INDUSTRIAL VIEWPOINTS IN  BUDDHISM BUDDHISM

III. INDUSTRIAL VIEWPOINTS IN  A FUNCTION  OR NIKAYA.VIETNAMESE TRANSLATE ENGLISH BY=VIENAMESE BUDDHIST NUN=THICH CHAN TANH.

3 . The Buddha  explained  the difference of 4 classes of people

-  The reason why  the evildoer comes into the evil world

For  the first case  , the person who  killed ... said the  untrue , after the  network of  birth into the realms of evil ,  evil , fallen. Cases of  this,  the Buddha  explains : because while living people who do evil, there is  wrong , but in the time of death (the moment  current ) remains the  heart  wrong , that does not believe the teachings of Buddha , are the  truths  of life. That is the  reason  why he must be  born in the realm of evil ,  beast , rotten origin,   hell .

-  The reason why  the evildoer is born in the good realm

For the  case  Monday,  the Buddha  explains : While alive, but he do the evil that  wrong , but in  the  public network , so students interested  regrets  about the  work  evil in  the past , to  have  Right view ,  believe  the  Buddha's teachings . Therefore, he is  not born  in the evil realm, otherwise  born in the good realm.

-  The reason  good people are born in the good realms

For   the third case ,  the Buddha  explained : Because of his life doing  good deeds , there  is right understanding . In  time  public network ,  his mind  has  right view .  Therefore, after  the common life , he is  born in the good realms.

-  The reason  good people are born in the evil world

For the  case  Wednesday,  the Buddha  explains : While alive, but he do  good work , have  the right view ,  but in the  moment  of death , for  reasons  that, he does not  believe  causation ,  there is  evil ant .  Therefore, he must be  born into the realms of evil ,  evil beasts , demise,  hell .

By the way  explains  the  Buddha ,  we  see the  difference  each other about life  human  in  the current  or  a lifetime of  other life is  now. Karma  divides  the sentient  beings  with beneficial paralysis. Now  is  the Buddha  divided  into three categories as  bodily ,  verbal  and  reviews now . Body karma  is physical act of creation; Export of karma  are  words that  are okay finished  from mouth; Karma  is the  karma  formed by  consciousness . In fact, the external manifestation of  kusala  and  kamma  is the result of  kamma , in other words  kamma  is energy,  kusala  and  kamma  are created, which is created by  kamma . Therefore, in these  three karma  ,  Buddhism  pays special  attention  to karma , because it is the owner of all human actions  . Derived  from Italy in this sense, so in the "Siddhartha Sutta",  the Buddha  taught:

" If anyone  intentionally  creates karma, we say that he must receive  karmic retribution , either  in the  present life , or the next  life . If you create karma without  meaning , one says that one is  certainly  not to receive  retribution ”[80]. This is the difference between  the  karma viewpoint  of  Buddhism  and  Jainism . This difference  we  will  discuss  in the next section  .

From the  definition of a  career  as such,  we  can explain  the reason  why  the Buddha  explained  the four  cases  the difference  above, are  based on the  consciousness  of the  people  there, "of right" or "wrong". If the time  of death , with  right understanding  , then even in  the past  have done evil, with  wrong  way, it is still good to be born in the realm. Conversely, if the time  of death  have  wrong , whether he in  the past  has to do good, have  the right view still have to  fall  into  evil realms  . Someone asked: If you  explain  how the  law of karma  in  Buddhism  is not  fair ,  why  is previously he had worked evil, like killing many lives of  beings , lie ... under the  public by  the  law of causality , it would have to repay all the  evil deeds  that he has created, in the realms of prenatal benign or  become a Buddha , but why the chains  of time  long  past  creating  bad karmaBut only in the moment  of death  have  the right view  to be born in the realm of good,  affordable  is the inequity? To  solve  this problem  ,  we  need  to pay attention to  two different aspects of the  law of cause and effect :  Cause and effect  in the  physical sense  and cause and  effect  in  the psychological  sense. Cause and effect  in the  physical sense  is that the  law of cause and effect  operates  with  a  material and formal meaning which is   not  mental, as the bean falls into the ground, after a  while the  bean germinates and  matures  . Here the bean is the nucleus, the bean is the result  of the maturity  of the bean, but the bean and the bean are not  aware  of their  maturity  , that is, there is  no sense  of joy or sadness. Therefore,  we  call the relationship  of cause and effect  is the relationship  of cause and effect  nature  of physics . Relationship  of cause and effect  in accordance with  that heart  of a relationship  of cause and effect  of  the mind  of  manIe the analysis of the origin,  causes  arising of suffering and  happiness  of the  people . For example , because the hearts  of greed ,  hatred  and  ignorance  has led  people  to do things  illegally , the result of  work  is suffering in jail. Here, greed, hatred and delusion are causes, suffering is the result of this act of  greed and hatred  . Conversely, someone with a lighted with  wisdom  ( right view ), still living in  life  , but not pleased  greed  dominates, he lives in  happiness  and  peace . Wisdom  is human,  happy  peace  is the result, this is the  significance  of the relationship  of cause and effect  in accordance with  that center  management. Now is  the Buddha  explained  the present relationship between cause and effect to  that center  management, in other words the  Buddha  explained  the relationship  of cause and effect  of suffering or  happiness , say that does not mean that  the mind reason  exists  outside  physics , because in addition to the  five aggregates This is not the so-called suffering or  happiness , but  happiness is  not  entirely  dependent  on  material things .

