Hmong painting experiments.
CINEMATOGRAPHIC MUSHROOM.

 On the day of Vu Lan, the traditional Buddhist holiday expresses the spirit of tireless reporting, monks and nuns. Buddhists often organize offerings to pray for the sake of their relatives and prayers to the living. After offering the Buddha and the monks, the pagoda often performs empowerment ceremonies for impoverished souls, which are not worshiped by the people, but are often called worshiping souls.We try to find out where the worship of the soul came from, how it is worshiped, what expressions mean and how to do the right way.Both the Mahayana and the Mahayana Buddhism note that the Buddha taught after three months of sedentary practice that the purity of monks' virtuous purity created the force that would affect other types of world. Therefore, on the day of the Tu Tu, should organize offerings, thanks to the capacity of Buddhist monks to pray for the post-natal and the earthly life increase blessing.However, when the Buddhist teachings passed on to China, the country was rewarded with ongoing warfare, to the point where it divided into many small countries that were torn apart. Therefore, the death always weighed heavily on Chinese psychology at the time.The Sun had a family name Wang died a week and then resurrected. He said that when he went to hell, there were many hungry ghosts. He was told by the Pluto king how the world must burn gold money sent down to her soul. Since then there are customs to worship the soul of folk.To the Tang, there is a second legend is the Emperor Tang Tong dreamed of her soul to claim the network. He was afraid, thanks to Xuanzang help. Xuanzang based on the study, explaining to the king that the soul phenomenon is the consciousness of those who die, but unjustly. They can not be supernatural, collectively referred to as unholy souls consisting of ten types (souls).Later, the king asked Xuanzang to perform the unjustly ceremony for them. He bases on the Vu Lan Bowl to organize prayers for the soulfulness of the day Tu Tu. Starting from then, Chinese Buddhism has a custom of worshiping the soul on the full moon day of July.Through this event, we can see clearly that Chinese Buddhism has skillfully combined the soulful ritual on the day of Vu Lan with the long-lived Chinese dynasty. This feast is their favorite because of this rainy season, the wicked winds, the sad scene, it is easy to remind people of cold soul in the world of sound.Since then, countries influenced by Chinese culture like Vietnam have also held a ceremony to pray for the dead and sacrifice on the full moon day in July.
 Thus, Vu Lan tradition from the original Buddhism of the South and Bac Thien tradition based on the Vu Lan Bon, was transmitted to China. Until the Tang Dynasty, under the influence of customary customs of this country, new forms of worshiping souls were created according to Xuanzang.However, during the Song Dynasty, there was the Non-Tripitaka practitioner specializing in esoteric Buddhism in Mount Mong (Sichuan Province, China). By the heart of the monk, he saw the species of the world come to beg. With compassion, he fed her food by reading the mantras, each of them felt full.From there, he prepared ritual sacrifice soul, called Mong Son experimental. At that time, Buddhism was officially ritual worship soul. Today, most of the pagodas we recite the hippogrone experiments in the late afternoon every day, to give her soul; Because according to the Buddha's teachings, the afternoon is the time of the hungry ghost.His Majesty Non-Tripitaka initiate suspects Mong Son experiment with verse:The fire of fire diem setFormulated to heat the soulShe weak weak weak Pure LandHuayen chanting chanting SutraWillow loversThere are so many BuddhaConsciousness precept genderPerfectly created mind.It means that the iron wall for the scene of hell is overflowing fire burning the soul in it. If the soul wants to be born in the Pure Land, just chant half the verse of Huayen Sutra. The sutra teaches that if one wants to know the three Buddhas, one must observe the precepts; All are created by the mind.To the soul, or to the dead in general, the material aggregate is no longer material. There is neither feeling nor feeling. They only retain the aggregates. But when alive, the aggregates of feeling, thought, the aggregate of practice that.Therefore, at the moment of death, all three parts of feeling, perception, and action (ie, sensation, imagination, act of mind) are left in consciousness. It causes the soul or spirit to be obsessed, hot and cold, hungry, suffering, etc. While the actual event causes hot and cold, hunger does not exist. For example, a soul of a dead person feels hurt, because in life they have been beaten and feel pain. These events and sensations are stored in the subconscious. Until death, though not really beaten by anyone; But because the spirit is still active, still think that they are being hurt. It was painful, not pain. Thus, she lives with consciousness, so suffering in consciousness.He Non-Tripitaka saw the cause of the suffering of the soul, he chose the Buddha's teachings appropriate to their moods that solve the suffering. She is suffering for awake.END=NAM MO SHAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/8/2017.