Record the teachings of the Buddha about 18 months before his death: - Start at Linh Thuu mountain, Vuong Xa, after summer 43. - Travel through Vuong Xa, to Nalanda. Go to Pataliputta, cross the Ganges, and reach Vesali. - Enter down 44 at Vesali. Seriously ill. - After the summer, he announced that he would enter nirvana in 3 months. - On the way to Pava. Receive food offerings from Cunda. - Sick, but continued to Kusinara. - Passing away at Kusinara, the full moon of the month of Vesak, before summer 45. 1) Linh Thuu Mountain, Vuong Xa: Seven Immortal Dharmas for the Vajji (Bat Ky) people to be prosperous and not to be reduced: (1) Often or gather and gather together in large numbers. (2) Gather in solidarity, disperse in solidarity, and work in solidarity. (3) Not to enact unenacted laws, not to annul already enacted laws, live in accordance with the tradition as promulgated in the past. (4) Worship, respect, pay homage, make offerings to the elders and listen to their teachings. (5) There is no kidnapping and forcing women and girls to live with them. (6) Worship, respect, pay homage to, and make offerings to the temples in the province and outside the province, not discarding the offerings that have been made before and done in the past in accordance with the law. (7) Protect, protect, and properly support the Arahants in Vajji so that the Arahants who have not yet come will come to the land, and those who have come to live. peace. The Seven Unrepentant Dharmas for the bhikkhus to be prosperous, not diminished: (1) Often gather and congregate together in large numbers. (2) Gather in the concept of unity, disperse in the concept of unity, and work to increase in the concept of unity. (3) Do not enact unenacted laws, do not cancel the laws that have been enacted, live strictly according to the precepts issued. (4) Worship, respect, pay homage to, and make offerings to the senior bhikkhus who are experienced, senior monks, the father of the Sangha, their masters of the Sangha, and listen to them. the teachings of these men. (5) Unaffected by craving, this craving constitutes another life. (6) Likes to live in quiet places. (7) Self-residence in mindfulness, causing fellow initiates of goodwill who have not yet come to want to come and live, and fellow initiates of goodwill who have come to live and live in peace. Seven other Immutable Dharmas for the bhikkhus: Not interested in doing things, not rejoicing in doing things, not passionate about doing things. Do not like gossip, do not enjoy gossip, do not indulge in gossip. Doesn't like sleeping. Does not like to gather, does not rejoice in gathering, not interested in gatherings. No evil desires, not dominated by evil desires. No evil lusts, no evil lusts, no association with evil lusts. It does not stop halfway, between the attainment of inferior and superior results. The other Seven Immutable Dharmas for the bhikkhus: (a) have faith, have good faith, have esteem, have much hearing, have energy, have mindfulness, and have wisdom. (b) has the factor of mindfulness of enlightenment, the factor of enlightenment of the dharma, the practice of diligently the factor of enlightenment, the practice of contempt for the enlightenment factor of peace, the practice of the chi of joy of enlightenment, the practice of the factor of concentration of enlightenment, the practice of equanimity and the chi of equanimity. (c) cultivate the perception of impermanence, cultivate the perception of not-self, cultivate the perception of impurity, develop the perception of danger, practice relinquishment of perception, practice non-attachment, practice the cessation of perception of the Six Unrepentant Dharmas for them Bhikkhu-khikkhu (Green Harmony): Preserving body karma from peace. Preserve karma from peace. Preserve karma from peace. Distributing unbiasedly, sharing with you the virtues of fellow initiates, all legitimate and legitimate benefits, up to the things received in the alms bowl. Upholding the precepts in accordance with the recluse's conduct, the precepts that are not broken, not chipped, not blemished, not defiled, the precepts leading to liberation, praised by the wise, untainted by false intentions, precepts directed at concentration. Uphold the right views with the samanas, the holy views leading to liberation, towards the cessation of suffering for those who practice. 