Buddhist Self-theory (Inspiration Language)
Udàna
Chapter 4-5
Meghiya Products.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.(I) (Ud 34)Like this I hear: One World Religion stay in Càlikà, at Mount Calikà At that time Venerable Meghiya was the attendant of the Blessed One. Then Venerable Meghiya went to the Blessed One, after he came to pay homage to the Blessed One and stood on one side. Stand aside venerable Meghiya lord: - Buddha, I want to enter the village Jantu for alms. - Hey Meghiya , do what I think is timely. Then Venerable Meghiya , in the morning covering him, took the bowl to go to Jantu village to beg for alms. Begging alms in Jantu village , after the meal, when the alms returned, went to the river Kimikàkà , after arriving , walked back and forth on the banks of the Kimikàlà river , saw that the mango forest was beautiful and lovely, seeing that, Venerable Meghiya thought: "How beautiful, how lovely is this mango forest. just enough for a good male and female planet to need, to cultivate the behavior of the planet. If the Blessed One allows us, we will come to this mango forest so that the planet needs to practice. " Then Venerable Meghiya went to the Blessed One, after arriving, paying homage to the Blessed One and then sat down on one side, sat down on one side, the Venerable Meghiya White World Religion: - Here, White World Religion, in the morning, Take the bowl and go to Jantu village to beg for alms. When I am begging for alms at Jantu , after going back to the alms round, I go to the banks of the Kimikàlà river , After coming, the pedestrian back and forth on the banks of the river Kimikàlà, I saw the mango forest is beautiful, lovely, seeing that, I thought: "How beautiful, how rather is this mango forest. This mango forest is really just enough for a good male and female planet needs to practice the essential behavior. " If the Blessed One allows me, I will go to that mango forest to practice the need. Being told that, World Religion said to false author Meghiya: - Please wait, hey Meghiya. Now we are alone, waiting until another bhikkhu comes !. For the second time, Venerable Meghiya said that: - White World Religion, for World Religion, nothing need to do more, nothing added to what has been done. But for me, the White World Religion, there is a need to do more, there is additional work to do. White World Religion, if World Religion allows me, I will go to this mango forest for essential spiritual practice. The second time, World Religion told Meghiya false Religion : - Please wait this Meghiya! We are now alone, waiting until another Male-stilts come. The third time, Venerable Meghiya Bach The Ton: -World Religion, for World Religion, there is nothing needing to do more, nothing more to do ... I will go to this mango forest base to crystal need to practice. - Hey Meghiya , when the Master says essential, what can we say in our day! This one Meghiya, now Teacher do what I think is timely !. Then Venerable Meghiya from his seat stood up, paying homage to the Blessed One, his right hand turned to Him and went to the mango forest, after arriving, went deep into the mango forest and sat down during the day under a tree. While Venerable Meghiya resides in the mango forest, most of the three evil minds, not good current, that is, Games, yard, harm range. Then Venerable Meghiya thought like this: "How wonderful, how rare! I am of the renunciation, renouncing my family, living without family, being infiltrated by these three evil, unwholesome minds. is sex games, yard games, harmful games ". Then Venerable Meghiya in the afternoon, from the Zen meditation, get up, go to the Blessed One, after arriving, pay homage to the Blessed One and sit down at one side. Sitting down on one side, the Venerable Meghiya White World Religion: - Here, the White World Religion, while I live in the mango forest, most of the three evil, unwholesome current, ie sex games, yard games, harmful games . White World Religion, then I think the following: "How wonderful instead ... harm range". - Hey Meghiya , when the mind of liberation is not yet matured, the five dharmas lead to maturity. How is the year? Here friendliness, friendly friendliness is the first dharma, hey Meghiya, causing the mind of liberation not yet fully attained to the net. Again, this Meghiya, Female -stilts hold precepts, live tame with the dominance of the duty Pàtimokha, full of righteous thoughts, fear in minor errors, acceptance and study in the dharma. This is the second dharma , hey Meghiya , causing the mind to be not yet fully liberated, coming to maturity. Again, Meghiya, what