Universal Buddhist Studies
SRAMANA. Thich Thien Hoa.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
COURSE X - XI
DISCUSSION TRUSTED
Translation and interpretation
Lesson 14
CHAPTER THIRD
PART OF INTERPRETATION
C. DISTRIBUTION OF PRIME MINISTER TO DIRECTION (continued and over)
II. SAY ABOUT UNDERSTANDING AND DOING
(conduct, direction) that makes mind
- o0o -
CHANH VAN
Must know, this style of mind (know and do) is more victorious than the previous way of mind (Center of mind) . The Bodhisattva starts from Right Faith (The Ten Believers) to come here (Happiness and Direction) , undergoes the first countless countless lifetimes, so for Chon, they now have a profound understanding and austerities. no longer accept generals.
Bodhisattva knows his Buddha nature (mind) without greed, so it depends on the nature of the Buddha's practice of generosity and generosity . Bodhisattva knows his Buddha nature is not defiled, away from the sins of five desires, so depending on the Buddha nature, practice the Dharma Precepts. Bodhisattva knows his Buddha nature is not suffering, away from the anger, should follow the Buddha nature, cultivating patience and compassion. The Bodhisattva knows his Buddha nature does not have a body-mind, isolates from the entertainment, so depending on the Buddha nature, cultivates diligent effort, the Brahmin. According to Buddha nature, practice the Meditation method Bodhisattva knows his Buddha nature wisely, without ignorance, so depending on the Buddha nature, cultivates the wisdom of the Paramita.
THE SOLUTION
In the section "Discrimination of the mind of the mind," there are three classes:
1. Tin Phat mind, ie full position that the 10 credits that broadcast mind.
2. Know and make mind, that is in the position of sage (Head, Hanh, Direction) that the mind.
3. Certificate of foot as the mind, ie in the Decade of Bodhisattva that mind.
This paragraph is about the mind of Tam Hien.
Practitioners from the mind of austerities, to the fullness of sage, this is the first phase, must undergo a "countless lives". After completing the Sage up to the Seven Realms, practitioners must experience a "countless lives" about the second batch. From the eight realms up to Buddhahood, one has to go through a "countless lives" again, about the third batch.
Practitioners have to go through three countless such lifetimes, and the long period of resistance to the inner disturbing enemy, never completely won the battle to become a Buddha. In the countless first lives, the practitioner is defeated but wins little. To countless second lives, the period of struggle, the year of the year to lose. Step through countless lives third, the practitioner wins a lot less.
Because the second class is "Understanding and Making that makes mind" first. From the position of Ten believers to the position of sage, because austerities go through almost a full number of lives, they should realize their feet; but not a certificate. However, about the practice, the practitioner has opened a lot of the heavy on the part of the right direction (accept the name, before the general) and began to formless, to enter the pure mind.
Bodhisattva knows that his feet are compassionate, arrogant, and not greedy, so he practices the practice of generosity, to eliminate the mind of abandonment (cultivate the mind) and to cultivate compassion, love, compassion, to discharge. back to your feet.
Bodhisattva knows his feet pure, no defilements of sin, should practice the Dharma precepts, to eliminate the defilements of sin (cultivate the mind) and cultivate the pure virtue (nourish the nature) to match with your heart.
Bodhisattva knows his feet have no hatred, so he practices the forbearance of Compassion, to treat anger and anger, and to cultivate the virtue of anger, and to cultivate the mind.
Bodhisattva knows his feet do not negatively entertain, so practice diligently cultivating the three paramitas, in order to eliminate the mind of entertainment (cultivate the mind) and cultivate the virtue of diligence (nourish the nature) to be compatible with the mind.
Bodhisattva knows that his feet are often in concentration, not scattered, so he practices the Meditation Meditation, to eliminate dispersed minds (cultivate the mind) and cultivate the pure nature (nourish the nature) to fit his feet.
Bodhisattva knows his mind is clear, has no delusion, so he cultivates the Wisdom of Wisdom (Brahmin), to eradicate delusion (cultivate the mind) and cultivate wisdom (nourish nature) to suit his feet.
In short, the Bodhisattva knows that his mind does not have bad things, such as greedy, freaking, defiling pollution, anger, laziness, distraction and delusion, etc. good virtue, such as compassion, joy, equanimity, ignorance, diligence, regular concentration and wisdom, etc., so practice the Six-Diversity, to eradicate the Six Dhammas, cultivate good qualities in your mind . When the good qualities (Buddha nature) are completely fulfilled, then the Bodhisattva will become Buddha.
