Events Bo-slaps All Sutra in Sutra Nikāya.VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.
One person, the Bhikkhu-khưu, when appearing in life, the appearance brings happiness to the majority, peace for the majority, for the sake of life, for the sake, for happiness, for peace for the gods and humans. One person is? It is The Religion, A-la-Han, the Chief Justice. It is this person, the Bhikkhu-khưu, when appearing in life, the appearance brings happiness to the majority, peace for the majority, for the sake of life, for the sake, for the sake of happiness, because peace for the gods and humans.
The appearance of a person, these monks, are difficult to meet in life. Whose? Of Tathagata, A-la-Han, the Chief of Enlightenment. The appearance of this person, the Bhikkhu-khưu, is difficult to meet in life.
Rarely! Being able to be human!
Rarely! Live a good life in!
Rarely! Listen to the Chief Justice!
Rarely! The Buddha is pink and Christmas! [first]
In the four difficulties of the world that the Buddha taught, we are fortunate to temporarily call the first three difficult ones. Only the fourth thing is that we do not have the good fortune to face the Buddha and listen to the Dharma from his speech. Anyway, comfort yourself for being born as a human being, knowing the Dharma, hearing and practicing according to the Buddha's teachings.
One person, the Bhikkhu-khưu, when appearing in life, the appearance brings happiness to the majority, peace for the majority, for the sake of life, for the sake, for happiness, for peace for the gods and humans. One person is? It is The Religion, A-la-Han, the Chief Justice. It is this person, the Bhikkhu-khưu, when appearing in life, the appearance brings happiness to the majority, peace for the majority, for the sake of life, for the sake, for the sake of happiness, because peace for the gods and humans.
The appearance of a person, these monks, are difficult to meet in life. Whose? Of Tathagata, A-la-Han, the Chief of Enlightenment. The appearance of this person, the Bhikkhu-khưu, is difficult to meet in life. [2]
Yesaṃ ve dullabho loke
Pātubhāvo abhiṇhaso
Sohaṃ brāhmaṇa sambuddho
Sallakatto anuttaro.
O my Lady-la-Mon
I, the Chief Justice
The Supreme Master of the King
People appear like that
The world is rare. [3]
It is because He is such a great being and difficult to meet so his birth also becomes a rare, rare and miraculous event. It does not have a divine form and does not involve a mystical problem, the birth or birth of the Bodhisattva is recorded through many suttas of Nikāya.
In the Ministry of Economics [4], The Buddha preached some common methods when a great Bodhisattva gave birth to a different ordinary human being, our human species. Not only the Gotama Buddha in the present time but the Buddhas of the past such as the Vipass,, the Venerable Buddha (Sikhī), the Venerable Buddha (Vesabhū). ), Venerable Buddha (Kakusandha), Buddha-na-jaw (Konagamana), Ca-lettuce Buddha (Kassapa) ... also have some super-phenomena similar when they just born. from the fetus of the mother body. All births of the Buddhas are the same as their appearances in this world have touched the world of gods and other species; They are born under a tree between immense nature; They all came out of her hips and proclaimed them to be the supreme being in the three worlds; They all have good generals with 32 good generals and 80 generals and their message in life is to save suffering for sentient beings. The Buddha specifically described the birth method of the Buddhas in the past and present through the colorful image of Bo-slapped Bhikkhu-thi-exam and his mother's body.
Part Nidānakathā [5] (Theory of the Treaty ) beginning of the commentary Jātaka-aṭṭhakathā precursor story is considered as a research article mentioned quite a detailed history of the life of the Buddha in the Pali Tripitaka system note that:
Nearly ten months of pregnancy, the queen knew he give birth to the period, the customary time, the queen must return home at Devadaha [6] to prepare for the birth of the son. The king commanded to repair the street, carefully preparing everything from the palanquin to the procession of the Empress to the groups of maids, servants and followers to make sure that nothing was missing. On the way to the destination, Queen Mahāmāyā dwells on a magnificent and noble palanquin. The group greeted the two sides of the road, filled with sun-soaked flags. All over the place, all birds sing and flowers bloom like they are about to welcome an extremely important event that has never happened.
The group went to the Sālā garden of Lumbini garden [7] , in the middle of the border between the Sākya and Koliya clans, the Queen saw hundreds of flowers blooming and fragrant in the whole region, feeling happy and so she ordered The group temporarily took a break to allow her time to visit the tour.
