JĀTAKA PRIORITY STORY - JĀTAKA. 291. The story of the Eight Gods (Bhadra-Ghata predecessor) The useless person once got the bowl..., This story was told by the Master at Ky Vien about a grandson of the Lonely Elder. This man squandered his inheritance of four hundred million gold coins. He visited his uncle Lonely Grade and was given a thousand dong by the Elder to use as capital. He spent all the money and then went to the Chief. This time he was given five hundred dong. After spending all, he came again and this time his uncle showed him two sets of duffel clothes. So when he ran out of the other two clothes and asked for one more time, his uncle grabbed him by the neck and threw him out the door. He had no one left to help him, then he fell on the side of the road and died. They pulled him out and threw him there. Mr. Loneliness came to tell the Buddha about the events that had happened to his nephew, the Master said: "How can you expect to satisfy a man that I myself could not satisfy even though I gave him an Eight Covenant. Then at the request of the Elder, he told an old story. * Once upon a time, when King Brahmatta ruled the land of Ba-la-complaint, the Bodhisatta was born as the son of a rich merchant. After his father died, he took care of everything for him. In his house is buried a treasure of four hundred million dong. He has an only son. The Bodhisattva gives alms, does good deeds until he dies and is reborn as the Lord of God (Sakha). The bodhisattva's son built a pavilion in the street to sit and drink with his friends gathered around him. He paid a thousand dong for those who did running, acrobatics, singers, dancers, all day drinking, debauchery. He roamed around, only asking the enemy to dance and sing, forever infatuated with rude friends, immersed in lazy leisure habits. Therefore, in just a short time, he spent his entire treasure of four hundred million dong, all his possessions, possessions, and belongings, and became so poor that he had to wander in rags and rags. . God, Emperor Shakyamuni, while contemplating, knew well how poor he was. Motivated by his love for you, he gave him a Bowl of Wishes and told him: - My son, take care and don't break this bowl. As long as you keep it, your property will not be exhausted. So take good care of it! Having said that, he returned to heaven. After that, the other guy just took the bowl to drink and did nothing. One day, while intoxicated, he threw the Bowl up to prevent it from falling and caught it. Then one time he missed, Bat fell to the ground and shattered! So he became poor again, ragged and ragged, walking around holding a begging bowl, and finally fell down a wall and died. When he finished telling this story, the Master continued to read: A useless person gets his bowl once, Whatever his heart wants, Eight will be satisfied immediately, As long as he keeps this Bowl, Money will always be full for you. In a moment of drunken glamor, You have melted the Eight Blessings! Naked, ragged, poor Fool lives a bitter life. He who has a great fortune But enjoys life, soberness is not good, The end of the moment! - also bad The stupid guy broke the Eight Gods. * With Perfect Wisdom, the Teacher reads the above verses, then identifies the Forefather: - At that time, the nephew of Loneliness, a scoundrel, had broken the other Blessing Bowl, and I was myself. Do-Like. -ooOoo- 292. Story of the Crow King Supatta (Supatta predecessor) Here, in the city of Ba-la-complaints..., This story was told by the Master at Ky Vien about the Elder Sāriputta's offering to her. Bimbadevi a meal mixed with fresh avocado and red snapper. The story details are the same as in No. 281. The predecessor Abbhantara told before. Here, the bhikkhuni had a stomach ache. Venerable Rahula came to the Elder to tell the story. The elder asked Rahula to sit in the waiting room and then he went to the king, where he was offered rice, red snapper, and fresh avocado. Rahula brought that rice to the bhikkhuni, his mother. When she finished eating that food, the disease immediately stopped. The king sent someone to investigate, and from then on he always told her to give her that dish. One day, the Male-stilts began to discuss in the Dharma hall: - Hey, friend, the Chief Justice has satisfied that Male-stilts-ni with dishes like that. The Master entered and asked the Male-stilts what they were discussing. When narrated, he taught: - The Male-stilts, this is not the first time Sariputra has given Lahula's mother what she needs; He had done the same in the past. Then He told an old story. * Once upon a time, when King Brahmadatta reigned in the land of Benares, the Bodhisattva was born as a crow, grew up to become the leader of eighty thousand crows, that is, the Crow King (O King), named Supatta or Hoang Wing (Golden Wing). The main wife of King Crow named Suphassã or Nhu Hoa; The general was Sumukho, My Thuy (Beautiful Mine). The Crow King lived with a herd of eighty thousand children near Ba-la-complaint. One day, the crow king and his wife went looking for food and flew over to the king's kitchen. The king's cook had just finished making several dishes of all kinds of fish. He hadn't covered the plates because he wanted to leave