Samyutta of the Gods -ooOoo- I. Product of Reed I: Buc Luu (SI,1) Thus I heard. At one time the Blessed One was in Sàvatthi (Sāvatthi), Jetavana (Victory), in his garden Anāthapindika (Level of Solitude). Then a deity, when the night was almost over, with a splendid beauty resplendent in the whole of Jetavana, went to the Blessed One, after arriving, bowed down to the Blessed One, and stood to one side. Standing to one side, the deity said to the Blessed One: -- Venerable sir, how did you get out of the flood? -- Hey, sage, don't stand back, don't step forward, I'm beyond the flood. -- Venerable Sir, how can you not stand still, not step forward, you are beyond the flood? -- Hey, sage, when I stand still, my time sinks. O sage, when I step forward, my time drifts; therefore, sage, do not stand still, do not step forward, I am beyond the flood. (God): Long time ago, I saw the Brahmin's silence. Don't stand, don't step forward, Overcome attachments in life. The deity said so and the Master accepted. That deity knew: "The Blessed One has accepted me". He bowed down to the Blessed One, turned his right body towards him, and disappeared on the spot. II. Liberation (Si.2) ... In Sàvatthi. Then a deity, when the night was almost over, with a splendid beauty illuminating the whole Jetavana region, approached the Blessed One. Having arrived, he bowed down to the Blessed One and stood to one side. Standing to one side, that deity said to the Blessed One: -- Venerable Sir, do you know how to liberate, escape, and separate from living beings? -- Hey sage, I know liberation, separation, separation for sentient beings. -- Venerable Sir, how do you know liberation, separation, separation for sentient beings? Joy, rebirth is ended, Perception and consciousness are eradicated, Feelings are destroyed, calm, Thus, sage, I know liberation, Separation from and separation, For all kinds of beings. III. To The End - (Volume 36.9. Dai 2,262b. Special 8.7, Episode 2.427b). (Si,2) ... Standing to one side, the deity spoke this verse in front of the Blessed One: Life is led, Life is short, Being led to old age, There is no place to stop. Whoever contemplates this, Fear of death, Do meritorious deeds, Lead to true peace. (World Honored One): Life is led, Life is short, Leads to old age, There is no place to stop. Whoever brings this contemplation, Fear of death, Abandon all advantages, The mind is directed towards tranquility. IV. The Elapse of Time (Special Variety 8.8, Dai 2,427b) (Si,3)... , Night and day are always moving, Age of youth, Continue to leave us. Those who will observe, This Fear of death, Do meritorious deeds, To the foot of peace. (World Honored One): Time passes quietly, Night and day are always moving, Age of youth, Continue to leave us. Those who will observe, This Fear of death, Abandon all advantages, The mind is directed towards tranquility. V. How Much To Cut. (Si,5) ... Standing to one side, the deity spoke this verse in front of the Blessed One: How much to cut, how much to give up, how much more to practice, how much to overcome, to be named, Male-stilts crossed the river? (World Honored One): Must cut off to five, Must give up up to five, Practice five more dharmas (force), Overcome five fetters, To have a name, Male-stilts "cross the stream". BECAUSE. Awakening (Si,5) ... Standing to one side, the deity spoke this verse in front of the Blessed One: How many dharmas are asleep, When other dharmas are awake? How many dharmas of awakening, When the other dharma falls asleep? How many jobs Take us to the ceiling? How many deeds make us pure? (World Honored One): There are five dharmas of slumber, When other dharmas are awake, There are five dharmas of awakening, When other dharmas are drowsy. It is the five deeds that bring us to the ceiling, It is the five actions that make us pure. VII. Not Willow Tri (Si,4) ... Standing to one side, that deity spoke this verse in front of the Blessed One: Those with dharmas, Not fully understanding, Being led astray, Surrounding all the different teacher. They are constantly asleep, They have no awareness, Now it's really time, They need to wake up. (World Honored One): Those with dharmas, Skilled in understanding and discerning, Not led astray, Surrounded by heresies, They attain Perfect Enlightenment. They know full well, On the unbalanced road, They walk in balance. VIII. Me Lon (Volume 22.5, Episode 2.154b. Bizarre 9.5, Episode 2, 435c) (Si,4) ... Standing to one side, that deity uttered this verse in front of the Blessed One: Those who regard all dharmas, Overly infatuated with confusion, Led astray, Surrounded by heresies , They are constantly asleep, They have no awareness, Now is the time indeed, They need to wake up. (World Honored One): Those who are against dharmas, Not indulged in confusion, Not led astray, Surrounded by heresies, They attain Perfect Enlightenment. They know full well, On the unbalanced road, They walk in balance. IX. The Desire for Pride (Volume 36.4, Dai 2,261a, Diep 8.2, Dai 2.426a) (Si,4) ... Standing to one side, the deity spoke this verse in front of the Blessed One: The opponent likes pride. , Here there is no restraint, No clear wisdom, No concentration of mind, Single dwelling in the mountains, Living with a distracted mind, He is not beyond, The domination of magic power. (World Honored One): Abandoning all pride, With a mind well versed in concentration, With a mind skillful in self-killing, Freed from all afflictions, Alone in the mountains (precepts), With an undistracted mind, He is liberated from the domination of mana. X. Mountains and Forests (Journal 36.3, Dai 2,260c. Bizarre 8.1, Dai 2.426a) (Si,5) ... Standing to one side, that deity spoke this verse in front of the Blessed One: Often lives in the mountains and forests. , Saints live a holy life, Eat one meal a day, Why are their colors so wonderful? (World Honored One): Don't lament the past, Don't look forward to what's to come, Live in the present, Therefore, form is wonderful. By longing for things to come, By lamenting the past, So fools wither, Like green reeds leaving branches. II. Garden of Joy I. Garden of Joy (Journal 22.1, Dai 2,153c) (Si,5) (Increase 31.9. Four Pleasures, Dai 2,672b) (Special Variety 9.1, Dai 2.435a) So I heard. At one time the Blessed One was staying at Sàvatthi (Sāvatthi), Jetavana (Victory), in his garden Anāthapindika (Level of Solitude). There, the Blessed One called the bhikkhus: "Monks" -- "Yes, venerable sir." Those bhikkhus obeyed the Blessed One. The Blessed One said this: "Once upon a time, monks, there was a deity of the Thirty-three heavens, surrounded by a large group of goddesses, who roamed in the Garden of Joy, enjoying the five heavenly pleasures of merit. Now, that deity utters this verse: They do not know happiness, If they do not see Joy, The abode of both Heavens, People, and the famous Thirty-Five Realms. Hearing this, bhikkhus, another deity replied to him with a verse: Fool, why don't you know, the Sacrifice said: "All formations are impermanent, Self-nature must arise and pass away. When they arise, they pass away, and when they are born, they are at peace." II. Pleasure (Volume 36.12, Dai 2,263a) (Si,6) (Variety of 8,11, Dai 2.428a) ... Standing to one side, the deity spoke this verse in front of the Blessed One: I am happy for you. prefer , Owners and cows are happy, People are happy, not happy, not happy. (World Honored One): The father is sad for his son, The owner with the cow is sad, The