VIII. ANOMADASSIN Buddha's commentary.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
and when Buddha Sobhita passed away, Nibbāna followed him with an Buddhist monk without any Buddha appearing.
And when Buddha Sobhita passed away, Nibbāna followed him with an Buddhist monk who did not appear.[43] But when that monk passed away, three Buddhas appeared in the same life.[44] It is Anomadassin, Paduma. Nārada. Among the three mentioned above is Anomadassin[45] who completed the perfections of dharma in the course of the sixteen Arahantas and one hundred thousand lifetimes, was reborn in the world of Tushita. When he passed away from that realm, the gods demanded that he descend into the world of Yasodharā, a lovely queen and a noble soul who resided in the palace of King Yasavā. in the capital of a kingdom called Candavati[46]. It is said that when Prince Anomadassin was in the heart of Queen Yasodharā, her light shone throughout the region of about eighty cubit cubes due to her own merit power.
[ 172 ] And that light didn't dim before the moon or the sun. After ten months in her mother's womb, the queen gave birth to a Bodhisattva at the Sunanda entertainment site.[47] There are strange signs that appear as we mentioned above.[48]
At the naming ceremony for the child, while everyone was engrossed in choosing a name for the boy. Because seven types of jewels fell from heaven on the boy's birthday, so everyone agreed to place the boy named Anomadassin due to the appearance (dassin) of flawless jewels. He grew up in accordance with the rules, he lived the royal life in the harem for ten thousand years, as if having enjoyed all the fairy pleasures in that palace. It is said that he has three palace buildings named Siri, Upasiri and Sirivaḍḍha.[49] There were twenty-three thousand dancers serving him, headed by Queen Sirimā. When Queen Sirimā gave birth to a son named Upavāna, and he (who was the Bodhisattva) witnessed the four phenomena, he decided to become ordained in a great monk ordination by palanquin. And he became a monk like that. Thirty million sentient beings following his example also ordained with him. Surrounded by such sentient beings, the Great Human performed an ascetic struggle for ten months.
Then one day on the full moon of Visākha while he was begging for alms in a Brahmin village in Anupama and he was offered sweet milk rice, offered to him by the daughter of an merchant named Anupama, he went through One day staying in the forest of Sapa. Receiving eight bundles of hay from Anoma, a hermit that could be offered, he walked around the Bodhi Tree Ajjuna[50] and spread those weeds over an area of about thirty-eight cubit. He is determined to try to reach the four principal needs[51] While he was sitting cross-legged meditating, he was victorious against the Maou army. After making Tam Minh arise during the three nights of night, he made the following solemn statements:
"Through so many rebirths in samsara ...
I have attained the eradication of all craving."
I have attained the eradication of all craving."
Therefore it is said that:
VIII1. Following the Buddha Sobhita is the Buddha Anomadassin, the Noble Enlightened One, who is the supreme being of man, his reputation resounding everywhere, dazzling everywhere and hard to overcome.
2. After cutting off all the hindrances, he defeated the three righteous beings and interpreted both the gods and the holy man leading to immortality.
3. Like the immense ocean, he did not flinch, like a mountain that could hardly be attacked, like the endless sky, He was like the emperor Sāla tree that was blooming.
Beings that are happy to meet only the Buddha. Those who heard his voice while he was speaking have attained immortality.
1. In this case, Anomadassin means to be considered unique, or considered immeasurable.
The resounding reputation means that there are countless entourage or famous people everywhere.
1. Brilliance means having precepts, concentration, and wisdom.
1. Difficult to overcome means it is difficult to overcome him; The meaning here is that there is no Maou, gods or any sentient being able to subdue him.
[ 173 ] 2. After you cut off all the bluffs. That is, after all ten fetters have been removed.
After destroying the three righteous thoughts : the meaning here is smashing the karma that leads to the three righteous beings through the elimination of karma; after it has turned into non-existent.
2. Holy Path leading to immortality means immortality is considered as Níp Table, forward. "Thanks to this path we reach the perpetual" means to the perpetual place; meaning here he wants to interpret the Eightfold Path leading to the place of immortality; “He showed it[52] is also an explanation; This is the meaning.
2. For gods as well as humanity, it is meant for both gods and humans.[53] The meaning possessive of the way is understood as the opposite
3. No flinching means being unwavered, shaken, that person is undeterred. Like the sea, the depths of up to eighty-four thousand due to the week (yojana) and the abode of thousands upon thousands of countless beings including a week (yojana) are not flinched,[54] so he is not wavering and that is the meaning that should be understood here.
