III. The Buddha commentary KOṆDAÑÑA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
After Buddha Dīpaṅkara passed away Nibbana, his Dharma continued to exist for one hundred thousand years. And his Dharma died only after his disciples passed away because you wanted to become Buddha's disciples [90].
After Buddha Dīpaṅkara passed away Nibbana, his Dharma continued to exist for one hundred thousand years. And his Dharma will cease only after his disciples also die because you want to become Buddha's disciple[90]. As a result, for him after a passing monk emerged in life[91] a guru named Koṇdanñña. Having accomplished the (pàrami) throughout the sixteen A-Tang States and hundreds of thousands of lives and after mastering the Enlightenment, he remained in a human being like the Bodhisattva Vessantara. He died from that place and was reborn in the Land of Heaven. He remained there throughout his life.[92] At the request of the gods who passed away from the world of Tushita and reincarnated in the womb of Sujātā, the queen in the palace of King Sunanda in Rammavatī. At the time of conception he appeared thirty-two strange signs as mentioned in the Annals of Buddha Dīpaṅkara.[93]. The devas took good care of him and he came out of his mother's womb after ten months. He was the most wonderful of all sentient beings, and at the time of his birth facing the north, he took seven long steps, observed the four corners of the world and uttered stately statements as follows: “I am the most perfect person in this world, I am the oldest brother in the world, I am the best person in this world, this is my last rebirth, now I don't have to be born again. ” *
When naming the boy on the day of naming, people gave him a name called Koṇdanñña. Because this Buddha belongs to the royal family of Koṇdanñña. He owned three very wonderful castles called Rāma, Surāma, Subha. In those castles there were three thousand dancers, who were very good at dancing, singing and musical instruments, were always on duty to serve him. His official wife is called Rucīdevī,
[ 133 ] The name of his son Vijitasena. He lived family life for a period of ten thousand years. But when he saw an old man, a sick person, a dead body, and a monk. He renounced (renunciation) in a horse-drawn carriage, he ordained and performed ascetic strides within ten months. And the Prince Koṇdanñña who ordained as many as ten million million sentient beings has also ordained following his example. Surrounded by this group of people and after he had been practicing ascetic chalk for ten months, on the full moon day of Visakha month in the village of Sunanda he attended a sweet feast with milk and honey made food by Yasodharā. offering, this person is the daughter of a merchant whose breasts were well-developed and proportioned. After have gone through[94] one day spent in the beautifully decorated Sāla forest with fruits, buds, and twigs, and after dispersing the crowd in the evening he received eight bundles of hay given to him by Sunandaka, he is a naked hermit. He went around the beautiful sāla tree three times, turned his eyes to the east, and turned his back to the Bodhi tree.[95] he spread hay about fifty-eight cubit wide. He sat down and began to sit in the lotus position, and determined on the four essential factors.[96] He repulsed the Ma-king army, refined his life during the most cultivation, refined his eyesight in the second and the last watch he contemplated the condition of predestined conditions, escaped from the fourth meditation by exhaling and breathing in, he contemplated the five aggregates completely with the fifty characteristics related to birth and death.[97] After increasing the wisdom of turning awareness[98], he fully grasped the Buddha's exact location[99] the whole position on the Four Noble Truths and the four Noble Truths, the fourfold insight , the boundary delineation through the four arising,[100] boundary delineation through the five limits 4 , six types of positions can not be shared (with others)[101]. His intention was fulfilled, even when he was meditating under a Bodhi tree, he made the following solemn statement:
*
Through so many rebirths in the life of samsara we have been running to search but we could not find a person to build a house; grief for being reborn continuously.
House builders, we have found you, you will not build houses anymore. All your fingers have been destroyed. The thunderstorm was broken to pieces; the mind has attained infinity. I have reached eradication of craving. *
It is like a limit of a flash of fire hitting an anvil, slowly fading away, and no longer known, so no one can show the limit to those who are intellectually self-absorbed. liberate oneself in the right way, and overcome bodily and blissful desires and attain unshakable happiness. **
Having spent exactly seven weeks at the root of the Bodhi tree in the constant joy of witnessing the attainment of the fruits, on the eighth week requested by the celestial teacher, he thought, "Now, who is the first We have to lecture here[102]? ” While he was still doing so, he witnessed tens of millions of bhikkhus ordained with him, and he thought again. “Indeed, the young people in the family have accumulated good roots
[ 134 ] renunciates followed me, along with them they made an ascetic struggle, and they served us. Now, I will teach them Dharma first. " After doing so, he thought, "But where are they living now?" and looked around him to discover that they were living eighteen weeks away (yojana) in a fairy forest near the city of Amaravati[103] He thought again, "I will go there to teach them the Dharma." Holding the alms bowl and the robes, even a healthy person could stretch his arms and then shrink them or shrink them and then stretch out, so he disappeared from the Bodhi tree and appeared. show where the fairy forest.
