The Buddha was born in Kapilavastu, now in Nepal. His fertility career marked a deep impression, upsetting the whole of Indian society at that time. And that holiness has continued to spread beyond the confines of India as well as over the past 25 centuries, to become a model for all humanity today.
The perfect, omniscient result of the Buddha, which humanity honors him as the supreme being, is not natural in the world. It is not possible in a short time that the Buddha accomplished complete virtue. It was the Buddha who determined that he had to go through countless incarnations in order to attain the Supreme Enlightenment.
The path of the Bodhisattva that the Buddhist commitment to practice is nothing else than to express the full six pāramas in each of the work to save humanity. Therefore, the six pāramī dharma is the basic necessity should be experienced in the spiritual life of practitioners who want to advance to the Enlightenment.
Indeed, the Bodhisattva path from the emptiness of the mind to the Bodhisattva of the Cross, the Hanh, the Direction, also the six chastity; Do not practice anything else. The Dharma does not change, but the effect of the Dharma, or in other words, the attainment of the meditator has to be changed.
Changing the content inside is the progress of the practitioner, so that all the law is all about "No", most like equality. However, when they have not crossed the river, they have not reached the level of equality. And the six pāramas are the means of bringing yogis from samsara to Nirvana.
It should be noted that on each section of the path, the practitioner uses six different parsons; Because each stage must combine different means, can not be the same. From the perspective of practicing, developing the six truths of holiness is not so simple, as we understand it in order.
Indeed, yogis start cultivating a dharma, problems arise spontaneously. To solve this, naturally, there is something else to deal with; But standing in the "Conscious" position, we can not predict the bad consequences. To be easy to understand, when we have many sins, if we do not hold a position, no one will pay any attention or criticize us. But if there is a problem right now.
On the way up the path, lift yourself up a bit, will happen. The problem of life is a simple phenomenon, easy to see, but we can not solve it. While the Bodhisattva Avalokitesvara, many lifetimes do not last forever, so called Bodhisattvas, or the endless inventory. Retrieved only three words bodhisattva, but expansion, the problem of six pearls arise first.
You choose a practice, combined with the remaining five; If used alone, a French would break. For example, when we open our hearts to others, we often see how much trouble happens. Because he will cause harm to himself, harm people; If you do not use the intellectual element attached.
However, to do one, it acts on the other. Therefore, in this five dharma, there is a dharma dharma, the dharma that we do is also corrupted.
The six paramitas are six synchronic capacitors; The six issues rolled themselves together, inseparable. Therefore, we are difficult to attain enlightenment. Not only do not get merit, but life results; Must accept to drift in samsara, suffering, and then develop the mind again, to lose, to lose more.
In this spirit, it is impossible to fully describe the practice of the six pāramitās of a Bodhisattva from initiation to becoming a Buddha; What is the practice of countless Bodhisattvas? The Flower Adornment depicts the Bodhisattva crossing the sea of ​​suffering, that is, solving all things without harming anyone. No matter the poses, the Bodhisattva achieved six dhamma, reached ultimate Nirvana liberation.
The beginning of giving, only care for relatives, should be relative world, birth kill;Because the body, the enemy, not the Bodhisattva. How developed for relatives,Without damaging the enemy; That is not a simple matter. This point is for us to distinguish the ordinary king with the BodhisattvaThe initial status of the National Household as a gift of generosity, care for their full rights do not harm others. Bodhisattva headThe first is the joy of the city when the king of Yuncheng meritorious deeds on the basis of this blessing.
Therefore, before practicing almsgiving, one must equip the mind with generosity. It means using the four immeasurable heart of the word, Bi, Hy, discharge that carry alms. There are four immeasurable minds, generosity, easy to fall through the pagan; Because the practitioner often considers himself a blesser. If the recipient is not grateful and grateful, he will be upset; From that disturbing rebirth.
On the contrary, Bodhisattvas do not have any intention other than the goal to bring peace to others, bear less suffering for them. Help is complete, nothing exists in the Bodhisattva mind.
Originating from the four immeasurable minds, proceeding to carry the money of the people (Grant), bring joy to people (volunteer) and guide people on the path (France). That's three ways Dad.END=NAM MO SHAKYA MOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENGLIGHTMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.26/8/2017.