Universal Buddhist Studies
SRAMANA. Thich Thien Hoa.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
COURSE X - XI
DISCUSSION TRUSTED
Translation and interpretation
Lesson 12
CHAPTER THIRD
PART OF INTERPRETATION
B. TREATMENT OF FAULTS
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CHANH VAN
All the wrong attachments ( wrongly accept) , due to the attachment of ego and the law that arises; If leaving the ego and the law, there are no wrong attachments.
I. BORING (true ego).
They have the five main things:
1. Accept "Nowhere is the nature of Tathagata". _ Because of breaking the attachment of sentient beings, in the Buddhist scriptures say: "The Tathagata of Tathagata is finally empty as well as nowhere". They are so ordinary, do not understand and misunderstand: "Void is Tanh Tanh Tanh Tanh".
Because of dealing with this wrong attachment, one must explain that: "Voidness is unreal, not real, due to appearances, there is nothingness; if there is no form, there is no emptiness. That is from when until now, all realms (materiality) are due to the mind appearing, there is no dharma outside the mind; beings do not know expectations accept (variable design) is real. If the mind is off, the realms are no longer there. At that time, there were only feet showing up all over. It is a generous dharmakaya that belongs to the mind (Tanh mind) of Tathagata not like nothingness, without perception.
THE SOLUTION
To accept the wrongdoings is to tear down the wrong attachments. The wrong acceptance is due to the attachment, France that birth. If demolition is allowed to accept the ego, the legal accept the wrong accept no longer.
Because the concept of body and mind is real, the so-called attachment to the concept of the universe as everything is true, it is called the law.
Beings grasping the dharmakaya body of Buddha have a form like this, or such etc. ... Because of wanting to break the wrong attachments, Buddha said, "The dharmakaya of Buddha is ultimately quiet, as well as nothingness."
Listening to the sutta said so, sentient beings back to accept: "Void is the dharmakaya of Tathagata" because of breaking this wrong attachment, so Ma Ming explains: "Void is not real, due to appearance that see nowhere. If there is no form, there is no void. Both form and emptiness are due to the mind turning; then sentient beings being misled are real. If the mind is empty, the form and the emptiness are no longer there. At that time the true being appeared, immense and covered all. That is the pure dharmakaya of Tathagata. This is part of the mind, not like nothingness, without perception.
CHANH VAN
2. Accept "Chon as or Nirvana, just no no, nothing at all". _ Because of breaking the attachment of sentient beings, the Buddha says: "The worldly dharma ultimately has no reality; until the worldly dhammas, like Chon or ultimate Nirvana, do not exist; Since when, he doesn't have any generals. ” They do not understand such things that women understand, back accept: "Chon as or Nirvana is nothing at all".
Because of dealing with this wrong attachment, one must explain that: "True or dharmakaya of Buddha, not without substance; it saün has and full of immeasurable merit ”.
THE SOLUTION
The paragraph above breaks the misconception, accept "nowhere is the nature of Tathagata"; This paragraph breaks the misconception, saying that "Chon as or Nirvana is the realm of unreal delusion."
Sentient beings often mistakenly think: "The real things are". Because of breaking down that misconception, the Buddhist scriptures say: "worldly dharmas are not real, until worldly dharmas such as Chon, Bodhi, Nirvana, etc. are ultimately not real. , because there are no appearances. " They are so ordinary, do not understand, come back to accept: "Chon as or Nirvana, etc. ... is an illusionary realm of nothingness.
In order to counteract this wrong attachment, Mr. Ma Minh Bodhisattva explained that: "As a person, Dharmakaya or Bodhi, Nirvana is not a realm of nihilistic delusion, nothing, but it is saun. full of countless virtues, more than the sand of the Ganges River, such as: goodness, often, peanuts, falls, tranquility, liberation, etc.
CHANH VAN
3. Accept "Tathagata organs" have the different appearance as Sac and Mind etc ... _ Hear in the Buddhist scriptures say: "Tathagata does not increase or decrease, saün enough all merit"; they are ordinary because they do not understand this meaning, so they return to accept: "Tathagata has all the different appearances, such as rupa and mind, etc.".
