Universal Buddhist Studies
SRAMANA. Thich Thien Hoa .VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
COURSE X - XI
DISCUSSION TRUSTED
Translation and interpretation
Lesson 11
CHAPTER THIRD
PART OF INTERPRETATION
SAY ABOUT THE MEANING OF "REAL LESS"
(Next)
- o0o -
CHANH VAN
Talk about the vast application of the feet like:
The Buddha from tu Nhon (Bodhisattva) has generated great compassion, the practice of the Paramita, teaching beings. They made a large vow, freeing all sentient beings until the end of their future life, without limitation for how many lives.
They see all sentient beings as body, and also do not see (accept) the general of sentient beings. Why so? _ Because they have a true understanding: all beings and themselves are not different, with one foot as equal.
They have used the Great Wisdom to eliminate all ignorance, so feet like (Dharmakaya) are shown. Due to the feet as it appears, naturally there are inconceivable miraculous dishes. Because magic from the chon as shown, should use with chon Chet, are turned all over, and also have no form to see anything.
Why so? _ Because the Buddha has only a pure Dharma body, that is, the Body (mind) , no form (realm) and no artifact. But, depending on the level of beings, or see or hear, all benefit, so called "Great use".
THE SOLUTION
This paragraph talks about the great use of the feet.
The Bodhisattvas, using great wisdom, eliminating all ignorance, witnessing the Bodhisattva as (Dharmakaya0) Because the Bodhisattvas have witnessed the homogeneity, they should consider themselves and all beings as one being. , there is no other separate; if sentient beings suffer, that is, suffering, sentient beings are still incarnate, we have not been freed yet.
Therefore, the Bodhisattva, where the feet are like equality, initiates the "Great Application": Generating great compassion, making a broad vow, cultivating the three paramitas, and transforming beings. the same for the future life, not limited to how many lives, nor accept the sentient beings.
The "Form" and "The General" of the feet are as large as that, so the "Magic" of the feet is also inconceivable: There is no form, no use and no mind to create; but depending on the basis of each being, how it feels like, then it will appear like that (such as Guan Yin Bodhisattva has 32 bodies, etc.), making sentient beings all benefit, so it is called "Great use". As nowhere, depending on the objects that show enough image. And like the full moon, not intentionally (heartless) does not work (useless) but naturally shines all over; Depending on the lake, clear or opaque water, the moon is clear or dim.
CHANH VAN
The use of the feet depends on the level of beings, and there are two parts:
1. Application itself 2. Report body
_ They are ordinary and Second vehicles, due to the discrimination of consciousness (consciousness), they should meet the Buddha body. They only see a part of the Buddha's body, not knowing it to the end, and just accepting that body from the outside, not knowing due to the mind (transforming consciousness) .
_ The Bodhisattva from the beginning of the mind, until finally the Bodhisattva position, due to the industry (A da na) that saw the Buddha body. This body has countless forms, each form has countless goodness.
About the nationality of this body, there are also enough of precious and dignified treasures; Depending on the appearance of the place, there is no end, no border and no damage.
In short, the body (right alert) and the national level (y newspaper) , the reason for accomplishing such merit, is due to the training of smuggled almonds, such as the paramitas, etc. train any recommendations (feet as training inside) . Because of the full number of such marvelous generals, they are called (Sambhogakaya) .
They are ordinary, only see the rudimentary body of Buddha. And the six paths of beings, depending on the karma of each species, should see the Buddha's body. Because depending on each species, not the good form itself (the Sambhogakaya) , it should be called "body reaction."
THE SOLUTION
Depending on the level of sentient beings, the magic feet become like two parts:
1. Applicable body: This body depends only on the thousands of different circumstances of the six paths of beings, but thousands of different forms appear. Such as nowhere depending on the square objects, etc., etc. that appear out of appearances.
They are ordinary and Second row, because there is a sense of discrimination, and accept the external circumstances, not enlightenment, should see the Buddha outside his mind. Therefore, only the Buddha body can be seen, such as the Buddha body has 32 good generals, etc.