person who gives birth to clothes, melancholy, Does not give birth to a robe, does not grieve. III. No one is equal to me (Varie 36.14, Dai 2,263b) (S.1,6) (Special Variety 12.19, Dai 2.458c) ... Standing to one side, that deity spoke this verse in front of the Blessed One: Loving someone No better than loving you, No better than a cow, No brighter than the sun, No country better than the sea. (World Honored One): Loving someone is equal to loving yourself, What wealth is better than rice, What morning is better than wisdom, What country is better than showers. IV. The Kingslayer Class (Journal 36.15 Slaughter, Dai 2,263b) (Si,6) Between the two-legged rows, the Slaughter is supreme, Among the four-legged species, the Bull is the best, Among the ranks concubines, ladies are the winner. In the rows of boys, the eldest son is the winner. (World Honored One): Among the two-legged species, Right Enlightenment is supreme. Among the tetrapods, the Purebred is supreme. Among the concubines, Nhu Thuan is the ultimate victory. In the ranks of boys, Loyalty is the ultimate victory. V. The Sound of Deep Forest (or Than Tranquility) (Si,7) (Journal 50.II, An Dwelling, Dai 2,360b) (Variety of 16.26, Dai 2.490b) It is noon time, Birds rest quietly. , The sound of the jungle echoes, I tremble, I am terrified. (World Honored One): It is noon time, Birds rest quietly, Echoing the sound of the forest, I am happy, I am delighted. BECAUSE. Falling asleep, Laziness (Volume 22.23, Dai 2.160a) (Si,7) (Variety of 9.15, Dai 2.437c) Falling asleep, lazy, yawning, Unhappy, overeating, Here, for sentient beings, Holy religion is not revealed. Falling asleep, lazily, yawning, Unhappy, overeating, With diligence, cutting them off, the Noble Path is purified. VII. Difficult to Do (or Turtle) (Volume 22.25, Dai 2.169b) (Si,7) (Variety of 9.14, Dai 2.437b) Difficult to do, Hard to be patient, Lack of wisdom, practicing ascetic, The place of depraved fools, That place is full of obstacles. How many days of practicing Sa-mon If the mind does not control, Every step, must fall, Slave for thinking, Like a turtle withdrawing its legs and feet, In its shell. The same is true of the Male-stilts, Accepting all thoughts, Not being attached to anything, Not harming anyone, Completely pure, Not criticizing anyone. VIII. Tam Quy (Si,7) He is overcome by evil, Who can he find in the world? Who knows how to stop criticism, Like a gentle horse with a whip. One who is controlled by evil, Lives often mindfully, He achieves results, Suffering is ended, Walking in balanced steps, On an unbalanced path. IX. Am Tranh (Si8) He does not have a hamlet, He has no home, He has no ropes, He is free from the evil system. (World Honored One): I don't have a war, I don't have a home, I don't have a rope, I'm free from the shackles. (Vien Thien): What do you say am? Say what is home? Say what is rope? What is the system of sayings? (World Honored One): You say that am is your mother, You say that your home is your wife, If you say that you are tied, you are a child. (God): Good thing, He is not am! Good luck, no home! Good luck, no strings! Fortunately, He escaped! X. Samiddhi (Variety of 38.17, Dai 2,281c) (Si,8) (Variety of I.17) Dai 2,379a) 1) Thus I heard. At one time the Blessed One was staying at King's House at Tapodàràma (Hot Springs Vihara). 2) Venerable Samiddhi, when the night was almost over, got up and went to the hot spring to wash his hands and feet. After washing hands and feet, coming out of the hot springs, the Venerable stood, put on a robe to dry his hands and feet. 3) Then a deity, when the night was almost over, with a wonderful color, illuminating the entire hot spring area, went to the venerable Samiddhi, and after arriving, stood in the middle of nowhere, Saying a verse to Venerable Samiddhi: Don't enjoy, He begs for alms, Now begging for alms, don't enjoy, Enjoy and then beg for food, Don't waste time. (Samiddhi): In your time, I do not know. In our time, hidden does not show. Do not enjoy, I beg for alms, Do not waste my time. 4) Then the deity stood on the ground and said to the Venerable Samiddhi: -- Monk, you are young, but you have left home, you are a teenager, your hair is still black in your youth. During the infancy of his life, he did not enjoy sensual pleasures. Monks, enjoy the cravings of the world. Don't give up the present and run after what is dominated by time. 5)--Friend, I do not abandon the present and run after what is governed by time. And, sage, it is we who give up what is governed by time to pursue the present. Friend, the Blessed One said, sensual pleasures are conditioned by time, much suffering, many afflictions (Upayàsà); More danger there. And this dharma belongs to the present, is not influenced by time, comes to see, has the ability to move upwards, only the wise can understand for themselves. 6)--And how, bhikkhu, did the Blessed One say that sensual pleasures are conditioned by time, that there is more suffering, more affliction, more danger there? How is belonging to the present this dharma, not influenced by time, coming to see, capable of upward direction, only the wise can understand for themselves? 7) -- Hey sage, I'm a novice, just came here not long ago. I cannot explain extensively to you this law and this law. But the Blessed One, the Arahant, the Fully Enlightened One, is now at Rajagaha at the Tapoda Vihara (Hot Spring). Go to the Blessed One and ask what this means. As the World-Honored One replied to him, so be it. 8)--Bhikkhu-stilts, It was not easy for us to go to that World-Honored One, who was surrounded by other gods with great power. Monk, if you go to that Blessed One and ask for this meaning, we can come to listen to the Dharma. 9) -- Yes, Sage. The venerable Samiddhi obeyed the deity, went to the Blessed One, after arriving, bowed down to the Blessed One and sat down to one side. Sitting down to one side, Venerable Samiddhi said to the Blessed One: 10) -- Here, venerable sir, after the night was almost over, I got up and went to a hot spring to wash my hands and feet. After washing my hands and feet, coming out of the hot spring, I stood and put on a robe to dry my hands and feet. World-Honored One, a deity, after the end of the night, with excellent color, illuminating the whole hot water, came to me, and after arriving, stood in the middle of nowhere and said this verse: "Not enjoying , he begged for alms, Now begging for alms, not enjoying, Enjoy your alms and don't waste your time." 11) When I heard this, World-Honored One, I replied to that deity in verse: "In your time, I do not know, My time, hidden, does not appear, If I don't enjoy it, I'll go for alms, I won't waste my time." 12) The Blessed One, then the deity stood down on the ground and said to me: "-- Monk, you are young, but you have left home. young, jet-black hair, in his youth. During his childhood, he did not enjoy sensual pleasures. Bhikkhu, enjoy the sensual pleasures of the world. Do not give up the present in order to pursue what is governed by time." 13) When I was told this, World-Honored One, I said to that deity: "--Friend, I do not give up the present to run after the present. what is governed by time. And, sage, it is we who give up what is governed by time to pursue the present. That which is of time, sage, is sensual pleasures, spoken of as much suffering, as much defilement (upayàsa), the danger there being more. But this dharma belongs to the present, is not influenced by time, comes to see, has the ability to move upward, only the wise can understand for themselves." 