General Buddhism: Class 6 - lesson 6

Universal Buddhist Studies

SRAMANA. Thich Thien Hoa.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.

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COMMUNICATION BUDDHISM VI.

THE PHILOSOPHY OF BUDDHISM
OR THE
GREAT GERMANY

- o0o -

THE SIXTH

I.-A-NAN  DO NOT UNDERSTAND BUDDHIST  [^]

Ananda Nan, Buddha: -World Religion, recently Buddha said the meaning of "loving-kindness, natural harmony and disharmony", we still do not understand, now hear Buddha come to the meaning "mind born to see , that doesn't mean the mind ... ”we were even more confused. Bowing to virtue As a hybrid, stretch out compassion, teach us to be enlightened by this pure and clear mind and mind.

II.- BUDDHIST BUDDHA SHOULD FIND [^]

Buddha taught: -A-Nan he must be mature to listen, I will because he differentiated only taught, also makes sentient beings after enlightenment directed Bodhi fruit.

Ananda, all sentient beings being reborn in the world, are caused by two crazy dishes to distinguish the expectation, that place arose for a career, and then follow the karma that suffers reincarnation.

THE SOLUTION

From the mind of desire arises, then follow that karma to suffer or be happy. Just like people born from love born, sleeping from that place, the scene of happy, sad and then take sad and happy.

*

-How are two dishes? -1- The madness that belongs to the private karma of the fish. 20 What is wildly hopeless is that of the common people.

III.- OVERVIEW OF FISH ART.  [^]

Ananda, why is it called crazy to expect to see that it belongs to the small fish? For example, as you gaze at the eye, you see the lamp with a red circle of five colors (sleeping aggregates).

What do you mean? The red color of that year, the lamp or the view?

A-Nan, if you say "of the lamp" then why don't those who are blind to the eye, they don't see the red light, but only those who are eye-catching can see?

If you say "that red hue of seeing, then the disc becomes the red; So the one who gazed at the eye and saw the red, what did he say that he saw it? (since the view has become red, the red circle cannot be said anymore.)

Again, if he had accepted the "red halo with his own light", he should have seen the surrounding tables and chairs all have red hue. Also saying, "the red halo leaves the view itself", there is no need for the eye to see. So, why do people who have eyes closed look red?

The nen must know: what is bright is in the light, the eye is blind because of eye disease. The "shadow" and the "blind" are caused by the eyes. As for seeing is blind, that "seeing" is not present.

THE SOLUTION

Great idea of ​​this paragraph Buddha said: Because of the hopeless action (chew) that sees the scene that appears (red blind). It is not due to the truth (the lamp) or the mind (such as the view) and cannot say that it is not the truth or the mind.

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IV.-EXAMPLES OF GENERAL INDUSTRIAL KIND OF CHANGE [^]

-A-Nan, why is it called the common aspiration of our fellow human beings? - Like in this world there are many countries. But there is only one country because people create evil karma, so things feel bad, like comets, stars, or two suns, two moons, etc. nor heard.

V.- PRIVATE GRADUATION TO JUST PRACTICE GENERAL  [^]

Ananda, as people eye the eye, because of their own karma, so "expect to see" the red-appearing lamp. Because the eyes become blind, do not "see" that is not blind.

Comparing with you today, seeing that there are mountains, rivers, the world, and all beings, all due to love "from the beginning of nothingness" (ignorance of the beginning of the beginning of the beginning of the beginning of time), so we see the scene like that. .

You should know: "seeing eyes" (ants) with the sight of (the predestined view) present here, even though the "expectation to see" (enlightenment) appears. The "expectation" that (perception) it's blind, not the chon mind does not indulge.

The mind knows the mundane mind (awareness of the hall) it is not in the dim (non-hall hall).

So in that time, how do you tell that mind to be feeling, hearing, or knowing? This is the meaning: "The mind that generates the view, the view that is not the mind etc ... he has just asked first".

So, now he sees "I", "he" and "world" and "beings" together, because he is blind (hopelessly motivated) and sees that, not the seeing (mind). it is blind, so it is impossible to tell it (the mind) to be "seeing".