At that time ten million million bhikkhus were living in the Fairy Forest near the city of Amaravati. Then seeing the Tathagata Tathagata appear from afar, with complete contentment, these bhikkhus came to the Blessed One, received alms bowls and robes, and prepared a seat for the Buddha, and they paid homage to the guru and while in respect to the Blessed One they sat down to keep a distance to pay their respects around him. Sitting there on the seat of the surrounding Buddha[104] is a group of sages, surrounded[105] they are the groups of the Three Divine Deities, the Buddha Koṇdanñña, the Tathagata Cross Force, shining like the Thousand Eyes Tathagata,[106] like the autumn sun shining brightly in the clear, clear sky, like surrounded by constellations of stars. Then the guru, after giving them a sermon, couldn't compare the Zhuan Falun to the three dharmas and the twelve forms.[107] according to the common practice of the Buddhas as a whole, creating hundreds of thousands of Buddhas and humans led by tens of millions of bhikkhus enjoying the taste of Dharma. So it is said that:
III. Appeared after Dīpaṅkara, the red-headed leader, Koṇdanñña, who had an infinite mind, with countless retinues, it was not easy to attack him.
2. In patience he is like this earth, having moral precepts like the ocean, having right concentration (concentration) like Mount Meru, with great wisdom like the sky.
3. For the happiness of beings, Buddha Koṇdanñña perseveres in interpreting the truths related to the main rights, related to the secret force and the factors that make up Enlightenment and Holy Path.
4. When Buddha Ko Chuyểndanñña Zhuan Falun took place, the thorough grasp of the first assembly had one hundred thousand thousand million people attend.
In this case after Dīpaṅkara means following the Buddha Dīpaṅkara.
Having a red name called Koṇdaña means the name given to him according to tribal traditions.
1 A leader means someone who guides the way for sentient beings to escape (smuggled or).
1. Endless clarity means having infinite respect through one's own virtue, special gifts and merit. From hell A Bhikkhu Avīci below to the top of being above, from beyond the infinite space between the infinite worlds
[ 135 ] there is no single person who can live only once and look at his face. Therefore: this immense respect has been mentioned.
1. Having innumerable followers means a delegation[108] Endless with this Buddha's space lasted for hundreds of thousands of years until the time of his passing away of Nibbana had no limit to the estimates of the bhikkhus in his entourage. Therefore, the "immense entourage" is also referred to as "unrivaled popularity and immeasurable special gifts."
Being immeasurable means that countless numbers are measured in terms of the number of special gifts: countless numbers. As said to the following:
Whether a Buddha should praise a Buddha.
Even if he cannot tell it all in another life
Then in a transitional life, eternity may pass
Praise to the Tathagata will never pass away. *
That is why the measurement cannot be said here because of the special gifts that cannot be counted.
1. Difficult to attack means it is hard to reach. hard to attack comes from his inaccessible characteristics to (spanking), to take action[109]. The meaning here is that it is difficult to overcome him,
2. Same as the earth means similar to this earth.
2. In patience means: in perseverance[110] who is considered to be "like this earth" from an unshakable perspective to all that he has possessed, whether refreshed or unreasonable.[111] etc ... just like the great earth, about forty thousand and two hundred thousand thick due to the week (yojana) (inexorable) due to a normal wind.
2. By virtue of virtue like the ocean means that by virtue of urging him to become like the ocean means not exceeding the limits of the ocean shore. Because it is said, "O bhikkhus, the ocean is stable and cannot overflow."
2. In Right Concentration he is similar to Meru mountain which means: similar to Meru mountain full of glory which does not waver when the present state of mind creates hostile things, opposing right concentration. The meaning is: the same. Or that is, like Mount Meru, the physical form is very solid.
2. Where wisdom is like a sky means: in this regard there is a metaphor for the infinite nature of the Buddha 's mind compared to the infinite space. There are four endless things mentioned by the Buddha as they say:
Gathering creatures, and space with the endless world realms,
And the Buddha's boundless mind cannot be ascertained. * 1
Therefore an infinite metaphor of the Buddha's mind is made possible thanks to infinite space.
