I have heard thus: At one time, the Buddha was traveling in Nandi, dwelling in the land of the stilts, with a great assembly of one thousand two hundred and fifty people. At that time, the venerable Ananda sat in a quiet room, thinking to himself: "Wonderful, very rare, the Tathagata has signed for many people, benefiting many people. First, when the great deity Gaya-la passed away, the Tathagata noted that this person, at the end of his life, with the exception of the end of the lower year, was reborn in heaven and passed away there, and did not return to this life." “Second, Calangia; third, Bhikkhu-old-da; fourth, Old-district-du; fifth, Price-long; sixth, Ba-da-lou; Saturday, Lady-Skull; eighth, Tau-ba-head; ninth, Thalassanau; tenth, Tau-dat-le-sa-nau; eleventh, Da-du; twelfth, Siddhartha. These great gods died, they were also recorded, except for the final year of the summer, they were born in heaven and passed away there, not here. “There are fifty other people who have died, and the Buddha has also signed a special sign for them, eliminated the three links of sexual immorality, anger, and delusion, attained samadhi, once reborn in this life, and then eradicated the boundary lines of life. suffering. “Again, five hundred more people will die, Buddha also noted, the three endings have been completely eradicated, attained Tu-da perfect, will not fall into evil beasts, up to seven times of rebirth, will definitely eradicate the edge of suffering. . “There are disciples of the Buddha who have passed away in this place and that, and the Buddha has all signed them separately, one being born in this place, the other being born in that place. “The kingdom of Yang, the kingdom of Makati, the country of Kathi, the kingdom of Kusala, the country of Bakki, the country of Malla, the country of Chide, the country of Basha, the country of Culou, the country of Ban. -sala, the country of Phatba, the country of Abanti, the country of Bata, the country of Tolaba, the country of Candala, the country of Sword-fusa. In these sixteen countries, there are people who have passed away and all of them sign off. “The people of the country of Makati are all from the king's family and are loved by the king. Some people die together, Buddha does not sign." Then Ananda left the sanctuary, went to the Blessed One, bowed his head to the Blessed One, sat to one side, and said to the Buddha: "Just now in the retreat I thought to myself, 'How wonderful, how rare, Buddha. Sign for many people, benefit many people. In the sixteen great countries, there are people who have passed away and the Buddha all signed for them. Only the people of the country of Makati are loved by the king; have a common network, unique, not signed. May the Blessed One sign for that person! I pray that the Blessed One will sign for that person. For the benefit of all; for the welfare of gods and humans. “Again, Buddha attained enlightenment in the country of Majie. But only the people of that country when the public network is not signed. May the Blessed One sign for him! May the Blessed One sign for him." “Again, King Pingsa, king of the Makiet kingdom, was the Upasakas faithful to the Buddha, many times set up an offering ceremony, and then shared a life. Because of that king, there were many people who believed, understood, and made offerings to the Three Jewels. But now the Tathagata does not sign for. May the Blessed One make a prediction for him for the benefit of sentient beings, so that both gods and humans will be at peace." At that time, Ananda, after making an appeal to the Blessed One for the Ma-kiss, left his seat, bowed to the Buddha, and withdrew. At that time, the Blessed One put on his robe, hugged his bowl, and entered the city of Na-ga. After begging for alms, he went to the great forest, sat under a tree, thinking about the place where the Makiet was reborn after his death. At that time, not far from the Buddha, there was a ghost and spirit who called himself, and said to the Blessed One, "I am San-i-sa. I am San-isa" . The Buddha said, "Why do you call yourself Xānisha? By what dharma do you, by means of wonderful words, claim to have seen a miracle?" “Nowhere else have I been a king among men, an Upasaka in the Tathagata's dharma with one mind, reciting the Buddha's name and death, and thus being born as the crown prince of the heavenly King Bhikkhus. . Since then, I have often shed light on the dharmas, attained Tuda complete without falling into the evil paths, and in seven rebirths have the name San-isa." The Blessed One, having rested in the Great Forest, went to Nadà's land of the Kālāa, sat down on a seat prepared, and said to a bhikkhu: "You follow my instructions and ask Ananda to come here!" . The bhikkhu replied: "Yes, yes." Then obey the Buddha's instructions and call Ananda. Moments later, Ananda came to the Blessed One, bowed his head at his feet, sat to one side, and said to the Buddha, "Now I see the Tathagata, his beauty is much better than usual, and his senses are calm. What is the World-Honored One with such a beautiful mind?" The Buddha said to Ananda, "Just now, you came to me for the sake of the people of the Makiet country to ask for a farewell. then go away. After a while, we put on our robes, hugged our bowls, and entered the city of Nala for alms. After begging for alms, I went to the great forest and sat under a tree, thinking about the place where the Ma-kiet was reborn. At that time, not far from me, there was a ghost who called himself and said to me: You are San-isa. Ananda, have you heard of that name Sanisha?" Ananda said to the Buddha: "I have never heard of it. Now hearing that name, I feel scared, my hair stands up. World-Honored One, because that ghost must have great virtue, he has the name San-i-sa." The Buddha said, "I asked him first, 'What kind of human law do you have that by wondrous words claim to have seen a miracle? Sānisha said: I am not in another place, not in another dharma. I am a king of mankind, a disciple of the Blessed One, with a sincere heart and faith I am a single-minded Upasaka who recites the Buddha's name, and then at the end of his life became the son of the heavenly king, and attained enlightenment. Tu-da-complete, no longer fall into evil beasts, up to seven rebirths and then destroy the edge of suffering, in seven rebirths with the common name of Xānisha. Once the Blessed One was in the great forest sitting under a tree. At that time I rode a precious chariot with a thousand spokes. Due to a small predestined cause, I wanted to go to the celestial king of Vairocana, and from afar I saw the Blessed One sitting under a tree, his face righteous, his senses centered, like a deep, clear, calm, clear pond. bright. After seeing it, I thought to myself: I should go and ask the Blessed One where the people of the Ma-kiet country who have a dead person will be reborn." “Again, at one time the celestial king Bhikkhu himself, in the assembly, said in verse: We do not remember ourselves, Having passed through the past, fortunately meeting the Blessed One, Life is increased. “Again, there was a time when the Heavenly Knives, who benefited from a few causes and conditions, gathered in one place. At that time, the Four Heavenly Kings each sat in their respective seats. De-head-re-tra sitting in the East facing the West; The Emperor is in the front. The Heavenly King of Bhikshus sat down in the South, facing the North, with Emperor Shakyamuni in front. Bhikkhu-long-bow-shak king sitting in the West, facing the East; The Emperor is in the front. Bhikkhu-samon Heavenly King sat in the North, facing the South; Emperor Thich is in front.” “After the Four Heavenly Kings sat down, I sat down. There are also other Great Angels who have followed the Buddha to practice pure holy life, died here, but were reborn in the Dao Loi heaven, increasing the number of gods, enjoying the five blessings of heaven: "1. Heaven longevity. "2. Sky beauty. “3. Heavenly fame. “4. Warm music heaven. “5. Oh god. "At that time the Devas were happy and excited, saying: Increase the number of gods, decrease the number of Asuras." "At that time, when Shakyamuni Shakyamuni, knowing that the Devas had a joyful heart, he said in verse: 'Again of the gods of benefit, With Emperor Thich Nhat Hanh, we pay homage to the Tathagata, the supreme Dharma King. The gods receive blessings, life, form, fame, music, and prestige. According to the Buddha's holy life, he should be born here. There are gods again, the light is brilliant. Disciples of the Buddha's wisdom, Born here are more outstanding. Knife-benefit and Human-Destiny, Think so happy. Pay homage to the Tathagata, the supreme Dharma King. "God Sanisa said again: The reason the Devas gathered in that Dharma hall was to discuss, think, observe, negotiate, the commandments were issued, and then handed over to the Four. heavenly king. After receiving the commandment, the four heavenly kings each took their own place. Not long after they sat there, there was a great extraordinary light shining in all four directions, and when the Devas saw this extraordinary light, they were all amazed: Now, there must be something strange about this strange light? The other great and mighty Angels were also amazed: Now, is there something strange about this extraordinary light? Then the Great Brahma King turned into a pupil, his head had five crowns standing in the air above the Devas, his beauty was righteous and superior to everyone, his body was purple and yellow, and