THE SOLUTION

This whole idea says: from the heart, because of the hopelessness of action, there should be root and sight (seeing and seeing) .for the sensations: see, hear, or know with the scenes seen, are due to the ignorance that appears at all. And "Chon Chon" because it is not ignorance, should not call it (Chon Chon) the feeling: hear, see, or know.

Here is the interpretation of the meaning in the preceding paragraph: "Chon's mind produces the view, etc. Seeing it is far from the feet and so on. ”

Remember the error at "hopeless action," not the fault of "seeing" and "sighting". Consolidation as in chewing, not fault at "seeing" of the eye and "shadow".

VI.-BUDDHIST END  [^]

Ananda, a man winked, because of their own karma, they saw a red halo; as well as the people in a country, due to their collective negative karma, they saw unwholesome signs appear.

Up one more level, is all beings in the ten directions of the world today, are due to "hopelessness from the beginning of nothingness", so expect to see the world of beings appear.

From the feet, because of delusion, the feeling of seeing, hearing, or knowing is revealed. Because peace is expected to be born, then also by peace to kill away.

If you are separated from the conditions of unity and disharmony, and subtract all the samsaric existence, then the base of mind is often pure, immortal being appears, and you are fully satisfied with the Bodhi path.

THE SOLUTION

Buddha took a person to eat a country to see evil; Take a country to lure beings in the ten directions. Because ignorance hopeless verb, so there are beings and the world. As well as those who are blind to the red eye. If all the food is gone, the red halo is no longer there, then the healthy eyes will appear.

Just as all delusion of delusion, the world of beings no longer exists. At that time, the mind and mind were bright and bright, being full of Bodhicitta, so called Dai Giac.

VII.-BUDDHISM THINGS ARE BACK ON THE MIND  [^]

A-Nan, he still does not understand: the illusory general ceiling is where the mind is born, and then the mind will disappear (contemporary origin, depending on the origin of cessation).

The "general" (phenomena) of it is illusory, and its "nature" (essence) is more or less ordinary.

Which is: 5 warm, 6 enter, 12 countries, 18 world are due to coast damage hopeful union harmony has been born; detached coast, disappointment temporarily called diêt.

You do not know: which birth, death, past, and future are rooted in the mind of the mind. in the Tanh Tanh as this cylinder, looking for the past, hybrid, love, enlightenment, samsara etc. ... can not be determined.

THE SOLUTION

The phenomenon of legal expectations, but the nature of the feet. standing on the appearance (phenomena) of the Dharma, there is birth, death, past, future. As for the nature (nature) of the time to find the past, hybrid, birth, death, love, enlightenment can not be.

VIII.-A-NAN RIVING THE THING OF THE FOUR PEOPLE OF HAPPY BIRTH  [^]

Ananda said to the Buddha, "White World, in the past you used to say" all things in the world were born by the four great harmony. " Why today, Tathagata rejected both the "affinity" and "natural" theory. We don't know what this means? bow down to the Reverend From Heaven, teaching us the ultimate meaning.

THE SOLUTION

Buddha repeatedly denied both grace and nature, Mr. An-Nan still accepted. Also because of many layers of doubtful mesh, can not be stripped once!

IX.- BUDDHISM BUDDHISM THAT MUST NOT UNDERSTAND  [^]

Buddha taught that: -He was previously boring Sravaka, Pratyekabuddha belongs to Hinayana, generating unsurpassed Bodhisattva initiation, so we are only because he only presented the first noble meaning (first meaning soles).

Why did he still bring ordinary words in the world, the "graceful" theory to bind himself?

He learned a lot but did not understand at all; just as people in the world mention the name of this medicine, that medicine, until the real medicine comes before their eyes, they cannot distinguish it, it is pitiful!

You should listen attentively, now I will because of you, along with the cultivators of the later generation, which differentiate only to teach them so that they can understand the truth.

Ananda Nan was silent, listening to Buddha's teachings.

X.- BUDDHISM TAKING THE TANH TOC-DAI PHI HOA HIEP  [^]

Ananda, he said, "Because of the four great harmony, all things are born". Ananda, if the physical nature (nature) of the other four elements has no harmony, its time without harmony, its time cannot be reconciled; as well as nowhere, not in harmony with things. And it has harmony, at the same time with the transformation (phenomena of birth and death), that is, before and after each other, like water into ice, ice back into water. Birth and death, birth and death, birth and death, death and death, spinning like a ring of fire, without end.