2) Ambalaṭṭhikā lodge, between Vajrasattva and Nalanda: Three unscrupulous studies: - This is Precepts, this is Concentration, this is Wisdom, Concentration with Precepts will lead to great results, great benefits. Wisdom together with concentration will lead to great results, great benefits. Mindfulness practice with Tue will lead to complete liberation of smuggled items, ie smuggled sex, smuggled knowledge (trafficked view), smuggled ignorance. 3) At Nāḷandā: Venerable Sāriputta praised the Buddha: – The Buddha as well as the Buddhas of the past have eradicated the five hindrances, the mental afflictions that make wisdom weak, and have settled in the mind. The Four Foundations of Mindfulness, having truly practiced the Seven Factors of Enlightenment, have attained Unsurpassed Perfect Enlightenment. 4) At Pataliputta (Palanda): Benefits of people who keep the precepts: preach to lay people. Live virtuously, you will have a lot of money because of living without distraction. Live a virtuous life, you will get a good reputation far and wide. That is the second benefit for those who keep the precepts, live by the precepts. Living a virtuous life, when he enters any assembly, either a Ksdhartha, or a Brahmin, or a householder, or a recluse, he enters with a mind that is fearless and undisturbed. Live virtuously, die with an undisturbed mind. Living with virtue, after the breakup of the body and death, one will be reborn in a good destination, in the heavenly world. 5) The banks of the Ganges Then the Blessed One went to the Ganges. At that time, the river was so full of water that the crow could drink it. Someone is looking for a boat, someone is looking for a buoy, someone is tying a raft to cross to the other side. As quickly as a strong man stretched his bent arm or bent his stretched arm, the Blessed One disappeared from this shore and appeared on the other shore with the assembly of bhikkhus. The Blessed One saw these people, some looking for a boat, some looking for a buoy, some tying a raft to the other side. The World-Honored One understood the meaning of this scene, and at that time improvised the words: - "Those who have crossed the ocean and left behind soggy and swampy land, while ordinary people are still tying rafts, conquer all cravings and sorrows in the world. This is called mindfulness. What is an awakened bhikkhu? Male monks are aware when going forward, going back and forth; be aware when looking forward, backward; be aware when bending, stretching,; be aware when wearing a sanghati (sanghati) wearing a bowl, wearing a robe, be aware when eating, when drinking, when chewing, when tasting; be alert when defecating, urinating; be aware when walking, when standing, when sitting, when lying down, when awake, when speaking, when silent. Thus, bhikkhus live mindfully. Summer residence in Vesali, Buddha was seriously ill. No secret transmission: - Ānanda, I have taught the Dharma, without distinction between inside and out (tantra and not tantra), for, Ānanda, with respect to Dharmas, the Tathagata is never a master who still holds. hand (retains a few tantras that have not been taught). Be yourself a lamp to yourself: – O Ānanda, be a light to yourself, rely on yourself, don't rely on anything else. Use the Dharma as a lamp, use the Dharma as a refuge, do not rely on anything else. What is it like, Ānanda, for a bhikkhu to be a lamp to himself, to rely on himself, to rely on nothing else, to use the Dhamma as a lamp, to take the Dharma as a refuge, not rely on something else? In the world, Ānanda, a bhikkhu, contemplating the body with his body, diligently, fully awake, mindfully, subduing all cravings and sorrows in the world; for the feelings... for the mind... for the dharmas, contemplation of the dharmas, effort, awareness, mindfulness, subduing all cravings and sorrows in the world. Thus, Ānanda, a bhikkhu is by himself a lamp, by himself, relying on himself, relying on nothing else, using the Dhamma as a lamp, using the Dhamma as his refuge, without refuge. something else. Ānanda, those who, after my extinction, are themselves a lamp for themselves, rely on themselves, rely on nothing else, use the Dharma as a lamp, use the Dharma as a refuge, do not Depending on some other dharma, they, Ānanda, are the best among my bhikkhus. At the Capala shrine, the Buddha announced that he would pass away in 3 months. Summary of the teaching: - Bhikkhus, now that the dharmas are realized and taught by me, you must learn well, realize, practice, and spread them, so that