3 Like an endless sky[55] means the sky has no end and that's why we say the sky is infinite. Not measurable, insurmountable[56] even so, the Buddha is immensely endless with regard to the virtues found in the Buddhas, immeasurable, insurmountable.[57]
He means that person is Buddha.
3. Like the Sāla Tree the king is bearing flowers, which means he shines like a sala tree when sprouting because his body is adorned with all the good generals and all eighty minor signs.
4. Only the Buddha can be seen: the meaning here is that even just by seeing the Buddha, the grammarians possess the dual words.[58]
4. Be happy to mean completely happy, satisfied.
4. Immortal means Níp Table.
4. attainment means reaching
4 Who: The meaning here is that those who hear His call at the time of the interpretation of the Dharma have reached Nibbana.
And when Buddha spent seven weeks right at the base of the Bodhi tree, he was asked by the Brahma to preach Dharma. Looking around the world with the Buddha eye, he saw sentient beings, including the number of thirty million people who had achieved special virtues and had ordained with himself (Buddha). He thought, "Where are these beings now?" he realized they were staying in the city of Subhavatī at the Sudassana entertainment place. Surrounding these people, he turned Zhuan Falun right in the presence of both gods and humans. The first Falun Dafa conquest took place that included hundreds of millions of people present. Therefore it is said that:
VIII 5. Thoroughly understanding your Dharma is success and prosperity.[60] Right in the first sermon, more than hundred ten million people thoroughly understood the Dharma.
5. In this case Prosperity means that many beings have attained benefits.
5. Hundreds of ten million means hundreds of millions, "Hundreds of ten million"[61] is also an explanation. Meaning is one hundred and ten million.[62]
[ 174 ] At a later time when he performed the Pine at the tree asana[63] at the gate of Osadhī city, while sitting on an ornate slab in the abode of the Thirteenth, a dwelling that enemies and gods could hardly overturn.[64], he created rain for the Abhidharma to fall for three consecutive months. Then there are eighty-ten million Buddhas fully grasping the dharma. Therefore it is said that:
VIII 6. In the following insight, while the Buddha was raining a rain of Dharma, at the time of the second Dharma lecture, there were eighty ten million people who understood the Fa.
6. In this case it rains, which means that while the Buddha was preaching, there were dark clouds of rain pouring torrential water down the earth.
6. Dharma rain means the rain of Dharma preaching.
At a later time, there were seventy-eight ten million people who went through the details of the interpretation of the question about the Good Omen.[65] This is the third insight into the Fa conference. Therefore it is said that:
VIII 7. Following that, while he was raining the Dharma and making them fresh, the third persecution of the Fa conference took place, about seventy-eight ten million people attended.
7. In this case, while you are making rain it means that while the rain is pouring water[66] down on the sermon the Dharma also rained down.
7. (Refreshing them) means making them fresh by letting them taste the Dharma. The point is this: while Buddha was doing so he made them fresh.
Buddha Anamadassin has three Sangha groups of disciples. In it in the city of Soreyya[67] While he was preaching the Dharma to King Isidatta and he was very pleased, he recited the Precepts in the middle of the eight hundred thousand Arhats who were ordained as a monk. This was the first Sangha of his disciples gathered. In the city of Rādhavatī when he was teaching the Dharma to the king of Madhurindhara, he also chanted Precepts right among the seven hundred thousand bhikkhus who ordained on the ordination of "Thien Lai Bhikkhu". This is the second Sangha. Also in the same city of Soreyya Buddha also chanted Precepts right among the six hundred thousand Arhats who were with the monk Soreyya ordained as a renunciate, "Good future Bhikkhu khưu." This is the third Sangha. Therefore it is said that:
VIII 8. And this great Hermit has three Sangha who witness the power of victory and are blossoming through liberation.
9. Another Sangha of eight hundred thousand faithful people has escaped pride and ignorance currently having peace of mind.
10. the second gathering consists of seven hundred thousand faithful and became spotless, free of rest, to be calm in the heart.
11. The third gathering of six hundred thousand people has demonstrated the power to win over the passed away, who were burned down. ”
[ 175 ] 8., In this case and this is also a (Great Person) means the great hermit[68] Anomodassin, "is the ultimate among men"[69] This is also an explanation. Meaning: This is also a sublime being among beings[70] This rule needs to be understood grammatically.
Having attained strength in victories means having attained strength in victories by mastering cultivation practices through means to attain a state of calm to quickly acquire sharp intuition. .
To flower means to attain prosperity that surpasses all living beings.
