WHAT IS THE BACKGROUND?

The Tipitaka is a collection of all the sutras that were taught by the Buddha at different times. (A few of the sutras are taught by some excellent Buddha disciples, such as Venerable Sariputta, Mahā Moggallāna, Ānanda, etc.) as well as narratives are also included in the books of the Sutra. The Buddha's sermons compiled in the Tipitaka are preached to suit different situations, for the fundamentally different. Although the Dharma is almost meant for the benefit of bhikkhus, and involves practicing purity of life and with explanations of the Dhamma, there are many other dharmas related to progress. The substance and spirit of the layman.
Tibetans bring the meaning of the Buddha's Dhamma, express it clearly, protect and guard it against misrepresentation and misunderstanding. Just as the thread serves as the red thread that guides the bricklayer in their work, just as the rope surrounding the flower blooms from falling or from scattering, as well as to the method of the Sutra. The meaning of the Buddha's teachings can be clear, firmly grasped, understood correctly, and the guarantee of perfection from misunderstanding.
The Tipitaka is divided into five distinct collections known as the Nikāya. It is the School of the Ministry, the Chinese Economy, the equivalent of the Sutra, the Sutra and the Sutra.


(A) Obedience and the Dhamma Practice of the Buddha.

The sutras are found not only on the basis of dharma, but also on the practical advice that the Dharma is meaningful and applicable in everyday life. All the things that keep and practice the practical steps of the Buddha's Noble Eightfold Paths lead to the purification of the mind at three levels:

Gender - Pure virtue through virtue,Dinh - Center of samatha purification
 Tue - Tue clear through meditation (Vipassana)
First, a person must have the right determination to take refuge in the Buddha, to follow his teachings, and to be instructed by the monks. The first disciples claimed to be loyal to the Buddha and voluntarily followed his teachings as two traders, Tapussa and Bhallika. They were trading with their disciples in the five hundred vehicles when they saw the Buddha in the shrine of the Bodhi tree after his Enlightenment. These two traders offer him honey. Accepting the things they offered and so fasting that he had set himself for seven weeks, the Buddha accepted them as his disciples by telling them to read him:


"I would take refuge in Buddha"
 "I take refuge in the Fa."

This reading becomes the formula of proclaiming faith in the Buddha and his teachings. Later, when the Sanghan was established, this formula was added to the third sentence:


"I want to take refuge Sang."
 (B) On the main road to give.

As a practical step that is immediately and effectively utilized by people of all walks of life, the Buddha preaches the teachings of alms, consecrates food, explains its virtues, and The real thing is done, properly done right virtue and correct attitude of the mind so that the food that will be offered will increase the soul.
The driving force in the act of giving is the intention, the will. Giving is a good deed that arises only with intention. No intention to give out no action for. There are three types of offerings in food offerings:
(I) The mindset begins with the thought 'I will offer' and persists throughout the preparation of the offering - Pubba Cetanā, the intention before action.
(Ii) The idea of ​​arising and the moment of giving it to the recipient. - Muñca Cetanā - intention in action
(Iii) The idea of ​​loving and rejoicing arises at the moment of recollection, recalling the act of giving or giving - Apara Cetanā - intention after action.
Although offerings to the Buddha to the world or to a small sample of his relics after Nirvana, His will, strength and purity, then decide the nature of the results. .
Also explained in the sutras, the wrong attitude of the mind with that attitude no act of generosity is done.
Managers should avoid despising others who may not have similar offerings; Also, do not be proud of your gear. Contaminated by these unworthy thoughts, his intentions are low.
When action is motivated by the effective expectation of the benefits of prosperity and dignity, or the rebirth of higher lives, the intention is accompanied by two.
Only when the good deed of merit is accomplished by the renunciation of mind, motivated by the pure intention, only the desire for attaining Nirvana in all suffering is ended, the intention of the action is high .
The examples are numerous in the texts related to generosity and the way offerings.


(C) Pure virtue through virtue (sīla)

Yes, the world is the most basic aspect of Buddhism. It consists of the practice of Right Speech, Right Action, and Right Livelihood to purify the defilements in action, words and thoughts.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATER BY=THICH CHAN TANH.THE MIND OF  ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.19/8/2017.