Friday, April 17, 2020

Twelve Causes and Conditions
(Paṭicca Samuppāda)
Zen master Sayadaw U Sīlānanda .VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.


Table of contents

-Writer compiler
- Biography of the late Venerable U Sālānandabhivamsa

-Seven Two Lovers
-Do  Ignorance  made conditions, Action being kicked
-Do  Administration  as a condition Consciousness arises
-Do  Soul  as conditions arise Lust List
-Due to  Sac Sac  as a condition, Luc Enter arises
-Do  Luc Enter  as conditions, Contact kicked
-Do  contact  as conditions, Tho being kicked
-Do  Tho  as a condition, Ai arise
-Do  Ai  conditionalities, Prime arise
-Do  Player  as conditions, Being kicked
-Do  Friends  do condition, Born being run
-Do  Birth  as condition,  Lao Tzu  arise
-Conclude

Introduction  of Tathagata Meditation Monastery

In 1992, the Tathagata Meditation Center was newly established, some students requested that the Venerable Zen Master U Sīlānanda teach about the Twelve Causes and Causes. He happily accepted the condition that the students had to finish the Kalyāna class - Buddhists understand the Dharma. The day of teaching that even Venerable Ananda spoke about the Dharma of dependent origination was also reminded by the Buddha that it is a "profound, very difficult to understand and comprehend" dharma.
Therefore, based on the criteria set by the famous Buddhist monk  (Buddhaghosa)  , the Venerable Master wanted the Buddhists, to be able to understand and properly learn any important Sutta, to master a number of topics. Basic Buddhist Dharma consists of the five aggregates, the six bases and the ceiling, 12 causes and conditions, 18 eight lands, the Four Noble Truths, 37 Bodhi aids, 24 correlation conditions (Dependent Origination) ... In 1993, after the a complete student of Kalyāna class, He just started teaching the Twelve Causes and Conditions through many lectures.
In this booklet, in addition to the central focus of the Dharma of Pratyekabuddha, he also included many other basic topics and explained them in a coherent, elaborate and systematic manner. Above all, the Twelve Causes and Causes is a very close and smooth combination of Li Yan Sinh and the practice of the four foundations of mindfulness meditation by many concrete examples in meditation as well as in real life.
Also through this extensive topic, Buddhists have the opportunity to familiarize themselves with the specific style of preaching of the Theravada tradition, especially that of the Most Venerable Zen Master U Sīlānanda, largely based on Buddhist texts, commentaries and treatises. famous and always close to the terms in the Pali canon ...
Because lecturing directly in front of students, the style and method of presentation are full of the framework and nuances of the dharma dialogues, many sentences and repetitions ...
In accordance with the spirit of the above when compiling the translation, the righteous friend Thien-Anh Pham-Phu-Luyen, in a very simple, clear and clear translation, has always tried to respect the verbatim of each idea and every sentence to be able to keep the accuracy, homogeneity and depth of content lectures.
All students and Buddhists all over the city respect the gift of the Venerable Zen Master U Sīlānanda, who devoted all his energy to teaching this marvelous Duyen Sinh teaching. The monastery also would like to express its sincere thanks to the enthusiastic and regular support of all the close and close friends for all the programs of the Tathagata Meditation program over the years. May this noble dharma method will assist you in the practice of liberation.
The Zen Monastery is pleased to present the book "The Twelve Causes and Conditions" to all of your friends everywhere.
In loving kindness,
The Tathagata Monastic Monastery

Compose The Word
When the late Venerable Master U Sīlānanda finished his lecture series on Paṭicca Samuppāda at Tathagata Meditation, appreciating the thorough teaching of the Venerable Master, I made a vow in front of him to prepare a Vietnamese translation with the title The Twelve Causes and Conditions to join the Tathagata Meditation Institute to assist him in disseminating the miraculous causal teaching to Vietnamese Buddhists. Although many Vietnamese books have been written on this subject, the Venerable Master's speeches are special because they are novel, insightful and clear, so it is hoped that the book of Twelve Causes and Causes will be a necessary contribution to Buddhism. Vietnamese students learn more about the Theravada teachings of the Buddha.
The book of Twelve Causes and Doctrines is compiled independently from the English book Dependent Origination, compiled by U Hla Myint and will be published by Tathagata Meditation in the future. Therefore, the two books have the same content because they are based on the same discourse in English by Zen Master U Sīlānanda, but they are not equivalent in the sense that the Vietnamese book is not a translation from English book.
When compiling the book of the Twelve Causes, in my heart, I just wanted to spread the  Buddha 's teachings taught by the Venerable Zen Master U Sīlānanda to Vietnamese Buddhists in return for a part of his loving teaching. both the dharma and the practice for many years at Tathagata Meditation as well as elsewhere. Then, when I finished this translation, I had mixed feelings and joy. Rejoice because he had done what he vowed but was pity because he did not finish in time to spread everywhere while he was still present.
I would like to express my sincere thanks to the friends Tu Son and Nguyen Khiem for reading and giving valuable feedback to complete this work, as well as the friends Nguyen Viet An and Bui Hoai Thanh for presenting the book covers.
It is hoped that those who want to study the Dharma in general and the Twelve Causes in particular will benefit from this booklet.
In loving kindness,
Thien-Anh Pham-Phu-Luyen
Story
Venerable Zen Master U Sīlānanda