14) When this was said, World Honored One, the deity spoke. to me: "- And how, bhikkhus, did the Blessed One say that sensual pleasures are conditioned by time, more suffering, more afflictions, more danger here? How is it of the present that this dharma is not influenced by time, comes to be seen, has the ability to move upwards, only the wise can understand for themselves?" 15) When I was told this, World Honored One, I said to that deity: "-- Hey, sage, I'm a novice, just came here not long ago. I cannot explain to you extensively about this law and law. But the Blessed One, the Arahant, the Fully Enlightened One, is now at Rajagaha, at the Tapoda Vihara (Hot Spring). Go to the Blessed One and ask what this means. As the Blessed One answers you, accept it in this way." 16) When this was said, venerable sir, the deity said to me: "--Monk, it is not easy for us. went to see that Blessed One, who was surrounded by other gods of great power. If, bhikkhus, you go to the Blessed One and ask for its meaning, we will also come and listen to the Dharma." -- Venerable One, if that deity were telling the truth, he would be here, not far away. how much up a verse with that deity: Beings are understood, Things are said, And are attached to attitudes, On the things being said. If they do not understand the Things that are said, They come to bind. Dominated by the god of death, If they fully perceive the Things that are said, They have no perception, The Things that are said. For such a taste, Error is definitely not. If you do know, Speak up on the Yaksha. 19)--Venerable sir, I do not understand broadly the meaning of what the Blessed One said briefly. It would be nice if the Blessed One spoke to me so that I could broadly understand what the Blessed One said briefly. (World Honored One): 20) Equal, win or lose to me, Think so the fight starts; All three do not waver, Equal, won does not arise. If you do know, Speak up, Yaksha. 21)--Venerable sir, I do not understand broadly the meaning of what the Blessed One said briefly. Instead, if the Blessed One spoke to you so that you could understand widely what the Blessed One said briefly. 22) (World Honored One): Abandon calculation, Don't run after illusions, Abandon all craving, Against nama-rupa in the world, He has put an end to hindrances, No worries, no craving. Gods and Humans, This life or the next, In the realm of gods, Or in all abodes, Seeking but not finding, Traces of him. If you know that person, Speak up, Yaksha. 23)--World-Honored One, in brief, I understand the broad meaning of the Blessed One's words: Do not do evil throughout the world, Do not do evil in body, mouth, and mind, Abandon all craving, Mindfulness, alertness of mind. Enlightenment, No asceticism, no use, no benefit. III. Quality Sword (SI,13) ... (Destiny in Sàvatthi). Standing to one side, that deity uttered this verse in front of the Blessed One: I. Sword: Like a sword touching skin, Like a fire burning above his head, Male-stilts should be mindful, Go forth from the home and give up craving. (World Honored One): As a sword touches the skin, Like a fire burning on the head, so be mindful, Renunciation of the body view. II. Touch No contact, no touch, There is contact, there is time to touch, Should harm people without harm, There is contact, there is touch, Whoever harms others is not harmed, People are pure, unpolluted, Fools reap evil fruit, As reverse dusty wind. III. The internal and external hindrances, Beings are afflicted by the hindrances, I ask Gotama, Who is free from this hindrance? (World Honored One): One who abides in the precepts has wisdom, Cultivates the mind and wisdom, is zealous and prudent, that bhikkhu is free from hindrances. To those who have abandoned Greed, hatred and ignorance, One who has ceased to be plagiarized, He is free from the hindrances. Where nama and rupa, Ended up, without residue, Abandoned the hindrances, form perception, There is the cessation of hindrance. IV. Conquer the Heart (Si,14) Where the mind dominates, That place suffers. Total domination of the mind, Get rid of suffering completely. (World Honored One): Should not control the mind, Perfect in all respects, Do not overpower the mind, If self-control is attained. Where the evil dharma arises, That place subdues the mind. V. The A-la-Han (Journal 22.6-7, La-Han, Dai 2.154b (Si,14) (Diary 9.6, Dai 2.435c) The Male-stilts La-Han, Did what must be done, The smuggled out, this body, the ultimate body, he can say: "I have just said it myself." He can say: "They say it is mine". (World Honored One): The Male-stilts La- Han, Has done what was to be done, The cankers are ended, This body, the ultimate body, He can say: "I just said it myself", He can say: "They say it's mine". He knows well, The name is in the world, Because it's just a name, he's also a name (God): The Male-stilts La-Han, Did what was to be done, The cankers are ended, This body , the ultimate body. Is that Male-stilts, Approaching conceit, When he has said: "I have just said it". When he said: "They say it's mine"? (World Honored One): He who has put an end to pride, No more ties, All consequential arrogance, Is completely eradicated. A position of wisdom, Beyond all illusions, He can say: "I have just said it myself", He can say: "They say it's mine". He knows well, The name is in the world, Because it is only a name, He is also a name. BECAUSE. Light (Variety, Dai 2,360b) (Si, 15) (Variety of 15.12, Dai 2.478c) What illuminates life, Because of them, life is bright? I came to ask the Blessed One, Wanting to know the answer. (World Honored One): Four things illuminate the world, Fifth, this is not there. The day, the bright sun, The night, the moon shines, The fire burns red day and night, Shines everywhere. Right enlightenment, light and dark prevails, This morning, supreme light. VII. Flowing Water (Si, 15) Where does the water flow backwards? Where does the whirlpool stop? Where is nama and rupa, Annihilated, without residue? Where water and earth, Fire and wind do not firmly dwell, Therefore the water flows backwards, There the whirlpool ceases, There name and form, There is annihilation, there is no residue. VIII. Great Richness (Si, 15) Great wealth, Wealth, greatness, Always envious of each other, Indulging in passion without fear, Among people living fluctuating, Drifting with the stream of rebirth. Who gives up disability and craving, Does not waver between life. (World Honored One): The monastic leaves home, Abandoning children, livestock, and body, Abandoning greed and hatred, And abandoning ignorance, One who is completely rotten, Arhat, Not wavering in the midst of life. IX. Four Wheels (Si,16) Four Wheels, Nine Doors, Full of filth, afflicted with greed, Sinking in mud, Oh, Great Hero, Such a human being, What will the future be like? (World Honored One): Cut off joy and attachment, Greed and evil, Cravings are eradicated, Such will be the birth of animals. X. Son Duong (Si, 16) Legs like the foot of a chamois, Both slim and strong, Eating in moderation, Not greedy, passionate, Like a lion, a wild elephant, Solitary, without lust. After coming, I asked, How do I get rid of suffering? (World Honored One): There are five desires in the world, the mind-base is the sixth. Here, out of desire, Thus is free from suffering. IV. Quality Trousers I. With Good People (Si 16) 1) This is how I heard. At one time the Blessed One was in Sàvatthi (Sāvatthi), Jetavana (Victory), in his garden Anāthapindika (Level of Solitude). 