them there for a while to cool. The queen umbrella smelled the aroma of the food and longed for a piece. But that day she said nothing. But the next day, when the Crow King came to invite his wife to eat, she said: - Go alone! I'm craving something too much! - What's that? "I want to eat some of the king's food, and since I can't have it, I'm going to die." The Crow King sat down and thought. My Thuy approached the king and asked him what he was upset about. The Crow King told the story. -Oh-, it will be soon! The General crow said so, then added to make both of them rest assured: - Today you stay here, I will go find food to return. Then the Crow General gathered the Crows together and told them all about it. - Let's go get that! Then they all flew to Ba-la-complaint. The General crow set up groups of crows sitting here and there near the kitchen to watch, and he and eight of the best, sat on the kitchen roof. While waiting for the king's food to be served, he ordered them: - When the other person brings the food, I will make him drop the plates. Once we do that, our life is over. Then four of them had to peck and fill their mouths with rice, while the other four took fish and flew back to give it to my king and queen to eat; If you ask me where I am, they say that I am coming. The cook by that time had finished making a lot of sorghum food, hooked it up to the pole and brought it to the king's room. As he crossed the yard, the Crow General beckoned to his followers and flew into his chest, attacking with its outstretched claws, with its spear-like beak, it pecked at the tip of its nose, and with its locked paws. cut off his jaws. The king was walking upstairs, when he looked out the big window and saw the crow doing this, he called to the cook: - Hey, put down the plates and catch the crow! The other man dropped the plate and grabbed the crow. - Come here! cried the king. So the other crows ate freely, then pecked the rest as instructed and carried it away. Then all the crows gathered and ate the leftovers. The eight best crows brought things back to the Crow King and queen. Then Nhu Hoa's craving subsided. The servant who brought the meal brought the crow to the king. - Hey Crow! - The King said - You show no respect for me! You broke my servant's nose! You recklessly threw away your life! What made you do that? Crow replied: - My Lord Great King! My king lives near Benares, I am his chief general. His wife (named Nhu Hoa) was too eager to taste the food of the Great King. My king told me what she was craving and immediately I decided to sacrifice my life. Now that I have sent food to the queen, my wish is fulfilled. That's why I acted like that. Returning to explain that incident, he read the following three verses: Here, into the city of Ba-la-complaint, Lord Great King, there is the King Crow, the name Hoang Duc, with the other flock, eighty thousand crows are all subjects. Nhu Queen has a lot of dreams: She longs to have a meal. The King's own fish caught fresh and cooked and brought to the table. Please consider me as a messenger, my King sent me here. Dear King, I confess this, the other person's nose is afflicted by me. Hearing that, the king immediately said: - I have given great fame to many people, but I cannot make them close. Even giving gifts like an entire village, I can't find one who dares to lay down his life for me. Yet this animal, which was only a crow, sacrificed his life for its king. It is very sublime, gentle, and benevolent. Very pleased with the crow's good qualities, the king gave him a white umbrella to show his respect and devotion. The crow only bowed to the king for that gift, and then praised the virtue of Hoang Duc, its king. The king invited Hoang Duc to come, listen to the teachings of the Crow King and then send the Crow King and his wife his own food, and as for the other crows, every day he ordered to cook a lot of rice for them. It was he who followed the teachings of the Bodhisattva, protected all living beings, and performed good deeds. The teachings of the Crow Hoang Wing were remembered for seven hundred years. * When finished telling this Dharma talk, the Teacher identified the Forerunner: - At that time, the king was Ànanda, the crow general was Sāriputta, and the crow king Supatta was me. -ooOoo- 293. The Story of the Damaged Body (Kaya-Vicchinda forerunner) Suffering from a severe illness..., This story was told by the Master at Ky Vien about a man who lived at Sa-vai. He suffered from jaundice and the doctors said it was a case of hopeless cure. His wife and children did not know anyone who could heal him. He thought to himself, "If I get well, I will live a monastic life." Then for the past few days, after taking something, he felt good and was healed. Then he went to Ky Vien and asked to join the Congregation. He was taught by the Teacher the minor precepts (Sa-di) and the great precepts (Bhikkhu-stilts) and soon after, he witnessed the Holy Fruit. Then, one day the Male-stilts discussed among themselves in the Dharma hall: -Friend, that person was suffering from jaundice and vowed that if he recovered from his illness, he would live the holy life. He did so and has now attained Sainthood. The Master