kind of stories are serious, open to adapting to the mind, leading to the most boring direction, the greed, the cessation, tranquility, victory, enlightenment, Nirvana, as the story about less sex, the story of knowing enough, the story of faraway, the story of harmony, the story of essentialness, diligence, the story of the precepts, the story of meditation, the story of wisdom, the The story of liberation, the story of liberation and knowledge. Such stories may be without difficulty, may be without fatigue, may be without effort. This is the third solution, this Meghiya , making the mind free of maturity, comes to maturity. Again, this Meghiya, the Male-stilts live essential, diligent, to make the most unwholesome, to arise the legal friendly, persistent, determined, not giving up the burden on good. This is the fourth dharma , Meghiya , which causes the mind to be free of maturity, going to maturity. Again, this Meghiya, the Male-stilts have wisdom, full of wisdom, go to the monitoring of birth and death, with the Holy Eucharist brought to the end of suffering. This is the fifth dharma. Hey Meghiya , causing the mind to escape yet to mature. Hey Meghiya , this is the year France makes the mind freed yet to reach maturity. Hey Meghiya, with the Female-on stilts friendly friend, friendly friend, friendly friend, is expected to hold the precepts, will live tame with the subjugation of the duty Pàtimokkha, full of righteousness and virtue see fear in small errors, accept and practice in the dharma studies. With the Female-on stilts friendly, friendly friends, friendly friends, will keep the precepts, will live tame ... practice in the Dharma, is expected to have any serious story, adapt , cup of greed, cessation, calm, victory over enlightenment, Nibbana. Such as the story of less sexuality, the story of far-sightedness, the story of harmony, the story of diligent effort, the story of discipline, the story of meditation, the story of wisdom, the story of liberation. , the story of liberation of knowledge; Such stories can be obtained without difficulty, to be exhausted, to be exhausted. With the Female-on stilts friendly, friendly friends, friendly friends, is expected to live in diligence, diligence to make ends of non-virtuous measures, to arouse the good deeds, perseverance, firmness, not giving up the burden on good dhammas. With the Female-on stilts friendly friends, friendly friends, friendly friends, is expected to be Female-stilts will have wisdom, full-mind go to supervise birth and death with the eucharist enter leads to the end of suffering . Again, this Meghiya , with the Male-stilts cleverly dwell in this law, four measures need to practice more: impure to practice to take part; Words need to practice to take the yard; Mindfulness of the breath with out-and-out breath needs practice to eliminate the fourth thought; Impermanence thought it was necessary to practice to spit arrogance, I am. Hey Meghiya, to anyone who has the idea of impermanence, the thought of anattā is dwell. For those who have the thought of non-self, he attains the spit of arrogance: I am, Nirvana in the present. Then the Blessed One, after understanding this meaning, at that moment, spoke up this inspiration: 1. The subtle small range,(II) (Ud 37) Thus have I heard: Once the Exalted residing in Kusinara , at Upavatama , in a forest Pala of people Malla . At that time many Male-stilts, living in the cups in the forest not far from World Religion how much, unmoved, arrogant, wavering, very mouth, very mouth, many words, disappointed, not awakened, not determined static, scattered mind, the relaxed basis. World Religion see the majority of the Male-stilts, are living in the cup in the forest, untouched, arrogant, wavering, very mouth, very mouth, many words, disappointed, not aware, not determined, the mind scattered, the apartments relaxed. The Blessed One after understanding this meaning, at the same time, said this inspiration: 2. With the body does not maintain,(III) (Ud 38) Like this I hear: One World Religion is walking between the people of Kosala and the monks. Then World Religion walked down the road, went to a tree, after coming to sit down on a prepared seat. Ask a cowherd go to World Religion, after arriving, pay homage to the Blessed One, and then sit down at one side. World Religion with presentation, encouragement, making elation, making the happy cowherd sitting on one side. Then the cowherd, after being told by the Blessed One, with the dharma talk, encouraging, making elated, making elated, Bach The Ton: -World Religion, hope That Respect accepted, tomorrow to