ANNUAL SUBJECTS. I heard like this: At one time, the Buddha was living in the country of Minh-ninh, the land of Ananda.. Together with them, the Great Bhikkhu-stilts were one thousand two hundred and fifty people. At that time, the World-Honored One put on his robes and took his bowl into the city of Ananda for alms. Then the Blessed One thought to himself: "Now that I am going for alms, the time is still too early. Let's go to Pham Chi's garden, the old lady's room. Bhikkhus need to be on time to go for alms." The Blessed One went to that garden. At that time, when Brahma saw the Buddha from afar, he stood up and greeted him, saying: "Welcome to Gotama. Long time no come. Now, what is the reason why everything is hidden here? Please take a seat here." The Blessed One sat down there. Pham Chi, sitting to one side, said to the Blessed One: "Last night, a monk Thien Tu from Lexa came to my place and said, 'Master, I don't follow the Buddha to practice the holy life anymore. This is because Buddha is foreign to me. He told me the mistakes of Gotama. Even though I say that, I don't accept it." Buddha said to Pham Chi: "What Thien Tu said, I know you do not accept. Once upon a time, I was on the Dharma Hall, on the shores of Lake Di Ho, belonging to Bhikkhu-dali; At that time, this good monk came to me and said to me: the Tathagata is foreign to you. I do not follow the Tathagata to practice the holy life anymore. I then said: Why do you say that you don't follow the Tathagata to practice the holy life anymore, because the Tathagata is foreign to you? Thien Tu replied: The Tathagata does not show me the transformation magic. "I then said, 'I will invite you to come to the Dharma, I will practice holy life, will I show you the divine supply? Why do you say: Tathagata, show me the miracle of transformation, I will practice holy life? Then Thien Tu answered me: No, World Honored One." Buddha said to Thien Tu: "I also do not tell you: You stay in my Dharma and practice holy life, and I will show you the miracle of transformation. You also do not say: Show me the divine power, and I will cultivate the holy life. How, Thien Tu, in your opinion, does the Tathagata have the ability to manifest supernatural powers, or not? The Dharma that I preach, is it capable of leading to renunciation, to the end of suffering?" Thien Tu said to the Buddha: "That's right, World Honored One. The Tathagata can manifest divine power, not impossible. The Dharma being taught is capable of leading to renunciation, the cessation of the subtleties of suffering, but not the cessation of suffering." “Therefore, Thien Tu, anyone who practices the holy life according to the Dharma that I teach can demonstrate divine power, but not impossible; That method leads to renunciation, not impossible to leave. What do you expect from that dharma?” Thien Tu says: “The Blessed One sometimes does not teach me the secret techniques of your father, which the Blessed One already knows, but because he is stingy, he does not teach me.” Buddha said: "Shanxiu, did I ever tell you: Stay in the Dharma, I will practice holy life, will I teach you the secret technique of your father?" Answer: “No”. “Therefore, Shanxiu, I did not say that before. You don't say either. So why say that now? “How, Shanxiu, can the Tathagata speak your father's secret technique, or not? Does the Dharma that I teach lead to renunciation, to the cessation of the subtleties of suffering?" Thien Tu said: "The Tathagata can speak the secret technique of your father and son, but it is not impossible. The Dharma that has been taught can lead to renunciation, to the end to the end of suffering, but not impossible.” Buddha again said to Thien Tu: "If I can speak the secret technique of your father, I can also speak the Dharma, the renunciation, the cessation of suffering, Then what do you seek in My law?" The Buddha again said to Thien Tu: "You, formerly in the territory of the Brahmans, belonging to Vaisali, have by countless means praised the Tathagata, praised the Dharma, and praised the Sangha. Just as one person compliments a cool pond in eight ways that make people like it: one, cold; two, light; three, soft; four, in; five, sweet; six, not dirty; seven, drink not bored; eight, healthy people. You, too, in the territory of Basāra and Vaiāli, praise the Tathagata, praise the Dharma, praise the Sangha, and make everyone happy. Thien Tu, you should know, today you are falling back, people will say that: Bhikkhu-stilts Thien Tu has many acquaintances, is close to the World Honored One and is also a disciple of the World Honored One; but can not live a life of pure holy life; had renounced the precepts, returned to the world, and practiced vile practices. Pham Pham, you should know, then I said enough words, but Thien Tu did not agree with my teaching, but gave up worldly precepts. “Pham Chi, once I was staying at the Dharma Hall on the shores of Di Hou Lake; At that time there was a Nirvana named Gia-la-lou who stopped at that place, was revered by everyone, was famous from afar, had many