3. The Interpretation of the Truths of the Rights, Forces, and Elements of Enlightenment, and the Noble Path , means by fully understanding the truths of the rights, forces, constitutive elements. into Enlightenment, the Eightfold Path, as well as an understanding of the mindfulness of the mind, the righteous effort (righteous effort), the study of the basic potentials of supernatural powers (deity). So he explained that he interpreted the Buddha Dharma by explaining the thirty-seven factors of enlightenment by making use of the four major groups of abilities, etc.
3. For Happiness means for the happiness of beings.
And then, the gods of the Ten Thousand Great Gods and the World gathered to listen to the Good News,[114]After creating very subtle personalities, gather together in this world. There it is said that a celestial angel asked a question to Buddha Koṇḍanñña, the Tathagata Cross Force. The Blessed One mentioned the blessing[115] for him. There are ninety thousand thousand million beings attaining Arahant there. There are no restrictions on estimates of Importers etc.[116] Therefore it has been said that:
III. 5. After that, when he was giving the sermon to the crowds of gods and humans a second insight into the dharma assembly took place for ninety thousand thousand million beings.
5. In this case then the next means immediately thereafter
5. When he is preaching means when Buddha is explaining Buddha Dharma.
When the Blessed One performed the Song Thong under the sky, to crush the pride and pride of many different sects, he interpreted the Dharma. There are eighty thousand thousand million people attained Arahantship. The person who established the three fruits exceeded the prediction. Therefore it is said that:
III 6. When he interpreted the Dharma, dispelled all other paganists, a third round of Dharma enlightenment[118] took place for about eighty thousand thousand million people.
2 It is recounted that after the Buddha Koṇḍaña had attained Right Enlightenment he experienced the first rainy season at Canda Temple near the city of Candavatī. There is the son of a wealthy Brahmin named Sucindhara named Candamāṇava[119] and the son of a Brahmin named Yasodhara Subhaddamāṇava. When both heard the Dharma teaching facing Buddha Koṇḍaña with enthusiasm, they decided to ordain the Buddha before the presence of ten thousand[120] Ba-la-Mon youth and attained A-la-Han. Then the master Koṇḍañña, surrounded with one hundred thousand million million sentient beings led by Elder Subhadda, recited the Precepts on the full moon day of the month of Jeṭṭha. That was the first Sangha. Following that, when Vijitasena, the son of the Guru Koṇḍañña, had an arhat, the Blessed One recited the precepts. between one thousand ten million million Bhikkhu khưu with his son leading. This is the second sangha. Then some time later, while Mr. Tathagata was traveling in the countryside, he made renunciations with the whole group of people. King Udena had an entourage of about ninety thousand million people. The Buddha had about ninety million million Arhats around with King Udena headed after he attained Arahantship. The Blessed One recites the Precepts. This is also the third Sangha. Therefore it was once said:
III 7. His great recluse Koṇḍañña has three Sangha consisting of faithful people who have made ends and smuggled and spotless, calm mind.
8. The first gathering included one hundred thousand thousand million. The second time up to one thousand thousand million, the third time there are ninety thousand million beings participating.
[ 137 ] It is said that our Bodhisattva, who resided in the city of Candavatī, was the King of Zhuan Falun, Vijitāvin. Surrounding him with so many glorious people, he guarded them with Dharma, not with sticks or swords, with water on Mount Meru and Yugandhara and vast vast fields that brought so many possessions precious.[121] And right at that moment surrounded by more than one hundred thousand million million sentient beings who have ended all the illegal or Buddha Koṇḍañña are traveling throughout the countryside and arrived in the city of Candavatī in time.
King Vijitāvin heard the news and said,. "The Chief of the Enlightenment" came to our city, "after preparing to welcome the Blessed One and preparing his residence, the next day the king invited him and the Sangha Bhikkhu khưu, on the next day he prepared a hearty feast for him and the monks of the Bhikkhu khưu the number of up to one hundred thousand thousand million led by the Blessed One and the king organized a meeting big giving. When the Bodhisattva offered the Blessed One the meal he spoke after blessing. "Sir, please stay here for three months to help sentient beings." and when the Bodhisattva asked the Blessed One, he immediately offered an incomparable alms to the Sangha of the bhikkhus with the Buddha.