came in and asked the Male-stilts who were sitting here discussing what was going on. After they narrated, he taught: - The Male-stilts, not only that person did that. Once upon a time, the wise men, when they were healed, also live the holy life and get their own benefits. Then he told an old story. * Once upon a time, when King Brahmadatta ruled the land of Ba-la-complaint, the Bodhisatta was born in a Brahmin family. He grew up and began to accumulate wealth: but he contracted jaundice. The doctors couldn't do anything for him either, and his wife and family were all hopeless. He decided that if he recovered from his illness, he would live a monastic life. Then he took something, felt well, and was healed. He went to the Himalayas (Snow Mountain) and became a hermit. He practiced the Abhidhamma and the attainments of Zen and then settled in blissful meditation. He thought to himself, "I have not had such great happiness in a long time!" Then he spoke of his inspiration: Being struck down by a deep illness, I lay down in pain and sorrow. My body quickly withers away Like a flower on the dry land because of the sun. Noble as well as humiliating, Pure and impure alike. Those who are blind may think that the rotten area is a beautiful and bright color. This diseased body is shameful. Too rotten, impure. The crazy person is lazy, Wandering all over the way, heaven is not born. The Ascetic described in many ways the nature of impurity and of eternal suffering, and then, disgusted with the body and all its parts, he practiced the Four Immeasurables all his life until he was reborn in the realm of the world. Pham Thien. * When finished telling this Dharma talk, the Master declared the Four Truths. At that time, many Male-stilts obtained the fruit of the Save, etc.. Then the Teacher identified the Predecessor: - At that time, I was that hermit. -ooOoo- 294. The Story of the Bird Eating the Peach (Predecessor Jambu-Khàdaka) Someone sitting on a red peach tree..., This story was told by the Master at Truc Lam about Devadatta and Kokalika. At that time, when Devadatta began to lose his offerings and fame, Kokalika went from house to house saying: - Elder Devadatta is a descendant of the First Patriarch of the Emperor, belongs to the Okkàka royal family, is a true aristocrat, is talented in all scriptures, is full of magical powers, sweet-spoken, is a good lawyer. Make offerings to the Elder, help him! Kokalika praised Devadatta with such words. Devadatta, on the other hand, praised Kokalika as follows: - Kokalika was originally from a Brahmin family in the North, he lived a monastic life, penetrated the scriptures, was a talented lawyer. Help him, help him. They go everywhere, each praising the other in order to receive food from house to house. One day, The Male-stilts began to discuss this matter in the Dharma hall: -Friend, Devadatta and Kokalika go around praising each other's virtues while they have no virtue at all, and so on. , they earn food. The Master entered and asked the monks who were sitting and discussing what. Listening to them narrate, he taught: - The Male-stilts, this is not the first time they received food by praising each other. In the past, they did the same. Then He told an old story. * Once upon a time, when King Brahmadatta reigned in the land of Ba-la-complaints, the Bodhisatta was a tree God in a forest of red peaches (Jam-Fu). Another crow sat on his branch and began to eat the fruit. A Jackal came, looked up and watched the crow. He thought to himself, "If I flatter this guy, maybe I'll eat some!" So to flatter the Crow, he read the first stanza: Someone sits on a red peach tree, An elegant voice pours into her heart, Her figure is as flexible as a peacock's dancing And still sitting still, still silent! The crow was complacent, and replied with the second stanza: He who comes from a noble family praises others as noble. He and other tigers, Come here! Eat what I gave him! After reading the verse, the crow shook the branches to let some fruit fall. At that time, the God of the tree saw the two animals eating. After such flattery and flirtation, he recited the third stanza: Liar, I am clear! That crow, that jackal, that specializes in eating rotten corpses, squabbling back and forth, sounds like a commotion! After reading the verse, the tree god immediately turned into a fierce figure and chased away the other two animals. * When finished telling this Dharma talk, the Teacher identified the Forerunner: - At that time, the jackal was Devadatta, the crow was Kokalika, and the other tree god was me. -ooOoo- 295. The story of the Lower Lie (Anta's predecessor) Like a bull, his body..., This is another story told by the Master at the same place, about the same people and the details. Same story as above. * Once upon a time, when Brahmadatta was the king of Ba-la-complaint, the Bodhisatta was the God of a castor tree growing near a certain village. In the village, an old cow died. People pulled the cow carcass and threw it into the forest next to the village gate. A jackal came to eat the carcass. Then a female Crow came and sat on the tree. When he saw the Jackal, the Crow tried to flatter him to see if he could get a few pieces of the