the holy life will last forever, for the sake of happiness. for the sake of living beings, for the welfare of sentient beings, out of compassion for the world, for the benefit, for happiness, for the welfare of gods and humans. What, bhikkhus, are the dharmas realized and taught by me, which you should study well, practice, practice and propagate it so that the holy life can last forever, for the happiness of sentient beings, for the welfare of sentient beings, out of compassion for the world, for the benefit, for the sake of happiness, for the welfare of others. gods and humans? These are the Four Contemplations, the Four Righteous Needs, the Four Divine Powers, the Five Roots, the Five Powers, the Seven Factors of Enlightenment, and the Eight Noble Paths. 9) Leaving Vesali, went to Bhaṇḍagāma, Hatthigam, Ambagama, Jambugama, Bhoganagara. "Bhikkhus, if a certain bhikkhu should say, 'This is the Dhamma, the Discipline, and the teaching of our Master', you should not praise him or slander him. that monk. Do not praise, do not slander every word, every sentence of his, but need to be studied carefully and compared with the Sutra, compared with the Vinaya. If those words do not conform to the Sutra, do not correspond to the Law, you may conclude: “Surely these words were not the words of the Blessed One, and that bhikkhu received the wrong teaching.” Please give up those words. If those words are in accord with the Sutras, in accordance with the Vinaya, you can conclude: "Surely these are the teachings of the Blessed One, and that bhikkhu received the right teachings." Please keep these words. 10) Arrived at Pāvā, the town of the Mallà tribe. To Cunda's mango grove, had a meal (Sùkara-maddave), and fell ill. On the way to the other side of the river Hirannavati, arrived at Kusinārā - Upavatama - the Sala forest of the Milla family. 11) At Kusinārā Four emotions: – Ānanda, there are four relics of the faithful to be admired and respected. how is four? "This is where the Tathagata was born." This, Ānanda, is a relic, which the faithful should contemplate and revere. " While admiring the relics that died with a heart full of faith and joy, in those days, after the breakup of the body, after death, they will be reborn in a good destination, in the realm of the gods. Offering to the Buddha: - Ananada, the sāla trees suddenly bloomed with out-of-season flowers, these flowers fell, spread all over and scattered on the Tathagata's body to make offerings. Mandarava heavenly flowers fell from the sky, fell, spread all over and scattered on the body of the Tathagata to make offerings. The powder of the heavenly flock fell from the sky, fell, spread, and scattered on the body of the Tathagata to make offerings. Heaven's music in the air rose to make offerings to the Tathagata. The heavenly song in the sky resounds to make offerings to the Tathagata. But, Ānanda, that is not reverence, reverence, homage, offerings, or homage to the Tathagata. If there are bhikkhus, bhikkhunis, Those male or female lay followers who have accomplished the Dharma and follow it, live rightly in the Dharma, and practice the Dharma correctly, those people will respect, venerate, pay homage to, and make offerings to the Tathagata with offerings. supreme. Therefore, achieve the Dharma and follow the Dharma, live righteously in the Dharma, and properly practice the Dharma. This is how you should learn, Ānanda. The Eightfold Path: - Subhadda, in any law there is no Noble Eightfold Path, here there was no first ascetic, here also no second ascetic, nor third ascetic, nor there is no fourth recluse. In any law, Subhadda, there is the Noble Eightfold Path, here there were the first ascetics, there were also the second ascetics, there were also the third, there were also the fourth. It is in this law, Subhadda, that there is the Noble Eightfold Path. At this time, Subhadda, here is the first ascetic, Here, there is also a second ascetic, a third as well as a fourth, as well as a fourth. The other non-Buddhist systems are devoid of recluses. Subhadda, if these bhikkhus lived righteously, there would be no arahants in this world. The last words of the Tathagata: - Bhikkhus, I now advise you: "The conditioned dharmas are impermanent, be diligent, do not be distracted.." END= NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN ZEND BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.2/4/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.