General Buddhism: Class 6 - lesson 7

Universal Buddhist Studies

SRAMANA Thich Thien Hoa.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

---

COMMUNICATION BUDDHISM VI.

THE PHILOSOPHY OF BUDDHISM,
OR THE
GREAT GERMANY

- o0o -

SEVEN SEVEN

I.-DO NOT WORDS FROM CHARITY IMPROVED [^]

Ananda, nowhere invisible, is the color that appears. As in this Lost City, when people first built houses, they dug wells to draw water. When digging a yard of earth, you see that there is nowhere to be found. nowhere or deep or deep depending on how much the dig. So this nowhere is due to earth being, by which peach, or not from where that self-birth?

Ananda, this nowhere, if not where that birth, then without digging why not see there is nowhere, but only see the soil? What about the ?? nowhere due to digging ??; when he threw the soil out, he should have seen nowhere. If you throw the soil first but you don't see nowhere, why would you say? If the emptiness did not come in and out, it should not have been different with the earth; if not different from the same time with the land. So when throwing soil, why not see nowhere?

If said ?? nowhere due to digging new land ??, time when digging, should have gone nowhere, why not? Also say ?? nowhere but digging out ?? When digging into the soil, why is it unreal?

The men should observe carefully: peaches are from the hands of the people according to where they dig. And the local land is the land that is removed. Digging is the real thing, and nowhere is empty, the two have nothing to do with each other, no harmony. So nowhere from nowhere but probably not no where else but nowhere.

You know in the mind nature (essence) of nothingness (mind) is the mind (mind); Tanh (essence) of awareness (mind) is chon, which is pure saün, throughout the borders of the legal world, depending on how the mind of sentient beings appears. A place to dig a well, then a place to nowhere, all in the world dug a well, then all over the world there is nothing; Depending on the karma of sentient beings that appears, there is no direction in the country. People in the world do not know, initiate the mind to distinguish from measure, accept that multiplication of grace or nature has etc ... are not true.

A-Nan, you should know: the present of tons of five elements: earth, water, wind, fire and nothingness, which is all over the armor, does not move, are the true mind, there is no arising and passing. It's only because you guys don't know about it.

THE SOLUTION

Earth, water, wind, fire and nothingness, these five elements belong to the physical part, representing scenes. The following two representations (knowledge and consciousness) are mental, representing consciousness.

II.-THE SITUATION FROM CHAM MENTION CURRENT [^]

Ananda, what ?? see ?? not possible, thanks to the scenery and nothingness, as he is now sitting in the forest of States, early in the morning, seeing the evening, the moonless night is dark, and the moon is bright. Nhon was dark and bright, so he could tell the difference.

So what ??? see ?? Is this together with darkness, light and void a being or not a body? Copper or other?

Ananda, when it is dark, there is no light, when there is no light in the morning. If this view is the same as the dark, then when the morning comes, the seeing takes. And this view with the same light, when it gets dark, the seeing ceases. If vision sees ceasing, how can it be dark and light? Again, dark and light are different, and the view does not arise, so how can I say at the same time.

If you say seeing with darkness, light and void is not one body, then leave darkness, light and nothing, divide your view separately to see how it looks. If it was dark, light, and unreal, his vision was like turtle fur and horns; means no. When separating dark, light and void, all three are different, where is his view?

Again, light and dark contrast, how to say copper? Leaving evening, morning and nowhere, there is no ?? seeing ??, how can I say otherwise? Cannot divide this boundary is nowhere, is that what ?? see ?? ok, why did you say ?? not agree ??? dark, light like nothing else, what ?? see ?? no change, why say ?? not different ???

He should consider it critically: the light is from the sun, the darkness is at night, the void is nowhere, the place is land; the "seeing" does not know nowhere does not know, not harmony or harmony. So where does "seeing" come from, not naturally?