The master then signed the Bodhisattva as follows, "In the future you will become a Buddha named Gautama Buddha" and he interpreted the Dharma, when the Bodhisattva listened to the sermon's lecture. His monk renounced the kingdom, ordained a monk, mastered the Tripitaka, attained eight meditations and contemporaries, and entered meditation without interruption. Then be reborn in the Brahma. Therefore it is said that:
III 9. At the time we were a Noble Emperor the Vijitāvin, we ruled from beginning to end of the ocean.
I have fostered with wonderful food one hundred thousand thousands of millions of contraband, the great hermits and the highest guardian of the world.
And the Buddha of Koñañña, who is the leader of the world, has also signed for me: “countless lives from now on this person will become Buddha in this world.
After trying to strive and perform the austerities, the very famous Samyaksambuddha will attain Enlightenment right under the Bodhi tree Bodhi tree.
His nanny who is also his mother will be named Māyā. His father is Suddhodana, and he will have the red name of Gautama.
Kolita and Upatissa will become the supreme male of his writing, nanda is the name of the attendant who will serve the victor.
15. Khemā and Uppalavaṇṇā are his two female superior writers. That Bodhisattva's Bodhi Tree is said to be the Assattha tree. ”
[ 138 ] 17. When they heard the words of the great hermit who was unmatched, both sentient beings and the gods rejoice to think, "This is the germ of the Buddha."
18. The acclamations still continued to resound: The inhabitants of the Ten Great Heavenly Yard, the World Lady and the gods, clapped and laughed and applauded him with resounding applause.
(Saying) “If we fail with the Dharma of the guard of this world, in some future we will have to face this person.
Just like people who cross a river but can't find a place that can pass to the other shore, use a lower shallow place to cross the river.
Even so, all of us, if we remember the words of this Victory, in the distant future we will face him.
When we have heard his words, we are inclined to follow. In order to work for that very purpose, I gave my vast kingdom to this Triumphant, after renouncing the kingdom, I left home to follow him.
After carefully studying the Sutta Pitaka and the Vinaya and the entire nine-part Dharma teachings of the guru. I enlighten the Dharma of the Victory.
In this case, living diligently, whether sitting, standing or lying after having attained perfection where the victories will reach the Brahma realm.[122]
9. The name Vijitāvin means that the Zhuan Falun King is thus called.
9. From beginning to end of the ocean, this point means turning world frontier mountains into border areas and boundaries, making the sea become the end. I have dominated this not so much.
They claim to be the king, turning king, thanks to the majestic chakras of the chakras, maintained Sineru Mountain on the left, crossed the sea to Pubbavideha, he won the god of war eighty thousand miles away by week (yojana) [124], the king, turning the king, liked the words of encouragement there, saying, "Do not kill, not take what is not in our possession, don't have evil mind, don't lie, don't Drinking alcohol and intoxicants, should eat in moderation.[125] When he gave such encouraging words[126], told chakras after having emerged from the mainland rushed into the east sea; and told chakras to plunge down to the point that the waves stopped moving. While the sea recedes into a deep pit, measuring a week (yojana)
[ 139 ] and then the sea stopped, like a wall of emerald on both sides of the sea, looking spectacular. Having reached the east shore across the ocean, the chakras immediately returned. And when the chakras came back, the group went ahead, the king, turned the king standing in the middle, and told the chakras at the end. And it's almost unbearable to see such a split in the split line[127] The body of water then collapsed back to the coast and hit the edge of the wheel. So after turning Pubbavideha he conquered the gods on the east coast line because he wanted to ravage Jambudipa until the southern coast, the king, turning the king moved to the south sea. According to the way chakras tell. After having conquered the Southern part of the Southern Jambudipa (Jambudipa) about ten thousand by week (yojana)[128] Turn the tail towards the south sea, and move along the way described above and then defeat the Western kingdom of Āparagoyāna, the western world, about seven thousand two thousand by week (yojana) and at the moment conquering the border. ocean boundaries and pass from the west sea, go along as before to conquer the northern Uttarakuru of the northern part of the world.[129] due to the week (yojana) and conquering the coastal areas like before. Bao chakras turn back to the north sea. To this extent the king's power, turning king, has been achieved on the surface surrounded by the ocean. So it is said: I have ruled at sea from one polar region to the other extreme.
10. One hundred thousand thousand million (crore)[130] meaning one hundred thousand thousand million or this is the solution.
10. Blemishless means the smuggled or theirs have ended.
10. With the highest protector in this world means: one hundred thousand thousand million also with Germany Tathagata Cross Force.
