Tam Tam Press: Impermanence, Suffering, Selflessness.


The three legal stamps: impermanence, suffering and selflessness are three legitimate marks, used to stamp and certify the authenticity of the Dharma. All the teachings of Buddhism, necessarily bearing the law, if one of the legal press is not sure that the teaching is not the Dharma, the Buddha's teachings. It is because of this important nature that the Tam duc Press is always mentioned in most scriptures, from the Sutra to the transmission.Buddha taught La Rahula:Rahula, eyes, ears ...; Color, bar ...; Identity, feeling ... and consciousness are often or impermanent?Being impermanent, the Blessed One (Impermanence).What is impermanent is suffering or joy?It is suffering, White World (Suffering).What is impermanent, suffering, subject to transformation, is it reasonable to see that: This is mine, this is me, this is my self?No, White World (No self).
The three impermanent, suffering and non-self imprints of the Buddhist teachings are always models, measures to ensure that all the thinking, speech, interpretation and practice of Buddhists in accordance with the Dharma.In addition, the Buddha also taught the Four Dharmas of impermanence, suffering, not self, and Nibbàna or impermanence, suffering, and selflessness. However, it is only the development of the non-self. Tam tam press. Because nirvana is just another name for anattå and is not another view of interdependence. The dhammas are conditioned, conditioned, so they are not self. Therefore, it is possible to view impermanence, suffering and non-self as a standard normative, general of the Three Laws of Seal and the Four Seals.France First Press: NORMALThe first French press is impermanent. Impermanent, Sanskrit is Anitya, meaning change, change, not fixed. All things, phenomena on earth are impermanent. In other words, things never stand still or are unchanging, always moving. From the hills, the grasslands to the grass, the dust and the human mind and body are constantly changing, never fixed and subjected to impermanence. Not only in the material world, but even in the world of consciousness, impermanence is always present.Man, according to Buddhism, is the union of the five aggregates. In it, the body of the four aggregates (mental aggregates) belongs to the Sacred and mental parts of feeling, perception, thinking and perception belonging to the Name. These five aggregates or nama-rupa are in a transformed state like a flowing river in human life.The human body, if viewed in its essence, is merely a transshipment of elements of the four elements. The country blows fire from the outside into the body, then goes out again and the circle turns endlessly. Through this operation, the body is nourished, grows up, grows older, and returns to the four elements. Therefore, when the elements of the four elements become diseased, disease occurs and when the flow of the four elements stops rotating, death comes. In this process, humans have only partial control, most of them lose control. Therefore, living dead, lost, there is not this body as the wind, clouds flying.As for human psychology, too, psychological states are constantly changing, changing in every moment. Human mind with many ideas flowing, flowing like a flood. All sadness, hatred, forgiveness or hatred etc, always present and operate in the mind.However, we need to thank the impermanence. By the fact, without impermanence, there would be no life and development. If a grain of rice is present, it will never germinate to become a rice for the white grains. If things are not normal then the evolutionary history of mankind will not develop. If the body is not impermanent then human beings can not grow up. And without the impact of impermanence, we will never have the hope of transforming, ending the subtle energy of mental affliction that is deep within us. The teachings of impermanence bring about insight, the right understanding of the nature of the dharmas, and at the same time bring about the faith of every human effort to transform, to create and to develop. Therefore, impermanence is a form of the dharma; Any teachings that do not have the characteristics of this doctrine are not Buddhist.France Press Monday: SICKSuffering, in Chinese, means bitter, ie all the suffering in life contains bitter ... Pali language, suffering is Dukkha, in addition to sense of feeling suffering, urgent, unpleasant, Sense of imperfection; The world is empty, despicable, unworthy to hold (Narada, Buddha and Buddha, p. 87).Suffering in human life is very common, usually presented in eight aspects: birth is suffering. Old is suffering. Disease is suffering. Death is suffering. Having to live with someone you do not like is suffering. Far away from loved ones is suffering. May not be suffering. The five aggregates are suffering. The truth about this suffering was told by the Buddha to the five disciples right in the first Dharma talk in the garden.Suffering is also distinguished into suffering, sorrow and suffering. Suffering means unpleasant sensations, suffering.END=NAM MO SHAKYAMOUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.23/8/2017.