Meaning of renunciation.

MEANING OF EXPORT.


 The Buddha was born in human beings, opening to us immortal life. His teachings are fully devoted to human beings. Disciples who have developed minds live in the path of the Buddha's liberation, they have two paths outlined by the Buddha. One direction for lay Buddhists and one direction of Buddhist monks.
The Buddha clearly defined the status, position, and employment of the disciples in the monastery and home. Although the two ordained monks and laymen at the same road to liberate, but the Buddha has elevated the status of the disciples of the monk is the center, the head of the Tathagata, the bed of the Dharma. This has said the main role of the renouncers in the work of propagating the Dharma.
In addition, in the conventional sense, everyone thinks that people are worthy of merit; All Buddhists want to go home. However, when they entered the monastic life, they received no merit, but only the waves. They are pushed from one difficulty to another; To the point of dissatisfaction, give up. The number of people who have gone back to their daily lives, and they have encountered many obstacles that are often criticized for missing out on life.
Wanting to clarify the issue, in order to come to learn the path of the Buddha outlined, we learn the meaning of renunciation. To be able to represent the image of the Buddha on life and to transform the teachings of sentient beings, the monk must express the full meaning of the two ordained monks in the religious life. For monks and nuns who are following the path of ordination, there is no other means than that we are trying to complete the three main tasks: the secular, the afflictive, and the transgender.
First, as we follow the path of the renunciant, we look at life differently from the previous glance; That is, we begin to change our view of human life. Observing the Buddha's teachings about man and the human world is subject to the law of birthlessness. In general, looking at the true nature of the dharmas, seeing all things change. Change from the material body, to the spirit, or to the outside and beyond, to change the whole of the universe.
All these existences in the form of false assumptions are often taught by the Buddha that dhamma-like things like bubbles, like magic, are just shadows. However, delusions of the world are bogged down by virtual illusions, losing their minds. For example, the viewer of magic, passion for fake to the extent of forgetting his real life.
On the other hand, the monk who is recognized by all sentient beings, unknowingly, material and spiritual, is in the law of birth and death mutation. Therefore, our first step in spiritual practice is to go out of the secular house, not to pursue the illusory life. We give up what is not real, not necessary for the life of a practitioner.
We still remember in the past the motivation of the Buddha to seek the truth, also because he comprehended and bore the falsehood of things. And, moreover, he did not submit to submission, even though impermanence destroyed him. In the five years of his search, six years of ascetic life, he cut off all worldly connections, not to disturb the outside of the harassment. He concentrates to the highest level, called wisdom has been born, has been born. He looked at the object correctly, no mistake. In the impermanent world, the Buddha found the ordinary. He became eternal immortal, living forever with humanity to this day.
We do the same, so we look at the Buddha, know everything is not strong. Since then, not born hope, craving; We are free. What laypeople say, do, fancy, the monk totally do not do, not preferred, called "mind-shaped heterosexual."
However, it is not that we are enlightened to everything impermanent, so depressed, letting go of our hands, ignoring it. On the contrary, we observe things change and peace of life, flexible according to its change, rhythmic adaptation, newly freed; Like we change clothes according to the weather. We place ourselves outside the transformation, not letting the circumstances govern, harming our material and spiritual lives.
From the basic step is the renunciation of the birth, to direct the mind to the non-birth. When we discover the nature of things and cultivate in the nature of the nature, it is important. Then, dwelling in the inner world, receiving the wonderful joy that exists, circulating in the soul; Not dependent on the outside or the person. Achieving this status, the practitioner has shown some form of nobleman.
After surrendering the secular home, with the realization that all transient, altered, transformed according to conditions, is indispensable. The monk decided to practice, not to worry about the market, fame, more than what to do. Thanks to not mind but not born sad, angry. And sorrows rise in the heart, uncle.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRNASLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.22/8/2017.