2) Then many Satullapa fairies, after the night was almost over, with brilliant colors resplendent throughout the Jetavana region, went to the Blessed One, and after arriving, bowed down to the Blessed One and stood to one side. 3) Standing to one side, a deity uttered this verse in front of the Blessed One: Be close to good people, Stay close to good people, Know the wonderful dharma of good people, Get better, not bad. 4) Then another deity uttered this verse in front of the Blessed One: Befriend good people, Stay close to good people, Know the wonderful dharma of the good, Gain wisdom, nothing else. 5) Then another deity uttered this verse in front of the Blessed One: Be close to good people, Stay close to good people, Know the wonderful Dharma of good people, Don't be sad, in the midst of sorrow. 6) Then another deity uttered this verse in front of the Blessed One: Befriend good people, Stay close to good people, Know the wonderful Dharma of good people, Being born in good animals. 8) Then another deity uttered this verse in front of the Blessed One: Be close to good people, Stay close to good people, Know the wonderful dharma of good people, Beings are always happy. 9) Then another deity said to the Blessed One: -- World-Honored One, of all of them, who spoke in a good way? -- In this regard, All of you speak well. However, listen to what I say: Be close to good people, Stay close to good people, Know the wonderful Dharma of good people, Be free from all suffering. Thus the Blessed One preached. Those Immortals happily believed in the Blessed One's words. II. San Tham (Variety, Dai 2,354c) (Special Variety, Dai 2,473b) (Si,18) 1) At one time the Blessed One was staying at Sàvatthi, Jetavana, in Mr. Anàthapindika's garden. 2) Then many Satullapa fairies, after the night was almost over, with excellent color, illuminating the whole Jetavana area, went to the Blessed One, after arriving, bowed down to the Blessed One and stood to one side. 3) Standing to one side, a deity uttered this verse in front of the Blessed One: Because of greediness and distraction, Thus do not give, Whoever desires merit, Having wisdom should give. 4) Then another deva uttered this verse in front of the Blessed One: What the greedy and greedy do not dare to give, That fear comes to them, For not giving alms. What the greedy and greedy people fear, It is hunger and thirst, Fools have to feel, This life and the next life. So let's refrain from being greedy, giving alms, taking on defilements, living beings firmly in residence, meritorious deeds in the next life. 5) Then another deity uttered this verse in front of the Blessed One: Not dying among the dead, Like a friend on the road, Sharing rare food, Such is the Permanent Dharma. Those who have little, are happy to share, Those who have many are difficult, give them, Give alms from the poor, Earn thousands of gold coins. 6) Then another deity uttered this verse in front of the Blessed One: Difficult to give, Hard to do. It is difficult for the wicked to obey. It is difficult to change the law of the good. Therefore, the good and the evil, the living beings must be different, the wicked are born in hell, and the good people go to heaven. 7) Then another deity said to the Blessed One: -- World-Honored One, out of all of them, which one spoke in a good way? -- In this regard, all of you said in a nice way. Yet listen to Me: The conduct is still righteous, Although living in trifles, Although having to support a wife and children, With food gathered, But still give alms, From a meager container, From a thousand give alms, From a hundred thousand things to give, Not equal in value, Such a giver. 8) Then another deity said this verse to the Blessed One: Why are they giving, So vast, so vast, Not equal in value, The poor, truly giving? Why do thousands of people give alms, From hundreds of thousands of gifts, Not equal in value, Such a giver? 9) Then the Blessed One spoke this verse to that deity: There are people who give alms, Unusually, After slashing and killing, Only sorrow is relieved. Such almsgiving, Full of tears of beatings, Not of equal worth, The poor, giving alms. From a thousand people giving, From a hundred thousand giving, Worth not equal, Such a giver. III. Good (Si,20) 1) In Sàvatthi. 2) Then many Satullapa fairies, when the night was near, with excellent color, illuminating the whole Jetavana area, went to the Blessed One, after arriving, bowed down to the Blessed One and stood to one side. 3) Standing to one side, a deity uttered this inspirational word before the Blessed One: How good is almsgiving! Dear Venerable One. Because of greed and heedlessness, Thus do not give, Whoever desires merit, Having wisdom should give. 4) Then another deity uttered this inspired word in the presence of the Blessed One: How good is almsgiving, Venerable One! But how auspicious, Giving in need! Those who have little, are happy to share, Those who have many are difficult, give them, Give alms from the poor, Earn thousands of gold coins. 5) Then another deity uttered this inspirational word before the Blessed One: Goodness instead of giving, O venerable one! But how auspicious, Giving in need! Blessing instead of almsgiving, Comes from trust. Giving and fighting, It is said to be equal, A few are good, Far superior to the majority. Even if you have little, But give with faith, Therefore, you will be at peace, For the benefit of others. 6) Then another deity uttered this inspired word in the presence of the Blessed One: How good is almsgiving, Venerable One! But how auspicious, Giving in need! Blessing instead of giving, Out of faith! Goodness instead of alms, With lawful possessions! Who is the one who gives alms, With legal property, By diligent effort, Thus obtains; He crosses the stream, the god of death in the yama world, after death is reborn, the abode of the gods. 7) Then another deity uttered this inspired word in the presence of the Blessed One: How good is almsgiving, Venerable One! But how auspicious, Giving in need! Blessing instead of giving, Out of faith! Blessing instead of almsgiving, With legal property! Goodness instead of almsgiving, Have clear thinking! Thoughtful giving, Praised by the Good Ones. Give alms to those, Honorable in the world, Give to them, Receive great blessings, Like a good seed, Sown in a good field. 8) Then another deity uttered this inspired word before the Blessed One: How good is almsgiving, O venerable one! But how auspicious, Giving in need! Blessing instead of giving, Out of faith! Goodness instead of alms, With lawful possessions! Goodness instead of almsgiving, Have clear thinking! Goodness instead of self-control, For sentient beings! Among sentient beings, Who lives without harm, Afraid of criticism, Not doing evil, unwholesome, They praise the timid, But criticize the hero, It is fear of criticism, Good people do not do evil. 9) Then another deity said to the Blessed One:--Venerable One, among us, Whose words are good? -- On this matter, all of you spoke in a good way. Yet listen to my words: Give with faith, Be praised in many ways, There is a dharma more than giving, that Dharma is the Dhammapada. From time immemorial, from time immemorial, the good, the righteous, With clear wisdom, Reached the state of Nirvana. IV. They Are Not (Si, 22) 1) At one time the Blessed One was staying at Sàvatthi (Sāvatthi), Jetavana (Victorious Forest), in Mr. Anathapindika's garden (Level of Solitude). 