use rice with them Male-stilts. "The Blessed One silently accepted. Then the cowherd, after knowing that the Blessed One accepted the invitation, from his seat stood up, bowed to the Blessed One, his right hand turned to Him and left. . Then the cowherd, after that night was satisfied, after stockpiling a large amount of condensed milk and fresh avocado and telling the time for the Blessed One: - White World Religion, now is the time, the rice is ready . World Religion in the morning covering up, take the bowl to stay the land of herdsman, with them Male-stilts, after sitting down on the seat has prepared. The cowherd himself, inviting himself, satisfies them Male-stilts with the Buddha as the head, with condensed milk and fresh butter. Then the cowherd, when the Buddha was finished, left the bowl, took a low chair, sat down on one side, The Blessed One spoke, presented, encouraged pear, elated, made the festival rejoice, the cowboy is sitting to one side, from his seat to stand up and leave. The Blessed One passed away not long ago, someone took the life of that cowherd at the village border. Then a large number of Male-stilts went to World Religion, after paying homage to World Religion, then sat down on one side. Sit down on one side, the Male-stilts Bach World Religion: -World Religion, today they Male-stilts with the Buddha is the leader was her cowherd himself invited to eat and satisfy with condensed milk and fresh butter. The cowherd, Bach The Ton, was killed by a person at the border of the village. World Religion after knowing this meaning, right in the meantime, said inspirational words: 3. If there is any evil,(VI) (Ud 39) Like this, I heard: One World-Honored One in Ràjagaha , in Veluvana, was a place to raise squirrels. At that time Venerable Sàriputta and Venerable Mahà Moggallàna resided in the dove caves. At that time, Venerable Sariputta , in the moonlit night, sat in the sky with his newly shaved hair, entering samadhi. There are two Yakus who are friends going from the South to the North for some work. The yaksha he saw false Sariputta in the moonlit night, sitting in the middle of the sky with his new hair shaved. Seeing that, an Yakk said to the second Yakkas: "Hey you, I have the intention of hitting on this Sa-head." Being told that, this yaksha said to yaksha: "Do not do this, you, do not do anything with the Sa-Mon! Hey you, Sa-subjects that great, great power, has great power "The second time, the yaksha said this yaksha:" Hey you, I want to hit on the head of this Sa-Mon ". The second time, this yaksha said to him, "Don't do it, man, you can't do anything with the monk! Hey friend, that is great, has great power. , there is great power. " The third time, the yaksha said, said to this yaksha: "Hey friend, I want to hit on the head of this monk." The third time, this yaksha said to him, "Don't do this, you can't do anything to the monk. great power. " Then yaksha did not listen, yaksha immediately hit on the head of false religion Sariputta. With this blow, it is possible to knock the elephant seven to eight high elbows or melt the big mountain. At that moment, Yaksha shouted, "I am on fire! I am on fire!" And fall into hell. Venerable Mahà Moggallàna with Thien Thanh pure eye, seeing Venerable Sariputta was beaten on the head, seeing that immediately came to Venerable Sariputta , after coming, said with Venerable Sariputta: - Hope that the fake Sage can be patient! Hopefully the fake Sage can endure. Hopefully the fake Sage has no pain! - Hey Sage Moggallàna, I can be patient! Sage Moggallàna, I can endure! Sage Moggallàna , but my head hurts. - How wonderful, Sàriputta Sage ! Sàriputta sage has great power, great power! Here, Sàriputta sage, a yaksha child beat on sage, hit hard. With a beat that, can fell an elephant seven to eight elbows high, or do an instant big mountains and venerable Sariputta said as follows: "Hey Sage Mahamoggallana, I can patience! Hey Sage Mahamoggallana , I can bear it! But I have a little headache! " How wonderful, Sage Moggallàna , Sage ! How rare it is that Sage Moggallàna! There is great force is false religion Mahà Moggallàna , great power, because that Sage can see yaksha, but I do not see a hungry demon. World Religion with the supernatural atrium, hear such stories between the two dragon statues. Then the Blessed One, after understanding this meaning, at that moment, spoke up this inspiration: 4. Whose mind is like a rock,(V) (Ud 41) Like this I hear: One World-Honored One lived in Kosambi , in the Ghosita garden. At that time the Blessed One was living with monks, monks, nuns, male