carcass to eat. So he reads the first verse: Like a bull, his body, Lives like a mighty lion, Glory be to him, king of beasts! Don't forget to give me a piece. Hearing this, the Jackal recited the second verse: Those of high status Newly praise those who are noble. Her neck resembles a peacock's neck. Crow, fly down and eat meat. When the Tree God saw this, he read the third verse: The most cowardly animal, the jackal, Among the birds, the last crow, the lowest of the wood species, The three common things, the darkest! * When finished telling this Dharma talk, the Master identified the Forerunner: - At that time, Devadatta was the other jackal, Kokalika was the crow, the tree god was me. -ooOoo- 296. The Story of the Sea (Samudda's predecessor). Who flew over the waves on the sea..., This story was told by the Master at Ky Vien about the Elder Upananda. This Male-stilts is a person who eats too rough, no matter how much is not enough for him, even a few food carts will not satisfy him. During the rainy season, he often lived in many places, where he kept his shoes, where he put his staff, In one place he kept the water jug, and he stayed in another place. When he visited a monastery in a rural area and saw that the Male-stilts had enough equipment, he began to teach about the four types of Sa-Mon and then took their clothes; make them pick up rags from the garbage to use; make them use earthen bowls, give him their metal bowls and whatever bowl he likes. Then he put them in a cart and brought them back to Ky Vien. One day the Male-stilts began to discuss in the Dharma hall: -Friend, Upananda of the Sakya clan is a tyrant, a greedy bhikkhu who goes to preach the Dharma to people and then brings it all back. a vehicle of the Male-stilts! The Master entered and wanted to know what the Male-stilts were discussing. They finished the story, he taught: - The Male-stilts, before the lecture on the conduct of tri, Upananda was wrong! We must first be temperate in our own desires, and then praise the virtues of others: First settle our own, Then teach, and be free from defilements. The Teacher quoted the above verse from the Dhammapada No. 158 and rebuked Upananda, then continued: -The Male-stilts, this is not the first time Upananda is greedy. In the past he thought that even sea water needed to be saved. Then He told an old story. * Once upon a time, when Brahmadatta was the king of Ba-la-complaint, the Bodhisatta was a sea god. There was a crow flying over the sea. It flew here and there, shouting trying to stop the schools of fish and birds: - Don't drink too much sea water! Must protect the sea water! Seeing it like this, the sea god read the first verse: Who flew over the waves on the sea? Who tries to hinder the aquatic species, Prevents the fish from swimming in the sea, Afraid that the sea will gradually subside? When the crow heard that, he replied with the second verse: In the world people still say that I can't drink forever, Go out and drink the other sea, Make the sea of ​​​​lords of the river dry. Hearing this, the sea god reads the third verse: Even if the sea is gradually reduced, it will be full again on the same day, Who can make the sea empty? Drink into that water to tell the time! Having said that, the God manifested in a fierce form and drove the Water Crow away. * When finished telling this Dharma talk, the Teacher identified the Forerunner: - At that time, Upananda was the water crow, and the other god was me. -ooOoo- 297. Silly Sex Story (Kàma-Vilapa Predecessor) Bird, fly in the sky..., This story was told by the Master at Ky Vien about a Male-stilts suffering because he loved his wife. his former. The details of the story are described in number 147. Puppharatta's predecessor, and the past story will be told at number 423. Indriya predecessor. * He was skewered alive on a stake like that. While suspended, he looked up and saw a Crow flying through space. Regardless of the pain, he called the crow to send a message to his beloved wife with the following three verses: Bird, fly in the sky, Bird with wings, fly high and far away. My wife, thighs are so beautiful, Message her, it's been a while, hasn't it? She does not know knife, love, anger, she must have a lot of ways to compare. The other thing, I'm afraid, I'm worried, Not because of being suspended here! The lotus robe, which I now leave behind, With ivory on the pillow over there. Silk Ba-la-complaints smooth, Let her satisfy the door of the rich. He lamented like that and died. * When finished telling this Dharma talk, the Master declared the Four Truths. And at the end of the Four Noble Truths, The Female-stilts who were in love with the fruit of the Presbyterian. At that time, the teacher identified the predecessor: - The wife in the past is the wife now; and the God who witnessed it was Me. -ooOoo- 298. The story of the fruit of the fig (Udumbara's predecessor) is ripe on a beautiful tree..., This story is told by the Master at Ky Vien about a Male-stilt living in seclusion on the border of a certain village. This peaceful abode is located on a flat stone at a mound that has been swept clean, has enough water to use, near the village, convenient for going into the village for alms