VII. Legendary Buddha SOBHITA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
Following him [1] (Revata) and at the time of his Dharma disappearing, having completed the Paramita Dharma during one hundred thousand lifetimes and four Arahant ...
Next after him[1] (Revata) and at the time of his Dharma disappearing, having completed the perfections of Dharma for one hundred thousand lifetimes and four Aikas, the Bodhisattva named Sobhita fell into the city. Tusita and remain there throughout his life. At the request of the gods, he left the world of the Tushita gods and descended into the rebirth of the queen of Sudhamma king, Sudhammā, who ruled the world in the city of Sudhamma. After ten months, on the bright full moon day, he was born away from his mother's womb in an amusement park called Sudhamma. Many strange things happened during the time of his birth in the womb and on his birth day as we described.[2] After he had lived in the harem for nine thousand years,[3] his son Sīhakumāra was born in the womb of Queen Makhilā, led the seventy thousand dancers in the palace and was his official wife.
When he witnessed the four phenomena, filled with emotion and joy,[4] he immediately ordained from his royal palace and cultivated meditation to recite the breath in and out and attain the four stages of meditation. He made ascetic strides for seven days. Then, after attending an extremely sumptuous sweet milk rice feast presented by Queen Makhilā, he formed the intention of renunciation, thinking, "While a large group of sentient beings was looking for me, May our castle, after being adorned and prepared, will fly in the air and land right in the middle of the Bodhi tree, while we meditate under the Bodhi tree. completely voluntarily disappear from my palace at their disposal. ” Having formed such an intention, the residence of King Sudhamma soared into the air like the black collirium, the Castle Terrace, Ornate with a combination of aromatic buds and wreaths adorning an entire sky like a shining golden rain, illuminating like the autumn sun and moon, a bunch of strings The hanging bells sound like five types of instruments vibrating in the wind or played by talented musicians sending pleasant and interesting melodies. Whereas in the distance there are beings standing in the house, in the garden or at the crossroads, listening to the soothing music and sounds, the castle, as if not wanting to stop too low or too high for the people, not too high for the tree of glory. Just as the color of the branches shines with a string of precious jewels that cause beings to follow their eyes as if announcing the mighty virtue of the Bodhisattva,[5] The dancers sing[6] Sweet words and play[7] all five instruments. And some say that while the earth was too beautiful to admire, his army of four arms also flew into the sky surrounding the castle in the air like the glorious army of gods. Bright with extremely delicate Siamese and aromatic aromatic buds, shining brightly with all sorts of colorful lights along with extremely delicate jewelry.
While the castle continued to move in midair, it immediately landed and applied on the ground right in the middle of the eighty cubit Nāga trees. With a straight trunk, wide, round and there are many green buds adorned with buds and colorful buds. And then, coming from her own will, the female dancer landed and left the castle and left.
And Lord Sobhita, shining with countless special gifts, his entourage, including the numerous people who had attained enlightenment during the three watchings that night. The Ma-Wang army[8] ran to him as if he had simply had natural strength[9] attractive. But the castle building stood up right there. And after having attained Right Enlightenment and making statements[10] Respectfully, Sobhita spent the next seven weeks near the Bodhi tree. After he agreed to the Brahma's request to interpret the Dharma, he thought to himself: "Which object must I interpret the Dharma first?" With Buddha's eyes he looked around and recognized his two adopted brothers, Prince Asama and Prince Sunetta. Thinking, "These two princes were equipped with special gifts. They have the ability to penetrate the profound and subtle Dharma, "Come here, I will explain the Dharma to them first." He flew into the air and landed in the Sudhamma entertainment place. He had asked the two princes to ask the guard of the amusement park to come. Surrounded by an accompanying entourage, Mr. Sobhita transferred Falun in the middle of a crowd of sentient beings. Therefore it is said that:
VII 1. After Mr. Revata, there appeared a leader whose name was Sobhita, very skillfully focused on his concentration, calm in his heart, and no one else was second to none and unparalleled.
