BECAUSE. Annotated Buddha, REVATA.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
Following the commentary on Sumana Buddha and his Dharma dispersion from this world ...
Following the commentary on Sumana Buddha and his Dharma dispersion from this world, human life gradually gradually dwindled to ninety thousand years.[291] to a life expectancy of only ten years, gradually increased again to a life of A Sangha and decreased again to a life of sixty thousand years.
Then there was the famous red guru, Revata, emerging. When he had completed all ten of the ten perfections he was reborn in the Tushita Heaven, which was a brilliant residence with[292] loads of gems. Leaving life there he was reborn in the bosom of Mrs. Vipulā, a woman who possessed graceful and beautiful qualities. - Her sweet face looks like a beautifully decorated lotus pond with blooming water lilies. Her eyes were like bees of bees[293] surround - attracts the attention of sentient beings. In the city of Sudhaññavatī with all sorts of riches and wealth, she was the regent queen in the harem of a king named Vipula, who had a large entourage surrounded, adorned with all sorts of jewels. , he has an entourage that symbolizes prosperity and wealth. He has an abundance of success. After ten months in the womb of the Bodhisattva's birth, leaving the womb like a red-pink royal goose on Cittakṭa mountain[294] The signs of birth in his mother's womb and his birth are the same as the Buddhas mentioned above.[295]
And his three castles are named Sudassana, Ratanagghi, vela.[296] Thirty-three thousand women took care of him with the beautiful Sudassanā beauty, surrounded with fairies like heavenly women. He lived the palace life for six thousand years. Experiencing all joys in this world.[297] [ 161 ] After the birth [298]lowering his descendants named Varuṇa, due to his wife Sudassana. He witnessed four strange signs. Indifferent to the riches of beautiful clothes, rich residences, he removed the precious gold earrings, bracelets, crowns and bangles. The most precious fruity incense and jewels for him. Then, like the sun is extremely bright. And like the autumn moon. Like the moon surrounded by a constellation, as if surrounding him was a convoy of Three-Tenths, like the Thousand-Eyeed Uranus surrounded by a horde of Brahma and like the Great Brahma Harita[299]surrounded by a great army of four soldiers, he was ordained at a great ordination on a carriage pulled by purebred horses.
Removing all of his jewels, handing them back to the storekeeper, he cuts his hair and ends with a sharpened sword that is extremely sharp like a blue lotus flower, flawless; even if it floats on the water and bounce in the sky. The God of Heaven (Sakka), the king of the Gods, took all the hair in a small golden casket, brought it to the residence of the Three Jewels and built an altar of seven precious stones on it. Sineru mountain peak.
And the Great One wore yellow robes from the gods, and he became a renunciate. A million million people also ordained in his example. Surrounded are sentient beings who begin to strive for ascetic cultivation within seven months. On the full moon day of April visākha he participated in the sweet milk meal offered by Sādhudevī to him, who was the daughter of a merchant. He spent a day staying in the forest of Sāla. In the afternoon he received eight bundles of grass from Varuṇindhara, a hermit who could offer them to him and he went to the glorious Bodhi Nāga tree and then he went around the Bodhi tree holding the right side towards that tree. He spread hay on a large expanse of about fifty-three cubit. Determined to reach the Chief Effort four parts.[300] Defeating the Maou army and fully understanding, he uttered the following solemn statements:
"Through so many rebirths of rebirth ...
I have eradicated all desires."
I have eradicated all desires."
Therefore it is said that:
VI 1. After the Buddha Sumana came to lead Revata, an extraordinary, unrivaled extraordinary. Unrivaled, ultimate and Winner.
It is said that after spending seven weeks near the Bodhi tree. The Master Revata agreed to the Brahma's request to interpret the Dharma for sentient beings, thinking, "To whom should I interpret the Dharma first?" and saw a crowd of bhikkhus of about ten million[301] who ordained with him and the gods and humans endowed with special gifts, he traveled in the air and landed in Varuṇā park and performed many miracles, surrounded by him as a ghost. Bhikkhu khưu. After Zhuan Falun, nothing can be overcome, are sublime, subtle things, consisting of three parts.[302] Can't go back to anyone. A million million Bhikkhu khưu has established A-la-Han. No limits are placed on the calculations of those who have established these three holy fruits.