and for relatives to come to give food. A certain bhikkhu on his way stopped by that place. The Elder who lived there received the newcomer according to his master's duties. The next day, the Elder took his new friend for alms. People offer them food and invite them to come the next day too. This newly arrived bhikkhu, after a few days of living like this, immediately thought of a way to drive that bhikkhu away to take over that retreat. One day he visited the Elder and said: - Hey, sage, have you ever come to visit the Buddha? -Oh -, no, Sage! Since there was no one to look after my hut, otherwise I would have come long ago! -Oh -, I will take care of the hut while the Sage comes to pay homage to the Buddha. When the elder heard this, he left after instructing the villagers to take care of the other monk until he returned. The newly arrived Male-stilts plotted to disparage the Elder by talking far and wide about all the Elder's vices to the villagers. The Elder went to visit the Master and then returned. But the newly arrived bhikkhu did not allow him to stay there again. The elder had to find another place to hide, and the next morning he entered the village for alms. But the villagers refused to make offerings to him again. He is so depressed, immediately returned to Ky Vien and told all the ends to the Male-stilts. They began to discuss it in the Dharma hall: - Hey, friend, the other Male-stilts chased that Male-stilt out of this position to then take it for himself! The Master entered, and wanted to know what the Male-stilts were discussing. They told him stories. He taught: - The Male-stilts, this is not the first time that someone chased the other person out of this position. Then he told an old story. * Once upon a time, when Brahmadatta was the king of Ba-la-complaint, the Bodhisatta was a tree God in the forest. It was the rainy season, each time it rained for up to seven days. A little red-faced Monkey lives in a cave, sheltered from the rain. One day, it was sitting in front of the cave, dry and very happy. Then a great black-faced Monkey, drenched in water, exhausted from the cold, saw it, and thought to himself: " How can a donkey catch an old bird? So the Red-faced Monkey had to leave. * When finished telling this Dharma talk, the teacher identified the Forefather: -At that time, the Male-stilts who owned the other hut was the little Monkey, the one who came to take the other part was the big Black Monkey, and the Tree God was I. . -ooOoo 299. The story of the Hermit Komaya-Putta (Komaya Predecessor) In the past you often rebelled..., This story was told by the Master at Pubbàràma (Dong Vien), about some Male-stilts with rough status. grumpy hole. These bhikkhus are on the floor below the Master's room. They talked about what they heard and then quarreled and scolded each other. The Master called the Elder Moggallana (Muggallana) and sent them out to frighten them. The elder rose into the air and touched the floor with his great toe that shook even the farthest shore of the ocean. Those bhikkhus, afraid of death, rushed out. The Male-stilts began to know the rude behavior of those people, one day brought them to the table in the Dharma hall: -Friend, there are some Male-stilts who have taken refuge in this house of salvation, who are the same people. rude brusque; they do not see the impermanence, suffering, and selflessness of life and do not do their duty. The Master entered and asked the monks who were sitting and discussing what. Hearing that story, he taught: - The Male-stilts, this is not the first time they are rude and gruff. They were like that before. Then He told an old story. * Once upon a time, when Brahmadatta was the king of Ba-la-complaint, the Bodhisatta was born as the son of a Brahmin in a certain village. His name is called Komayyaputta. Shortly after, he left home to practice in the Himalayas (Snow Mountain). There are some superficial ascetics who have made hermitages in that area, but they do not use means to generate meditation. They find fruit in the forest to eat and then laugh and tease each other all day. They have a monkey as rude as they are, always amusing them by grimaces and acrobatics. After living there for a long time, they returned to the villagers to collect salt and spices. When they were gone, the Bodhisatta came to live in their abode. Again the Monkey played jokes for him as he did with the others. The bodhisattva taunted it and gave it a lesson: - Those who live with diligent ascetics must have appropriate dignity, must have good intentions in their actions, and must focus on contemplation. After that, the Monkey always kept his good character and behaved properly. Then the Bodhisatta left. The other ascetics returned with salt and spices. But the Monkey no longer plays jokes. They asked: - What's up, buddy? Why don't you play like you usually do? One of them recited the first verse: In the past, ordinary people were naughty In the tent with our hermits, Let's do the same monkey tricks as before, The virtuous man is not pleased! Hearing this, Monkey recited the second verse: Ko-may-ya, master of wisdom, I have heard wonderful words. I am different now than before, Now think about my time to follow. Then