When Empress Mahāmāyā went into the Lumbini garden, all the devas announced all over the ten thousand worlds: " Today Bo-slapped will be born out of the womb ". Chu Thien, Chu Thien Thien, hands holding gifts from heaven such as heavenly things, heavenly flowers, heavenly music rising to make Bo-slaps together with white parasols cover the space.
Empress Mahāmāyā came to a large bodied tree, full of flowers in full bloom. When standing up with his right arm, the tree branch naturally swooped down, she reached out to hold the branch with a beautiful posture and was very firm. At that time, the queen came back to life, and the women palace immediately covered the curtains around where they were standing [8] ; At that time, the noble Bodhisattva was born out of the queen Mahāmāyā gently, disengaged with his right foot stepping down first, such as a magician who left the court. At that time, it was on the sixth day of the Vesakha month (full moon day of April) in 623 before the western calendar, exactly ten months in the womb.
Just then, ten thousand worlds shook. The gods and celestial beings shouted in unison and scattered the flowers of the sky; all types of instrumental music naturally emit magical sounds. The whole world becomes penetrating, transparent, in all directions without being prevented. All thirty-two miraculous phenomena happened simultaneously to signal the birth of the Bodhisattva.
When the Bodhisattva from the mother's womb was born, then an immeasurable aura of miraculousness, the mighty victory of the devas appeared along the world, including the worlds on the gods and worlds of the Maou and Brahma, and the lower world consists of the Samsara, the Brahmin, the princes and the people. Until the realms between the worlds, there is no foundation, dark, gloomy, the realm where the moon, the sun with great power, great majesty like that can not penetrate, in the scenes That world, an infinite aura, the distant victory of the gods appeared. And the beings that live in those places, see each other by the aura, say, "There are also other living beings here." And ten thousand worlds move, vibrate, move strongly. And the immense aura of that miraculous victory triumphs of the gods appears in the world.[9]
At Bo-slapped birth, there are two columns of pure warm water and cool from nowhere pouring down on Bo-slaps and His mother as a sign of reverence.
When the Bodhisattva from the womb was born, He was born pure, not infected by any viscous water, not infected by any kind of latex, not infected by any blood type, not infected by any keep things impure, pure, clean.
When the Bodhisattva was born from the womb, two streams of water from nowhere appeared, a cold stream, a hot stream. Those two waters washed cleanly for the Bodhisattva and for the mother. [ten]
The four great divine beings, those who were far from negativity, first received the Bodhisattva in a golden net at the time of his birth. Then they put Him in front of the mother and said:
“The queen will be happy. The queen gave birth to a great man. [11]
Next, the four heavenly gods received the Bodhisattva from the hands of the four vassals with the black skin of the chamois, which was considered a fortunate object. Again, the female supply of Bo-slapped from the hands of four heavenly king with white cloth.
Leaving the hands of the women, Bo-slapped down to the ground, walked seven steps, started with his right foot, then he paused, looked in the directions, and finally stopped in the north and uttered the sentence shelves [12] :
Aggohamas in the Circle,
Jamohammam in the Circle,
Seohohammi in the Circle,
Ayamantimā jāti,
Natthidāni punabbhavo.
"I am the supreme being in the world.
I am the supreme cult in the world.
I am the highest in the world.
Now is the last life,
No more rebirth in this life. ” [13]
A special point to be concerned about is that when he walked, he actually walked on the earth, but human beings saw Him gliding over nowhere. Bo-slapped away with the naked body of a newborn baby, but human beings saw Him walking with full dress. Bo-slapped away with the shape of a newborn baby, but human beings saw Him through a handsome young man at the age of sixteen. [14]
When Bo-slapped away, there was the king of the Brahma, according to his hand holding the white parasol, there were the gods of the realms Suyāma following the hand holding the ceiling with the tail feathers of the Tibetan cow. Celestial beings hold the emblem of the king as a pair of hias, a sword and a crown of the Bodhisattva. The year of the feast of kings. Human beings could not see these gods at that time, they could only see the emblems of the king.