[ 168 ] 2. After being in his own home the Victory had pondered[11] in his heart, when he reached the Samyaksambuddha and he transferred Falun
3. When he interpreted the Dharma a Sangha was formed in the air as if on Avīci-hell A Pi (from below) and down to the highest right (above).
The Right Enlightened One turns Falun right at that conference. Then there was also the first insight into the conference, gathered beyond imagination.
In this case Right in his own home means in his own residence. The meaning here is: on the terrace inside his castle.
Switch thinking[12] His departure meant that he considered the decision, staying within his own house for a week. While focusing his thoughts from the status quo of an ordinary person, he attained Buddhahood.
From the highest possession means from the residence of (the gods) Akaniṭṭha.
Right in the Sangha means being in the middle of that group of people.
4. Unable to estimate means exceeding the estimated range.
4. The first dharma mastermind means the first Dharma mastery.
4. What happened meant that the crowds could not be estimated. "They have mastered the Dharma on their own for the first time" is also an explanation. The meaning is that countless beings have thoroughly grasped the Dharma at the first Zhuan Falun.
After a while, when Mr. Sobhita performed the Song Thong at the Bodhi tree, there were lots of lilies[14] appears at the entrance to Sudassana. He sat down right on a well-adorned stone tablet at the base of the Coral Tree in the residence of the Three Crosses where the residence consisted of shining gold and silver, and he interpreted it. Abhidharma. At the end of the sermon, a thorough seminar took place for a crowd of beings of up to ninety thousand thousand million. This is the second insight into the dharma assembly: So it is said that:
VII. 5. Immediately after he had explained the Dharma to a haunting of men and gods, the second round of the dharma meeting took place with a crowd of ninety thousand thousand million people.
Some time later, a prince named Jayasena resided in the city of Sudassana. After having built a week-long monastery (yojana) and planted in the park a row of glorious trees, including asoka,[15] a kind of horse ear,[16]champak tree [17], the tree has a hard core[18]punnāga tree ,[19] vakula tree[20], cūta tree[21], Jark fruit trees[22], asana tree[23], sāla tree[24], the kakudha tree,[25]and fragrant jasmine[26]oleander tree[27] etc .. he dedicated to the Sangha the Bhikkhus with the Buddha head. When Buddha blessed that alms and praised the offering, he interpreted the Dharma. And after that, the persecution of the Fa conference for a crowd gathered to about one thousand ten million people. This is the third insight into the Fa conference. Therefore it is said that:
VII 6. And also, there was a Demon Slayer, prince Jayasena, who had planted a park. He later dedicated the park to the Buddha.
[ 169 ] 7. In praise of the offering, the Buddha interpreted the Dharma. Then there was a third round of Fa conference comprehension for one thousand ten million people.
Again, the king named Uggata built a monastery named Surinda[28] in the city of Sunandavatī 14 and offered to the Sangha monks led by Buddha. In the alms that there was a delegation of about one hundred thousand million, are the A-la-Han had ordained with the slogan "Thien Lai Bhikkhu". Among these sentient beings Buddha Sobhita recited the Precepts. This is the first Sangha to be gathered.
Also, after having built a monastery in a magnificent park called Dhammagaṇa park in Mekhala city, the king gave alms to the monks of the Buddha headed. The king brought alms with all the necessities. Then, in that gathering he chanted the Precepts in a sangha of nearly ninety million million Arhats who were ordained as ordained, The second tank is gathered.
And then the Buddha went through the rainy season in the city of the Thousand Eyes[29] he came to earth at the invitation of the glorious gods who always surrounded him.[30] He then invited a four-member sangha,[31] along with eighty thousand million of Arhat. This is the third Sangha. So some people say:
VII 8. The great recluse Sobhita has established three Sangha composed of loyal people, who have finished all the contraband or, who have become immaculate and peaceful in their hearts.
9. A king named Uggata organized an alms giving to the best of all sentient beings. In that alms there were about one hundred thousand million of Arahats gathered.
10. And also, a group of urban residents also made alms to the supreme among them. Then a second gathering of about ninety thousand million people gathered.
