Thanks to the full enlightenment of 8 Enlightened Bodhisattvas, the Buddha generated the Infinite Wisdom of Wisdom and Infinite Wisdom, thanks to the perfection of the 15 virtues, which He generated The Great Mind of Boundless Compassion.
Because of Wisdom-Buddha, the Buddha himself came to the shore of Enlightenment, thanks to the Heart of Compassion that He led-led beings to the shore of Liberation.
Because of Wisdom, the Buddha witnessed the Chief Justice of the Right Enlightenment, and because of the Great Compassion, he fully practiced the duties of a Righteous One.
Due to the Wisdom-Wisdom, Buddha's tri-manifestation of the Dharma does not have the benefits; France does not endanger them-being, thanks to the Great Compassionate Heart, He urges them to stay away from sinful things, to encourage living beings to do good things.
In summary: Due to the 8 Enlightenment and the 15 Happiness of the Buddha, his four-disciple followers are being carefully guided on the righteous path, away from the wrong paths such as asceticism, wrong view, benefits, etc.
Due to the above- mentioned Grace-Germany High-Germany, he is effective VIJJãCARANASAMPANNO (Minh-Hanh-Tuc).
4. Sugato (Thien-Oath)
Why is the Buddha's name SUGATO (Good-Oath)?
- By him:
The Perfect Journey.
The journey here is perfect, that is, there are 4 things:
The general goes beautifully.
The Buddha had a general who walked at the same time, both majestic and serious, making them look to be admired, revered and delighted to see.
After becoming enlightened under the Bodhi tree, he took a step toward the garden of Loc-Gia ( Isipatana ) so that the five teachers of Kieu-Tran-Nhu, countless Chu-Thien and the animal-possessed sighted appearance. quang-minh brilliant-radiant and go-stately-beautiful appearance of the Buddha, at the same time broadcast Mind-delight-ho-ho-delight. From the air, Chu-Thien sprinkled with fragrant flowers and pervaded the melodious music, offering offerings to his steps. Under the ceiling, all the joys and joys follow His heels, the birds fly, sing praises to the Great One ... Everything seemed to glow with a glorious light and bustle with joy. -hoan welcomes the Savior, from here on-du full 45 years of international school-pants-birth ...
Again, whenever the Blessed One came to every village, there were Chu-Thiên and a large number of reverently followed along to look at the beautiful, solemn general, who generated the Mind of devotion and respect.
It should be added that there are many classes of beings worshiping the Buddha because he has 4 Chan-Hoa Dharma ( Pamranga ) which means abundant, beautiful and noble things as follows:
Therefore, there should be people who are happy, love the beautiful appearance of the Blessed One and then ordain and become monks to follow the Dharma or believe in his teachings. .
Someone loved Him for the sensible, noble, and righteous Dharma that He taught and became His disciple.
Some people love his gentle, elegant voice and then follow him.
Some people love his equal mind in the life of the offering of offerings and then life-training with him.
Because thanks to the 4 "Dharma Chan-Hoa" above-mentioned, where the Blessed One dwells, always makes the masses believe in him.
Those who do not have faith in the Three Jewels, when they met him, they immediately developed affection for trust.
Any sentient being who has already practiced his Dharma, when he heard him preaching the Dharma, or seeing his body, or hearing his voice, or sympathizing with his equal mind, had even more powerful faith and true-diligent effort but the dharma that he taught.
Go to a clean place.
The Buddha always went to a clean place because wherever the unclean oil was, when he came, it became clean and happy.
Like the old legend, the Vesãli was ridden by non-human beings: Ngạ-Devil, yaksha ... raging, spreading plague and plague, causing the people to die countless deaths that they could not bury and smell like death. -the gas charged head-on. Before the Blessed One came to that city, Chu-Thien knew immediately and poured a great rain of rain, sweeping away the inhumane goods and the smell of death from Vesãli becoming safe and sound.
Take the right-foot path.
Buddha went the way of righteousness, purity is the Holy Path ( Ariya Magga ), never going back to find the Great-hypnosis and hypnosis that he had eradicated due to the path of enlightenment -Đà-Hường, Tu-Ðà-Hàm, A-Na-Hàm and A-La-Han.
The path of righteous foot is full 4 A-Tăng-Kỳ and 100 thousand great-life-globe, the Buddha went from when he was still a Bodhisattva, was Buddha-Buddha ( Dipankãra ) life-sign for When he became a chief of the Samyaksambuddha under the Bodhi Bodhi tree, with a sense of salvation and salvation, to save mankind from the passion of misery, he fully perfected the 30 Dharma and hard-working hard on the middle path, not inclined to the extreme notions of "Loi-Duong" and "Suffering-Hanh", "Ordinary-Kien" and "Doan-Kien".
Go to the peaceful place.
The Buddha went to an-bliss, immortal being is Nirvana.
Before the day of enlightenment, he had not yet come to that place, but he was not afraid at all, because the Body-Mind was completely pure and pure, and there was no more trouble. Whatever troubles He has finished, he doesn't return to his heart and he never comes back to find him.