The Venerable Zen Master U Sīlānanda (1927-2005) was born on December 16, 1927 in Mandalay, Burma in a religious family. His father, Mr. Saya Saing, was both a devoted student and a famous architect of religious foundations throughout Burma. He was awarded the "Wunna Kyaw Htin" by the Burmese government for his outstanding achievements in Burmese architecture and religious activities. His mother is Mrs. Daw Mone. His two older brothers are renowned architects in Burma. His sister Daw Thandasari is the nun of the Shwe-se-di Sar-thin-daik monastery of Sanapala Choung in Sagaing Hills.
As a teenager, he attended Kelly High School south of the American Mission Mission in Mandalay. On April 14, 1943 while Japanese troops occupied Burma during World War II, he took the novice ordination as "ShinS Shinlānanda" at Mahavijjodaya Chaung Monastery in Sagaing Hills under the teachings of Sayadaw U Paññavanta when he was less than 16 years old. On July 2, 1947, with the approval of his parents, he was ordained as a monk and studied the Tipitaka Tripitaka under the guidance of his teacher and many other famous monks at Sagaing Hills and Mandalay.
He took part in and passed the exams organized by the Burmese government, passed the first Phatamange exam in 1946, passed first in the whole country of Burma, the second Phatamalat exam in 1947, and passed second place in Phatamagyi high school examination in 1948. He earned his Master Dhammacariya (Master of Dhamma) in 1950 and was awarded the title of Sasanadhaja Siripavara Dhammacariya. In 1954, he passed an additional exam organized by the Pariyattisasanahita Association in Mandalay, which is famous for being the hardest in Myanmar and has the title of abhivamsa added to his name. Thus the full name with his title will be U Sīlanandabhivamsa, Sasanadhaja Siripavara Dhammacariya and Pariyattisasanahita Dhammacariya.
He went to Sri Lanka in 1954 and there passed the General Certificate of Education Examination specializing in Sanskrit and Sanskrit Sanskrit, organized by the University of London. While in Sri Lanka, he briefly returned to Burma and during this time he practiced Vipassana meditation in the tradition of the Venerable Mahāsi Sayadaw.
He is a professor at Atithuddhayon Pali University in Sagaing Hills and teaches Dharma, Sanskrit Pali, Sanskrit, and Prakit at Abhayarama Shwegu Taik Monastery. He also served as an examiner for both undergraduate and graduate studies for the Department of Oriental Studies at the Department of Arts and Science University in Mandalay.
He is the head of the compilation of the Pali-Burmese Dictionary of Tipitaka and is one of the outstanding editors of the Pali canon and the Commentary at the Sixth Buddhist Council. at Hoa Binh Kaba Aye Hlaing Gu Cave in Ngang Quang, Burma from 1954 to 1956. During this time, he was fortunate to work for both famous monks Mahāsi Sayadaw and Mingun Tipitaka Sayadaw.
In 1960, after his master at the Mahavijjodaya Chaung Monastery passed away, he became the abbot of the monastery. In 1968, he moved to Abhyarama Shwegu Taik Monastery in Mandalay and in 1969 was named associate monk of the monastery. Later and until his death, he was the abbot of this monastery whether he was there or not.
In 1993, he became a member of the advisory board of the Advisory Board of Meditation Teachers of Mahāsi Sasana Yeiktha Monastery in Throne Quang, Burma.
He was invited to serve as president of the International Therevada Buddhist Missionary University of Yangon in Ngang Quang, Burma, which opened in 1999 until his death.
He has visited many countries in Asia and Europe. In 1959, he was a member of a delegation visiting the United States at the invitation of the national government. In April 1979, His Holiness Master, the late Venerable Master Mahāsi Sayadaw, was selected by his master, the Great Teacher of Mahāsi Sayadaw, to choose to teach in the United States, especially the guided meditation. At the end of the visit, at the request of the Burmese community in the Bay Area, California, the Venerable Master allowed Him and Sayadaw U Kelasa to remain in the United States and abroad.
With this mission, he does not stop preaching activities including teaching meditation and teaching the Abhidharma, the sublime psychoanalysis of Buddhism, in the United States, Japan, Korea, Europe and Mexico. Western and Sri Lanka. With vast experience and vast knowledge of the Dharma, he taught the teachings and guided the meditation in a concise and clear manner in the spirit of compassion and generosity of a respected master. One of the suttas he has taught in full detail is the Great Sutta. The teachings of the Buddha in this Sutta are based on the Commentary, Commentary, and his experience of experience clearly and completely explained so that yogis understand and practice. This is a very dedicated teaching and guidance project.
He is a spiritual advisor to the Theravada Buddhist Society of America (TBSA), which he helped establish and is also the abbot of Dhammananda Vihara Monastery in Half Moon Bay, California. He is also a spiritual advisor to Buddhist centers such as the Dhammachakka Meditation Center in Berkeley, California; the Boddhi Tree Dhamma Center in Largo, Florida; the Society for Advancement of Buddhism in Ft. Myers, Florida; and especially Zen Master Tathagata Meditation Monastery in San Jose, California, USA.
He is the author of many books written in Burmese and English, including the widely published The Four Foundations of Mindfulness. This is a complete basic book of teaching on the four foundations of mindfulness meditation.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.18/4/2020.

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