IX. Annotation of the Buddha PADUMA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
And followed Buddha Anomadassin when human life expectancy gradually decreased from one hundred thousand years to only ten years, then increased again to one hundred thousand years. Then there was a Buddha named Paduma (Lotus Flower) appearing in this world.
And followed Buddha Anomadassin when human life expectancy gradually decreased from one hundred thousand years to only ten years, then increased again to one hundred thousand years. Then there was a Buddha named Paduma (Lotus Flower) appearing in this world. When he had completed the perfections, he was reborn in the Land of Heaven.[89] At the end of his life there, he descended upon the city of Campa[90] lived in the palace of a king named Asama, reborn in the heart of the regent of the king named Asamā (incomparable) with unrivaled beauty etc .. After ten months he was born right in Campaka entertainment area. Because when he came there was a rain of lotus flowers falling from the sky over the whole of Jambudīpa. Nam Diem Phu De is therefore on the day of naming the teacher and the generals and relatives chose and named him the great Prince Lien Lien.
He spent the life in the palace within ten thousand years. His three castles are named Uttara, Vasuttara and Yasuttara.[91] Thirty thousand women served him in the palace, headed by Mrs. Uttarā. Then when the regent queen Uttarā gave him a prince named Ramma, a Great Lord and after witnessing the four phenomena, he ordained with a great ordination on a chariot with a pure horse. strain drag. Right at the time of his renunciation, a retinue of about ten million people also followed his example.
On the full moon day of Visakha he was offered sweet milk rice, offered by Dhaññavat, who was the daughter of a merchant named Sudhañña residing in the city of Sudhaññavat. He spent a day in a jungle forest,[92] In the evening of the same day he received eight bundles of hay from Titthaka, a Taoist who could offer them to him and approached the Bodhi tree Soṇa, who had spread hay on a clearing of about thirty-eight cubit. Sitting cross-legged on it, he insisted on attaining the four elements of effort[93],
[ 178 ] Appreciate the Ma-king army and attained the triangle during the three night watchings. He uttered a solemn statement: Through so many rebirths in samsara ... I have attained the eradication of all craving. "When he spent seven weeks near the Bodhi Tree, he followed the words. requesting the interpretation of the Dharma of the Brahma, he considered the sentient beings one by one by dividing,[94] he realized that there were bhikkhus, some ten million, who were ordained with him. At that very moment, from the vain path he went down and entered the entertainment district of Dhanañjaya near the city of Sudhaññavat, surrounded by bhikkhus, he transferred Zhuan Falun to them. An insight into the Fa conference has taken place for about one hundred thousand beings. Therefore it is said that:
IX 1. Appearing after Buddha Anomadassin was an Enlightened One whose name was Paduma, a perfect being in every being, second to none,
2. The virtue of his wisdom does not intend to persist continuously, his glory is immeasurable and his liberation is not comparable.
3. When the Buddha was dazzlingly enlightened, turning Zhuan Falun, three persecution of the Fa conference took place, helping to wipe out the great gloom.
2. In this case, the virtue of wisdom means that, compared with the virtue of others,[95] then this is the only, supreme, and excellent precepts.
2. Continuous concentration: that is, his meditative ability is incomparable. His inexhaustible nature (meditation) should be regarded as the masterpiece among the enlightened divine powers in this world, including the Song Pupils, etc.
2 . His glorious mind means his omniscient mind. Or the mind cannot be shared with others.
2. And his liberation (freedom) means: and his liberation (freedom) is the result of the Arahantship.[96]
2. Being unable to compare by means that there is no comparison.
3. Brilliant wisdom means incomparable brilliance "Unequaled brilliance"[97] is also an explanation of "he made three enlightenment of the Fa conference" that is to say, thanks to the next word[98] There is a transition that needs to be understood here.
3. Wiping out great gloom means pushing back great delusion.
Some time later, Paduma Buddha, after giving his younger brothers, Prince Sāla and Prince Upasāla, became a monk. With a large entourage in a gathering of relatives and interpreting the Dharma for them. He caused ninety-ten million people to taste the Dharma and when he interpreted the Dharma to the elder Ramma, there was a third insight into the eighty-ten million sentient beings. Therefore it is said that:
IX 4. At the first meeting of the Dharma Assembly, the Chief Justice of the Enlightenment makes one hundred and ten million beings to attain Enlightenment; the second Dharma mastermind had ninety-ten million sages enlightened.