the hermit recited the third verse: If the seed is sown on a rock, Even if it rains, the seed will not become a tree. Even though a person of Wisdom is full, Your thoughts will not be able to do anything. * When he finished telling this Dharma talk, he declared the Four Truths and identified the Forerunner: - At that time, these Male-stilts were the other superficial hermits, and Komayyaputta was I. -ooOoo- 300. The story of the Wolf (Vaka's predecessor) That wolf specializes in capturing animals alive ..., This story was told by the Master at Ky Vien about an old friendship. The details are the same as in the Vinaya (Vinaya Great Products) this is just an excerpt. Venerable Upasena at that time had been practicing for two years. He brought a bhikkhu from the same monastery, who had only practiced for a year, to visit and pay homage to the Master. He was rebuked by the Teacher and then retired. After that, he attained the Vipassana meditation and attained Sainthood, with contentment and other virtues, and performed the Thirteen practices of a recluse, which he taught to his friends. When the World-Honored One stayed for three months, he and his fellow monks were first rebuked by the Buddha for speaking wrongly and doing wrongly, but the next time he was praised by the Teacher with these words: -From now on, every female -If any stilts want to visit me, let them come, as long as they perform the Thirteen practices of a recluse. Encouraged like this, he returned to tell the story to the Male-stilts. Afterward, Those Male-stilts all followed the vows before coming to pay respects to the Teacher. Then when the Master finished his period of residence, the monks immediately threw away their old ragged clothes and put on clean clothes. When the Master and all the assembly of bhikkhus went around the rooms to examine, he noticed that ragged thing scattered here and there, and asked why. Listening to them recount, he taught: -The Male-stilts, their practice is not long, just like the wolf keeps the day of the precepts. Then He told an old story. * Once upon a time, when Brahmadatta was the king of Ba-la-complaint, the Bodhisatta was born as the God of Sakka (Isa). Now there was a Wolf who lived on a rock by the banks of the Ganges. The winter floods came and surrounded the rock. The Wolf was lying on the rock, with nothing to eat and no way to find food. The water kept rising, and the Wolf thought to himself: - Being too indecisive like you, how can you keep the precepts? You didn't know I was Shakyamuni and you wanted a meal of goat meat! After mocking and reprimanding the Wolf, Emperor Thich returned to the wolf heaven, specializing in catching animals alive. Making meals with other flesh and blood. Once made a vow out, Keeping the day of the precepts is not wrong. God Emperor Thich knew right away Turning into a goat come there and try it. The other wolf was thirsty for blood, and Hanh immediately threw it away, forgetting the prayer right away. People in this world are the same. They are determined but do not see their own strength. They are not able to achieve their goals when they are wrong, Like when a wolf sees a picture of a goat. * When he finished this Dharma talk, he immediately identified his predecessor: . Emperor Shakyamuni returned to the heavenly world. Wolf specializes in capturing animals alive. Making meals with other flesh and blood. Once made a vow out, Keeping the day of the precepts is not wrong. God Emperor Thich knew right away Turning into a goat come there and try it. The other wolf was thirsty for blood, and Hanh immediately threw it away, forgetting the prayer right away. People in this world are the same. They are determined but do not see their own strength. They are not able to achieve their goals when they are wrong, Like when a wolf sees a picture of a goat. * When he finished this Dharma talk, he immediately identified his predecessor: Emperor Shakyamuni returned to the heavenly world. Wolf specializes in capturing animals alive. Making meals with other flesh and blood. Once made a vow out, Keeping the day of the precepts is not wrong. God Emperor Thich knew right away Turning into a goat come there and try it. The other wolf was thirsty for blood, and Hanh immediately threw it away, forgetting the prayer right away. The people in this world are the same. They are determined but do not see their own strength. Wrong way, the goal is not achieved, Like when a wolf sees the image of a goat. * When he finished telling this Dharma talk, he immediately identified his predecessor: People in this world are the same. They are determined but do not see their own strength. They are not able to achieve their goals when they are wrong, Like when a wolf sees a picture of a goat. * When he finished telling this Dharma talk, he immediately identified his predecessor: The people in this world are the same. They are determined but do not see their own strength. Wrong way, the goal is not achieved, Like when a wolf sees the image of a goat. * When he finished telling this Dharma talk, he immediately identified his predecessor: END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.5/4/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.