General Buddhism: courses 10 and 11 - Lesson 5 Talking about the meaning of "Unconscious"

Universal Buddhist Studies

SRAMANA. Thich Thien Hoa.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

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COURSE X - XI

DISCUSSION TRUSTED

Translation and interpretation

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Lesson 5

CHAPTER THIRD

PART OF INTERPRETATION

SAY ABOUT THE MEANING OF "DISRUPTION"

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CHANH VAN

Do not really know the method "Chon as" should the unconscious mind  (delights)  emerge, instant thoughts start  ( instant ignorance) . Song expectations because there is no real, should not leave the enlightenment.

Such as people in the wrong direction; Because there is a direction, it is a mistake, if there is no direction, there is no mistake.

Beings too, due to "Enlightenment" should have "Me"; if there is no "Enlightenment" then there is no "Me"  (Unconscious)

But sentient beings also thanks to this "Unrealistic delusion of mind", so we can distinguish the nouns and the meanings of the dhammas. And also thanks to that the Buddhas can because sentient beings say "Chon senses"  (Buddha nature) . If the "Unconscious mind" is also not able to display only the "Chon sensory"  (such as leaving the wave without water).

THE SOLUTION

Beings because not enlightenment Buddha nature (awareness) should be called delusion (unconscious). But the "love" is not real, only taking Buddha nature as a body, so it cannot leave Buddha nature (awareness). Just like a wrong person, there is a way so there is a mistake, if there is no way, there is no stray. Therefore, if you leave Buddha nature (awareness) there is no delusion. As well as dropping waves, there is no water.

Waves, also thanks to this delusion (unconsciousness), should beings know how to distinguish the dharma, the holy and the boring scenes of sarnsaric life and the joy of pleasure "Nirvana".

And also because beings have the ability to distinguish, should the Buddhas be able to preach and teach Buddha-nature (chon-sense). If there is no discriminative delusion in the mind of sentient beings, then it is impossible for Buddha to show Buddhahood to the beings.

Reading through this passage, we should pay attention to the sentence: "Because it is not enlightened Buddha nature, so called love" or change the way to say "Why is it foolish?" Because not so smart. " So then the wild love (ignorance), saün has from time to time, since from time to time beings have never been enlightened Buddha nature.

In short, chon as with ignorance at the same time, not chon as before, ignorance has after. When feet like (Buddha nature) appear, then ignorance is lost, just as when "wisdom" then, the "foolish" all off.

PRIZE WORDS

"Unconscious" : don't know. Actually it is not unknown; still know, but the "know" is hopeless, not true, so also called "expectation" or "ignorance" and so on.

"Not really know" : Beings still know feet as or Buddha nature; but only know the word on the text, due to the sense of discrimination only false; but not exactly true.

(This paragraph talks about basic ignorance (unconscious), the following will talk about the expenditure of ignorance (tam Te, raw green).

a. TALK ABOUT TREE

CHANH VAN

And, due to "  Unconscious " (basic ignorance)  should give birth to very subtle three generals  (tam Te: ignorance mites);  these three subtle generals do not leave "Unconscious".

1. General career ignorance (career minister):  because " Unconscious  " (or)  so the mind moves, calling it "Karma". So karma  (multiplication) should have  "suffering" (result)  . On the contrary, if "Enlightenment"  (without or)  the mind is not active  (karma)  should not suffer  (result).

2. General comments architecture  (turning generals that is part). Because there is "Dynamic"  (general career),  so was born "Distinctive power "  (the idea). If there is no "Dynamic" then there is no "discriminatory ability"  (without a career, there is no change of generals).

3. General realm  (general minister ie minister part).  Because of the "discriminatory ability"  (knowledge of parts)  , the scene of discrimination  (general parts) is  expected to appear. Therefore should leave the "ability to distinguish"  (part)  , there is no scene of being discriminated  (ie if there is no champion transfer, there will be no general appearance).

THE SOLUTION

This paragraph says: Ignorance produces three very subtle generals: Karma, Transition and Present; This general did not leave ignorance.

1. Because of ignorance (unconscious), so the mind is "Karma". It is the first subtle General, called "General career ignorance", also called "Or, Transfer"; Duy Duy Ton's party called "Self-awareness" of the A formula again.

Because "Or" (ignorance) should create "Karma" (dynamic mind); because there is "karma", it must be "suffering". On the contrary, if enlightenment is not enchanted (ignorance), it does not create karma (dynamic thoughts); does not create karma so there is no suffering.

All suffering results, not only in addition to the two samsaric dishes: Phàm phu is suffering "Part of birth and death"; The saints are suffering "Change of birth and death". But the two dishes of this suffering, are due to "moving concept" that is toward the Buddha's mind (without expectations, the mind will show up).