Foot-righteous language.
The language of the true, righteous, meaning: The instructions from the true truth according to the teachings, aimed at the benefits and the liberation of beings that the Buddha uttered according to the circumstances and according to proper situation.
He understands thoroughly what words follow the truth or not according to the truth, words that have benefits or no benefits, words that please the mind-being.
Word does not follow the footsteps, not in the interests and not contented beings, He never preached.
Any word that is true according to the truth but without the interests and contentment of beings, He never speaks.
Words true to the truth, beneficial but not satisfied to be-born, He knows the opportunistic opportunity to preach.
Word does not follow the footsteps but no benefit, though pleasing beings, He never theory.
Words true to the truth, beneficial and pleasing to others, He knows the convenient opportunity to preach.
Like one day, passing through a small forest near Kosambi city, the Buddha took a handful of leaves in his hand and said to Ananda like this:
"Ananda, that leaves Tathagata in his hand and leaves in this forest, which leaves are more?"
Ananda said to him,
"Blessed One World Religion! Leaves that the Blessed One holds in his hand are few, the leaves in the forest are many."
The Buddha said,
"Ananda, like that, the dharma that Tathagata saw clearly, knew very well as many leaves like the leaves of this forest, and the Dharma Tathagata gave to them- being known, only as few as holding leaves in the hands of Tathagata ".
"Why?"
"Because the Dharma that the Tathagata did not preach are the Dharma that do not bring benefits, not related to the acts of conduct, to the destruction of defilements, to the stillness of Mind-soul, to the birth of Tri-Intelligence-content about Nirvana.Therefore, As-hybrid does not speak out.
As for the dharma that Tathagata has said, the dharma points out that this is suffering, this is the cause of suffering, this is the place of cessation of suffering and this is the path to the place of cessation of suffering. Because the Dharma brings benefits related to the noble life, to the extermination of the Mind-Brain, to the tranquility of the Soul, to the arising of Wisdom to Nirvana. "
In this way, we realize that although the Buddha had a thorough understanding of the Immeasurable Dharma, He only universalized the Dharma which was true to the truth and brought benefits and liberation to them- only born.
Because of the above-mentioned noble virtues , he is known as SUGATO (Thien-The).
5. Lokavidu (World-Prize)
Why is the Buddha name LOKAVIDU (World-Earth-Prize)?
By Him throughout the Three-World. "Tam-About" means 3 realms of being-beings go to life:
Sexuality is the realm of being-stills, desires-desires of the Five-Tran is Sac-Tran, Thanh, Huong, Vi and Gi contact. Sex-world includes 11 realms are Ðạ-hell, A-Tu-La, Nga-Devil, Animal-birth, Human-human, and 6 realms of Heaven-Sex.
Sac-World is the scene where beings enjoy the happiness due to the results of the bliss of Zen-Dinh Huu-Sac. Depending on the power of the meditator who has attained earth-realm, you have attained from the First Jhana to the Fifth Jhana to reincarnate into the 16 rupa-rupa planes of existence that no longer distinguish between men and women and live long from one third. (1/3) up to 16,000 planet lives.
Infinite-Sac-World is the realm where beings-beings no longer have excellent appearance, only Pure-hearted mind, no-defilement. These gods have attained 4 steps of Infinite-Sac meditation while still being a human in the mundane world, reborn in 4 non-Sac realms and have a life span of 20,000 lives to 84,000 lives.
In the Three-Worlds just mentioned, there are realms of being-only One-Aggregates, the Four-Aggregates and the Five-Aggregates but there is no escape from the life-giving due to four ways: Oranges-Thai, Low-Chemistry and still remain forever attached to the cycle of birth and death.
The Three Worlds belongs to the world while the worldly realms are Nirvana.
France does have birth and death, which can be governed by the impermanence that must be destroyed by disintegration called the world ( Loka ).
The world has 3:
World-class practice.
The Buddha was well-versed in the dharmas-acts (being vi-organic-vi, arising from various causes and conditions) in the world:
1. āhārasankhãra Lakam : all living beings depend on food to survive.
2. Nāmarũpa Sankhãtam :
Danh-Sac works together, depending on each other to form a physical body-mind. For example, the boat and the boat driver, the boat can only be driven by a driver. Or like the blind and the blind, the blind thanks to the legs of the blind, the blind can use the eyes and the path to see the road.
3. Tividhavedana Sankhãtam : Tam Tho Behavior:
4. Caturãhãra Sankhãtam : The four acts of real things are:
5. Pancupādãnakkhandhã Sankhātam : The action of action ( Upãdãã ) is obstinate, holding on to the five Aggregates: Sac-Aggregates, Tho-Aggregates, Idea-Aggregates, Action-Aggregates and Real-Aggregates for oneself, My body, is of Me.