2) Then many Satullapa fairies, after the night was almost over, with brilliant colors resplendent throughout the Jetavana region, went to the Blessed One, and after arriving, bowed down to the Blessed One and stood to one side. 3) Standing to one side, a deity uttered this verse in front of the Blessed One: Among us humans, sensual desires are impermanent. Who enjoys them in the world, Being bound by them, they are bound. Heedless towards them, Hard to get away from them, Those who are hard to get away from, Conquered by death. Painting from desire arises, Suffering from desire arises, Desire is subdued, Thus painting is conquered, Calamity is conquered, Thus suffering is conquered. Things are different in the world, They are not desires, It is the thought of craving, It is human desire. Distinct things exist, Thus in the world, So the sage, Tame desires. Abandon wrath, Conquer pride, Overcome all, All fetters. Do not be too attached, For that name-and-form, Suffering cannot come, For whom there is nothing. Abandon calculation, Don't run after fantasies, Cut off all craving, With name-and-form in the world. The position of defilements, No worries, no craving; Gods and Humans, In this world or in the next, In the realm of gods, Or in all abodes, Seeking and seeking but not finding, His traces, They seek but can't find, Such a liberated one. (Thus said the venerable Mogharàjà) Devas and humans, In this life or in the next, The Supreme Being of mankind, Concerned for the welfare of sentient beings, They pay homage to him, Should they praise them? (The Blessed One spoke up) Mogharàjà They too should praise, Such a liberated One. If they know the Dhamma, bhikkhus, If they know the Dhamma, Doubts are eliminated, They become liberated. V. Venerable Thien (Si,23) 1) At one time the World-Honored One was in Sàvatthi (Sāvatthi), Jetavana (Thang Lam), in his garden Anàthapindika (Level of Solitude). 2) Then a great number of Ujjhànasanna (Heavenly Resentment) groups of fairies, after the night was near, with excellent color, illuminating the whole Jetavana region, went to the Blessed One. After arriving, they stood in the middle of nowhere. 3) Then a deity, standing in the middle of space, uttered this verse in front of the Blessed One: Those who say they are different from what they actually have, At that time all things are used up, Considered stolen, No different from a crook, Using fraud to steal. Say what you do, Don't say what you don't do, If you don't do say do, The wise know them well. (World Honored One): Those who can only talk, Or only hear, Such people, Cannot make progress. Trouble instead of the way, Help the wise to liberate. Through the burning meditation, All bondage to ghosts, The wise do not do so, After knowing the situation, With wisdom, realize Nirvana, Overcome attachments in the world. 4) Then those fairies stood on the ground, bowed their heads to the Blessed One's feet, and said to the Blessed One: -- This is our sin, World Honored One. We go to sin, out of foolishness, out of ignorance, out of unwholesomeness. We think we can attack the Blessed One. Venerable Sir, may the Blessed One accept for us that mistakes are mistakes to keep in the future. 5) Then the Blessed One smiled. 6) Those fairies got even more angry and flew up into the air. 7) A deity said this verse in front of the Blessed One: He who refuses to accept it, Sin is revealed, Inner anger, fond of anger, Hatred grows stronger. If there is no sin, Here there is no error, Hatred cannot be consumed. Why is it considered good? For whom is there no sin? With whom does not go astray? Who is not infatuated? Who is the wise man often thinking? (World Honored One): The Tathagata, the Enlightened One, has mercy on all sentient beings, Where he is without sin, Where he does not go astray. He is not deluded, he is righteous and constantly mindful. Whoever refuses to accept, Sin is revealed, Inner anger, love of anger, Hatred becomes stronger. I do not like hatred, I confess your sins. BECAUSE. Faith (Si, 25), (Variety, Dai 2,354b) - (Variety, Dai 2,473a) 1) Once, the Blessed One was staying at Sàvatthi (Sāvatthi), Jetavana (Thach Lam) in Mr. Anàthapindika's garden. Loneliness Level). 2) Then a great number of Satullapa-Kayikà fairies, when the night was almost over, with brilliant colors resplendent throughout the Jetavana region, went to the Blessed One, and after arriving, bowed down to the Blessed One and stood to one side. 3) Standing to one side, a deity uttered this verse in front of the Blessed One: Faith is the second, Friend of men, If not distrustful, Gaining honor and praise, Having abandoned this body, Born in Heaven. Abandon wrath, Conquer pride, Overcome all fetters. Don't have too much attachment, For that name and form. Greed cannot come, To whom there is nothing. Fools have no wisdom, Newly passionate, distracted, The wise are not distracted, Like keeping precious possessions. Do not indulge, do not be distracted, Do not indulge in lust, Meditate, do not be distracted, Achieve supreme bliss. VII. Convergence (Si,26) - (Variety, Dai 2,323a) (Variety, Dai 2,411a) (Si,26) (D. 20 Mahasamaya, School, Dai 1, 79b - 81b) 1) This is what I heard. At one time the Blessed One was in the midst of the Sakka family, at Kapilavatthu, in the Great Forest, together with a large assembly of about 500 bhikkhus, all Arahants. - Han. And most of the gods in the ten directions of the world often gather to admire the World-Honored One and the group of monks. 2) Then the four Pure-dwelling gods (Suddàvàsà) thought as follows: "The Blessed One is now among the Sakka people, in Kapilavatthu, in the Great Forest, together with a great assembly of about 500 bhikkhus, all of them A. -la-han. And the gods in the ten directions of the world, for the most part, gather to admire the Blessed One and the group of bhikkhus. offer it to the Blessed One." 3) Then those Devas are as quick as an athlete to stretch out a bent arm, or bend an stretched arm, disappeared from the Pure Land and appeared before the Blessed One. 4) Those gods bowed down to the Blessed One and stood to one side. After standing to one side, a deity recited a verse in front of the Blessed One: The assembly was at Dai Lam, the gods gathered together, We went to the Dharma assembly, We bowed down to them Invincible. 5) Then the other gods also recited a verse in front of the Blessed One: Here the monks, meditating, are upright in mind, Like a charioteer holding the reins, a sage who protects the senses. 6) Another deity also recited a verse before the Blessed One: Like a broken lock, untied latch, A pillar is dug, annihilated, Lives pure, unblemished, Has eyes, an elephant is skillful. 7) Another deity also recited a verse in front of the Blessed One: Those who take refuge in the Buddha, Will not fall into evil beasts, After abandoning the human body, Will be reborn as gods. VIII. Piece of Crushed Stone - (Variety, Dai 2,355a) - (Special Variety, Dai 2,473c) - (Si,27) 1) Thus I heard. On one occasion the Blessed One was staying at Rajagaha, in the Deer Park (Maddakucchi) 2) At that time, the Blessed One's foot was pierced by a broken stone. Feeling the World-Honored One strongly. The body feels painful, throbbing, aching, fierce, unpleasant, and unpleasant sensations. But the Blessed One was mindful, aware, patient, and free of afflictions. 