In order to deal with this wrong attachment, one should explain, “There is no other generals based on the Chon body; also according to contaminated generals being destroyed, then there are other appearances ”.
THE SOLUTION
This paragraph breaks the misconception that: "Chon" is synonymous with "Vọng".
Listening in the Buddhist scriptures say, "As if the Tathagata did not increase or decrease, the saün would have all the virtues and deviations that the Buddha would not understand and accept:" The Tathagata also has different colors. "
In order to counteract this misconception, Master Ma Ming explained that: "The Chon as" (Chon as the disciple) is purely devoid of other false appearances, but the ": the arising of birth" (the arising of the subject). then all the different appearances ”.
CHANH VAN
4. Accept "In Tathagata, there are all kinds of samsara and samadhi" ._In the Buddhist scriptures say: "The methods of birth and death contaminated by the world, are due to Tathagata, all dharma objects are do not leave Chon as ", they do not understand this meaning, again accept:" It is in the Tathagata nature, saün has all the samsaric and dharmas of the world. "
To counter this wrong attachment, it should be explained: “From beginningless time till now, in Tathagata, there are only pure merits, more than the sand of the Ganges River. These merits are not left, there is no passage and no difference with Chon as; also hang sa sa number of the negativity of the other defilements, only delusion, which is not real. Therefore, from when until now, in Tathagata has never had the legal pollution. If in the Tathagata body (feet) indeed have defilements, then the practitioner must eradicate defilements, in order to prove that feet are pure, it is very absurd.
THE SOLUTION
They heard in the Buddhist scriptures, saying, "The samsara's samsara are all caused by the Tathagata, and the dharma does not leave the feet as": and they accept "In the Tathagata or feet like, there are many dharma beings pollution pollution ”.
In order to circumvent this misconception, Ma Ming Bodhisattva explained, "From when until now, in the Tathagata, there are only so many pure virtues, these virtues do not leave their feet. as; also the law of birth and death, because of delusion, there is no reality, so from what time until now, not in Tathagata.
Tathagata or feet like, for example, "the mind of the awakened one": samsara is defiled, such as "sleep and dream". Granted that the "dream poem" is based on "the mind of the awakened" that there is; But ever since, in the "mind of the awakened" never really contain saün "dream dream". Because the "dream of dreams" is unreal, so when it wakes up, it will disappear. Also, the method of birth and death is contaminated, because delusion is not real, so when enlightened already, it is no longer available.
If the concept that: "In the Tathagata really saün there are defilements; practitioners must eliminate all defilements, defilements to be feet as pure ", is not. As well as saying "in the mind of the awakened, it is true that" sleeping dream "must eliminate all" dream "and then, to be awakened": saying so is very absurd.
Must know, the samsara negativity, just the delusion, there is no real. Buddha taught that: "Knowing that you are delirious, the" delights "are all, the" knowing "that is not born again" (Enlightenment, delusion, the delusion of delusion). Just as people know they are foolish, they are no longer foolish. Then they became wise; when it is wise, the "wisdom" does not produce the foolish again.
If the "foolish" (delusion) is true, then when the wisdom (awareness) is already there, where is the "foolish" hiding? Like the "dreaming dream" if it is, then it must still exist when awakened. But because it no longer, should know "the dream" (foolish) this is not true.
If said "to eradicate all the law of birth and death to be infected with chon as pure", as well as saying "to destroy all" the dream "and then, to be awakened"; That said, it is absurd.
Therefore, from what time until now, in Tathagata or Chon like, there is never real samsara; just like in the "awakened mind", there is never a real "dream of dreaming".
CHANH VAN
5. Accept "Beings only, Buddhas have the end" ._ They heard in the Buddhist scriptures saying: "Due to the Tathagata, there are birth and death, due to the Tathagata, in order to attain Nirvana". Because they do not understand should accept: "Sentient beings (with the first) and the Buddhas of Nirvana, will have an end day, then come back as sentient beings."
To deal with this wrong attachment, it should be explained that: Tathagata (Chon as in the slopes) and ignorance have the word beginninglessness (without the first) . If said beings (there is being kicked first) is the business of the pagan said (economic Dai) , not Buddhist.
Again, Tathagata has no end: Buddhas of Nirvana are incarnate (similar) Tathagata, so there is no end.