5. And when Paduma Buddha encouraged his son to encourage his third Dharma enlightenment, the number of people who attained Enlightenment reached eighty ten million.
[ 179 ] And when the king Bhāvitatta[99] cultivated himself and ordained according to the slogan, "Good hybrid bhikkhu" in the presence of Paduma Buddha - Padmasambhava - Buddha recited the Precepts with about one hundred and ten million people around and here was the first group gathered with Buddha Paduma.
At another time later the great Lord Paduma, the Ox King with a balanced gait came to experience the rainy season near the city of Usabhavati[100]. Residents living in that city approached the Buddha, anxious to see him, the Buddha interpreted the Dharma for them, and there were many people there, filled with the Buddha's faith, they ordained. The Tathagata Tathagata then came to visit according to the "self-purification" of sentient beings. With those teachings and other teachings, there were three thousand monks and nuns. This is the second gathering.
But those people were not ordained there, after hearing about the benefits of kathina sewing materials, on the first half of the lunar month, he provided sewing materials. kathina for five consecutive months, is a giving that has brought five retribution[101]. Then after having asked the General of the Dharma to be the supreme male poetic, the elder Lao Sāla, had an open mind.[102] The Bhikkhu khưu officially distributed raw materials may kathina sa kathina to him. Meanwhile, the Bhikkhu khưu perform material processing kathina and kathina and have friends do the sewing work. And Paduma the Chief of Right Enlightenment pointed through the needle hole. And when his robes were completed, he went on a journey of up to three hundred thousand bhikkhus. And on a later occasion the Buddha lion, like a lion among sentient beings, a heroic monk ordained[103] have come to live through the rainy season .... Like Gosiṅga sla forest, is a dense forest in which the branches bend down due to the weight of young buds and fragrant fruits. Flooded with sweet water,[104] Adorned with pure lotus petals and water lilies, this forest is a place where wild animals often drink water such as deer, antelopes, lions, tigers, elephants, horses, cows gaur and buffalo; and everywhere are buzzing bees[105], worker bees[106] and the bees frequently go to the buds to enjoy the strange fruity aroma. Fruit and juice have captivated their hearts. And the sweet cries of the female birds[107] singing songs[108] like bass instruments.[109] Beings witnessing the Tathagata Tathagata, the Tathagata, the dharma king, residing there with his entourage, shining with the glory of the Buddha, listening to his teachings and putting their faith in them believing in that Dharma, they renounced the ordination: "Good future Bhikkhu khưu". Then he raised his invitation, surrounded by two thousand bhikkhus, this is the third Sangha of Buddha Paduma gathered. So there is an explanation as follows:
IX 6. The great hermit Paduma gathered three Sangha: the first gathering of one hundred thousand and ten million beings.
7. When Kathina's robes were gathered among bhikkhus during the official distribution of the robes to the Dharma General.
8. Then three hundred thousand khưu Bhikkhu khưu spotless, was thoroughly comprehended Luc Thang location, again has the potential of tremendous magical power can not be compared, have gathered together to perform sewing work this patch.
[ 180 ] 9. And also, the bull-like man who settled (in the rainy season) in the forest; Another gathering of two hundred thousand sentient beings took place again.
7. In this case During Kathina's official distribution, Kathina meant at the time of distribution[110] ingredients for kathina ketchup.
7. For the General Dharma Dharma means talking about the Chief of the Elder Sāla, the General of the Dharma.
8. Nothing compares to mean it cannot be overcome; We should understand this is a thorough elimination[111] here. (a type of poetry writing)
9. That person means the Great Lord Paduma.
9. In a forest means a large forest.
9. Settlement means a rainy season shelter.
9. Up to two hundred thousand means about two hundred thousand[113] "Then there was a gathering again."[114] Also an explanation if the meaning[115] here seems to be a better part.
