Origin of the history of the Buddhas & Annotation.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

ORIGIN OF THE BUDDHIST HISTORY.

[1]  I respect the Buddha with infinite wisdom, infinite compassion, pure impurity, pure concentration, and loving kindness. I pay homage to the Buddha Dharma to glorify sentient beings. I Respect the Sangha, treasures of virtue and pedagogy.

1

The Dharma General (tl Sāriputta), with the best of the Buddha's disciples, the Victory, questioned (the chronicles of the Buddhas) in the presence of a large number of people. Relatives of the Buddha, the Dharma King, the master who overcame the ocean shore on one side and reached the shore on the other side of the ocean, he is the one who has no weaknesses and weaknesses.

2

Here, Tathagata has published (Commentary) the Chronicles of the Buddhas, he is of the supreme line of Buddhas, coming from an absolutely pure lineage, an excellent leader, free from all karma cumulative obstacles[1] and who is just attentive in samadhi[2] completely.

3

Throughout the present day, the sons of those who take care of the happiness of the human nature have been passed down in the (Legend of the Buddhas History) of what has been heard, recorded in unbroken text and meaning. the text as well as the whole narrative

4

Because the exegesis of the status of the Buddhas, which has always been an elixir that has fascinated human ears, created serene joy and excellent wisdom has also been passed on uninterruptedly to the posterity of the people. space.

5

And because for a long time Buddhasīha[3], delighting in the Supreme Dharma and in him the constantly developing virtues and ethics, has been asking us for a very long time, so we will begin to record this Commentary.

6

[ 2 ] Because of the enduring nature of the Dharma of the Victorious One, who always destroys good and evil, he also aims to develop and cultivate merit for himself and to bring peaceful joy to all the names.

7

We will carry out the compilation of this Commentary on Chronicles of the Buddhas, completely flawless and boundless in essence. Based on the traditional textual process that has left the Great Monastery (Mahāvihāra), and briefly containing the basic material.

8

Because nothing here deserves to be heard other than recounting the Chronicles of the Great Buddhas, helping to create serene joy for those who are dedicated to practicing the virtues of the Buddhas and wiping them out. sin from his soul.

9

That's why, you were the one who specialized in samadhi at the right time. Eliminating distracting distractions, paying attention, listening and paying respect to the ear we are explaining.

10

Now, because recounting this Commentary is a rarity that has never been seen before, it is important to listen constantly and to the wise men.[4]. Set aside all other normal daily (work) activities.

11

Here, as noted above (verse 8 above), "I will carry out the compilation of this commentary on the Chronicles of the Buddhas in a brief fashion". That is why the First History of the Buddhas Notes needs to be clearly defined. This is a definition. From this point onwards the practice of Buddhism should be understood to mean a detailed sermon on the lineage of the twenty-five Buddhas that have emerged during the four Arahantas, and one hundred thousand lifetimes according to discernment. the appearance of life after life, etc.

Thus there has been a discernment according to life. Identify by name, by tribal identification. Identify by family origin. Delegated by city ... to father ... to mother ... to Bodhi tree to conversion of Falun ... according to insight[5] according to the Sangha of disciples ... delineate the supernatural ... discern the attendant discern the allegiance of the female writer ... according to the entourage of monks ... according to the glory. ... according to your body height ... according to your acts of merit ...[6] while still a Bodhisattva according to the sign of life according to the struggle of the Bodhisattva according to longevity, the identification of the final accumulation of Nibbana ... according to the twenty-two ways this discernment has been transmitted. down in the Buddhist text "discernment work" has been clearly defined. And there are a few paragraphs not included in the Buddhist text that should be developed here: defined. Types of discernment in this way include ten categories: discernment over the time Bodhisattva undergoes daily life at home ... discerned by the three castles he lived in during that time ... discernment according to the number of women who followed him during that time .... the main woman ... the son ... the renunciation ... [3] renunciation ... the pastime ...[7] the attendants of the human life ...[8] abbot.

Having outlined in many segments (each segment) according to the specific location, we will proceed[9] here and there in a certain order.[10]

12

And this is defined as follows:

This is said by who. Where and for whom did they say the above? What is the purpose. when, and to whom it was made. And who conveyed it?[11]

13

First of all, we will present these sequentially, then we will perform the Commentary on Buddha Tong.

14

To this point, "Whose publication is this?" Does that mean whoever spoke of this Buddhist version? It is He with immutable knowledge[12] in all circumstances proclaimed this Buddha Tathagata, it was the Tathagata Cross Force, because he himself put his trust in the Four Faceless Boys, by the Dharma King, by the Lord of the Dharma, by the Tathagata. Tri, who has attained Enlightenment in the end.

Where was it announced? ” This Commentary was published in the Great Monastery at the Royal Nigrodha park in a city of Kapilavatthu, while he was traveling in a place of Travel, a wonderful sight to behold, centered. pay attention to both the gods and the human nature.

And for whom was this published? This was proclaimed for the benefit of eighty-two thousand relatives and countless millions of gods and humans.

And what is the benefit of the exclamation of publication? Annotated volumes are published to help promote the identity of people from the four tribes.