2. Because of the dynamic mind (occupation) should be discriminated. It is the second subtle generals, called "the general architecture comments" (the distinctive function), also called "General transfer"; Duy Duy religious party called knowledge of the formula A skin again. If the mind does not expect action, then it is not caused by that arising discrimination. Means: Without "karma minister"; then there is no "transformation minister"; In other words: if there is no "Self-examination", there is no "Knowledge of part".

3. Because of the discriminating mind, it is expected that the realm will be distinguished. It is the third subtle general, called "General realm" (the distinguished part) also called "General"; Duy Duy Ton's party called "General Part" of wake A again. Because the mind and the scene do not separate, if left the discriminating mind, there is no discriminatory realm. That is: leaving "Transforming General" does not have "Present General"; in other words: leaving "part share" is not "General part".

From the mind nature, there is no energy (belgium, try); but because of love should move mind (career minister) that was born with the ability to distinguish (transfer general) and the realm of being distinguished (current minister). If the alert realm is distinguished (appearance). If enlightenment is not in love, then the mind is unmoved, not born, and the discriminated scene does not appear.

This paragraph please note readers: In this comment said "Because the general career career was born, turning the general born of the general". Say so, is taken in the sense of "correlation, similar birth" that said. In fact, these three generals simultaneously arise; meaning that a medium has both dynamics, then all dhammas are active, not the order of the sequence.

In short, the three generals "General, General and Present: this, in other business, also often called" Or, Industry and Suffering ", or in the consciousness is called" Self-evidence, part and General Part of wake A again da.

PRIZE WORDS

Unconscious and ignorant:  "Ignorance" is not wise, "Unconscious" is not enlightened. So unconscious is also ignorance.

General career ignorance:  Ignorance hopes to become a career, referred to as "General Industry"; ie "Self-realized part" of the hybrid A.

General Kien's  Feature : The discriminatory feature, also called "Turning General"; ie "The part" of the formula A again.

General realm:  The realm is distinguished, also known as "Show General"; ie "General part" of the formula A again.

Part of birth and death:  Birth and death due to change. As Tu Tu complete, when evidence up Tu Tu function (birth), the discharge Tu Tu complete (death); when he ascended to the rank of A na jaw, then dropped the Tu da jaw etc ... For example, as a Soldier, when he went to Cai, he removed the Soldier, he went to the team, then Bo Cai, etc.

Self-evidence part_  Duy religious method says: Each person has 8 dishes of Tam Vuong and 51 dishes of Consciousness. Each of the King or Consciousness has 4 parts: 1. The distinguished part (general part), 2. The distinguished function (Kien part); These two parts belong to Dung, outside. 3. The evidence part and 4. The evidence part; these two parts are physical, inside and make room for two outer parts.

Correlated correlation:  Relating with each other and being together, one must have the other.

b. TALK ABOUT Rough

CHANH VAN

Because the realm has appeared  (General Minister)  should continue to bear six generals later:

1. General Tri  (Tri General: Distinguished):  Due to the realm of being, the mind of discrimination (mind)  is born  , disliked

2. General General continue  (General General: Hope concept continuously):  Because the mind distinguishes love, so continue to generate the concept of misery, joy, worry, etc ... not ceasing.

3. General clinging to attachment  (clinging to prime minister: clinging to things):  Due to the constant notions of differentiating between scenes of misery and joy, the mind becomes entangled and clinging to things  (scenes).

4.Additionally accept the name  (next to the Prime Minister: accept the character):  Due to distinguishing expectations in things, should put out the names to call.

5. General start-up  (start of career: general create career):  Do accept the good and bad name, then create good or evil karma.

6. General career suffering system  (Industry suffering general: Tho suffering results):  Due to the creation of the industry, should be led by the industry leading to the life of suffering results, are not free.

In a nutshell, must know: The root from ignorance  (basic ignorance)  produces the legal pollution  (read only by ignorance)  so the legal pollution is ignorance  (unconscious).

THE SOLUTION

This paragraph is about 6 raw dishes (raw green). Because the word hopeless action (Self-awareness part of the hybrid consciousness A) arises the mind (The knowledge part of the consciousness again) and the scene (General part of consciousness again) are three subtle dishes, then continue to arise 6 raw dishes later:

1. Because of the realm (appearance), the mind distinguishes between good and bad, and then born (craving) hatred (anger), etc.

2. Because the mind knows good and bad, etc., so the concepts of love, hatred, suffering, etc. continue to arise without interruption, called "General continuously".

3. Because of the concept of hatred, joy, anger, suffering, taking care of the mind: What is fun is attachment, and sadness is anger, called "General accept".

4. Because of being in the mind of adversity, so put out the nouns to call, this is beautiful, the other is bad, etc. ... called "General successor".

5. Because there are names that call for beauty, etc., so being greedy, angry, and thus creating karma, is called "General entrepreneurship".

6. Because of creating the karma, the karma leads the samsara to be reborn in the three realms, to receive the retribution and not be liberated, called "The General Industry of Suffering".