According to the commentary, the events when Germany Bodhisattva are meaningful and explained as follows: When the birth of the Bodhisattva slapped out, there are four offenders coming to receive this phenomenon that indicates that He will gain to be meditative formless meditation. Then came the astronomers, which was his phenomenon of attaining excellent meditation. He stood on the ground as a phenomenon He obtained four dharma aspirations. He went seven steps as a phenomenon after which he obtained the Seven Bodhisattvas and spread Buddhism throughout the great land during that period. He was covered by the gods as a phenomenon after which he obtained permission to liberate. There are gods holding the five items of Zhuan Falun according to him as a phenomenon later on He obtained five freedoms. He said that verse is the phenomenon that He no longer reincarnates.
In the commentary, it is said that, due to the merit of this Bodhisattva's last life, when he was born, there were seven characters who were born with him:
Yasmiṃ pana samaye Amhākaṃ bodhisatto lumbinīvane jāto tasmiṃyeva samaye Rāhulmātiā Devī ānando channo Kāḷudaāyī amacco kaṇḍako Assarājā Mahābodhirukkho catasso nidhikumbhiyo ca Jātiā, Tattha Gāvutppmāṇo Eko Eko Eko Aḍḍhyojnppmāṇo Tigāvutppmāṇo eko yojanappamāṇo ahosi. I can not comment on this form [15]
- Princess Yasodharā Bhaddakaccānā, the princess of Suppabuddha king and Queen Amittā, is also the mother of Rāhula so called Rāhulamātā.
- Prince Ānanda, the prince of Prince Amitodana, the younger brother of Suddhodana.
- The kidneys need Kāḷudāyi, a close friend of the Prince from a young age and later be ordained, making great merits in asking the Buddha to return to his homeland after seven years.
- The servant of Channa, who is the same man of Bo-slapped, escaped from the citadel to leave home.
- Kaṇṭhaka horse, accompanied by the Bodhisattva in the night of renunciation, Kaakahaka horse gave Bo-slapped more than 30 due to the week, crossed the Anomā line to go home.
- The original life of Bodhi, real name is Assattha tree, because Bo-slapped the path under this tree so this is called the Bodhi (mahābodhirukkha).
- Four treasures, a symbol of great merits, each with a treasure chest with different names and sizes, in turn has a diameter from a gāvuta, two gāvuta, three gāvuta and a yojana. When the gold is removed, it becomes full again, as if it has not been removed. These four treasure tunnels will not show up as usual, it will only appear when the crown prince becomes king, becoming the King of the King; and when the Crown Prince goes home, the four treasures of this treasure will naturally disappear.
In addition, in the commentary on the history of the Buddha, also recorded special events that occurred and were explained as foreshadowing in the future:
- At the time of the birth of the Bodhisattva, ten thousand trembling worlds are premonition that He will attain the most essential position (sabbaññū).
- The gods and celestial beings in the ten thousand worlds gathered in this universe are the premonition of the gathering of gods and celestial beings to hear the Buddha's teaching of Dharma.
- The Brahma and the first gods who received the Bodhisattva at the time of his birth were a premonition that he would attain the four noble stages of meditation.
- Mankind received the Bodhisattva from the hands of the Brahma and the gods are pronouncing that He will attain the four great layers of meditation.
- The types of natural strings play music as a premonition that he will attain the four excellent meditation, the four excellent forms of meditation and the life of death.
- The musical instruments made of leather, large drums and small drums also naturally emit music as the premonition that the Buddha will raise an immortal drum for humanity and gods to listen to.
- The prison, the prison, and the chains that bind the people naturally break into pieces, pronouncing that He will completely destroy the ego of 'self'.
- All types of diseases disappear from the sick, the human omen will attain the Four Noble Truths, the annihilation of the suffering of the lake
- The innocent blind person can see all colors as ordinary people as the omen of humankind will attain the Divine Eye.
- A deaf person who hears all sounds like a normal person is an omen of humankind will be able to attain the celestial ear.
- The lame person has normal legs and can walk like everyone is a sign of attainment of the four gods.
- The mute man has the memory and can say that the mindfulness of the four foundations of mindfulness will be born
- The boats are drifting away from the sea, they all return to their ports safely as an omen of the fearless entertainment.
- All kinds of precious jewels in the realms of gods and humankind are shining brightly as the imposing premonition of the light of the Buddha Dharma, the brilliance of the Buddha, and the shining of the light of Dharma to those who want to meet. it.
- The Dharma of love is spread in all enmity beings who are hostile to each other as the omen of enlightened attainment.
- Hell fires were all shortened to the end of the eleven kinds of fire like greed, anger ...