3) Then the Blessed One spread the Sanghàti (Sangha-le) robe, folded in four, and lay down on the right hip like a lion, with his feet on his feet, mindful and aware. 4) Then the seven hundred groups of Satullapakayikà immortals, after the night was near, with brilliant colors and brilliant colors over the entire Maddakucchi region, went to the Blessed One; After arriving, he bowed down to the Blessed One and stood to one side. 5) Standing to one side, a deity recited these inspirational words in front of the Blessed One: -- The recluse Gotama is truly a dragon statue. And as the Dragon statue, he endures the arising of bodily sensations, suffering, throbbing, stinging, aching, fierce, not pleased, not amused, he is mindful, aware, patient, without afflictions. 6) Then another deity uttered this inspired word before the Blessed One: -- The recluse Gotama is truly a Lion. And as a Lion, he endures the arising of bodily sensations, suffering... no defilements. 7) Then another deity uttered this inspired word before the Blessed One: -- The recluse Gotama is truly a handsome man. And as a handsome horse, he patiently endures the arising of life, suffering... no defilements. 8) Then another deity uttered this inspired word in the presence of the Blessed One: -- The recluse Gotama is truly a Bull King. And as the Bull King, he patiently endures the arising of life, suffering... no defilements. 9) Then another deity uttered this inspired word before the Blessed One: -- The recluse Gotama is indeed a man of Endurance. And as the Enduring Patience, he patiently endured the arising of bodily sensations, suffering... without defilements. 10) Then another deity uttered this inspired word in front of the Blessed One: -- The recluse Gotama is a master of taming. And as a Skillful master of subduing, he patiently endured the arising of the body, suffering... no defilements. 11) Then another deity uttered this inspirational word in front of the Blessed One: -- See how well his mind is trained in Meditation and liberated, without rising, without sinking, all actions are effected. finished, no one stimulated. Who would have thought that he would go against such a dragon statue, such a lion, such a handsome horse, such a bull king, such a patient and tenacious person, such an obedient Nie. So, unless you're a blind man. Brahmins, masters of the five Vedas, though practicing asceticism, Until hundreds of years, their Mind cannot, Righteously be liberated. Self-nature is too low, Not reaching the other shore, Dominated by thirst, Being bound by precepts, Although practicing asceticism, Until hundreds of years, Their minds cannot, Righteously be liberated. Self-nature is too low, Not to the other shore. In the world without restraint, Pride and desires, Mind is not calm, Do not practice Meditation. Alone in the forest, But distracted in mind, He is hard to overcome, The Conquest of death. Concealed by conceit, Skilled in meditation, Skilled in tranquillity, Fully liberated, In the lonely forest, His mind is not distracted, He is skillful in overcoming, Conquering death. IX. Pajjunna's Daughter (Variety, Dai 2,350a) (Variety, 14.4, Dai 2.469a) (Si,29) 1) Thus I heard. At one time the Blessed One was in Vesali, the Great Forest, in the Chongqing lecture halls. 2) Then Kokanada, Pajjunna's daughter, after the night had passed, with her brilliant color illuminating the whole of the Great Forest, went to the Blessed One, and on arrival, bowed down to the Blessed One, and stood to one side. 3) Standing to one side, the goddess Kokanada, daughter of Pajjunna, uttered this verse in the presence of the Blessed One: The Fully Enlightened One, the Chief of all sentient beings, Now abiding in the Great Forest, In Vesali, Let me homage, Daughter of Pajjunna, Name Kokanada. Before, I only heard, Fully Enlightened One. Unsurpassed Dharma Eye, Perfectly Enlightened One. Today I am able, Knowing that True Dharma, preached by the Blessed One, the Fully Enlightened Man-ni. Those who lack wisdom, Contempt against the Holy Dharma, Will fall into hell, Named Roruva, After a long time, Long life suffers. Those who are against the Holy Dharma, Forbearance, tranquillity of mind, Abandoning the human body, Consuming the body of the gods. X. Pajjunna's Daughter (Variety, Dai 2, 349c) (Variety of 14.3, Dai 2, 469a) (Si,30) 1) Thus I heard. At one time the Blessed One was staying at Vesali, the Great Forest, in the Chongqing lecture halls. 2) Then Cùla - Kokanada, daughter of Pajjunna, after the night was almost over, with her brilliant color and brilliant color throughout the Great Forest, went to the Blessed One; After arriving, he bowed down to the Blessed One and stood to one side. Standing to one side, Cùla-Kokanadà, daughter of Pajjunna, spoke this verse before the Blessed One: Daughter of Pajjunna, Name Kokanada. Her beauty is like electric light, She has come here, Paying respects to Buddha and Dharma, Saying this beneficial verse, Though with many dharma doors, I analyze this dharma. But briefly I say, According to my understanding, In life, do not do evil, All three: body, speech, mind, Abandoning all desires, Mindfulness, awakened mind, No asceticism, Useless, no benefit. V. Combustible Products This is what I heard. At one time the Blessed One was in Sàvatthi (Sāvatthi), Jetavana (Victory), in his garden Anāthapindika (Level of Solitude). Then a deity, after the night was almost over, with a wonderful color resplendent throughout the Jetavana region, went to the Blessed One; After arriving, he bowed down to the Blessed One and stood to one side. Standing to one side, the deity spoke this verse in front of the Blessed One: I. Burned Fire (Special 5.4, Dai 2.403) (Si, 31) In the burning house, Items brought out, It is beneficial. benefits, Not things that are burned. Likewise in this life, Burned by old age and death, Give it out, by giving it, Give it out well. There is charity, there is fruition, Not giving, not like that. Thieves, kings of robbers, Fire consumes and destroys, When the hour of the end comes, Give up your body, give up your possessions. A wise man, understanding thus, Enjoys and gives alms, When he has finished giving and has used his life, According to the force of that action, Not criticized by anyone, He is born in Heaven. II. For What? (Volume 36. 6 Van Ha great attainment, Dai 2,261b) (Specialized 8.4, Dai 2,526b) (Si,32) What is for force? For what is for color? What is giving for lost? For what is for the eye? What for all? Please answer my question? (World Honored One): Giving food is for strength, Giving clothes is for beauty, Giving a car is for happiness, Giving lights is for eyes. Whoever gives a place of residence, He gives it to all, Who teaches the Dharma, That gives immortality. III. Food (Si, 32) Gods, Humans, both species, They love to eat and drink, What is the name of the Yaksha, Again they don't like to eat? (World Honored One): Whoever gives with faith, With a pure mind, Receives that portion of food, This life and the next. So avoid covetousness, generosity, fetters of defilement, sentient beings firmly in residence, merit in the next life. IV. One Root (Si, 32) One root, two aspects, Three uncleanness, five environments, Great sea, twelve disasters, Super holy whirlpool. V. The Perfect One (Si,33) The Perfect Perfection, Seeing the occult meaning, Granting true wisdom, Escaping from the sensual organs, Seeing the omniscient one, the Good One with wisdom. The Great Saint stepped forward, On the Holy Path. BECAUSE. The