PRIZE WORDS
The word "Ba la honey", Chinese translation is "The only bank" means to the other side, ie shore Giac. But the word "ba la secret" also means "the ultimate end". As said "Alms Bell la la", meaning alms to the end. They are ordinary when they give, and accept us as a gifted person (please). These are the labors (grateful); Because there is still clinging to the general, accept that there is a self, so alms cannot be given. On the contrary, the Bodhisattva when giving, in accordance with the pure mind, does not see that there is self: I am the one who is willing to give. Kia is the favored life (is) It is the object being tested ... Because there is no attachment in the general, it is called "Almsgiving." Five dishes "three la security" later, the meaning is the same.
III. Certificate of foot as that mind
CHANH VAN
Bodhisattva from the beginning to the Enlightenment, has been Chon, also known as France itself.
The Bodhisattvas, who have entered Chon, then from the heart of Chon like this, have a great use: as in the chanting of thoughts, they can go all ten directions of the world, making offerings to the Buddhas, inviting the Buddha to turn the wheel of dharma and open the way that benefits living beings without the need for language. Or because of the low level of beings, fearing they have to go through many austerities to attain enlightenment, the Bodhisattva appears quickly to attain Buddhahood. Or because of the lagging beings, Bodhisattva said: "I practice through countless periods to become a Buddha". The Bodhisattvas, though appearing so countless means, cannot think of them, but in fact they are all of the same level, and have gone through countless lives of austerities, without any fast, slow people. , this is better, the other is bad. The Bodhisattvas depend on each country level, and their level of hearing, the other nature, (Bodhisattva multi-happy) , means of birth are not the same.
THE SOLUTION
This paragraph says "Certificate of chon as the mind that", ie the Bodhisattva is able to be chon, then emit the use of chon as.
The Bodhisattva from Primordial to Enlightenment, has been feet as, also known as the pure legal body of Tathagata. Then from where the feet like this arise inconceivable magic, as in the most chanting Bodhisattva concept can go all ten directions of the world, making offerings to the Buddhas, or inviting the Buddha to turn the wheel of dharma. And also from the magic of the feet, such as the Bodhisattva educates for the benefit of sentient beings, or does not use linguistic language.
There are Bodhisattvas who want to encourage inferior beings, fear that they cannot pursue through many lifetimes of practice, should show up and become a Buddha, so that beings can not be afraid; like the Dragon girl in the flower of the Dharma, the lord Quang Dich in the Nirvana Sutra, Mr. Thien tai in the Sūtra.
And there is a Bodhisattva, because sentient beings indulge in austerities, they appear through three countless lifetimes to become a Buddha, so that beings, seeing the path is still long, must be diligent. to lead a religious life; like Shakyamuni, through three new lives and enlightenment.
Bodhisattva, depending on the different countries, the level of seeing and hearing of sentient beings is not the same, that appears so many means, inconceivable. Therefore should call "multi-Bodhisattva Bodhisattva."
But in fact, on the level of the Bodhisattvas, they are the same, the devotion, the realization are also the same, and they have all gone through countless countless lifetimes, with no faster or inferior speed.
CHANH VAN
Again, the Second Prime Minister mind, there are 3 subtle generals:
1. Chon mind, ie the mind is undifferentiated (true location).
2. Means the mind, ie the natural mind, benefits the living beings (right position).
3. Industry consciousness, ie the mind being very subtle removal.
Bodhisattva practice until meritorious achievement member discouraged then bhien body tall (sambhogakaya) over the earth, in the heavens Sac salvage the Bodhisattva by Nhut concept corresponds (agreement) with the lily, so ignorance instant off, called "world first position". At that time, the Bodhisattva naturally had inconceivable miracles, embodied in the ten directions of the world, making it beneficial for all beings.
THE SOLUTION
The Bodhisattvas found the mind just mentioned above, all have three subtle signs as follows:
1. To be honest, that is true of non-discrimination.
2. The right to position, ie Tri means to distinguish, to benefit the beings.
3. Shu heterosexual, ie industry, birth and death are very subtle.
Although Bodhisattva has the right and true position, but not yet as final as Buddha and since he still has the Shu (Kim Cang, the director of the Dharma, he has not), he still has a mutation of samsara.