THE SOLUTION

Mr. An-Nan took the "appearance" (phenomena) of the four elements to be disappointed in harmony and asked. And Buddha pointed to the "nature" (the nature) of the four great harmony, as well as nothingness, to explain. If it (nature) has harmony, it is the same as the generals (four elements) have birth and death.

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XI.- LAND FROM CHON VARIOUS manifestations  [^]

- Ananda, he saw the other land, censer is the globe, and small particles of dust (mote). Splitting very small dust particles (microscopic) into seven parts, the particles become unused (close to nothing). The boundary of the prime form is that much. If this tiny dust particle (unicorn) is broken out again, it is nowhere. Then clearly nowhere due to dust that split, not by peace being born.

Ananda, as he said: "By harmony born of things in the world". So he tried to see a small dust particles (unicorn), how much space to use to create it? Perhaps this small dust particles unite into the smallest dust particles (unicorn ceiling).

THE SOLUTION

If we say "things to be in harmony", then this smallest dust particle will also come out of harmony.

Then take what is united into this dust particle. If you say "taking nothingness into harmony" is absurd. If you don't take nothing, then what can you get into it? (because Mr. A-Nan accept the dhammas due to harmony). If we say taking the general form of harmony, it becomes a big object, not a small dust particle (unicorn ceiling).

Again, if splitting the smallest dust particles (unicorn) into nothingness, then it is clear that nowhere is not due to the harmony. If said by the harmony, then how many colors should be used to create a new harmony? can not nowhere itself in harmony?

THE SOLUTION

Because accept "the legal harmony that exists". So nowhere does anything take that into? Perhaps not get into the air of nowhere. paragraph on Buddha only dust particles, this paragraph only Buddha nowhere, are non-harmony at all.

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So know: when the colors of harmony, nowhere is nothing, when nothingness is not harmony. The identity can also split up, not nowhere to be reconciled?

THE SOLUTION

Great idea of ​​this paragraph, the Buddha said the French fictional damage illusory, such as chemical, non-air, non-united, due to sentient beings who are in love that sees in truth.

*

You don't know: in the mind, the nature (nature) of matter is the vacuum (mind); the nature (substance) of emptiness is mind (mind). It was pure saün, all around the legal realm; Depending on how sentient beings create karma and differentiate, there is an effect like that. We do not know, accept is the grace of birth, or naturally has etc. such attachments, due to the mind discriminating compared to measuring. Everybody has a say, discrimination, it is not right.

THE SOLUTION

In fact, the objects in between, there is no object, what is. Depending on how the mind of sentient beings creates karma, it appears like that. For that being, it is true or true to that species.

Like this cup of water, if all human colleagues see it as water; For the germ in a cup of water, it is not water anymore, but its home.

Or like this wooden table, for humans to see it as a real table, not for a bookworm, then not a table anymore, but really their food.

One more instance, like this body for humans, is truly human, not for the germs in the body, not into the body anymore, but its a vast endless world.

So whether it is real water or real shelter, real wooden table, real dish, real human body or real world, it depends on the mind that differentiates each individual's perception as to how it becomes so. . So in the sutta said: "It depends on the mind."

We often see: When our minds are happy, we see the surroundings are happy, until we sleep, we also see happy scenes. On the contrary, when our mind is sad, the surrounding scenery is also sad; each of them came to mind, so there was a saying:

“Every scene does not wear melancholy

Sad scene where people have fun ever!"

XII.-FIRE FROM CHAM MENTAPE  [^]

-A-Nan, fire has no substance, it just attaches to the conditions that arise. You see the houses in this city, when they want to cook, then they need the ant (ocean) to show to the sun to get fire. Ananda, that fire, if there is harmony, is it from the ants being born, from the flesh, or from the face of the sun?

If the fire from the surface came, burning burnt flesh in his hands, then the trees and the landscape it had scattered through should have been burnt.

Also said "fire from ants born to burn the muddy", why that person holding ants does not burn? And the hand of the bearer also does not burn?

And to say "fire in filth ssanh", what is required to have a desk to keep the idea of ​​sunlight, to fire?