obscured the light of the gods. At that time, the Devas did not rise to greet them, nor reverently, nor invite them to sit down. At that time, when the pupil Pham sat through the seat of any deity, he was happy. For example, when King Empowerment of the Sat-li lineage, when he was crowned, he was happy and excited. The pupil had not been sitting for a long time, but he transformed himself into an image of the five-headed pupil sitting in the air, above the masses. For example, an athlete sits on a firm seat, the faucet is motionless and recites the chant: Lord, subdue, Teaches life to be born in a bright place, Brightens up, preaches bright Dharma, Realizes the absolute virtues, Makes living beings pure, Born in heaven Pure wonder. After saying this verse, Brahma said to the devas: "Those sounds that have the five kinds of purity are called Brahma sounds. What is the year? One is, the sound is righteous. The second is that the sound is gentle. Third, the sound is transparent. Fourth, the sound is full of depth. Fifth, listen far and wide. Enough of those five syllables is called Pham yin. Now I speak again, so listen up. Disciple of the Tathagata, Upadak Ma-kiet, some people have attained Anatomy in their lives, some have attained Tuda-ham, some have attained Tu-da-complete, and some have been born. Go to heaven, Tha Hoa is free, some people are born in Heaven, and there are people who are born in Heaven. Some people were born into a great family of Satriyas, Brahmins, and laypeople, with the five natural desires. “Then the pupil Pham read the verse: Upa-Bak Ma-kiet, There are those who have shared their lives; Eighty-four thousand people, I have heard, have all attained the Way: Complete Tu-da-complete, No longer fall into evil beasts, All walk on the right path, Enlighten the path, or save these multitudes of beings, Supported by merit, Wisdom discharge love, Tam precious away from lies. The great assembly of other gods, Pham dong noted that, That when he attained Tu-da-complete, the gods were all happy. “After hearing this stanza, the heavenly king was delighted and said: The Blessed One was born speaking the truth, which is wonderful, wonderful, rare, unprecedented. I didn't know that the Tathagata was born and spoke like that. In the future life, there will be a Buddha who will speak such a Dharma, which can make the Devas of Devas give birth to joy. "At that time, the pupil Brahma said to the heavenly king, 'Why do you say this: The Tathagata was born speaking the Dharma in such a way, how wonderful, how rare, never been? The Tathagata, by means of means, speaks wholesome and unwholesome, fully speaks the Dharma, but is unattainable. Saying the Dharma is not dead, but it is possession. That Dharma is as wonderful as a lake. "Then the pupil Brahma said to the Devas, 'Listen, think carefully, I will tell you. Tathagata, Chi Chan skillfully distinguishes and says the Four Foundations of Mindfulness. What are four? 1. Contemplating the internal body on the body, the need to not be lazy, dedicated to not forgetting, except for greed and grief in life. 2. Contemplating the external body on the body, the essential need is not lazy, dedicated, and not forgotten, except for greed and grief in life. 3. Contemplation of internal and external body, essential need not to be lazy, dedicated to not forgetting, except for greed and grief in life. 4. Contemplation of life, contemplation of mind, and contemplation of the Dharma. Diligence is not laziness, mindfulness is not forgotten, except for greed and grief in life. After contemplating the internal body, knowledge of another body arises. After contemplating feelings internally, knowledge of another feeling arises. After contemplating the mind internally arises knowledge of another mind. After contemplating the dharma internally, knowledge of other dharmas arises. Ah, the Tathagata skillfully distinguishes the theory of the Four Foundations of Mindfulness. “Again, Gods, listen, I will say more. The Tathagata skillfully distinguishes and speaks the Seven Concentration tools. What are seven? Right View, Right Will, Right Speech, Right Action, Right Livelihood, Right Means, Right Mindfulness. Oh, the Tathagata skillfully distinguishes and speaks the Seven Concentration tools. "Again, the gods and Tathagatas skillfully distinguish and say the Four divine powers. What are four? "first. Desire to destroy the practice of spiritual achievement. "2. Efforts to destroy the practice of spiritual attainments. “3. The intention to destroy the practice of spiritual attainments. “4. Thought to destroy the practice of spiritual attainments. "Oh, the Tathagata skillfully distinguishes between the Four Divine Consciousnesses. "Again, say to the gods: In the