laity, laywomen, kings, ministers of the king, pagans, heathen disciples disturbed, suffering, no comfort and peace. Then The Ton thought as follows: "Now I live being the Male-stilts, Female-stilts ni ... disturbed, because disturbed should suffer, no comfortable peace. So let's live alone, far away leave the public ". Then the Blessed One, in the morning, took up the robes and took the bowls into Kosambi to beg for alms. Alms in Kosambi finished, after the meal, when begging for alms, immediately cleaned up his coordinates, holding y bowl, did not tell the attendant, did not inform them Male-stilts, alone no second person to leave , walk to Pàlileyyaka, continue on foot, and go to Pàlileyyaka . Here, the Blessed One lived in Pàlileyyaka , in the forest of Rakkhita , under a tree Sàla Bhadda . And then an elephant, being disturbed by the elephants, the elephants, the little elephants, the suckling, eating the grass with the tops off, eating broken branches, drinking cloudy water, when the diving finished up from the water it was rubbed the body by the female elephant, because disturbed so miserable, uncomfortable and peaceful. Then the elephant thought: "I have been attacked by elephants, female elephants ... I am bothered and suffer misery, discomfort, comfort. So let's live alone, far away from the herd of elephants. ". Then the elephant, left the herd of elephants, went to Pàlileyyaka , at the Rakkita forest block , at the base of the Bhadda sàla tree . There, the elephant stayed where the Blessed One was, at that spot it cleaned the grass with its trunk, brought drinking water, food for the Blessed One to use. Then World Religion while living alone meditation, the following thoughts arose: "I was formerly the Male-stilts, Female-stilts-ni ... disturbed no comfortable peace. Now I live no have the Male-stilts ... there is no pagan, disciple of the pagan, disturbed, because not disturbed, I live in peace and comfort. " And the elephant also began to think as follows: "Previously we lived by the elephants .. disturbed, because disturbed should suffer, no comfort and peace. Now we live without the elephants .. I eat grass with the tip of the tree not cut off, eat the branches that are not broken, drink the water that is still opaque, when the diving is finished from the water, we will not be rubbed by the female elephants. , we are not disturbed so we live peacefully and comfortably. " Then World Religion, after knowing his faraway conduct, knows with his mind the elephant's heart, at that moment, expressing this inspiration: 5. This is an elephant with an elephant,(VI) (Ud 42) Like this I hear: One World Religion stay in Sàvatthi , in Jetavana , the garden of Anàthapindika. At that time, the fake Venerable Pindolabhàradvàja sat not far away from the Blessed One, sat cross-legged, lived in the forest, begged alms, wore robes from a pile of rubbish, brought only three y, little sex, knew enough, far away, dislike meeting, diligent need diligence, say happy early momentum, focused on increased mind. World Religion see Venerable Pindolabhàradvàja, not far away, sitting cross-legged, sitting cross-legged ... focusing on increased mind. Then World Religion after knowing this meaning, in the meantime, said this inspiration: 6. No scolding, no harm,(VII) (Ud 43) Like this I hear: One World Religion stay in Sàvatthi , in Jetavana , the garden of Anàthapindika . At that time, Venerable Sariputta sat not so far away from World Religion, straight-back-old, low-sex, knowing enough, far-sighted, far from meeting, diligent, diligent, focused on increasing the mind. World Religion see Sàriputta fake sat not far away, cross-linking straight, little sex, know enough, far separation, dislike meeting, essential needs diligence, focusing on increased mind. Then World Religion after knowing this meaning, at that moment, said this inspiration: 7. The mind of the upper monk,(VIII) (Ud 44) Like this I hear: One World Religion stay in Sàvatthi , in Jetavana , the garden of Anàthapindika . At that time, World Religion was revered, respected, respectful, offering, revered received items such as medicine, alms food, ready to sit, pharmaceutical treatment. They Male-stilts are also revered, respected, worshiped, worshiped, also received items such as medicine, alms food, ready to sit, pharmaceutical treatment. But the pagan monks were not revered ... Nor did they receive medical supplies such as medicine, alms food, sieves, medicine. The heathen, who could not bear the reverence for the Blessed One and the Male-stilts, went to the female sundain Sundari, after arriving, to tell the female Sundari: - Sister, can you benefit the people? - Dear Reverend, what can I do? What can you do? My life is a sacrifice for the people. - So you often go to Jetavana. - Yes, the false Religions. Female wanderer Sundari , after answering yes pagan wanderer that often go to Jetavana. When the pagan monks learned that Sundari was seen by many people as a regular visitor to Jetavana , they took the life of the Sundari wandering woman , where she buried her in a hole in Jetavana 's ditches , then left. to King Pasenadi of KosalaAfter coming to the king Pasenadi of Kosala country : - Your Excellency, the monk Sundari can not see anymore. - But where do you think? - Stay at Jetavana , Your Majesty. - So go look for Jetavana. The pagan monks went looking for Jetavana , digging ditches on the spot that threw her down, laid her on the bed, went into Sàvatthi from one road to another, from one crossroad to another, they made the people angry and said, "Look at the work of Shakyamuni! Shameless Shakyamuni This death, according to the evil world, according to the evil law, telling lies, no virtue they consider themselves to live in the right way, live in balance, live the virtue, say the truth, keep the precepts, follow the good deeds. happy in these. There is no Brahmin in these. Where did they get Sa-virtue? Where did they have Brahmin? Their asceticism was gone. When they finish their duties, they take over the life of this woman. " At that time, the people were in Sàvatthi, when seeing the Male-stilts, with no good, evil words, scolding, insults, defamation, brainstorming, saying: "Shameless people are these Sakyan monks, according to France ... they took this woman's life ". Then a large number of monks in the morning meet y bowls, into Savatthi for alms, alms in Savatthi finished, after meals, to beg back go to Bhagavan, after arrival, having bowed then sat down on one side, sat on one side, the Male-stilts Bach World Religion: - Now the people in Sàvatthi when they see the Male-stilts ... they won the life of this female. -The Male-stilts, this rumor will no longer exist long, only a week only, after a week will disappear. The Male-stilts, those who see Female-stilts ... brainstorming, the Master please criticize with this verse: 8. Whoever says the untruth,Then the Male-stilts after memorizing this verse from the place of World Religion, if there are people who see the Male-stilts with bad, cruel words, insults, insults, defamation, brain damage, the He immediately criticized with this verse: "Whoever says the untrue word ... In another life," those who think are as follows: made by them. These Sakyamuni swore that. " And that word does not last long, it only exists for a week, after a week is gone. Then many Male-stilts went to World Religion, after paying homage to the Blessed One and then sat on one side, sat on one side, the Male-stilts Bach World Religion: - How wonderful, Bach The Ton! What a rare opportunity, Bach The Ton! White World Religion, it is smart to say, this word of World Religion: "The Male-stilts, this voice will not last long, only a week only, after a week will disappear". White World Religion, that rumor has disappeared. Then World Religion after knowing this meaning, in the meantime, said this inspiration: 9. Who does not tame,(IX) (Ud 45) Like this I hear: One World-Honored One lived in Ràjagaha , in Truc Lam, the place to raise squirrels. At that time, Venerable Upasena Vangantaputta while meditating alone, the following meaning arose: "It is beneficial for us, so clever is my benefit, my Teacher, my Exalted being A-la-drought, Chief-Equal-Enlightenment We are ordained, renunciate family, live without family, in the Law said cleverly. We are the ones who fulfill our precepts, we have meditation, we have one-pointedness, the Arahant, the end of the contraband, we have great power and great power. "Kindness is my life. Kindness is my death." Then World Religion with his mind, knowing the mind of Venerable Upasena Vangantaputta , at the same time said the inspiration: 10. Who lives without enthusiasm(X) (Ud 46) So I heard: One time the Buddha lived in Sàvatthi , in Jetavana , the garden of Mr. Anàthapindika . At that time, the fake Venerable Sariputta sat far away from the Blessed One, sitting cross-legged, sitting straight, observing his peace. World Religion see Sàriuptta fake religion , sitting far away How much Religion, sitting cross-aging, straight back, contemplate his peace. Then World Religion after knowing this meaning, in the meantime, said inspirational words: 11. Female-on stilts calm, |
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