11. When the Victory came down, after having remained in the world of gods. Then there was a third gathering, nearly eighty thousand million people attended ..
It is said that at that time in our city of Rammavatī Bodhisattva, called Sujāta, was an eminent Brahmin teacher.[32] After he had heard the Buddha Sobhita interpret the Dharma and had established a reliance on Buddha's door. He then organized a great alms giving for the monks who had the Buddha head. The Buddha Sobhita also signed him, "In the future you will be a Buddha whose name is Gautama." Therefore it is said that:
VII 12. At that time I was a Brahmin teacher, named Sujāta.[33] Then I treated the Buddha and his disciples with food and drink.
13. Buddha Sobhita, the world leader, has also signed me as follows, "many lifetimes from today, this person will become a Buddha."
[ 170 ] 14. When you have concentrated on striving for asceticism .... ”“ .... we will be face to face with this person. ”
15. When we have heard these statements, praised, praised, and stirred the mind, we have participated in a struggle that requires a lot of ascetic efforts to attain that very goal.
15. In this case, to attain the very goal itself means that his goal is to attain the Buddha Nature. When he heard the pronouncements about himself of Buddha Sobhita. "In the future, he will become a Buddha named Gautama" Thinking, "The Buddha's claims are not not true" attained Buddha Nature is our goal.
15. A lot of effort, means zeal, hardship.
15. Effort means effort.
And the city of Sobhita Buddha is named Sudhamma. His father was a king named Sudhamma, and his mother was called Sudhammā. Asama and Sunetta are the two supreme men of his writing; he had an attendant named Anoma; Nakulā and Sujātā are his two female superior writers. He has a Bodhi Tree named Nāga tree. His body was about fifty-eight cubit tall. He has a life span of about ninety thousand years. His official fiancee is named Makhilā, his son is Prince Sīhakumāra; there were about seventy thousand dancers in the palace to serve him. He spent the harem life for nine thousand years. He ordained by the castle. The king's name, Jayasena, was also his attendant. After renunciation, he lived at a temple called Sotārāma. According to what they said,
VII 16. Sudhamma is the name of the city, Sudhamma is also the name of a Noble Slayer. Sudhammā is the name of Sobhita's mother, the great hermit.
21. Asama and Sunetta are the two supreme men of his writing; Anoma is the name of the attendant for Sobhita, the great hermit.
22. Nakulā and Sujātā are the two supreme female writers and Buddha Sobhita attained Right Understanding at the root of the Nāga tree.
24. The Great Sage Triet is about fifty-eight ratanas. He illuminates the four corners of the world as if he has hundreds of aura above.
25. Like a forest sprouting filtered fragrant flowers scented fragrant with all kinds of fragrant aroma. That's why his word as a fragrance comes from his virtues.
26. And just like the ocean cannot satisfy those who are looking at it. therefore his words cannot satisfy those who listen to his teachings.
[ 171 ] 27. At that time his normal life span of about ninety thousand years. Living so long he created so many sentient beings to overcome their confession.
28. After encouraging and instructing the remaining beings to burn clean, like a fire, He and his disciples died.
29. That Buddha, on par with the wise wards, along with the disciples who have attained superhuman strength[35] they all disappeared. Aren't all these compounded phenomena just empty?
24. In this case it is like he has hundreds of aura that is like the sun. The meaning here is that he illuminates the four corners of the world.[36]
25. Forests mean huge forests.
25. To emit a fragrance means to show the fragrance, to show the fragrance.
26. Being unable to satisfy makes us fed up, unable to create contentment.
27. At that time means at that time; The meaning here is with such a period
28. For beings[40] rest means to the others[41] not yet fully grasp the base. - Specifying character here is understood as means possessive.
28. Burning like "flame" means' extinguishing like fire: or this is just an explanation. The meaning here is that Buddha attained Nibbana in the end of all the fuel[42] (for being reborn)
The remaining shelves are clear everywhere.
This is the end of the Sobhita Buddha Chronicle Note.
End of the Annals Part of the Sixth Buddha.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/4/2020.
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