past, ascetics and brahmins, by means of countless means, present immeasurable spiritual powers, all arose from these four divine powers. Suppose in the future the ascetics, brahmins, by means of countless means, manifest immeasurable divine powers also from these four divine powers that arise. At present, the recluses and brahmins, by means of countless means, manifest immeasurable amounts of divine power also from these four divine powers. "Then the pupil Pham transformed himself into thirty-three bodies and thirty-three angels, sitting in pairs, and said, 'Do you now see my magical power? Answer: Yes, I have seen it. The pupil Pham said: Because I also cultivate the four divine powers, so I can transform so infinitely. Then the thirty-three gods each thought to themselves: Now the pupil Pham sits alone with me and says such words. But when one incarnation of the other Pham spoke, the other incarnations also spoke; one incarnation is silent the other incarnations are also silent. “At that time, that pupil Brahma gathered his divine power, and sat on the seat of Shakyamuni, and said to the Devas, 'I will now speak. Please listen. The Tathagata, Chi Chan, by his own power, opened the three paths and went to Right Enlightenment by himself. What are three? Or there are living beings close to them who are greedy and practice unwholesome actions. Later that person meets good knowledge, hears about the Dharma, accomplishes the Dharma, and follows the Dharma. Then he is free from sensual pleasures, abandoning unwholesome actions, and has a calm and joyful mind. Once again in bliss, great joy arises, like a person who gives up raw food and eats food with a hundred flavors, and when he is full, he wants more. So is the imposter. Unwholesome dharmas are joyful and joyful. Again in bliss, great joy arises. Ah, the Tathagata, by his own power, has opened the first path to enlightenment. There are also sentient beings who are very angry and do not get rid of the evil karma of body, speech, and mind. Later that person meets good knowledge, hears the Dharma, accomplishes the Dharma and follows the Dharma, separates from the bad actions of the body, from the bad actions of speech and mind, and generates a mind of joy, calmness and joy. Again in bliss, great joy is born. Like a person who gives up raw food and eats food of a hundred flavors, after being full, he asks for something even more delicious. So is the imposter. Leaving the unwholesome dharma, being happy and joyful. Again in bliss, great joy arises. Oh, the Tathagata opens the second path. “There are beings who are ignorant, ignorant, do not know good and evil, cannot know as they really are about Suffering, Origin, Cessation, and the Way. Later that person meets good knowledge, hears the Dharma, accomplishes the Dharma and adapts it to the Dharma, knows kusala and akusala, and can know Suffering as it really is. Practice, Cessation, and Dao, giving up unwholesome actions, generating a mind of joy, calm, and pleasure. Again in bliss, great joy is born. Like a person who gives up raw food and eats food of a hundred flavors, after being full, he asks for something even more delicious. So is the imposter. Leaving the unwholesome dharma, being happy and joyful. Again in bliss, great joy arises. Oh, the Tathagata opens the third way." “After the Brahma pupil had preached this Dharma to the devas, the heavenly king, Bhikkhu, spoke the Dharma to his subordinates. Again, the god Sanisha was in front of the Buddha to speak about the Dharma. The World-Honored One spoke of that Dharma to Ananda. Again, Ananda spoke this Dharma to bhikkhus, bhikkhunis, upasakas, and upasi." Then Ananda, after hearing what the Buddha said, happily served. Cessation of unwholesome actions, generating joy, calm, and pleasure. Again in bliss, great joy is born. Like a person who gives up raw food and eats food of a hundred flavors, after being full, he asks for something even more delicious. So is the imposter. Leaving the unwholesome dharma, being happy and joyful. Again in bliss, great joy arises. Oh, the Tathagata opens the third way." “After the Brahma pupil had preached this Dharma to the devas, the heavenly king, Bhikkhu, spoke the Dharma to his subordinates. Again, the god Sanisha was in front of the Buddha to speak about the Dharma. The World-Honored One spoke of that Dharma to Ananda. Again, Ananda spoke this Dharma to bhikkhus, bhikkhunis, upasakas, and upasi." Then Ananda, after hearing what the Buddha said, happily served. Cessation of unwholesome actions, generating joy, calm, and pleasure. Again in bliss, great joy is born. Like a person who gives up raw food and eats food of a hundred flavors, after being full, he asks for something even more delicious. So is the