Goddess (Si,33) The goddess gathers, the hungry ghosts go back and forth, The forest is famous for the forest of delusion, How can there be a way out? (World Honored One): That road is called righteous, That way is fearless, The chariot is called without sound, With the wheel of the Dharma well assembled, Tam is the base of the chariot, Mind is the curtain of the chariot, I say the charioteer, That is the foot. Magical Dharma, And the right view, Quickly go to the vanguard. Regardless of male or female, Everyone uses that chariot. It is through that chariot that leads to Nirvana. VII. Planting Forests (Si,33) Those who day and night, The merit is always increasing, The Dharma, the strict precepts, Who is born in the heavenly world? Those who plant gardens, plant forests, Those who build bridges and roads, Dig wells, give water to drink, Those who give houses, These are the day and night, The merit is always increasing, The Dharma, complete precepts, Those who were born in Heaven. VIII. Ky Vien (Si,33) This is the Ky Vien forest. The abode of the saints, the abode of the dharma king, makes my heart rejoice. Smart karma and mental dharmas, Precepts and ultimate victory over life, It is these wonderful dharmas that make living beings pure, Not for the sake of family lineage, Not for wealth. Therefore the sage, Seeing his own benefit, Rightly enlightened, kills the mind of the Dharma, Thus is purified. Like Sāriputta, the precepts of wisdom and serenity, a bhikkhu reaches the edge of enlightenment, Here is the ultimate. IX. San Tham (Si,34) In the life of those who are dispassionate, Aloof or repulsive, Creating obstacles, Preventing others from giving alms, This life and the next, What is their retribution? We have come here, Just wanted to ask the Blessed One, We would like to know, how would the Blessed One respond? (World Honored One): In the life of those who are dispassionate, Aloof or repulsive, Create obstacles, Prevent others from giving alms, Are reborn in hell, Bang birth, Da-ma world. If born as a human, Born into a poor family, Y, food, sex, joy, They are very difficult. What fools wish, They can't get it, This is what the present fruit is, The next life is born with evil beasts. (Deity): Thanks to what you said, We are understood, Venerable Gotama, I ask another question. Here is the human body, Modest and not greedy, Believe in Buddha and Dharma, Respect the Sangha, This life and the next life, What is their retribution? We have come here, Just wanted to ask the Blessed One, We would like to know, how would the Blessed One respond? (World Honored One): Here is a human body, Modestly without greed, Believing in the Buddha and the Dharma, Respecting the Sangha, They shine the gods, There they are reborn. If they are born as human beings, They are born into rich families, Y, real, sensual, happy, They gain without difficulty, Like natural beings, Enjoying life, Amidst possessions, Being gathered by others, The present fruit is like that, The world after birth is Heaven. X. Pottery (Si,35) (Journal 22.10 Undisturbed Heaven, Dai 2.159b) (Special Variety, 9.29, Dai 2.442b) Being born Undisturbed Heaven, Seven Male-stilts liberated, Ending greed and hatred, Overcoming a troubled life. Crossing the mud, who are they, Skillfully overcoming the orders of death, After abandoning their human bodies, They escaped the yoke of gods? They are Upaka, With Pukkusàti, Composed of the three, And Phalaganda, Again Bhaddiya, With Khandadeva, And Bahuraggi, Together with Pingiya, Having abandoned the human body, They are freed from the yoke of gods. (World Honored One): The one who spoke good things, About those seven bhikkhus, They were freed from the fetters of existence, The snares of Mara, the Dharma they knew, of whom? (Ghatìkāra): No one but the Blessed One, It is His teaching, They know His Dharma, The fetter of existence is attained. Where nama and rupa, Are destroyed, without residue, They learn this Dharma, Here from Him. Thanks to that, they cut off the fetters of being bound. (World Honored One): Human speech is profound, Hard to know, difficult to realize, Whose Dharma do you know, Why can't you say it? (Ghatìkàra): Once upon a time, I was a potter, At Vehalinga, And I was called, Is Ghatìkàra. I take care of myself to take care of, Both mother and father, For Kassapa Buddha, Son of a lay disciple. I am separated from lust, the holy life, without worldly things, Once upon a time I was from my countrymen, Also their friends, Therefore I know them, The Seven Bhikkhus are liberated, Abandoning greed and hatred, Overcoming the afflictions of life. (World Honored One): So, Bhaggava, it is just as you have said, Once upon a time there was a potter, At Vehalinga, And you were called, Ghatìkāra. It was he who took care of his upbringing, Both mother and father, For Kassapa Buddha, He was a lay disciple. He far away from lust, Brahma, not the world. Once upon a time You were my countryman, Also my friend, Such was the reunion, Among old friends, Both practiced well, Carrying this body ultimate. BECAUSE. Old Product I. Old (Si,36) -- What is good to old? What good persists? What treasures people? What is hard to steal? -- Precepts are good until old age, Faith is good for persistence, Wisdom, human treasures, merit, and hard to steal. II. No Age -- What good does not age? What is good for eternity? What treasures people? What can't be robbed? -- Precepts are good and not old, Faith is eternal good, Wisdom, human treasures, merit, and cannot be robbed. III. You -- Who are you walking around? Who are you at home? Who you when needed? Who are you for the afterlife? A companion, a companion, -- A mother at home, a friend when needed, a constant friend, a self-made merit, a friend for the next life. IV. Facility -- What thing, person base? What, you supreme (in life)? What kind of friendship maintains the network? Do you stay on earth? -- You are the base person, The wife is the ultimate friend, the god of rain is the maintenance of life, and the Y depends on the earth element. V. Birth of a Human -- What is born as a human? What is always wandering? What is subject to reincarnation? What people fear? -- Craving is born as a human, Righteous mind is always wandering, Beings are subject to reincarnation, Suffering, people are afraid. BECAUSE. Human Birth -- What is reborn as a human? What is always wandering? What is subject to reincarnation? Why, not liberated? -- Craving is born as a human, Righteous mind is always wandering, Sentient beings suffer from reincarnation, Because of suffering, there is no liberation. VII. Human Birth -- What is reborn as a human? What is always wandering? What is subject to reincarnation? What people rely on? -- Craving for being born as a human, Righteous mind always wandering, Beings subject to reincarnation, Right karma, people to rely on. VIII. Phi Dao - What is called Non Dao? What destroys day and night? What unclean Virtue? What bath without water? -- Greed calls the path, Age annihilates day and night, Female impure Virtue, Causing human bondage, Asceticism and Virtue, Is bathing without water. IX. Friend -- What makes a friend? What educates people? What lover? Free from all suffering? -- Faithfully befriends people, Wisdom teaches people, People enjoy Nirvana, Free from all suffering. X. The Poet -- What things do people recite? What do owls do? What do you mind? What is the shelf to stay? -- Yin Yun human recitation shelf, Self made self owl, Shelf mind just