General Buddhism: courses 10 and 11 - Lesson 9 Talking about the meaning of "Unconscious", Four dishes Huan set (2/2)

Universal Buddhist Studies

SRAMANA. Thich Thien Hoa.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

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COURSE X - XI

DISCUSSION TRUSTED

Translation and interpretation

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Lesson 9

CHAPTER THIRD

PART OF INTERPRETATION

SAY ABOUT THE MEANING OF "REAL LESS"

(Next)

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k. TALK ABOUT FOUR TRAINING FACILITIES

(continued and over)

CHANH VAN

Talk about feet as  (pure France )  Huan set. Feet like training ignorance, there are two parts:

1. General form feet as Huan set

2. Use feet as training file.

Talking about possible Minister feet as decorations collective ignorance: all beings since time without beginning until now, are optional with self feet as  (Buddha-nature)  and ø  enough to use  (magic feet like)  inconceivable, birth of the realms. Because the general form and the use of the feet such as  (Buddha nature)  often practice ignorance, it motivates sentient beings to be tired of samsara, to pray for Nirvana, and to be confident that they have the feet like  (Buddha nature),  so they spontaneously develop their minds. practice to become Buddha.

THE SOLUTION

In the scripture: "All beings have Buddha nature" (the possibility of becoming Buddha). This Buddha nature, also called as chon, Dharma or Chief Justice of Buddha nature, etc.

This Buddha nature is very pure, and has incredible magic. It often practicing ignorance, making beings confident themselves have the ability to become a Buddha, should play mind austerities, suffering birth and death, happy Nirvana. If it is not for this Buddha nature that urges them, then sentient beings will not know how long they will begin to train and become enlightened.

CHANH VAN

Q: _ If all sentient beings are   having legs like (Buddha nature) and agree to practice ignorance, all sentient beings must have the same confidence as feet  (Buddha nature)  and develop the mind of good dharma. and simultaneously attained Nirvana; Why is it so different: those who believe in people, those who practice first, those who practice later, some have entered Nirvana, and those who have not entered ?.

THE SOLUTION

Because before saying, "All sentient beings have Buddha-nature, and thanks to this Buddha nature, they train ignorance, so they cause the mundane suffering of samsaric existence, like joy in Nirvana, etc." so this question is there. There are two things in this question:

First thing: sentient beings have a nature like, equal to each other, why are there so many differences and inequalities, such as an idiot, an intelligent person, a righteous person and a believer people not etc ...

The second thing: sentient beings, because of their feet, such as Huan, who is ignorant of ignorance, should develop the mind of spiritual practice, etc. ... why are there so many deviations and inequalities, such as those who practice first, then enlightenment, and slow people, etc.

CHANH VAN

Answer: _ From time to time as foot still one; song ignorance has infinite boundless, different nature, thick and thin.

Because of this ignorance, there are more different afflictions  (Department of Obscurations)  than the sand of the Ganges. Also due to this ignorance that engenders other defilements, such as falling ants, craving etc ... (negativity negativity).

In summary, all the negativity  (negativity, mental hindrances)  are due to ignorance arises, or before or after extremely different.

(This paragraph has said "ignorance is not the same", the next will say "predestined not one").

Again, in Buddha Dharma says: "All things are due to grace; full of grace to be accomplished. "

For example, the fire in a tree is the "Righteousness" of fire. However, if there is no "predestined" person who knows how to take fire, and means such as wool,  (mulch)  of people rubbing, etc., that fire cannot generate itself.

Also, sentient beings though saün have Buddha nature  (feet as)  the "chief justice" to become Buddha; but if there is no "external affinity" is meeting the Buddha, Bodhisattva and Compassionate knowledge, etc., leading and teaching the method of austerities, then one cannot eliminate the defilements and attain Nirvana alone. .

On the contrary, if there are only "external conditions" without chon as the "chief justice" to become a Buddha, practicing within, then one cannot also suffer from samsara, pray for ultimate happiness. .

Therefore, there must be both internal and external conditions are sufficient; meaning inside thanks to Buddha nature  (feet as)  do "Chief Nhon" Huan set; outside thanks to the virtue of compassion and the Buddha's vow, Bodhisattva helps households to do "support conditions", the new practitioner is bored of samsara, believing in the realms of Nirvana and generating the mind of practicing good deeds. Thanks to the practice of good dhammas, the practitioner meets the Bodhisattva Buddhas, teaching and teaching the benefits. At that time new practitioners diligently practice, to reach the goal of Nirvana.