You don't know: in the mind, the nature of "seeing" is the mind (enlightenment), the mind is the nature of seeing; capital available throughout the legal world, depending on how differentiated beings' mind, then appears according to the understanding of beings like that. As an eye is a seeing. Until the ear, nose, mouth tasting, body contact, awareness, six senses, too, are all throughout the legal world, depending on the karma of sentient beings that appear, there is no direction of the country.

THE SOLUTION

Such as electricity, on the lights, the lights burn, the fan turns, etc. ... electricity has no direction in what country, depending on the coast. And the mind is the same, the mind is still one, if it is seen by the eyes, it is heard by the ears, etc., according to predestination.

*

See, hear, or, know the six senses told is one, along with nowhere and four great, into six great, tons of capital that does not move, at the same time as the mind, not being killed, the world because delusion, not knowing, being discriminating, accepting for conditions of birth, or naturally there are not right at all.

III.-MODE (DIFFERENCE) FROM CHAM TAM TO FRIEND [^]

-This Ananda, the "consciousness" (discrimination) has no root cause, more than six bases and six ceilings that expect. He used his eyes to look around in this society, his eyes were like a sight glass, without any distinction. Then his "wake" arose, sequentially differentiating: this was Mr. Van enemy, that was Mr. Phu-Lau-Na, that was Mr. Maud-Lien-Lien, that was Mr. Tu-Bo-De, etc. So this knowledge of discrimination, from the seeing of birth, or from the place of birth? From nowhere comes out, or does it come from somewhere?

Ananda, if he says "his consciousness from where he sees birth", without darkness, light, scenery, and nothingness, his "seeing" does not exist. Seeing is not even available, the time when the discriminating consciousness is born from where the view is made.

Also said, "this discernment is from the living being, not from the seeing place." Without seeing to see the dark, light, landscape and nothingness of the generals, the time of his "wake" from where to be.

Also said "from nowhere, not from where the scenery and the view". Without the "seeing" time there is no light, dark, scenery and nothingness. And if there is no scenery, then see, hear, or know from nowhere.

If it says "consciousness is not from the sights and the view being born", then it is synonymous with nothing. And saying, "it does not have to be in the same thing", even if his consciousness arises again, it cannot distinguish anything.

If the saying "awakening does not exist, naturally appears", then why in the daytime, he could not distinguish the moon?

He should be thoughtful: he sees it in his eyes, and appearances are in sight. What is the appearance of the time and the form is not? The "consciousness" is dynamic (with distinction), and the "seeing" quiet again (without distinction), not harmony or harmony. So where did his discriminating consciousness come from? Perhaps not due to where that self?

You do not know in the mind, the nature of consciousness is the mind, the mind is truly consciousness (consciousness), it is mysterious, quiet, transparent, bordering on the Dharma Realm, containing and giving birth to the ten directions of nowhere in the world. , just according to the karma of sentient beings that appears, there is no direction of the country. The world does not know, initiate the mind to distinguish attachments, which is predestined to be born or natural, etc., which are not true.

You should know: the earth, the water, the wind, the emptiness, the sight and the consciousness are collectively known as the seven elements, and its nature is the mind of the mind, which is fullness in all armor, which is not arising. You guys do not know because of delusion.

THE SOLUTION

We should clearly distinguish: "consciousness" and "seeing".

The "seeing" belongs to the senses, intuitively. It is like a projection glass, without any computation. As for "consciousness", there is a distinction between good, bad, or bad, etc., according to Duy consciousness, in order to make sense: in here, to say "consciousness" is only for the sixth consciousness; also say the "seeing" is about the last year.

In short, say earth, water, wind, fire, nothingness, seeing and consciousness, plus seven elements, including material and spiritual.

Soil, water, wind, fire, nothingness is materialistic, and consciousness is found mentally. In the universe, although there is a natural state of the universe, but in short, it is not outside of matter and spirit.

This paragraph is both about material and spiritual from the heart, depending on the karma of beings that appear like this, or like that, thousands of other misdeeds. As the dreamer sees the scenery (soil, water, etc.)