name, Shelves abiding poet. VII. Quality Victory (Si,39) I. Danh (Si,39) -- What wins all? What is not more numbered? And is there a dharma, Everything depends? -- Name overcomes all, Name has no number more, Righteous name is one dharma, Everything depends. II. Mind (Si,39) -- What leads life? What self-harm? And is there a dharma, Everything depends? -- It is the mind that guides the world, It is the right mind that harms itself, The right mind is a dharma, Everything depends. III. Thirst and Ai (Si,39) -- What leads the world? What self-harm? And is there a dharma, Everything depends? -- Righteous love is a lifetime, Righteous love is self-harming, Righteous love is a dharma, Everything is dependent. IV. Festive History (Si,39) -- What binds life? What guides life? Due to the cessation of what, New is called Nirvana? -- It is joy that binds life, Seeking to lead life, By eliminating thirst for craving, New is called Nirvana. V. Trien Phuc (Si,39) -- What's bad luck in life? What guides life? Due to the cessation of what dharma, All hindrances are eliminated? -- It is the happiness that impedes life, Seeking to lead the life, Due to the cessation of thirst and craving, All hindrances are destroyed. BECAUSE. Overwhelmed (Si, 40) -- What dominates life? What covers life? What name hit life? Why do you often practice? -- Death overwhelms life, Old age covers life, An arrow hits life, Because of desire, constantly training. VII. Hanged on a Pillar (Si,40) -- What is it that hangs on the pole of life? What covers life? What closes life? On what is life safe? -- Thirst and craving hang life's pillars, Old age covers life, Death closes the world, Above suffering, life dwells. VIII. Closed up (Si,40) -- What is it that keeps the world closed? On what is life safe? What hangs the pillar of life? What covers life? -- Death closes the world, Above suffering, life rests, Thirst and craving hang on life's poles, Old age covers life. IX. Desire (Si,40) -- What binds life? What cure is escaped? What's to be eradicated, For all evils to come to an end? -- The desire to bind the world, The desire to be freed, The desire to be eradicated, All the hindrances to an end. X. Life (World) (Si, 41) -- On what world birth? On what is communicating? What does the world accept? On what life is suffering? -- Above six, the world is born, Above six, can communicate, The world is attached to six, Above six, life is suffering. VIII. Grade (Si,41) ... Standing on one side, the heavenly man said a verse to the World Honored One: I. Cut off (Si,41) Killing what is lost? What is not sad? What kind of dharma do you approve of killing, Venerable Gotama? (World Honored One): Slaughtering anger is pleasant, Slaughtering anger is not sorrowful, Wrath with poison roots, With supreme sweetness, That Dharma, the Noble One, Approves killing. That killing dharma is not sad, This sage of the gods. II. Chariot (Si,41) -- What does the chariot represent? What does the flame represent? What does the kingdom look like? What do women look like? -- Flag embodies chariot, Smoke embodies fire, King embodies kingdom, Husband embodies woman. III. Property (Si, 42) -- What property in life is the ultimate for people? What skillful practice, Bring to the foot of peace? What is the supreme sweetness, Of all sweetness? How to live life, Called the ultimate life? -- Faith in this life is the ultimate asset. The Dharma is skillfully cultivated, Brings to the foot of peace. The ultimate sweet truth, Of all sweetness. Live the intellectual life, Called the ultimate life. IV. Rain (Si, 42) What is raised, Is it the ultimate? What is dropped, Is the ultimate fall? What objects often walk? What is the ultimate theory? (A Celestial Person): The seed is sprung, Is the supreme sprout. The rain is falling, Is the ultimate fall. The cow often walks, Son of the supreme. (World Honored One): Wisdom has arisen, It is supreme. Ignorance is dropped, Is the ultimate fall. Sangha often walk on foot, Buddha's supreme doctrine. V. Terror (Si, 42) Why in this life, Many people are afraid, Even though the path is mentioned, Under the form of difference? I ask Gotama, The wise one, Where should one dwell, Free from fear of the next life? (World Honored One): Stay righteous in your words and thoughts, and do not do evil deeds in your body. If he dwells in the house, With abundant wealth, Be faithful, gentle, Divide wealth, be gentle. Stay in these four dharmas, Not afraid of the next life. BECAUSE. Not Old (Si:43) -- Who is old, who is not old? How to call non-religious? What objects obstruct the law? What objects die day and night? What is unclean Virtue? What bath without water? How many holes in life, On it, the mind does not reside? I come to ask the Blessed One, I want to know the answer! - Sentient form is old, Name is not old, Greed is called the non-path, Craving, is the obstacle. Age of night, day of destruction, Female impurity of the holy life, Immersed in this uncleanness, Is all living beings. Asceticism and Virtue, Is bathing without water, Six holes in the world, On which the mind does not dwell, Laziness and heedlessness, Laziness, unrestrained self-control, Sluggishness and lethargy, All these six holes, All should be separated. VII. The Lord (Si,43) -- What is the owner of the world? What is the ultimate commodity? What rusts, Blades in the world? What's in this world, Create hell? Who took away, blocked? Who takes it, is it good? Who is constantly on the move, Joyful by the wise? -- The main force in life, Woman, the ultimate thing. Wrath rusts, The Blade is in the world. Thieves in this world, Create hell. Theft is taken away, blocked, Sa-mon brings, is liked, Sa-mon often walks around, Enjoyed by the wise. VIII. Desire (Si,44) -- Thinking for profit, giving no one, What does Man give up? What good should be uttered? What evil should be prevented? -- Man does not give himself, Should not give himself up, Good words should be uttered, Evil words, should be prevented. IX. Food -- What column of food? What attracts property? What attracts people? In life, what is difficult to give up? What compels mortals, Like a bird caught in a snare? -- Belief in food column, God of wealth attracts wealth. The heart wants to attract people, In life, wanting (iccha) is hard to give up. Desire binds mortals, Like a bird caught in a snare. X. Lightning (Si,44) -- What lights up the world? What awakens life? Who associates karma with people? What are their gestures? Who feeds the lazy and industrious, As a mother feeds her children? What kind of life-sustaining love, Y is on earth? -- Wisdom illuminates life, Mindfulness awakens life, Cows and people share karma, The plow path is the way. Rain feeds the lazy and industrious, Like a mother feeds her children. Rain upholds the lives of living beings, Y depends on the earth element. XI. No Arguments -- Who doesn't argue in life? Who lives without destruction? Who knows the desire of life? Who is often self-contained? Who abides like this, Father, mother, do you pay homage? Who, even if he has given birth, is revered by Sasli? -- Sa-mons do not compete in life, Sa-mons live without destruction, Sa-mons know their desires, Sa-mons are usually free, Sa-mons stay like that, Father, mother, brother respect. Sa-Mon is born, is revered by the Killer. END= NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ). GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.9/4/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.