Then when the Tathagata passed through the rainy season right in the dense forest, our Bodhisattva[116] became a lion who saw him sitting (there) in the seven sitting meditation. Having gained firm belief, came to pay homage [117]he and around him from the right, filled with the joy and happiness he roared three times the roar of the lion.[118] For seven days he still did not give up from the bliss due to the reverence of the Buddha and continued to pay homage to him, sacrificing his own life for that bliss and happiness. Then at the end of those seven days, the guru, who is the lion of the lord, came out of meditation and looked at the lion, thinking, "May this animal also place faith in the monks. ” and then he intended, "May the Sangha also come." Countless [119] The Bhikkhu khưu went to immediately. The lion turned his intention to the Sangha. Then the guru, realizing the lion's intention, said, "In the future he will become a Buddha of the red name, Gautama." Therefore it is said that:
IX 10. There was a time when I was a lion and a lord of all beings. I have seen the victor in the forest grow further.[120]
11. I prostrated myself at his feet, around him, I bellowed three very loud words. and run to take care of the Victory throughout the week.
12. A week passed by Tathagata escaped from meditation to witness glory. Thinking with the goal in his mind is to gather together the renunciation of bhikkhus.
13. Then the great hero also signed among them : “Countless lives from now on will be a Buddha.
14. After you have made strenuous austerities. " "... caught facing this person."
15. When hearing his words signed. the more we tend to have one-pointed-minded mind more practice to complete the ten paramitas.
[ 181 ] 10. In this case, increasing the distance of separation means attaining enlightenment.
11. going around him means doing it three times.
11. Loud roaring means roaring lions three times.
12. derived from meditation to glory means to get out of meditation kill glory
12. Thinking with the goal in mind means simply having intention in the mind, "May all the bhikkhus gather here."
12. Gathering means gathering them together.[122] And the Paduma Buddha's Residence City is Campaka. His father's name is Asama[123] His mother also called Asamā. Sāla and Upāsala are the two supreme male masters of his writing. The attendant for him was called Varuṇa. Rdhā and Surādhā are two[124] the supreme female writer of his writing. His Bodhi tree is the Old Tree of Sonā. His body was about fifty-eight cubit tall. His life span is about one hundred thousand years. The name of his main wife is Uttarā, there are many unrivaled gifts of beauty, etc. Prince Ramma is the name of the descendant[125] So cute.[126] Therefore it is said that:
IX 16. Campaka is the city name. Asama[127] is the name of the Noble Clients Sui, Asamā is the name of the mother Paduma, the great hermit.
21. Sāla and Upasāla are the supreme male poetic. Varuṇa is the attendant name for Paduma. The great hermit.
22. Rādhā and Surādhā[128] are the two female supreme thyria. Bodhi tree of the Buddha is the ancient tree of Soṇa.
24. The Great Lord has a high body of about fifty-eight ratanas. His aura, unmatched, poured out across the four corners of the world.
25. Light stream the moon, sun and light of many kinds of jewels. A pillar[129] adorned with garlands and precious stones - all of which faded before the brilliant glory of the ultimate Victory.
26. His normal life span was about one hundred thousand years. Living so long he created to know how many sentient beings cross the river.
After enlightenment sentient beings with mature minds without missing out on anyone. After training the ultimate words. he and his disciples passed away.
Like an old skinned snake. Like a tree falling off the yellow leaves. that's why all practices were destroyed, he passed away like a fire.
[ 182 ] 25. In this case, the light of jewels, the light of a pillar decorated with flowers and gems. Means the light of jewels, and the light of the fire[130] and the light of jewels.
25. Losing off means being overpowered by.
25. The radiant glory of the Supreme Winner means that all those bright lights faded before the glow of the ultimate Victory body.
27. Those whose minds have matured mean that he can still lead sentient beings even if their abilities have fully matured.
28. Old leaves mean old leaves.
28. The whole practice[133] means after having destroyed all the executive. Both inside and outside. "All practices" is also an explanation of the meaning.
28. Just like a fire means like a fire that has ceased and has died down due to lack of fuel (so that it can be recovered).
According to the method mentioned above, the prompts in the verse of meaningful verse seem obvious.
End of the Chronicle of the Buddha's Chronicle of Paduma
It also concludes the Eighth Chronicle of the Buddha's Diary. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.2/4/2020.
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