imposter. Leaving the unwholesome dharma, being happy and joyful. Again in bliss, great joy arises. Oh, the Tathagata opens the third way." “After the Brahma pupil had preached this Dharma to the devas, the heavenly king, Bhikkhu, spoke the Dharma to his subordinates. Again, the god Sanisha was in front of the Buddha to speak about the Dharma. The World-Honored One spoke of that Dharma to Ananda. Again, Ananda spoke this Dharma to bhikkhus, bhikkhunis, upasakas, and upasi." Then Ananda, after hearing what the Buddha said, happily served. born happy, calm, happy mind. Again in bliss, great joy is born. Like a person who gives up raw food and eats food of a hundred flavors, after being full, he asks for something even more delicious. So is the imposter. Leaving the unwholesome dharma, being happy and joyful. Again in bliss, great joy arises. Oh, the Tathagata opens the third way." “After the Brahma pupil had preached this Dharma to the devas, the heavenly king, Bhikkhu, spoke the Dharma to his subordinates. Again, the god Sanisha was in front of the Buddha to speak about the Dharma. The World-Honored One spoke of that Dharma to Ananda. Again, Ananda spoke this Dharma to bhikkhus, bhikkhunis, upasakas, and upasi." Then Ananda, after hearing what the Buddha said, happily served. born happy, calm, happy mind. Again in bliss, great joy is born. Like a person who gives up raw food and eats food of a hundred flavors, after being full, he asks for something even more delicious. So is the imposter. Leaving the unwholesome dharma, being happy and joyful. Again in bliss, great joy arises. Oh, the Tathagata opens the third way." “After the Brahma pupil had preached this Dharma to the devas, the heavenly king, Bhikkhu, spoke the Dharma to his subordinates. Again, the god Sanisha was in front of the Buddha to speak about the Dharma. The World-Honored One spoke of that Dharma to Ananda. Again, Ananda spoke this Dharma to bhikkhus, bhikkhunis, upasakas, and upasi." Then Ananda, after hearing what the Buddha said, happily served. Like a person who gives up raw food and eats food of a hundred flavors, after being full, he asks for something even more delicious. So is the imposter. Leaving the unwholesome dharma, being happy and joyful. Again in bliss, great joy arises. Oh, the Tathagata opens the third way." “After the Brahma pupil had preached this Dharma to the devas, the heavenly king, Bhikkhu, spoke the Dharma to his subordinates. Again, the god Sanisha was in front of the Buddha to speak about the Dharma. The World-Honored One spoke of that Dharma to Ananda. Again, Ananda spoke this Dharma to bhikkhus, bhikkhunis, upasakas, and upasi." Then Ananda, after hearing what the Buddha said, happily served. Like a person who gives up raw food and eats food of a hundred flavors, after being full, he asks for something even more delicious. So is the imposter. Leaving the unwholesome dharma, being happy and joyful. Again in bliss, great joy arises. Oh, the Tathagata opens the third way." “After the Brahma pupil had preached this Dharma to the devas, the heavenly king, Bhikkhu, spoke the Dharma to his subordinates. Again, the god Sanisha was in front of the Buddha to speak about the Dharma. The World-Honored One spoke of that Dharma to Ananda. Again, Ananda spoke this Dharma to bhikkhus, bhikkhunis, upasakas, and upasi." Then Ananda, after hearing what the Buddha said, happily served. Again in bliss, great joy arises. Oh, the Tathagata opens the third way." “After the pupil Brahma had preached this Dharma to the devas, the heavenly king, bhikkhus, spoke this Dharma to his subordinates. Again, the god Sanisha was in front of the Buddha to speak about the Dharma. The World-Honored One spoke of that Dharma to Ananda. Again, Ananda spoke this Dharma to bhikkhus, bhikkhunis, upasakas, and upasi." Then Ananda, after hearing what the Buddha said, joyfully served. Again in bliss, great joy arises. Oh, the Tathagata opens the third way." “After the Brahma pupil had preached this Dharma to the devas, the heavenly king, Bhikkhu, spoke the Dharma to his subordinates. Again, the god Sanisha was in front of the Buddha to speak about the Dharma. The World-Honored One spoke of that Dharma to Ananda. Again, Ananda spoke this Dharma to bhikkhus, bhikkhunis, upasakas, and upasi." Then Ananda, after hearing what the Buddha said, happily served. Again, Ananda spoke this Dharma to bhikkhus, bhikkhunis, upasakas, and upasi." Then Ananda, after hearing what the Buddha said, joyfully served. Again, Ananda spoke this Dharma to bhikkhus, bhikkhunis, upasakas, and upasi." Then Ananda, after hearing what the Buddha said, joyfully served.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.2/4/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.