THE SOLUTION

All sentient beings have Buddha nature (feet like) and co-ordinate ignorance, etc. However, there are extremely different, not the same as the mind of austerities, the cancellation of the sale, who became Buddha, who is still rotating for two causes later:

1. Ignorance does not agree. _  Each being has many layers of ignorance: there is something ignorant that belongs to the basics, there is something ignorance that belongs to the genus; There are deep deep things, some shallow things, raw things that are easy to eradicate, and subtle things that are difficult to segment. Because of this ignorance is born countless sa afflictions. But out of this negativity, there are two obstacles in interest: negativity and mental hindrances (also known as Tran sa or).

Because the ignorance is difficult, slow, different, so sentient beings austerities and results are not simultaneously.

2. Circumstances are different._  Every sentient being has different circumstances, circumstances that are surrounding conditions.

The certificate of the unsurpassed result of Bodhi must have both multiplication and affinity. Nhon is feet as or Buddha nature, huan inside; Dependent conditions are situations that help outside, such as Buddha, Bodhisattva and Goodness, knowledge and guidance, etc. If there is only Nhon, without Duyen, or Duyen, without Nhon, it is not successful.

For example, in the tree there is a substance of fire that is "chief justice"; but must rely on the sand "support coast" is an external situation, such as people know how to get fire and mulch etc. ... then fire can arise. Without one (Nhon or Duyen), fire cannot appear.

Because the circumstances of each being are not the same, the development of austerities and fruitfulness are not consistent. This is the second reason.

Buddhahood has 3:

1. Chief Justice Buddha nature:  Chon as the Chief Justice to become Buddha; for example, the saün fire is in the tree.

2. Caused by the Buddha nature:  Buddha, Bodhisattva, Good friend, knowledge and scriptures, etc. are the conditions for becoming Buddha; for example, the person who knows how to take fire and mulch, etc.

3. Willow Nhon Buddha Nature:  Righteousness and coastline are sufficient, making practitioners discover their (Buddha's enlightenment) nature; for example, the fire in the tree burned.

CHANH VAN

Talk about the magic of chon as foot training:

These are the external conditions of the practitioner; There are many kinds of conditions, but in short, there are 2 types:

1. Dependent difference, 2. Dependent equality.

1. Dependent difference: From the beginning of the initiation, to becoming a Buddha, during that period of time, the practitioner completely relies on the Buddhas and Bodhisattvas to bless on the way to practice. Because of the great compassion, the Buddha and Bodhisattva either appear as relatives, such as their parents  (to teach false protection)  or present as good friends  (to remind),  or currently serve as servants  () recommend) , or currently as an injustice in the house  (such as Devils reach the skin, etc. to encourage)  or use the Four Photographs  (to inspire) , until do not know how much merit, to train practitioners; make practitioners either remember their merit, or see appearances, or listen to the sermon, that benefit and grow wholesome.

These differences, divided into two categories:

a) Nearly, making practitioners quickly Bodhi  (current money witness) .

b) Pratyekabuddha, making the new practitioner later to sacrifice  (many new lives to lead) .

These two near and far conditions, are divided into two more categories: Dependent makes the Dharma enlightenment and Priest makes the practitioner a virtuous growth.

THE SOLUTION

This paragraph talks about the magic of the feet as the Buddhas and Bodhisattvas train for beings. The Buddhas and Bodhisattvas have already realized their true nature, so they naturally have inconceivable uses.

Because of the great compassion and the Vow of the Buddhas and Bodhisattvas, depending on the level of sentient beings, the magic of the feet, such as the appearance of the body and so forth. make external conditions, to help sentient beings attain enlightenment. But these conditions, there are divided into two types:

1. Dependent difference:  Because the level of beings is not the same, each person's mind is different, so the Buddhas and Bodhisattvas have to be different (Dependent difference).

2. Duyen equality:  Because of the great compassion, the Buddhas and Bodhisattvas vow to be born, equally to benefit.

This paragraph is about "Differences in grace".

Buddhas and Bodhisattvas display a lot of means to rebirth; but no more than 5 things as follows:

a) Because he wants to use loving kindness to lead the practitioner, he should now be a parent.

b) Because he wants to use his servant, to be close to the practitioner to encourage him, he should now be a servant.

c) Because he wants to use his associates to help practitioners, he should now do the Good and Friendly knowledge.

d) Because he wants to encourage practitioners on the path of spiritual practice, he should now be an injustice in the family.

dd) Because he wants to be human, he should use the Four Noble Techniques.