In short, due to "fascination" should "create karma"; multiplication "" create karma "should have" life suffering "return to" enchanting "again; multiplication "or" to create "karma" tho "results", forever do not know the end, as the circle does not match, should be called "Samsara".

Because ignorance of mindfulness conceives all the disturbing mental afflictions, the dhammas are ignorance. If the person is "thoughtless" (not hoping to), then all the disturbing samsara are all gone.

Of these 3 Te and 6 Coarse dishes, it is enough for ordinary people; Hinayana about 3 results first, then enough 3 dishes Te and 4 dishes before; Arhat has 3 dishes Te and 3 dishes before; Dharma Bodhisattva constant (from Bat location upwards) only 3 Te dishes.

Please see the following chart:

I. PHAM PHU (have 9 dishes)
3 dishes
1. General career (disappointment)
2. Turning minister (intuition)
3. Showing general (scene)
6 Raw dishes
1. General appearance (distinguishing)
2. Good General Prime Minister (expectation of continuous concept)
3. Prime Minister (accept things)
4. Successor list of Prime Minister (accept personal name)
5. Start career generals (create career)
6. Industry suffering General Prime Minister (life expectancy)

II. Hinayana, 3 before, there are 7 dishes

3 dishes
1. General career
2. General change
3. General
4 raw dishes
1. General
2. General 2. General
3. Accept prime minister
4. Succession

III. Arhat  c ó 6 dishes

3 dishes
1. General career
2. General
3. 3. General
appearance
General 1. Intelligence General
2. General
3. General Prime Minister

IV. Dharmakaya Bodhisattva only  meters cui sine International

1. Ignorance of career generals (career general)
2. Energy comments general (switch generals)
3.  Scene about generals (current minister)

c. SPEAKING ABOUT TWO PRINCIPALS

CHANH VAN

Again, "Enlightenment" (feet) with  "Unconscious"  (expectation)  have 2 generals: Bronze and Other.

What is "Dong"? _ The illusory career of "Enlightenment"  (invisible)  and " Unconscious "  (ignorance)  are in a similar nature as chon. For example, pottery items all have the same soil.

Therefore, in the Sutta, it is written: "All sentient beings, ever since, have been in Bodhi Nirvana; not by virtue of renewing, by renewing; after all there is nothing called "witness" at all, and nothing can be seen.

Song, beings see the Buddha's body, there are 32 good generals, 80 beauty etc ... is due to the mind's expectations of beings, which are illusory, not chon Tanh as the appearance; because the feet don't seem to be able to see.

What is different? _ Due to the expectation of beings, the illusory generals appear differently: smuggled  (delusion)  and non-smuggled  (sensory) . For example, pottery, different appearances.

THE SOLUTION

This paragraph takes two sides "copper" and "unconscious", to show the contrast of the two things. Standing on the nature of the law that comments, the "infection" and "net" are chon like. As for the phenomena of things that say, "infection" and "net" are different.

Because "sense" and "unconscious" are Chon as, as well as pottery (f-type or stoneware) are made of earth, so said all sentient beings from time to time, still in Chon as. Tanh Chon as this is not due to new tu, or new to have; ultimately does not possess anything, nor can there be any appearance.

However, sentient beings see that there is a Buddha present; it is the mind of sentient beings, depending on the illusory karma, not the Chon nature as there are appearances like that.

Sentence: " Depending on the expectation of living being infected, the illusory generals appear differently: smuggled  (delusion)  and smuggled  (sensory). That is to say: It is not elsewhere, but it is in the mind of beings that the defilements of defilements can be exchanged, and the pure merits can be exchanged. When the mind is active, the immeasurable constant sa law, when the mind is no longer active, the immeasurable purity of merit appears. It all depends on the mind of beings that appear to be infected or pure. These generals are like illusory.

Sentence: " ... The transforming careers of non-smuggling  (awareness)  and ignorance  (delusion), meaning: Tanh awareness has karma, appearing all the realms of marvelous, inconceivable enemies. ignorance also has a career force that appears Tam Te, raw Luc, all samsaric suffering and joy, nor can you think. So Chon and hope are illusory. Khế Kinh records: "Samsara and Nirvana are like illusory dreams".

RESOLVED

Ask: _  We are inherently Buddha, why don't beings have Sambhogakāya and Buddha reincarnation?

Answer: _  When saying beings are inherent to Buddha, it is on the aspect of Buddha nature that says, not on the face of the Buddha general phenomenon that says so. In essence, all beings have Buddha nature, but in phenomena, sentient beings have sambhogakaya and nirmanakaya.

Question: _  Chon as Buddha nature has no form, why do the Buddhas witness it, and there is a form of Sambhogakaya and Nirmanakaya?

Answer: _ The form  of the Buddhas, depending only on the mind of sentient beings, is not in the physical nature as there are appearances.

Talking about "The mind of birth and death" below will say, "General Nhon is born and .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/2/2020.