2. Newspaper body: This body is the result of two training dishes:
a) Chon as file training, also called Invincible private proposal.
b) The immeasurable, pure dharmas, that is, the cultivation of dharmas such as the Sixth Grade, etc. Therefore, the Chief Justice (body) receives countless good generals, and the Y (the circumstances) is also extremely precious. Solemn newspaper.
The Bodhisattva from the beginning of the mind until the end of the Bodhisattva position, all enlightened to the idealistic mind, should see the Sambhogakaya Buddha Bodhisattva appear, not outside. But also depending on the level of each position, but the appearance of raw, different. Bodhisattva from the position of 10, 10, 10, and only see the raw part of the Sambhogakaya Buddha. The Bodhisattvas from the Land to the Enlightenment saw the Buddha Bodhisattva once more victorious and marvelous.
CHANH VAN
Again, the Bodhisattva's new mind (tam sage) due to deep faith as chon, should only see a small part of the Buddha. These Bodhisattvas, though knowing the Buddha's body, have many solemn good generosity, idealism, no hindrance such as, no past, no future, far from the boundary, but these Bodhisattvas also use the mind to distinguish ( consciousness) should not have entered the Dharmakaya.
If the Bodhisattva has a pure heart (to the Holy Land) , the Buddha-body newspaper will be more and more beautiful and mysterious. To the ultimate Bodhisattva (Solitary sense) , the Buddha body newspaper is completely new.
If the Bodhisattva is left with the karma (A da na) , he can attain the dharmakaya body, there is no visible form; Because the dharmakaya of the Buddhas, there is no appearance like this, there is no general part (distinguished) and part knowledge (distinct ability) so it cannot be seen.
THE SOLUTION
This paragraph following the previous paragraph, speaking according to the level of the Bodhisattva, sees the Buddha body differently.
The Bodhisattvas in the Sage position, though they have been enlightened to the knowledge of the Buddha and who are as faithful as the Buddha, but because they still use a discriminatory consciousness, they only see the Buddha-body a little.
The Bodhisattva entered the feet like, witnessing the pure dharmakaya, ascending to the Holy One (Cross); the more frustrated the more, the more he will notice the Buddha's body is so beautiful and mysterious. To the position of the Bodhisattva's end is the Enlightenment, to see the Buddha Bodhisattva finally.
Until the Bodhisattva destroys the Karma (Vong consciousness: A da da chon hopeful of harmony), that is, to eradicate very subtle ignorance (the first sacrifice of the three Te); At that time, I completely entered Chon as a pure Dharma body.
The dharmakaya is the essence of dhammas; because there is no appearance, no belittle try and no mind etc ... so can not see. All Buddhas and sentient beings share this same essence.
CHANH VAN
Question: _ The dharmakaya of the Buddhas has no images, why appear there? (body and body)
Answer: _ Because the dharmakaya is the essence of form, it is possible to manifest forms (the manifestation of the form) . Because from time to time, Sac (phenomena) Mind (essence) is not two, so the nature of Sac (sharpness) means Mind (entertainment) .
Because the identity of Sac is invisible (belonging to the mind), it is called "Body and mind". Because the general of the mind (the mind) is Sac, it is called the "Dharmakaya".
Because the essence (mind) has turned all over, so the phenomenon is Sac, there is no hesitation. Depending on the mind that appears ten directions in the world, countless Bodhisattvas, countless Sambhogakas, countless solemn paintings, each difference, there is no limit and they are not afraid of each other. Because this is the great self-arrogant use of the feet, so h can not use the mind to distinguish that know.
THE SOLUTION
In this paragraph, the Master poses a question and answer to explain the doubt.
Question: _ The dharmakaya of the Buddhas is pure, there are no appearances, why appear there as manifestations of Sambhogakaya and Sambhogakaya?
