IIA. Bodhisattva SUMEDHA comment [1].VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Now:

IIA I. One hundred thousand lifetimes and the last four monks have a city named Amara, the shape is very lovely and attractive.[2]

The opportunity to make the commentary on the Buddha Tong work passed down by the method as noted in the following verses is presented. Because after studying the presentation of sermons, this is why the Annotated History of the Buddhas has become clear since the survey of the sermons mentioned above. . The presentation of these discourses covers four categories[3]: based on the tendency of speakers, based on the tendencies of many others, based on the results of the questions posed and the reasons for the need emerging. Those sermons presented by the Blessed One did not ask anyone else and just followed the Blessed One's own disposition: as if giving the kaṅkheyya sermon,[4] sermon on things (Vatthu)[5] - are sermons presented according to the tendency of the Buddha himself. But the sermons were presented according to the tendencies of others and after he surveyed those people's tendencies, regarding their character of perseverance, of name (spiritual condition) and the status quo. Enlightenment, thinking, (for example): “Where Rāhula now things reach maturity and bring liberation. Suppose we have to train the district further on how to eliminate smuggling or what?[6] lecture on Zhuan Falun[7] - the presentation of these articles is in the direction of others.

After approaching the Blessed One the gods and mankind raised a question. And ask the following question: the presentation of the Buddha's sermon discourses presented as Devatsaṃyutta[8] and Bojjhaṅgasaṃyutta[9] again the result of a problem and the presentation of those discourses is due to an emerging cause, such as those of the Dharma Inheritors[10] and the Metaphor about Meat[11] of Nam Nhi. This is precisely because of the emerging demand[12]. Thus, for the four types of discourse on a sermon, the exposition of the sermon on Buddhism is regarded as the result of a problem. Because this is how the Blessed One presents as a result of an emerging problem. As a result of the issue who raised it? Of the elder Sariputta. Therefore regarding this issue it is said to begin as follows:

[ 65 ]  Sariputta, a great master of intelligence, mastered in meditation and meditation, has attained the wisdom of the Paramita, having questioned the world leader as follows: Oh great hero, great In the beings, what is your determination? * ₁

Therefore, this teaching about Buddhism should be understood as the result of a raised issue.

1. In this case  One hundred thousand lifetimes ( kappa): here the word kappa has been found in many different contexts.[13], means trust and permission. Time, expression, sever. Explain, reason, complete nature, time longevity. Great eons. And so on. As such, "This is believed to be (okappaniya) to the good Gautama Buddha as an Arahant. An omniscient Buddha. "* - In such context the" belief "is something that has been clearly realized. "Bhikkhus, I allow you to use the fruit in the five ways that the monks are allowed to (kappa) do." * ₁  In such contexts this is "allowed". "In it I am continuously (nicca-kappa) dwelling in it" * ₂  In this context this is "time". "Elder Kappa said." * ₃  "They thought that Kappa Banyan was the name that the Buddha gave to this Brahmin." * ₄ In such a context it is a "way of expressing". "Make-up, hair and beard are well manicured (kappata)" * ₅  In such a context the meaning is "cut off". “Is practicing (kappa) related to the width of two fingers allowed? * _{6 -}  In such a context it is an explanation (vikappa) "There is a good reason (kappa) to lie down" * ₇  in such a context it is a "reason, excuse". "After lighting up the whole (kevalakappa) of the Jeta forest" * ₈  in such a context, this is a "complete feature" (completely) - "may the Blessed One stay within one life par (kappa), that one who cares for the happiness of sentient beings will stay within one life cycle ”* ₉ - In such contexts the meaning is "longevity." "Dear master, what kind of a kappa (life) is it?" * ₁₀   is the meaning of a "great life". by using the words "et cetera" - "Of course we are discussing with a disciple who is unaware that we are very similar (kappena) to the guru." * ₁₁  - Meaning here is the "similarity" (the same). "If what is allowed to do (kappa) has been suppressed, for example, the opportunity to perform this authorization has become eroded" * _{12 This}  is the permission under the Law. But here we should understand that "one life" is why  one hundred thousand lives  are one hundred thousand lifetimes.

1.  And the four A Rising States  means the remaining paragraph should be construed as "at the end of the four A Rising States. The meaning here is: at the end of the four Arahantas there is an additional one hundred thousand lifetimes.

1.  A city called Amara  means that city is called by both Amara and Amaravatī. But there are some[14] Explain that even here in a different way. How are they doing while this is just a city name?

1.  Very easy going (pretty)  means easy to see because the city is decorated with lots of roads. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.31/3/2020.