As for the essence (mind) of the seven elements, there is no arising. As for the phenomenon (the appearance) is expected. Because sentient beings ignorant do not know, mortgage this or that, (like the contemporaries accept the scenes of the dream is true). Once the mind was enlightened, these seven elements returned to the nature of the mind (like the awakened one, the dream scene is complete; at that time, the scenes in that dream were known, all were created by the mind). out).

IV.- A-NAN BECAUSE THE MIND IS CONCERNED TO STOP THE WAY OF MAKING PRAYER [^]

At that time, Ananda and the masses, thanks to Buddha's teaching, were very thorough, so each person realized his feet and feet were vast in all ten directions. At that time, he saw the ten directions of the world very narrow and clear as well as a leaf in his hand. All the sumptuous scenes in this world are in the mind; Chon Chon encompasses all ten directions of the world. Then he looked back at the body born by his parents, how petty! Like a small dust particle in the ten directions of nowhere, though still, even though loss is not permeable to where and as a small foam, so that in the whole pool of open water, oil and oil will not kill anything.

Because An-Nan realized that his feet were not extinct and so big, he stood before the Buddha and bowed his hands to him, and worthy of his broad feet, saying this verse of prayer:

NGUYEN VAN HAN

Dieu station, Presiding, Real religious

Thu Lang-Nghiem vuong, the hi-hui,

Fearless memories, eons of rebirth

Invisible rise-plan legal body.

May kim attain success as a king,

Just like they were there,

Tuong tried to meditate in the ceiling,

Thi thi vi list the Buddha grace.

The World Religion corrected the proof:

Five previous generations of evil,

Like most beings become Buddhas,

Chung suddenly tried Ne-prime.

Great heroes, great power, great compassion,

Hi, except for subtle or,

Linh fell to the top of the sky,

U cross the colon director

Shun-elegant-da Tanh dead,

Ruler ca-ra mind automatically moved.

TRANSLATE

Prostrating to the Dharmakaya, Newspaper-body, Buddha-incarnation, and the Sutta-Thu-Nghiem king Sutta is a very rare Dharma throne in the world. Except for the crazy delusions from rebirth, that you do not need to go through countless lifetimes of practice and still have the Dharma-body.

Today, the whole child quickly attained Buddhahood, so that he can return to sentient beings as much as eternity. I vow to bring this body-mind, serving the Buddhas as much as mote. That is the way to thank the Buddhas.

Bowing to the Blessed One, proving my vow: "In this life of five defenses, I swear in first to save sentient beings". If there is one being yet to become a Buddha, then he swears it will not result in Nirvana joy.

Buddha is the Great Power and Compassion. Begging him to eliminate the delusion of sacrifices for me, making me soon to attain Buddhahood, to transform beings in all ten directions of the world. Assuming that nothingness can destroy it all, don't your will here won't move.

THE SOLUTION

Ananda-Nan, because he realized that his feet is vast, covers the universe: the infinite world, the infinite being, is in the mind. At that time, he saw the ten directions of the world very clearly and very narrowly, as well as the leaves in his hands, and this body was as small as a speck of dust flying in the air, even oil and oil were lost.

Because he realized the immense heart, along with the incomparable sentient beings, he was able to follow the vast mind, initiating the great compassion and making such a wide and deep vow.

View as the sentence:

In this five-dimensional world of evil, I swear in first to save sentient beings. if there is one being yet to become Buddha, then I swear it will not result in Nibbana ...

And the sentence:

Suppose that nowhere can be consumed, but your will here will not waver.

In the Sutta says: "The infinite world, infinite beings", knows how to save all sentient beings, but He vows to volunteer to join the five contradictory crimes first, to save sentient beings. If there is still one being yet a Buddha, then he will not be happy in Nirvana.

It is so vast, so compassionate, noble and noble vow of His life, worthy of our whole life of worship ...

Looking on Him and looking back at me ... seeing my mind and my actions, it was too narrow and low! END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.2.2.2020.