Therefore people have said:
VI 2. Neither did he, requested by the Brahma to interpret the Dharma, in order to give the definition of the five aggregates, the precepts, and not occur in many friends.[303]
[ 162 ] 2. At this point the definition of the five aggregates and gender means to classify the five aggregates and the eighteen precepts by definitions starting with nama and rupa. The definition of the aggregates and the precepts called the affirmation of the rupa and the rupa of rupa remember the characteristics of the Sa-level are the main characteristics. Or, "like a ball color bubbles." * 1 Because rupa is not sustainable and because it is full of holes. "Life is like a water bubble" * because it only lasts a moment. "Thought is like an Illusion." * Because it only creates hallucinations .. "onions are like a banana trunk" * because there is no hardwood core. "Consciousness is like a magic trick" * Because it creates a trick. In such a way, the definition of the five aggregates and gender should be understood as observations of impermanence[304] so.
2. Does not occur in many things means: here property is growth, non-property is recession; Friendship is common sense. Non-possession is the passage; Being is a small existence,[305] nonbeing is a great being; Being is in the sexual manner,[306] Non-existence is existing in the form of gender identity and formlessness.[307] In such a way the meaning of friendship should be understood. This is the meaning that he interprets the Dharma existing to not occur in many different forms of being. Or being means that it becomes in such a form. Of the three types of property in the karmic process before the rebirth process. The process of being reborn is called a non-being. He interpreted the Dharma to not happen to eliminate the desire for both.
And under the Buddha Revata took place three times to thoroughly understand the Dharma. Fully grasping the conference for the first time exceeded all estimates. Therefore it is said that:
VI 3. When he was explaining the Dharma, three times he had thoroughly grasped the dharma assembly. The first insight into the dharma assembly exceeded all calculations in sentient beings.
3. In this case, Ba means three[308] There is a change of personality. This is the first insight into the conference.
After a period of stay in the city of Uttara, the most important city, a king named Arindama, who suppressed all enemies (sabbarindama). It is said that when the king heard that the Buddha had returned to the king's own city, and that there were more than 30,000 million beings surrounding him, the king came out and went to see the Buddha and invited him into the palace. tomorrow. After arranging a week-long alms giving for the Sangha monks led by Buddha. The king prostrated to the Buddha with a candle light extending up to three gavuta, approached the Buddha and sat down. Then the Buddha interpreted the Dharma in different ways suitable for each person's thinking,[309] took place here the second round of the conference for the thousands of millions of people as well as the gods. Therefore it is said that:
VI 4. When the sage Revata preached to the king of Arindama, the second exposition of the dharma meeting took place for a thousand thousand million people.
This is the second insight into the Fa conference.
[163] After spending some time near Uttara town, the master Revata meditated for a week when he entered Zen meditation. It is said that the residents living near that town of Uttara, brought rice, quality solid food, medicine, and drinks to come and gave an alms to the monks, they had ask you guys. "Dear friends, where is the Buddha now?" Because the bhikkhus have told them, "Gentlemen, Buddha is entering meditation to cease." Then at the end of those seven days they saw the Buddha emerge from the cessation of meditation and, like the autumn sun, shined with his own beautiful beauty, they asked what special favors did they bring. for the attainment of meditation cessation. The Buddha told them the benefits of special merit brought in the attainment of meditation. Then he established a hundred thousand million people and the gods attained Arahantship. This is the third insight into the Fa conference. So someone said:
VI 5. after having started after one week of meditation. He trained hundreds of millions of people and celestial beings on the ultimate fruit.
The first gathering in the city of Sudhaññavatī on the recitation of the Precepts including all Arahants far exceeded the estimates of those who were ordained according to the slogan of Good Lai Bhikkhu khưu ”The second convening took place in the city of Mekkhala there are a number of Arahats, the number estimated to be one hundred thousand thousand million, including those who have ordained as a monk, . But Varuṇa, the supreme writer and near the male Zhuan Falun of Buddha Revata, the supreme wisdom, became ill. While interpreting the Dharma and explaining the three factors to the people who have come to learn about his illness, there are more than one hundred thousand thousand million renunciants on the order of "Thien Lai Bhikkhu." he caused them to establish Arahantship, he chanted the Precepts along with the four-member Sangha.[310] This is the third summons. So some people say:
BECAUSE. 6. The great hermit Revata has three monks who have persevered to the end of all contraband or have become spotless and released.
7. Those who gathered at the first summon are so many people beyond imagination. The second gathering consisted of one hundred thousand thousand million monks.
No intellectual person equal to a male practitioner of Zhuan Falun is suffering from maltreatment, they live in suspicion.
The third gathering consists of one hundred thousand thousand million[311]the Arahats, those sages approached the Buddha and asked about his illness.
In this case E of Zhuan Falun means those disciples chuye n Falun.