Anaṅgana: in this regard, the word defaults (aṅgana) in some passages have been regarded as afflictions. As the words say[72]: "In this case, what are the three defilements?" greed is defile, hatred is impure, ignorance is dirty * 1 and "Your Majesty, this, that is, filthy" is just a synonym for appropriation caused by evil, by desires. good ”* 2 Some places here are dirty (mala). It's like someone said, "Self-effort (effort) to get rid of all the dust and stains." * 3 In some places or in some cities, there is an empty space surrounding the temple, a vacant space surrounding the Bodhi tree, a royal yard. But here one should understand is among the afflictions. That's why the meaning here is "No disturbing emotions".
Being unclean is simply a synonym for defilement
11. Because those "who are burned" mean: there are things for those who are anxious in their hearts known as a holy path to eliminate afflictions. The meaning here is: where those impatient in the heart, the pirated or their was the end.
At that time, our Bodhisattva was a very powerful man, a yaksha (yakkha) general with unrivaled magical powers, a kingdom that ruled an infinite number of yaksha (yakkha). ). After hearing that a Buddha had appeared in this world, he left and created an extremely magnificent hall that looked like a moon ball of seven precious stones, watching the great hall. This is very interesting. He organized a great experiment for the Buddha-led Sangha within seven days. Then, at that time the Buddha blessed Yaksha (Yakkha) during a meal[73] and said, "In the future, about a hundred thousand lifetimes and an Amitabha have passed[74] he will become a Buddha-like Buddha Gautama. " Therefore it is said that:
VIII 12. At that time I was an Yakkha (Yakkha) with extraordinary magical powers, a general with unrivaled power reigning among the numerous yogas (Yakkha).
Then, having reached the glorious Buddha, the great hermit, I offered to the world lord and was a hermit with the sangha with food and drink.
That Sage, with the Pure Heavenly Eye, also signed me as follows: "countless lives from now on this person will become a Buddha."
When he decided to make ascetic striving .... "" ... we will meet him. "
[ 176 ] 16. When we hear his words like that, feeling happy in the incredible excitement, we are determined to practice more to complete the ten Dharma Dharma.
16. In this case, we are determined to practice more, meaning that we will do even more to complete the Paramitas.
And Anomadissan's Buddha City is called Candavatī[75]; his father, a king called Yasavant, his mother's name is Yasodharā. Nisabha[76] and Anoma are two[77] the supreme male of his writing, he had an attendant named Varuṇa; Sundarī[78] and Sumanā are two[79] the supreme female writer of his writing. His Bodhi Tree is called the Ajjuna tree. His body was about fifty-eight cubit tall. His life span was about one hundred thousand years. He has an official wife named Sirimā; his son Upavāraṇa[80] He spent ten thousand years in a harem. He was ordained as a monk. - And renunciation on palanquin should be understood exactly as in the method mentioned in the interpretation of Chronicle of Sobhita Buddha. about "renunciation by castle" He had the assistant was a king named Dhammaka. It is said that this Buddha remained in Dhammārāma. Therefore it is said that:
VIII 17. The name of his city is Candavatī, Yasavā is the name of the Noble Clients of the Emperor, Yasodharā is the name of his mother Anomadissan, the great master.
22. Nisabha and Anoma were the supreme men of his writing, Varuṇa was the name of the attendant for Anomadissan, the great master.
Sundarī and Sumanā are the two supreme female writers of his writing. The Bodhi Tree of the Buddha is the Ajjuna tree.
25. The great sage has a body height of fifty-eight ratanas. The radiant aura seemed to look like hundreds of rays from above.
26. His normal life span lasted one hundred thousand years. Having lived this long, he has caused so many people to overcome their confession.
27. The Buddha's words are like full flowering of fruits due to the merit of the Arahants. Are people who are determined by not being greedy and flawless. And the Dharma of the victor shines.
28. But that master has a boundless aroma, but this pair of wise wallets has completely disappeared. Isn't all practice just empty?
25. In this case, the radiant radiance spread means that light comes from his body. And the light of his body always shines in the town about twelve weeks away (yojana). [81]
[ 177 ] 28. The whole thing is gone: the meaning is this: all that is mentioned has entered impermanence.[83] “Wasn't all of this practice empty[84]? ” is also an explanation. The meaning is: isn't all creation just nothingness, futility[85]? The letter that is a letter that connects words together. (sa and antarahitam)[86]
What is left in this verse is clear in every case.
And in the presence of Buddha Anomadissan these two supernatural men had expressed their wish to become the supreme men of Sāriputta and Moggallāna.[87] And the story of these two Elders should really be told here, but I don't do this for fear the book will be too wordy.[88]
This concludes the Anomadassin Buddha Chronicle
End of the Seventh Chronicle of the Buddha's Diary. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/4/2020.