10. Along with superior food means: with the most noble food.
11. Countless lives from now onwards mean: in a lifetime[132] When one hundred thousand lifetimes and the three Arahants from now on have passed.
Struggle means try.
The effect is that each goal means to fulfill, to bring about efficiency, accomplishing that same goal with Buddhahood like the giving of the Paramitas.
Great kingdom means the kingdom of the king.
For the victor means for the Blessed One. Or the disposition here (Jine) should be interpreted as indicating the way here.
I give means we give[133] "Such efficacy" means that we should understand this issue. Some people understand that "I give."[134] great kingdom for the Victorious One "
After giving up means after giving.
Suttanta (Suttanta) means Sutta Pitaka.
23. The Law (Vinaya) means Vinaya.
23. Illuminated by the Dharma of the Victory (Buddha) means that we are adorned with popular traditions[136] extensive and realizations[137] Supernatural.
Which means Place of Dharma of the Blessed One.
Diligence means possessing mindfulness.
And the Koṇdanñña Buddha's city is called Rammavatī. His father was a Demon Slayer, called Sunanda, and Sujātā was the name of his mother. His two supernatural writings are called Bhadda and Subhadda, his attendants are called Anuruddha, Tissā and Upatissā are his two female superior writers, his Bodhi tree is an easy old tree love sāla. His body was about eighty eight cubit tall. His life span is one hundred thousand years. His wife's name is Rucī, his son is Vijitasena,[139] the king was his life's assistant Canda; It is said that he remained at Canda Temple. Therefore someone said:
25. Rammavatī is the name of the city where he resides, Sunanda is the name of the Noble Clients Eli, Sujātā is the name of the mother of Buddha Koaañña a hermit.
30. Bhadda and Subhadda are the two supreme male novels of Buddha. Anuruddha is the attendant name of the Buddha Koṇḍañña, v great hermit.
31. Tissā and Upatissā were his two female superior writers. Bodhi tree of Mr. Koṇḍañña, the great hermit, named Sāla tree is lovely.
33. The hermit is eighty-eight cubit high. He shined like the sun in the middle of the day, as if the monarch belonged to celestial bodies.
34. His normal life span is about one hundred thousand years. Living so long, he helped many people overcome.
35. This world is adorned with people who make ends meet or become spotless. It is like a sky high with heavenly celestial bodies. that's why he also shines like that.
36. And with countless Naga Dragons very famous, unwavering, hard to be attacked. Has vanished itself looks like a flash of lightning.
37. And his miraculous power never needs to be corrected, and his right concentration is impelled by the wisdom that passes away. Is it true that all of these practices are empty?
31. a Sālā tree[140] cute means an extremely beloved Sālā tree . The tree appears at the time of a Buddha and at the time of a reincarnation. Not any other person. It is said that the tree appears only once.
35. This world is adorned with many people who have taken full advantage of the contraband or spotless. It means how lovely the earth looks when it is made up with just the bright yellow of the saffron color of those who have finished it and are spotless.
35. Like meaning: this is just a small particle in the sense of being a (metaphor)
[ 141 ] 35. With heavenly bodies means the constellations. As if the dome in the sky was full of stars, the earth was shining clearly adorned with people who had made ends meet.
36. Self[142]Shine like a lightning which means they themselves 3[143] proves to be yourself shining like a lightning[144] It is also an explanation, it is said that when the Buddha Koṇḍañña when the bhikkhus attained Nibbana they finally ascended to the sky about seven coconut trees in the air, completely shining, like rays. lightning, through the gaps of the cloud and enter the fire world and vanish completely[145].Like the fire vanishing, nothing remains[146]. Therefore it is thought that self-show is like a flash.
37. Being driven by intellect means going through the acquired wisdom.
According to the method we mentioned above the remaining shelves are obvious.
the memory of Koṇḍañña Buddha, the Chief of Enlightenment who passed away in Canda Park is very interesting; the temple was built to worship him around seven by week (yojana)[148]
82
Because they have not dispersed the relics of this guru; His entire relics are still intact. Like a picture[149] in gold.
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These people[150] residing in the realm of Jambudipa (Jambudipa) gathered and completed the construction of the temple, about seven weeks wide (yojana) including seven types of gems, and the temple's wall put a plaster of powder. arsenic is yellow and red and uses a binder consisting of sesame oil and pure butter.
This concludes the Annotation of the Buddha Koṇdañña. It also ended the chronicle of the second Buddha. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/4/2020.
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