Live in doubt[312] In this regard, doubting in life is living in doubt. [ 164 ] "Will you come to an end to that life?" Does life in doubt, 2 do you die or not, because of the seriousness of that illness? That is life in doubt. 2
9. Then the sages have approached: this means that if the vowel is a long sound[313] is what concerns the bhikkhus[314] if it's a short vowel[315] along with the vowel[316] with a nasal voice (with the addition of muni), a reference to the word Varuṇa[317]
At that time our Bodhisattva, a Brahmin teacher named Atideva, resided in the city of Rammavatī. He fulfilled the compulsory duties of Brahmins. While seeing Revata, the Chief Justice, and listening to his interpretation of the Dharma, established his refuge, and praised him as the Tathagata Cross Force with hundreds of thousands of compliments. He prostrated to the Buddha with a coat worth a thousand gold coins. The Buddha also signed on him as follows: one hundred thousand lifetimes and the two Arahants come here, he will become the Buddha whose name is Ga Dam. " Therefore it is said that:
VI 10. at that time we were a Brahmin named Atideva. Having come to meet Buddha Revata, I came to him to take refuge.
11 After praising his moral precepts, concentration and grace were especially unmatched in wisdom[318] as far as we can[319] I have given you a coat.
The Buddha Revata, the leader of the world, has also signed for me: "Many lifetimes from now on this person will become a Buddha."
When you concentrate on striving for asceticism ... "we will come face to face with you."
The more we listen to his words, the more I turn my mind. I have resolved myself to cultivate more to fulfill the ten paramitas.
Then. Recalling the Buddhas[321] we increase our thinking, "I will witness the Dharma that I have long-awaited with all my heart.
We come to him to seek refuge: that is, I come to him to take refuge,[322]. possessive way of being understood in the opposite sense.
Special intellectual merit : means the splendor of wisdom
11. Unrivaled means the best. "Unequaled special grace of liberating wisdom"[323] Here is an explanation. Also quite obvious.
11. According to our ability means according to my strength.
[ 165 ] 11. The outer coat means the robes of the left shoulder.
15. Recitation Remembering means reliving.
15. I increase means to do tons to.
15. We will accumulate means that I will earn, gain
15. That Dharma means that Buddha's fruit.
15 . What we long for means: I will attain the Buddha's long-awaited fulfillment.
And the City of Buddha Revata stayed for a time called Sudhaññavat, his father was a Noble Slayer, Vipula, his mother was Vupulā; Varuṇa and Brahmadeva are the two supreme male writers of his writing; Sambhava is an attendant; Bhaddā and Subhaddā are his two female superior writers; his Bodhi tree is called the Nāga tree; his body was eighty cubit tall; His life span was sixty thousand years.[327] His main wife is named Sudassasā, his son is Varuṇa. He ordained in a thoroughbred carriage.
The incomparable radiance of the splendor emanating from his body continuously shines through a week (yojana) illuminating day and night[328] The Victory King, the great hero, always showed compassion to all sentient beings. "May people scatter all my remains"
And in Mahāsāra entertainment places[329] about a week away from the big city (yojana) Revata is revered by aspirants and has entered Nibbana.
Therefore it is said that:
VI 16. Sudhañavat is the name of the city. Vipula is the name of the house of the Aristocrats, and Vipulā is the mother of Revata, a great hermit.
Varuṇa and Brahmadeva are the two supreme male writers of his writing; Sambhava is the name of the attendant for Revata, the great hermit.
Bhaddā and Subhaddā are his female superior writers; That Buddha is unmatched, having attained Right Enlightenment right at the Nāga tree.
Paduma and Kuñjara are the two supernatural beings who are near his south; Sirimā and Yasavatī are the two supreme servants of his maiden.[330]
Standing eighty cubit tall, that Buddha enlightened the four corners of the world like a rainbow in the sky.
An incomparable ring of light emanates from his body, radiating light across the four corners of the world, spanning one week by week (yojana) continuously day and night.
[ 166 ] 26. His normal life span is about sixty thousand years. Living so long he caused many sentient beings to overcome the confession.
After showing off the power of a Buddha and giving very detailed information about immortality to the world, he passed away as a fire that burned down due to running out of fuel.
And his body is like the jewel and the only Dharma in the world has disappeared. Aren't all compounded phenomena empty?
In this case illuminated means for clarification
Height means tall.
27. Like fire means like fire.
And his body is like emeralds[333] means the body of the Buddha is yellow. “And the body is like a jewel[334] is also an explanation. Saying that thanks to the way of changing gender But the thoughts are the same.
What is left of the above verses is obvious.
Concluding End of the Chronicle of Buddha Revata Chronicle
End of the Fifth Chronicle of the Fifth Buddha. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/4/2020.
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