"When was it announced?" means the Buddha did not have a certain residence within twenty years after attaining Enlightenment.[13] He went to wherever he felt comfortable. And save it there. How does that happen? After turning Zhuan Falun right at the place where Chu Thien descended in the first rainy days. And creating millions of Brahmins to enjoy the immortal drink, he came to stay in the fake fortune garden at the Chu Tien fallen land near the city of Bārāṇasī; During the second rainy days, he stayed in Truc Lam right in the Great Monastery near the city of Rājagaha. And the same for the third and fourth rainy seasons; the fifth rainy season he was again in the hall In the house with thatched roof (Gabled House) in a large forest near the city of Vesālī; during the sixth monsoon season he remained on Mount Maṅkula[14]; during the seventh rainy season in a residence of the Three Gorges; during the eighth rainy season he remained in the Bhesakalā forest near the crocodile hill (in the country) of King Bhagga; during the ninth rainy season he remained in Kosambī; tenth rainy season he remained in the jungle near the city Pārileyyaka[15]; during the eleventh rainy season he remained in a Brahmin village in the Nālā region; during the twelfth rainy season in the city of Verañjā; during the thirteenth rainy season on Mount Cāliya[16]; during the fourteenth rainy season he remained at the Great Monastery in the Jeta forest; during the fifteenth rainy season he remained in Kapilavatthu city; the sixteenth rainy season after tamed ḷavaka gave eighty-four thousand people to enjoy the immortal drink. He remained in the city of ḷav; during the seventeenth rainy season he remained in the city of Rājagaha; the eighteenth rainy season he remained on Mount Cāliya; The same goes for the nineteenth rainy season; but the twentieth rainy season he stayed again in the city of Rājagaha

[4] That is why it has been said, "The Buddha did not have a permanent residence during the first twenty years after he attained Enlightenment; he moved wherever he was comfortable and he stayed there. " But from then on [17] he remained close to the city of Sāvatthi in the great Zen Monastery in the Jeta forest or in Phuong Tu park because there was a supply of necessary needs [ 18]. But when the master attained Enlightenment and spent the first rainy season in the fake garden at the Chu Tien dynasty near Bārāṇasī, he frequently went to Uruvela when the rainy season ended and where he went. " invited to ”. Staying there for three years, he mastered the three puppet hermit brothers and instructed them to listen to the "Invitation to Renunciation." Up to a thousand monks were ordained on the full moon day of Phussa month. He again went to the city of Rājagaha and spent two more months there. Thus the years have passed since he left Bārāṇasī, the whole cold winter has passed and seven or eight days have passed since the day the Elder Udāyin [19] appears here in Phagguna month,[20] Mr.[21] thinking, "The cold season has passed, the spring has returned. This is the time for Tathagata to Kapila. " Thinking he had to return to the city of his relatives, he praised the trip with six stanzas.[22].

Then after hearing his words[23] and feeling agitated in his heart, to show his goodwill to his biological brothers and sisters, the Master left the city of Rājagaha surrounding him with about ten thousand inhabitants of Aṅga and Magadha and also There were about ten thousand inhabitants of the city of Kapilavatthu surrounding him - a total of twenty thousand of them who were the ones who destroyed all the contraband or their own. While he was traveling for about a week (yojana) a day, after two months he arrived in Kapila.[24], about 60 miles away from Rājagaha (yojana). There he performed the Song Thong spell[25] It is to pay homage to his relatives. Then shortly after this episode on the History of the Buddhas has been preaching since that day.

Whose statement is it? ” This is the word of the Samyaksambuddha Buddha alone, not by any disciple or any other Buddhas or by themselves.

 "And thanks to whom did this Commentary be conveyed?" This Commentary is conveyed due to the unbroken continuity of the elders. We should understand this as follows: starting with the elder Sariputta. Bhaddaji Tissa. Kosiyaputta. Siggava., Moggaliputta, Sudatta. Dhammika. Dāsaka. Sonaka and Revata [26] and thus they conveyed continuously until the Third Conference. And then it was conveyed in the same way until our time simply by the succession of his disciples.

Because of that, the verse was said:

Who said this, where, and because of whom? For what. when, and whose words are these? Who passed it on? ”

-ooOoo-

 

NOTES ON MONEY MONEY

The Commentary has conveyed this point as follows: And because this Commentary is intended to indicate those three precursors: the distant precursor[27], not far from the forerunner[28], close predecessor[29] being called explained, thoroughly explained  [5]  and thoroughly understood, those who heard it from the beginning were thoroughly knowledgeable, so to prove these precursors, we would like to explain like as follows:

 Here, the identification of this precursor must be understood from the beginning. In this regard, here is a way to illustrate the problem briefly. After the Great Human Man made his determination at the foot of the Buddha Dīpaṅkara the Tathagata Tathagata until the moment he passed away from Vessantara's body and was reborn again in the Land of Heaven. The process of being mentioned here is because of the distant precursor. After he passed away and left the Land of Execution until he realized the omniscient self-realization on the Bodhi tree under the Bodhi tree, the existential process was referred to as his distant precursor. When this is said: “At the time the Buddha was staying in the Anthapi côngika park in the Jeta forest near Sāvatthī and he stayed at the place for feeding the squirrels in Truc Lam near the city of Rājagaha and“ he is staying in the hall of the Gabled House in the forest near Vesālī, ”the time between the moment he realized omniscient omniscience as he meditated on the chariot under the Bodhi tree until the time he reached the final Nibbana. No matter when the Buddha is staying, we should understand that it is a close precursor. In this case, thanks to a brief presentation that the Peripheral Precursor Note was completed regarding the three precursors: the distant precursor, the distant precursor and the precursor close. "The time between the moment he attained omniscience while he was meditating on the chariot under the Bodhi tree until the time he reached the final Nibbana. No matter when the Buddha is staying, we should understand that it is a close precursor. In this case, thanks to a brief presentation that the Peripheral Precursor Note was completed regarding the three precursors: the distant precursor, the distant precursor and the precursor close. "The time between the moment he attained omniscience while he was meditating on the chariot under the Bodhi tree until the time he reached the final Nibbana. No matter when the Buddha is staying, we should understand that it is a close precursor. In this case, thanks to a brief presentation that the Peripheral Precursor Note was completed regarding the three precursors: the distant precursor, the distant precursor and the precursor close.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.31/3/2020.