- The light that appears in Lokantarika hell, the place that is often dark is an omen of the ability to eradicate the darkness of ignorance and radiate the light of wisdom.
- River water is constantly circulating suddenly stop pausing This is the omen of the plan to attain the Four Noble Truths.
- All the waters in the ocean turn to sweetness, which is a sign of the unique sweet taste of peace due to the cessation of defilements.
- Instead of hurricane hurricanes, cool and pleasant breezes blew away the disappearance of sixty-two evil types.
- All kinds of birds in the air or on the tops of trees or in the mountains flew down and landed on the ground as a premonition that humanity would rule the Three Jewels of life after hearing the Fa's teachings.
- The moon shines brighter than usual, pronouncing the joyful state of humanity
- The sun has moderate heat and bright aura to create a mild climate is the omen of humankind will be peaceful about body and mind.
- The gods stood in the doorway before their castle, clapping their hands, whistling and cheering their clothes as a premonition of the attainment of the result of the Buddha's transformation, and soaking up the triumphant revelation.
- Rain pouring down all four continents is the omen will have the rain of immortality pouring down all beings because of the great power of wisdom.
- All sentient beings do not feel hungry and are premonition that they will attain immortal law by reciting the body (kāyagatāsati) in which the body is to put the mind of the mind, or the escape from hunger craving the defilements after having eaten. Immortal dish of legal recitation.
- All sentient beings do not feel thirsty and premonition they will attain the peace of the fruit of Arahantship.
- The doors that are closed open naturally are premonitions that the doors to Níp-the table will be opened, which is the holy bowl.
- The natural flowering and fruit-bearing flowering and fruit-bearing plants are an omen of sentient beings that will bring into the flowers of liberation and the fruits of the four divisions.
- All ten thousand worlds are covered by a single flower flag, ten thousand worlds covered by the victorious flag are the premonition of the spread of the Saints.
Thus, the good news that the Empress of the Prince was spread everywhere from humanity to the celestial realms. The people of the two sides cheered and greeted the Queen and the Prince returned to Kapilavatthu city with the flooded flag. Wherever the people went, the waves of flowers fell there. The people followed behind, the joyful harmony of the king and the whole country. On the same day the king commanded the people to celebrate.
When the Bodhisattva was born in the Lumbini garden, Taoist Asita, also known as Kāḷadevila, as a monk, the venerable teacher of King Suddhodana heard the cheers and cheers of devas everywhere, he Seeing the blessed gods praising, praising the virtues of the Bodhisattva, so he inquired about the conditions.
Kiṃ devasaṅgho atiriva kalyarūpo,
dussaṃ gahetvā ramayatha kiṃ paṭicca.
Why are they gods?
Rejoicing enthusiastically?
They hold fun clothes,
What is predestined? [16]
The gods responded as follows:
So bodhisatto ratanavaro atulyo,
manussaloke hitasukhatthāya josto;
Sakyāna gāme janapade lumbineyye,
tenamha tuṭṭhā atiriva kalyarūpā.
In Lumbini (Lam-ni-ni)
In the village of Shakyamuni,
There are Bodhisattva births,
Dark treasure wins, irrational,
He was born, brought peace,
Happiness for the Human race,
So we are happy,
The heart is extremely happy.
So sabbasattuttamo aggapuggalo,
narāsabho sabbapajānamuttamo;
Vattessati cakkamisivhaye vane,
nadaṃva in the onion balava in the migraine bream.
He, the ultimate being,
The Dark Man wins,
The rank of Niu King of Human species,
All players of all kinds;
He will turn Falun,
In the hermit forest,
Roaring lion roars,
Mighty photography of animals. [17]
After hearing such an answer, Dr. Asita retired from heaven for three decades and went straight to the imperial palace to meet King Suddhodana. Upon hearing that his revered teacher came, King Suddhodana rejoiced with great care and invited to sit in a solemn seat. Finished, the Taoist immediately asked the king:
- Dear King, hear that the queen of the great king just gave birth to an affordable royal male?
- Bach, that's right.
- Your Majesty, or where is the prince? Can I have an interview?
The king commanded the make-up for the prince and the crown prince to pay homage to the monk. When the prince was held out to bring out the magician, in the air, the gods held white parasols, floated, fan to pay homage to the Bodhisattva, but all these events did not have a person. See, except for the elder monk.
Anekasākhañca sahassamaṇḍalaṃ,
cattapple maru dhārayumantalikkhe;
Suvaṇṇadaṇḍ twisted patriarch,
na dissare cāmarachattagāhakā.