Above, the writer stated  purpose  birth and  education  of  the Buddha  is indicated misery and  methods  to eradicate  the suffering of the  people . Thus, the  teachings  of  the Buddha  's  teachings  distribution  area of  the original source of the suffering of the  people , specify  methods  except these sorrows, towards  life  at peace  and  happy . That is the content of the Buddha 's  teaching . Thus,  the doctrine  of causation  karmic of  Buddhism  is formed not outside  this meaning  .

Back  discuss  analytical questions just mentioned,  we  see people making  problems  standing on the  stance  want  to learn  about the relationship  of cause and effect  nature  of physics , not in  the field of  psychology , that is not the  problem  core  that  Buddha  discussion , as  yourself  Buddha  also can not  solve  the  problem  lack  of  material  of  humans . Relationship  of cause and effect  in accordance physics  is a natural relationship  that does  not  depend  on  human consciousness  ,  assuming  that it is just  predestined and  not  decisive . For example,  characteristics born minus Removal  of things as a rule, no one can change it even  Buddha . Extending the  existence  of each thing is something that  a human  being can do, but cannot make the  existence of  eternity, the  factor that  prolongs the life of a  causal  thing is not the  factor.  decided .

The problem  that  the Buddha  taught that the  activity  of  psychology  across the  body  this. Body  that  we  are living in two parts is a  material  (color) and  mental  (feeling, perception, and consciousness). The phenomenon of birth  sickness  of the body is the  natural phenomenon ,  enlightened  or  unenlightened people  cannot escape  this rule  . The difference between people  enlightened  and who  mundane  is the difference in  the life  spirit, that is,  knowledge  or  ignorance . Understanding  is  enlightenment , not  understanding  is  ordinary . Therefore,  the core problem   of life is to live  happily . According to  the Buddhist conception , life  of peacefulness  and  happiness  does not  depend  on  space  or  time , not  depending rich  or poor, not  depending  on the  status of social   ... cannot say only that there is happiness here  , there is no happiness there  ; cannot say only one  time  has  happiness ,   another time is not  happy ; cannot say only rich people are  happy , poor people are not  happy ; can not say only people with  status  are  happy , people without  status  no  happiness ... The  happiness  or misery  depends  on him  being  intellectual  or  ignorance. Intelligence  is the   basic factor for  happiness ; ignorance  is a  factor  decided  to bear the suffering. That is  the meaning  of the sentence: " Mind  pure Buddha  of purification"  in  the disciplines  practiced  by sects  Pure .

To  clarify  the problem , here,  we  can borrow a specific  example  to  explain the  skepticism  of the  problem . As someone who  has  never been able to drive a car before, he or she has  an accident every time , has  caused afflictions , but today he has learned to drive,  use  it expertly. Then  we  try to ask, since he knows how to drive the car suffering about how  to use the  car again? Does he deserve to be  happy  about his good driving? And if so, causality  can  be fair  it? The  answer of  course is that the  law of cause and effect is  very  fair . Likewise, a person whether in the  past  for a  perceived  wrong , it  wrong , do something evil, but from today he was  aware of  the  work  previously a  mistake ,  accept the  amendment  and do not  continue to  do the  wrong thing  anymore, from that moment on, he will no longer  suffer  , and of course he must enjoy  life peace  right  now  and the future. This is also the  meaning  of  the title of  Amitabha Buddha   as " Amitabha light" and "Amitayus" defined in the Amitabha  Sutra  that every   Mahayana Buddhist recites. "Boundless Light" is the  wisdom  of Buddha  infinity , without any kind of  ignorance  can  obscure ; "Immeasurable life" is the  bliss  and  happiness  of Buddha that is not  limited  by  space  and  time , because of the  light of the mind. wisdom always lights up, so there is nothing that cannot see  clearly , no   suffering element that Buddha does not see, when seeing the cause of suffering Buddha does not foolishly do it to bring suffering, that  means  "without longevity". This is the  law of cause and effect  of  psychology  presented  by  the Buddha very  fair  and  reasonable , nothing worth doubting for  us  . But  we often have a habit , just see the  phenomenon  outside, did not see  cause profound    inside,  hastily  assessed  through the  form of  it, but in  fact  the  form of  external expression can not  integrity  elements  appearing  of things, constitute  cognitive  mistakes . As  experience  in life shows us, there are many very rich people  ,  abundant money  , at first glance their  appearance  ,  we  think that their lives are very  happy , but in  fact  they can are very  miserable people, For many  reasons , can  happy  family  shattered, and children fell into  the path  of addiction ... etc ..  Also , sometimes we see there are people  showing  behavior  outside very  ethical , but their minds are  extremely cruel  , there are also people who  show  very  rude behavior , but their hearts are very good. An  act  with cruel mind   and  ignorance ,  happiness  and  peace  cannot be in it, an  act  with  kindness  compassion and  wisdom  always  present  happiness  and  peace  [81]. Therefore,  we can  not base   on external behaviors to  judge whether a  person is  happy  or  unhappy . That is the  reason  why  the Buddha  give four  cases  no relationship  of cause and effect  different. Including two  cases of  second and investment, in terms of logical  form , the relationship  of cause and effect  is not  fair , but in terms of deep  in the relationship  of cause and effect  of  psychology  is between cause and effect is very  reasonable . END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.2/4/2020.