Bodhisattva cultivates, when the merit is fulfilled, to the last minute, breaking the subtle ignorance, uniting the union with Bat Nha Hue, then called "The First World Position" by the "Chief variable awareness". At that time the Bodhisattva manifested itself as a self-employed (Sambhogakaya) tall, thousands of staff, in the realm of Self-employment (self-service use), in the heavenly form, waiting until the time to go to be a Buddha, like Maitreya in today's heaven Where productivity. This Bodhisattva naturally has magic, displaying the ten directions of the world, benefiting living beings inconceivable.
In short, from generating mind austerities, praying to Buddhahood, until being able to receive the world-form, becoming a chief enlightenment mind is the ultimate development of mind.
CHANH VAN
Question: _ In the void, boundless, there are endless worlds, in each world there are countless beings; because beings are countless, so mind and behavior are also very different; If the Bodhisattva is ignorant, no longer has the mind, then what do we get to know all the dharma, which is called "The First Form of the Race"?
Answer: _ All realms are pure mind, nothing else. But because beings not like pure mind (worthy of nature) Arouse differentiated thoughts again, expect to see there are different realms, it is impossible to know the pure formless realm (chon mind) turning all over. both, of the Buddhas.
This mind is the manifestation of all dharma and the Bodhisattva because he has witnessed the nature of all dharma, and of course knows all the dharma, so it is called "The First World Race". Thanks to this "worldly position", that Bodhisattva depends on the level of beings, establishes means and educates countless beings.
THE SOLUTION
This paragraph Mr. Bodhisattva Ma Ming, set up Q & A, to explain the questions of readers.
Seeing the above paragraph, saying: Because Bodhisattva in the first thought corresponds to Hue, so ignorance immediately, called the "Nhut world position", so readers wonder: Do ignorance that has the mind, thanks to the mind should to know things. If ignorance, the mind is no longer, then what do we get to know all things, which is called "the world first position"?
Bodhisattva answers, great idea: All the original law is Chon (that is the theorem of Mahayana). If there is still ignorance and discriminatory mind, then of course, it must have the ability to try, so the distinction is limited, though knowing without knowing the whole, that knowledge is only a memorial. On the contrary, if ignorance is complete, the mind is no longer, ie, in union with the mind, but the mind is the essence of the dhammas, spread throughout all dhammas; as well as the sky and the earth, and the river, and all the tanks are all involved. Therefore, the practitioner minus ignorance, eradicating the mind of delusion, will know the dharma in a final way, called "The best in the world".
From this mind emanates great use, knowing all the dharma, depending on the basis of countless sentient beings, using countless means to guide sentient beings, calling it the "First World Form". The certificate was Nhut position and Nhut the racial position, called the ultimate invention of Mahayana mind, that is, a Buddha.
CHANH VAN
Question: _ Buddhas have naturally occurring effects all over the place, benefiting sentient beings. If any sentient being sees the Buddha's body, or listens to the sermon, or sees the transforming magical power of Buddha, then all will benefit; Why are there so many people in the world who cannot see Buddha?
Answer: _ The dharmakaya of the Buddhas are equal and everywhere, naturally benefiting beings, not using the mind or intentionally. But it also depends on the mind of sentient beings whether it exists or not. Sentient beings' mind is like a mirror, if the mirror is closed by dust, then the scene does not appear; and the mind of beings is infected, the Dharmakaya does not appear.
THE SOLUTION
Following the Q&A paragraph above, heard:
"Buddha has a miraculous supernormal power that cannot be thought of, equally beneficial to all sentient beings, without the use of effort or will": so the reader suspects: If so, why are there sentient beings being subtle, There are beings who are not sacrificed.
Bodhisattva explained, great idea: Although Buddha has the world, and all the means, magical powers, equality and nature benefit all beings, not using public or willful, regardless What kind. But whether sentient beings receive it or not, is their mind pure or not. Like a bright mirror that is covered with dust, however beautiful the scene is, there is nothing to be shown. Also, sentient beings of Tanh are still contagious, the Buddhas have inconceivable wonders and universal equality, but they also cannot see the Buddha. Although he did not see the Buddhist level, but Buddha still silently blesses. For example, the blind living under the sun, although they cannot see the light, but the sun still comes, and they still live by the light.
(END OF EXPLAINING). END=NAM MO SHAKAYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/2/2020.
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