All of these vehicles, which are due to the compassion of the Buddha and the Bodhisattva, arise and act as conditions to train the practitioner to grow wholesome and gain many benefits.

These differences are divided into 2 types:

1. Duyen near; means the practitioner is soon to be kind. Like when Buddha was still alive, sentient beings were turned.

2. The long distance;  meaning practitioners are slow to be kind. Like when the Buddha, Great Wisdom Tri Thang was born, Shakyamuni became his disciple, until this period, he became a Buddha.

All of these means help the practitioner to receive the Dharma and increase his / her virtue.

CHANH VAN

2. Duyen equality: All Buddhas and Bodhisattvas vow to escape all sentient beings. Because of the collective compassion of nature, so often they depend on beings who want to see the Buddha to listen to the Dharma, then appear equal to chemical beings, without giving up any beings. Therefore, beings while in meditation, are equal to seeing Buddha.

THE SOLUTION

The Buddhas and Bodhisattvas witnessed to the same body (Buddha and sentient beings one being), so they saw that beings were still suffering, then we were still suffering; sentient beings still deep, then we have not freed.

Therefore, from that homogeneity, they started Great Compassion, Great Wisdom and made Great Vow As His Bodhisattva Bodhisattva vows that: "beings of the end, the proof of Bodhi. Hell, no, vows to become a Buddha. ”(Meaning that all beings will be able to witness Bodhi; if hell is still sinful, then I swear I won't become Buddha).

Ananda swore, saying, "The first five wicked elements entered. As most sentient beings become Buddhas, they try to recite the Nê completed ”. Means: In the life of crime 5 before, I swear to volunteer to save sentient beings. If there are any beings yet to become Buddhas, then I swear I will not suffer Nirvana.

Due to the urging of this equanimity, they constantly depend on all sentient beings to equalize them. As he was sage Bodhisattva often embodied to see; Germany Avalokitesvara Bodhisattva is currently 32 bodies etc.

If sentient beings are pure, then they can see the Buddhas and the gods (the mind of being pure and weak, Bodhi image is present).

The response is very natural and equal, just like any pond, naturally there is an equal moon appearing.

The above has said the use of feet and feet like that of the Buddhas and Bodhisattvas has already been revealed; And the feet of beings, which are not yet manifest, are they wonderful? See the paragraph below:

CHANH VAN

The body and the use of feet are like the practice, divided into two categories:

1. Not a certificate of entry  (corresponding)  feet as.

2. Certificate of foot as.

1. Not yet certified as Chon: They are ordinary, Second row and the Bodhisattva new mind development  (Tam Hien) , due to the intention and consciousness that set the mind, and only rely on their own  faith (Tanh Tanh Buddha in his place)  that practice; because they have not entered  (corresponding)  the true nature as, should not be indistinguishable mind  (that is, regardless of the mind, that is, the basic mind) ; Because not yet the magic of chon like, so the practice has not been used in the magic  (difference location or post-privileged position).

2. Has the certificate of chon as: The Bodhisattvas have witnessed the Dharmakaya  (Bodhisattva Bodhisattva) , only relying on the Dharma nature  (Dharma power) to  practice  (according to the nature of the practice) , naturally practicing on the feet, kill ignorance. These Bodhisattvas have been indistinguishable from the mind  (basis of mind) , because they have entered the true nature as; and was Distinct position  (Hau prime location) , because was the magic of the feet as  (Buddha data use respectively).

THE SOLUTION

The feet are like two, but because they are in the shell of beings or have escaped out, the magic has a wide and uneven width; So it should be classified into two types:

1. The person who has not yet entered the feet, such  as feet, is still suffering from defilements (at the slopes), has not been revealed; like gold is still in the mineral.

They are ordinary, the Second row and the Bodhisattvas are still in the sage, all from the mind of discrimination, but the mind; due to confidence in himself, he has a Buddha nature. Because the certificate has not entered "can" and "use" of chon as, ie chon as still bliss, has not been revealed, so they have not been basic position (regardless of position) and post-favorable position (wrong) location).

2. The person who has entered the feet as:  feet as has been revealed out of the defilement of defilement; as gold came out of the mineral.

The Bodhisattva from the beginning to the new Land, entered the new foot as; from the Eightfold Path to Buddha can be used by the feet of Buddha. The position, depending on the nature as that practice, should eradicate ignorance. Because they have confirmed the Incarnation and the use of the feet, these Bodhisattvas have two positions:

Basic position (Non-discriminant position) and Hau prime location (False position).

Already said infection and purity Huan set each other, below will say infection and net, which has the same end, which does not end. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/2/2020.