The Buddhist Truth.

THE BUDDHA 'S STAGE.




Through many lifetimes in the cycle of samsara, Tathagata wandering away, go forever
Tathagata looked forever without meeting, Tathagata looking for builders this house
Repetition of life is troublesome
Hey worker, I have found you
From here, you no longer build homes for Tathagata anymore
All the sides of the house are broken, and your rods are also destroyed
Tathagata has witnessed the birth of immortal and Tathagata has eradicated all craving.
At dawn after 49 days of thinking under the bodhi tree, the Buddha takes up the source of the path to end all false negativity that creates misery. He spoke on the triumphal triumph, expressing his joyful, serene mood at the moment of enlightenment. This is the beginning of enlightenment and enlightenment on the way to find truth and show the truth of the Buddha in the real life of man over 25 centuries.
The realm of the Buddha's penetration and the perception he attained at the moment of enlightenment was extremely transcendent. From the enormous perception of the omniscient, the Blessed One realized that it was impossible to tell the worker who had built the house. That is, he can not pass on to them the principle that governs man and the law of the universe. It is the knowledge beyond the grasp of human beings is full of greed, not out of samsara.
With immense infinite compassion, the Buddha returned to the real situation of ordinary people. He observes their life, their ability, to build a practical direction of interest.
On the way to beginning the spread of truth, the Noble Eightfold Path is one of the thirty-seven primary dharma paths that the Buddha draws out to everyone. Accordingly, they correctly acknowledge the laws of nature and society. And they apply the laws of objectivity to the service of human life.
The model of the Eightfold Path given by the Buddha helps people to receive truth, to enter the truth. That's not a doctrinal theory. On the other hand, since the time of his enlightenment, the Buddha has ceaselessly demonstrated the fullness of the Noble Eightfold Path throughout his life.
Indeed, in the 49 years of the sermon, the teachings of the Buddha are not purely derived from abstract thoughts, nothingness, illusion as other philosophers. What the Buddha taught to him is the result he attained in life.
As soon as the Bodhisattva left the Bodhisattva, the Buddha observed that the five brothers Kieu Tran As bring aspirations out of life and death. They were fed up with the disputes of the time, seeking liberation by practicing asceticism, seclusion with wildlife. The Buddha knew the mind, the circumstances of the five former friends with him. He sympathized with their great suffering throughout their lives to study asceticism. But not only are they not freed, they also pile up more and more constraints. He knows what they are dreaming, and Tathagata has arrived at the right time, saying the right things they expect. He has developed knowledge for the five intellectuals, ethics of the time. And they became his first five disciples on the way.
In order to continue the cultivation of Buddhism, the Buddha step by step went along with everyone. He harmonizes with the beautiful, so that everyone must recognize him as the perfect, ingenious way to bring the pagan path back to the right way.
The Buddha accomplished so, because in front of an event, he knew from cause to effect. He saw the good and the good, or the internal and external conditions. For example, if you meet an evil person, the Buddha does not hurry to judge by appearance or by ordinary feelings. He analyzed whether they acted in a bad way because of the bad circumstances of the error, or actually from the evil nature.

 That is why the Buddha is easy to touch people. Typically, the Buddha alone has a shadow to the teachings of the Qin Lama. He knew the throne of a great country made him live in pride, urging him away from spiritual practice and doing evil deeds. He became a bad instrument of the king. While in essence, the Qin Dynasty is a good, talented person. In the beginning, he also carried the mind to seek truth like the Buddha. Unfortunately, halfway he was stuck in the ring of fame.
As an Arhat, a fully liberated person, not only did the Buddha calm himself before the intrigue of the Qur'ân Quratus, but he harmed him. He overcame his degradation and promoted his good points. He awakened his original philanthropist. The Buddha helped him to go the right path, transforming him into a knowledgeable, living, honest man.
There is the wisdom of the Chief, the Buddha always recognized foot.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/8/2017.