Friday, February 14, 2020

General Buddhism: Class 9 - Volume 1 - Lesson 9 Uncertainty of mind - Dharma

Universal Buddhist Studies

SRAMANA. Thich Thien Hoa.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.


COURSE IX
DUY THAO AND NHON MINH LUAN
-  o0o  -
EXHIBIT THE LEGENDARY DISCUSSION AND
BUDDHISM FOR
 ***
LESSON
G. LETTER OF MIND:
(There are 4 items)
- o0o -
These four mental states are not necessarily good or evil, so called "Uncertainty".
1. Repent:  repent. Another place called "Auction": hated jobs; is also the nickname of "Hoi". The nature of this mental state, repentance of past work. Its use makes obstacles Dinh.
Sometimes repentance is good but sometimes evil. As a repentance: Just now I got angry and beat up people so badly, that's good. Ancestor: Just now, why didn't we steal people's things, that's evil.
2. Free:  Sleep. The nature of this mental state makes the mind hazy, the body is not free. Its use is hindering visualization. Sleep is sometimes painful but sometimes evil: It is good to sleep when you sleep, while you sleep while listening to Buddhist sutras or reciting Buddha's name as evil.
3. Games:  Looking for bridges. This mental state of good and evil is not fixed, just according to the case. Its nature makes the mind for the scene of the consciousness of consciousness (the mind of the mind) being kicked and rough. Its use is to make the body and mind restless.
4. Tu:  Definitely considering this mental state is also good and evil, depending on the case. Its nature makes the mind to the scene of the quotations of consciousness, which arise delicately. Its use makes the mind and body still.
In short, all sentient beings create good or evil karma every day, suffer from karmic retribution or pleasure, not beyond the scope of these eight Tam Vuong and 51 mental states.
***
III. LEGAL IDENTITY
(There are 11 dishes)
materiality is materiality (things which belong to materiality). Sac has two types: 1. Color, like long, short, square, round, ... 2. Colors, like blue, red, white, yellow, ...
There are 11 dishes with 5 senses: Eye-base, Mind-eye, True-eye, Radical-base, Body-base and 6-ceiling: Sac-Tran, Thinh-tran, Huong-Tran, Vi-Tran, and-Tran.
Sac is the general image of Tam Vuong and the Center of the mind (the two images present).
1. Eyesight:  The eye. The word "Based" means making room for consciousness and generating consciousness. Five apartments, each apartment has two things: 1. Delicate and inside, called "Victory means", 2. Coarse, outside, called "Phu ceiling".
The appearance of the eye is like a grape. Its use shines the colors.
2. Auricular:  Ear. The appearance of the ear is like a young lotus leaf. Its use often listens to languages.
3. Ty base:  nostril. The appearance of the nostril is like two fingers rolling down. Its use often smells fragrant and foul.
4. Radical sense:  The tongue. The appearance of the tongue is like a crescent moon. Its use tasted the tastes and called upon.
5. Body-base:  Body. The word "body" has two meanings: Accumulating parts and making room for apartments. Its use is predestined contact. Such as heavy, light, slippery, rough, ...
6. Sac: the  sight of the eye. The word "ceiling" means pollution and dust. Sac has 25 dishes: 1. Green, 2. Yellow, 3. Red, 4. White, 5. Long, 6. Short, 7. Square, 8. Round, 9. Big, 10. Small, 11. Tall, 12. Low, 13. Right, 14. Oblique, 15. Light, 16. Shadow, 17. Bright, 18. Dark, 19. Smoke, 20. Dust, 21. Cloud, 22. Blind, 23. Extreme sharp (very small color) and extreme colors (very far color), 24. Colors (color, have yet), 25. Excellent nowhere.
7. Thinh tran: The  sound of the ears being heard. There are 12 types of languages: 1. English: the general listened by the ears (in general), 2. Pleasant, 3. Unsatisfied, 4. Normal (dislike), 5. Mandarin charming (voice), 6. Voice of the species accidentally (tree sound, ...), 7. Sound belongs to both love and unknowingly (like the drum beaten by one's hands), 8. The language is mundane, 9. The language belongs to the Saint, 10. The language of the heathen (due to the inheritance of the device), 11. The main voice (Scripture) (as if you saw, heard, or, said that you have seen and heard, or, and know; not seeing, or, knowing, saying not seeing, listening, or, knowing, so called 8 main words), 12. Echo.
8. Bare incense: The  smell, the smell of the nose. There are 6 types of smell: 1. Fragrance, 2. Smell, 3. Smell is not slightly aromatic, 4. Smell from the nature of birth (cu cuoi), 5. Odor made by that (harmony of incense), 6 Smell due to the change that arises.
9. Taste: taste, the taste of the tongue. There are 12 things: 1. Bitter taste, 2. Sour taste, 3. Sweetness, 4. Spicy, 5. Salty taste, 6. Taste, 7. Good taste, 8. Unsatisfying taste, 9. Taste normal, 10. The nature of birth, 11. The taste that harmony fabrication that has, 12. The taste of the ghost.
10. Exposure: Exposed  , known scenes of the body. 24 pieces exposed: 1. Earth, 2. Water, 3. Wind, 4. Fire, 5. Light, 6. Heavy, 7. Rough, 8. Slippery, 9. Slippery, 10. Fold, 11. Cold, 12. Hot, 13. Hard, 14. Soft, 15. Hungry, 16. Thirst, 17. No, 18. Strength, 19. Weak, 20. Sad, 21. Itching, 22. Sticky, 23. Old, 24 Sick, 25. Dead, 26. Ill.
11. Dharma ceiling:  The shadow of the five ceilings remains in the mind. That is when the eyes no longer see sharp, the ears no longer hear the sound, until the body no longer knows how to touch, but in consciousness still remembers the shadow of the 5 ceiling; that silhouette is legal ceiling. In Duy formula called "lost weight image death" (shadow dropped). This is the known scene of consciousness. There are 5 types of dharma ceiling:
1. Extreme sharpness: The color is very small like mote.
2. Extreme sharpness: The color is very far, like seeing a blind toothpick.
3. Determination of results: The forms of cultivation appear. Like Bodhisattvas, when entering samadhi appears water, fire, the world, ...
4. Voiceless colors: Colors cannot be stated; as when taking the precepts, the sense of receiving that life, should also be called "sensual life-based conduct" (materiality due to sensation at birth).
5. Turn up the design of accept: Sac due to the perception of deluded discrimination, not real. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.15/2/2020.

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