6. Chãjjhattikàyatana Sankhãtam : The act of Luc-Based ( āatatana ) is Label-Root, Aur -Root, Male -Root, Loss-Root, Body-Base and Italy-Based
7. Sattavinnatatthiti Sankhãtam : Acts of shelter of consciousness have:
8. Atthalokadhamma : Behavioral Behavior of ordinary people is always dominated and obsessed by 8 worldly phenomena :
9. Navasattavasa Sankhatam : Behavior on the abode of beings-beings has 9.
The seven places of consciousness mentioned above in addition to the following 2 heavens are 9:
10. Dasāatana Sankhãtam : The Five Faculties and the Five Elements.
11. Ekādasavithãrammana Sankhātam : 11 conditioned affinities according to the external realm brought to you.
12. Ovãdasayatana Sankhãtam : Luc-Can and Luc-Tran:
13. Terasahasanacitta sankhãtam : 13 The Delighted Mind is:
14. Cuddasacittuppãda Sankhãtam: 14 Evil Hearts are:
15. Addhãrasadhatu Sankhãtam: 18 The nature is.
Beings-world-being (Satta Loka) .
The Buddha informed the mind-nature of all beings as follows.
1. Sabbasattānam Asayam : He knows the wall-to-heart of the mind of beings, that is, the dhammas that are dwell in the mind of every being:
2. Anusayam : He understands the Sleep-Underground Disturbances in the Minds of beings, waiting for the occasion to arise 7:
3. Caritram : He knows the 6 properties (Carita) of beings-beings:
4. Adhimittam : He knows that sentient beings are interested in things that are high or low, like blessed or sinful.
5. Apparajjakkhe Mahãrajjakkhe Satte : He understands that sentient beings have more dust or less dust in their eyes which means more sex or less sex.
6. Tikkhindriye Satte Muddindriye Satte : You realize that beings have a basic essence of Upper-Root, Upper-Tri or Lower-Basing, Lower-Tri. The five senses of spirit are:
7. Svã Kare Satte Dvãkãre Satte : You know well-being-beings who have high-quality virtue shunned from evil or vile conduct or despicable behaviors that like sin.
8. Suvinnãpaye Satte Duvinnãpaye Satte : He knows the wall-to-be of any sentient beings that have a lot of Wisdom, is quick to understand the Dharma, or is less able to understand the Dharma.
9. Bhabbãbhabbe Satte : He realized that all beings are predestined to be able to attain enlightenment or not to have good conditions and to be enlightened.
Nowhere in the World (Akāsa Loka).
Nowhere in the world, so-called universe is composed of countless small worlds. Every small world is on water, the water is stacked on the wind, the wind is on the air. The central place has Mount Tu-Di (Sineru or Meru) high 84 000 by week.
Around Mount Tu-Di, there are 7 seas separated by 7 mountains named: Yugandhara, Isadhara, Karavika, Sudassana, Nemindhara, Vinataka and Assakanna . Physicality of Mount Tu-Di and the seven mountain circles are equal to 4 kinds of precious things.
The height and depth of the Yugandhara mountain circle is half that of Mount Tu-Di. The height of Isadhara mountain is half the height of Yugandhara and so on, the height and depth of the outer ring are only half of the inner ring.
Center-7 round that mountain in 4 directions with 4 continents, each continent has 500 small islands surrounded. The four continents are:
Our Earth is Nam-Thien-Bo-Chau (Yin ship is Diem-Phu-De).
The sun revolves around Mount Tu-Di in the middle of that mountain and enlightens the four continents.
At the foot of Mount Tu-Di, there is the kingdom of A-Tu-La ( Asura ) which is the deities with many anger, often causing conflict with the Chu gods in the lower Heaven and the lower Heavenly Precepts due to the Four Heavenly Kings ( Cãtumahãrãja). ) governing, to occupy the low mountainsides of Tu-Di.
The heavens of the four heavenly kingdoms are ascending from the mountains of Tu-Di up to the middle of the next mountain to the Dao-Loi-Thien ( Tãvatimsa ) from the middle to the top of the mountain ruled by De- Sak ( Sakka ).
The four realms of Heaven and Earth are:
Above the air-space Tu-Di mount.
In the heavenly realms of Sex, there are 16 heavens in the Sac-Precepts, followed by the 4 in the Sac-Sac-Precepts.
The Infinite-Hell-Hell ( Lokantariya ) in the middle of nowhere is always triangular, always dark and cold, with no sunlight, about 3 adjacent worlds.
All of the mountains, the sea, the continent, the heavens ... just mentioned above are called a small world. A thousand small-world combined into a realm Tieu-Thien. A thousand realms Tieu-Thien combined into a realm of Trung-Thien. A thousand realms of China-Thien combined into a realm of Dai-Thien. Thus, a heavenly realm consists of: 1,000 x 1,000 x 100 = 1,000,000,000 small-world. Because multiplication to 3 times 1,000 so should be called "Tam-Thien Dai-Thien-world-world".
The Buddha saw and understood the profound knowledge of Dharma-World Action, The Birth of the World and the Unreality of the World. Because of his grace, he is effective LOKAVIDU (World-Space-Award).END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/4/2020.
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