Chu Thien holds the throne,
Bring up the void,
Seedlings have many branches,
There are thousands of necklaces.
They faned with the ceiling,
With gold, fur,
But no one can see,
The one holding the parasite, the ceiling. [18]
When the prince was brought up in front of the Taoist, the crown prince's legs suddenly sprang up, kicking on the Taoist's bun quickly, like a bolt of lightning through the clouds. Everyone was horrified because no one dared to offend the king's revered monk. On the contrary, Dr. Asita stood up, left her seat and bowed respectfully to Bodhisattva. [19] King Suddhodana witnessed such extraordinary events, the king also raised his hands and bowed before his own son. [20] This was the first time the king had bowed to Bo-slapped.
Taoist Asita is a master of mastery, guessing numbers and knowing the past, the future, after carefully examining the 32 good generals and 80 beauty on the crown prince, the Taoist contemplates the prince will become Buddha or not?
Disclaimers from the pajjalanta,
tārāsabhaṃva nabhasigamaṃ visuddhaṃ;
Sūriyaṃ tapantaṃ saradarivabbhamuttaṃ,
ānandajāto vipulamalattha pītiṃ.
After seeing the Prince
Dazzling like a flame,
Pure as stars of Niu
Operating between nowhere,
Shining like a sun
Between autumn, cloud,
Hermit mind rejoice
Great pleasure. [21]
And by wisdom knows the future, the Taoist sees that the prince will surely become the supreme sense of Buddha. The Taoist let out a laugh in great joy.
Sambodhiyaggaṃ phusissatāyaṃ kumāro,
so dhammacakkaṃ paramavisuddhadassī;
Vattessatāyaṃ bahujanahitānukampī,
vitamins
This prince will testify
Ultimate Bodhi,
Will transfer the dharma wheel,
Seeing the pure serenity win,
Because compassion is merciful,
Because of many happiness,
And happy life,
Widely spread. [22]
Also referring to the good generosity of the Bodhisattva, the text records the verses of a Brahmin named Sela who confess and praise him as follows:
Paripuṇṇakāyo Suruci
Smoothed Cariudassan;
Suvaṇṇavaṇṇosi bhagavā
Susukkadāṭhosi vīriyavā.
The body is full of light,
Being born and beautiful,
So Ton is brilliant,
Smooth, smooth teeth need.
Narassa hi sujātassa
Ye bhavanti viyañjanā;
Sabbe te your asyasmiṃṃ
Mahāpurisalakkhaṇā.
For smart people,
Good generals,
It is on His body,
All generals.
Pasannanetto sumukho
Brahā uju patāpavā;
Majjhe samaṇasaṅghassa
Gdiccova virocasi
Bright eyes, round face full,
Balance, straight, flawless,
Among them, the Monk Sangha,
He is as dazzling as the sun. [23]
Thus, we see that there are many poignant signs and miracles appear when a great human being is born. If you choose to be a home, then you will become the Holy King of the Holy King, reigning over all four continents with prosperity, wealth and material wealth, powerful heroes and the famous reputation of the world. desire; but they gave up those five sexual happiness to find a noble happiness and liberate the miserable suffering for all beings, that is, to find the way to study and study, to make a moral pattern for the world. , a master of heaven and earth, a supreme cult of this world. So their appearance is a bright spot for humanity to follow, to escape the misery of the six paths. So luckily and blessed tell us to meet the Three Jewels, and for today we have the opportunity to welcome a great man,
On the occasion of the Vesak celebration this year, we sit back and consult and study the beautiful and bizarre auspicious signs of the Bodhisattva at birth in the human realm. That thought is also a meaningful lesson that the Buddha preached to all of us about the living spirit of the Buddha, both monastic and homeless, in this life: Always live for peace, because of the happiness of the majority; If you can't do it, never cause trouble, harm yourself, others, community, society and the ecological environment.
Thereby, we endeavor, diligently purify the mind, guide the good and the upper, accumulate good karma so that one day we can master the rebirth, take the initiative in the cycle of birth and death. uncertainty, to fully walk on the path of self-awareness and forgiveness. END=NAM MO SAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE BUDDHIST NUN=THICH CHAN TANH,GOLDEN AMITABHA MONASTERY=AUSTRALIA,SYDNEY.30/6/2019.