He should consider it carefully: the ant is in his hand, his face is in the sky, and it is on the ground. The ants and the sun are still apart, not in harmony, not in harmony. So where did this fire come from? Perhaps fire does not come from anywhere that self?

Do you not know in the mind, the nature (substance) of fire (mind) is true; the nature (substance) of emptiness (mind) is real fire. It is still pure borders throughout the legal world, captive according to the mind of sentient beings, how it appears like that.

If a person holding ants catches fire, a place with fire appears. If all the people in the world took the ants to catch fire, then all the people in the world would have fire appear; just according to the expectation of sentient beings and that's there, there is no country. The worldly people do not know, using the mind of deluded mind to distinguish delusion for ignorance, but predestined being, or naturally there, etc.

THE SOLUTION

General idea as above paragraph (land)

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XIII.-WATER FROM CHAM VARIOUS manifestations  [^]

Ananda, the nature of impure, standing flowing. As in That La, the great masters, like Mr. Ca-Pi-la-Tien, Zhejiang-Ca-la-Tien, Uncle-head-ma and Ha-slat-da, etc. They often take surface water. moon with medicine. They waited for the night when the moon was clear, holding the pearls of the sea to catch the moon, and there was water flowing out of the brass.

So water from the continent being born? Or from nowhere? Or from the moon?

Ananda, if coming from the moon, makes the pearl come into the water; so from afar, while passing through the trees, the scenery must be wet; If so, then there must be local pearls (pearls get water)? but the fact that the scenery was not wet, it was clear that the water did not come from the moon.

Also said "water from the grain", the pearl if the water has been flowing out, it should always be flowing out of water, need to wait until midnight to catch a bright moon to have water?

Also saying "the water from nowhere is born", the nothingness is boundless, the water must be boundless; then from the earth to heaven, all the grass and trees, and the land were flooded.

He should consider it carefully: The moon is in the sky, the pearl is in the hand of the person holding it, the brass is holding the water back to the ground. The moon and the pearls were separated from each other, neither harmony nor harmony, so where did that country come from? Maybe not because of where it is.

He does not know in the mind, the nature (semi-body) of water (mind) really; Tanh (essence) of the real (mind) of water, saün purity throughout the borders of the legal world, depending on how the mind of being distinguished, then it is like that. When a man holds pearls to get water, there is water there. If all the people in the world were to take the pearls to get water, then all the world would have water. Water depending on karma in beings discovered; It has no mission direction. People in the world do not know, accept the multiplication of grace, or naturally, are due to the mind of attachment and discrimination. Everybody has say, discuss how, is also not right at all.

XIV.-WIND FROM THE MIND EXPRESSED  [^]

Ananda, the nature of the wind is not pure, and the net is unusual. As he often put his clothes on to the masses, his crossbones fluttering to people nearby, there was a bit of fanning to his face. So this wind from the cross y fly out, or from nowhere to fly, or from the face of birth?

Ananda, if this wind came out from the y, the y became the wind, so it had to fly away from his body, and he built y into the wind? We often throw the y out, you try to see where the wind is? Perhaps in medicine there is room (to) wind.

If the wind from nowhere is born, so when he did not move the y, why is there no wind? And nowhere is often left, the wind must also be regular, if there is no wind, then nowhere must kill. But actually the wind can kill (all) not kill it.

If nothingness is being eradicated, time is not called nowhere; also called nowhere, how does it produce wind.

And he said, "The wind from the face of the dead is raised"; if that is the case, then the wind must fly to his face, why must it fly back to the face of the raised man.

You should definitely consider: The cup is where you are, the face is dependent on the other person (waving), and nowhere is quiet; wind (dynamic) with nothingness (silence) Tanh different, no air harmony, so where did the wind come from? Perhaps not from where that self.

You do not know in the heart, the nature (essence) of the wind (mind) is true wind, which is pure and ready, throughout the borders of the dharma realm, depending on how the mind of sentient beings differentiates, when it appears like that. . A man waving, a bit of wind was born. If everyone in the world waved y, then the whole world had wind, according to the karma of sentient beings, there was no direction, no country. The world does not know, initiating the mind that distinguishes the mind, the attachment of attachment is the condition of being born, or there are natural things, etc., which are not true. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).WORLD VIETNAMESE BUDDHIST ORDER=GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.2/2/2020.