THE SOLUTION
Beings heard in the Buddhist scriptures say: "Due to the Tathagata, there are birth and death, due to the Tathagata, and Nirvana"; then they deduced and accepted that: because of Tathagata, there are samsara (Ignorance, beings); thus beings (samsara, ignorance) must all have the beginning to arise; (organic) and due to the Tathagata that Nirvana, then Nirvana also has the start being kicked (organic). Therefore people conclude: Beings should be also co-exist, Nirvana to be possessed also. Because of that, they accept the Buddhas who have attained Nirvana.
In order to deal with this mistake, Mr. Ma Ming explained, saying, "Chon as and ignorance and the word beginninglessness." As well as sweeteners and acrid substances are also present in persimmons. Song meditator when turning negativity back to Bodhi, turning samsara back to Nirvana, then the beings are no longer (end), but only Chon as or Buddha. As well as when the persimmon is ripe, all the acrid substances are left with sweetness. When the persimmons are already sweet, never return to acrid. Just like when you become a Buddha, never return to being a being again.
So know, ignorance (beings) that the heroic general; Chon as (Buddha) is beginningless and infinite.
The Buddhist scriptures say "Beings without beginning"; while the Great Property of the heathen wrote, "Being alive".
CHANH VAN
II. LEGAL (accept the universe has a real life).
As for the Second Vehicle, because of the attachment of ego, so in the Buddhist scriptures say: "Only five warm beings arise, there is no true self". Hearing that, this class back accept: "There are five warm birth and death" (accept real France), so they are very afraid of suffering and birth pleasures Nirvana.
In order to counteract this wrong attachment, one should explain that: "The nature of the warm year, ever since, which is Nirvana, is not born nor passes away".
THE SOLUTION
The year is very sharp, feeling, feeling, action and consciousness. Because these five clouds obscure sesame feet like the moon, so called "Warm" (cover).
In order to destroy the attachment of the Second row of redundant bases, Buddha said, "There are only five warm arising and passing, no falling". At that time, this class no longer accept the ego, but back to the law; meaning accept real has warm years, there is suffering and birth and happy Nirvana. Therefore, they are very afraid of samsara and enjoy the new nirvana forever.
In order to destroy the true Dharma attachment of the Hinayana, Mr. Ma Minh Bodhisattva explained, saying, "General of unreal phenomena, its nature is chon like, Nirvana. kill ”. Because the dharma does not really exist, the Bodhisattva is not afraid of samsara and is not happy in nirvana forever. ”
If you say enough, you must say "egolessness and lawlessness". But this is because for the Second Hinayana, the Buddha only said "the year of impermanence is warm", not to mention the "birth and death".
CHANH VAN
Again, if the person ultimately left the attachments, then he knew that the Pure Land were all treated by one another, in fact there was no general that could be called. Therefore, from time to time, all dharma, not sharpness, not mind, no mind, no consciousness, no righteousness, no righteousness, no wealth, ultimately there is no general that can be called. However, the reason why Buddha speaks like this or that is because Tathagata is clever, the means temporarily use words to guide sentient beings, the purpose is to keep sentient beings away from thoughts. (chanting) return to feet; If there is still hope, the mind must be destroyed, so it cannot enter the Buddha 's mind (true position: feet like)
THE SOLUTION
From time to time, all dharma, not sharpness, not mind, not mind, not awakening etc ... just because sentient beings accept discrimination, compare (turn the dispute) to treat each other into like this or that, as for being called infinitely, for rupa called mind, for consciousness called mind, for high called low, for great called small, for good called bad and so on ... If sentient beings ultimately leave their attachments, there is really no dharma that can be called. At that time, the practitioner could see clearly things that cannot be called (renunciation of self), cannot speak discourse (ly general speech), or think (centrifugal charm of Prime Minister).
The Buddhas were completely separated from their attachments, but they also called dharma suffering, happy dharma, purification, samsara, nirvana, etc. leading sentient beings to leave the attachment of attachment, to enter the feet as or the Buddha. When sentient beings have entered chon or Buddha, then there is no longer anything to call.
This article is about the opposite of the wrong attachments and then, on the 13th, will talk about the mind-blowing minister. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/2/2020.
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