The main answer: Because from when until now, in Chon as Dharmakaya, Sac and Mind are not two: The essence of Sac ie Tam, Phenomenon of mind ie Sac. Therefore, Chon, like the Dharmakaya, has no form, but appears in the forms: Y newspaper and Right alert. Just as the essence of electricity, turning through all space, though there is no appearance, but it can appear the appearance, (phenomena) such as thunder, lightning, explosion, etc. is different from No, No is not different from Sac ”(Sac of no-no-color, Not-any-color; Color-meaning No, No-meaning-Sac).
Because Sac is Tam, the dhammas are Chon as the Dharmakaya. Because the mind is Sac, so feet as the legal body dependent on the law. Because the essence has turned all over, the phenomenon of appearances, such as the ten directions of the world, countless Bodhisattvas, countless solemn items, etc. Although the colors are different, there are no obstacles. This is the magic of Chon as the Dharmakaya, so they are ordinary and Second-class, they cannot distinguish between their minds and minds.
Do Chon as the essence of the Dharma, should be called Dharmakaya; and it has all the mind, so it is also called Mind body.
III. Return to Chon Chon as
CHANH VAN
Again, the method of birth and death that returns to the feet like; meaning carefully considered: inside the body is warm (Sac: Warm colors: Heart: four warm after) outside, the realm (6 ceiling) ultimately thoughtless concept (ie feet) . However, because sentient beings are deluded by ignorance, the mind of the mind (thoughtlessness) becomes mindfulness (body and mind, etc.) , but the mindless mind is unmoved .
Like the wrong people, because of delusion, they should accept the East as the West; actually the direction hasn't changed.
Therefore, people who know the concept of mindless thoughts (do not start hoping), then depending on the feet.
THE SOLUTION
This thesis has 5 chapters, in the third chapter is the Explanation, divided into 3 parts:
1. Talk about righteous thoughts
2. Treating wrong attachments.
3. Differentiate the mind and mind to the director.
In the section "Talking about righteous thoughts", again divided into 3:
I. Talk about Chon Chon as
II. Talk about the mind of birth and death
III. Return to Chon Chon as (ie contemplate all things, being unborn).
The passage above talks about the third part, "Return to Chon Chon as".
Practitioners please observe all the dharma: Inside is the five-body body (Sac and Mind), outside is the realm of 6 ceilings (color, silence, flavor, taste, touch, dharma), ultimately thoughtless (hopeless) mindfulness, ie feet as). Because the dharma does not leave the Chon Chon (Heart Chon as), so the mind has been thoughtless (not expecting), so the phenomena are also thoughtless (without hope).
Concerned because there is no form, looking around the ten directions cannot see it. However, because of ignorance, the mind turns into tangible phenomena (such as mindfulness), such as the body and the scene, etc. Like pedestrians, because the wrong direction should accept the East as the West, actually the direction does not change.
Because expectation of birth and death, the legal concept of being eradicated, contemplation (conceptual concept), the other legal birth and death will return to Chon Chon as (non-conceptual). Just like the wind should have waves, if the wind runs out, the other waves return to their stillness.
If there is no thought (no thoughts), all hope is chon; so contemplating contemplation is the only path of enlightenment for the Buddhas.
In Shurangama Buddha: "... Any customization distinction ..." (Not according to Chen launch discriminatory thoughts, ie shop-mind) ******
Patriarch Dat, when from India to China, the Second Patriarch requested him to teach the method of peace of mind.
To Dat Ma answered: _ "Please bring your mind to this, I will be safe".
Duc Nhi asked: _ "I cannot find the mind".
To Dat Ma continued to teach: _ "I have peace of mind for you". Duc Nhi immediately expressed enlightenment.
His Holiness the Great Patriarch Hue Nang taught: _ "... You are the best ..." (from past to present, there is no thing) ******
These are evidences that both the Buddha and the Patriarch taught the secret of quick practice to become a Buddha is "No thoughts" (no expectations).
Therefore, also in this thesis, on the previous paragraph said: "... If left the thoughts, then enter into chon as ..." (feeble conception concept, list of prime acquisition). END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.29/2/2020.
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