acquaintances, and was fully nourished. At that time, Bhikkhu-stilts Thien Tu put on his robe and held a bowl to enter the city of Bhikkhu-sāli for alms; go to the place of the Nirvana. At that time, Thien Tu asked Ni Kien Tu with deep meaning. That Ni-Kien-Tzu could not answer, and immediately got angry. Thien Tu thought: If I make this person angry, will I have to suffer long-term retribution? Pham Chi, should know, Bhikkhu-stilts Thien Tu, after returning from his alms round, took his bowl and robe to me, bowed his head at his feet, and sat down to one side. Thien Tu at that time did not bring that pretext to tell me. I said to Thien Tu: That fool, Can you claim to be a Sakyamuni recluse? Thien Tu momentarily asked me: For what reason did the Blessed One call you a fool? Not worthy of claiming to be a Sakyamuni? I said, "You fool, have you come to Nirvana and asked for the profound meaning, but the other person couldn't answer, so he got angry? You think to yourself, "If I make this person angry now, will I have to suffer long-term retribution?" Do you think so? Thien Tu said to the Buddha: That person is an Arahant. Sun had that angry mind?? I then replied: "That fool, how can a Arhat have anger? I, La-Han, don't have a mind of anger. La-Han, the other person has seven austerities, has been kept for a long time. What are those seven austerities? and flour foods. Three, for the rest of your life, you will not violate any conduct. Four, lifelong do not leave the four stone towers in Vaisali; To the east is Uu Vien tower, to the south of the Elephant tower, to the west of Da Tu tower, to the north of that tower. Do not leave these four stupas for the rest of your life, considering them as four austerities. But that person later violated these seven austerities and died outside the city of Visali. Just like a wolf sick with scabies and dies in a cemetery. The same goes for the other Nirvana. I set a ban on my own, then I broke it all. First swore to himself that he would never wear clothes for the rest of his life, then he wore them again. At first, he swore to himself that he would not drink alcohol, eat meat, or eat anything made with flour for the rest of his life, but later he ate it all. Before, I swore to myself that I would never pass through four towers in my life: the East of Uuyuan Tower, the South of the Elephant Tower, the West of the Da Tu Tower, and the North of the Seven Gathering Towers. Now contrary to all words, leaving is no longer close. That person, having broken those seven vows, left the city of Vaisali, died in the charnel ground. Buddha said to Thien Tu: You fool, you don't believe my words. Go see for yourself, you'll know for yourself." Buddha said to Pham Chi: "Once, monk Thien Tu put on his robe and took a bowl to the city for alms. After his alms round, he went out of the city again, went to an empty space in the charnel ground, and saw that Nikien Tu died there. After seeing this, he returned to Me, bowed his head at his feet, and sat to one side, but did not tell Me about it. Pham Chi, you should know, at that time I said to Thien Tu: How, Thien Tu, are the things I noted about Nikien Tu before, true? Answer: Yes, just as the Blessed One said. Pham Chi, you should know, I have shown my miraculous powers to prove Thien Tu, but the other said: The World-Honored One did not show miracles to you." “Once again, I was living in Bach Tho hamlet, Minh Ninh country, at that time there was a Ni Kien Tu named Cuu-la-de, residing in Bach Tho, revered by all, famous from afar, receiving many benefits. At that time, I put on a robe and took a bowl to the city for alms. Bhikkhu-stilts Thien Tu at that time followed me, and saw Nikien Tu the Salvation-Lady lying down on a pile of dung, licking the husks. Brahm, should know, when Bhikkhu Thien Tu saw this Nigan Tu lying on a pile of dung and eating rice husk residue, he immediately thought: Arahants or those who are aiming for Arahantship- No one in the world can keep up with this one. The Way of this Nike-tzu is the best of all. Why? The ascetic is like this, giving up pride, lying on the dung heap and licking the husks. “Pham Chi, then I turned my body to the right, and said to Thien Tu, “You fool, can you claim to be a Sakyamuni? Thien Tu said to the Buddha: World Honored One, Why call me a fool, not worthy of claiming to be a Sakyamuni? Buddha said to Thien Tu: You are stupid, you watch this Saviour-Lady squatting on a pile of dung and eating rice husks, and think: Among the Arahants or those who are aiming for the fruit of Arhat, This savior-la-emperor is supreme. Why? Now this savior can practice austerities, except for pride, squatting on a pile of dung and eating rice husks. Do you think like that? Answer: Indeed. Thien Tu said again: Why did the World-Honored One become jealous of an Arahant? The Buddha said: You fool, I did not develop jealousy towards an Arahant, how can I now develop jealousy towards an Arahant? You, you fool, say that the Savior is a true Arahant. But this person after seven days will have a bloated stomach and die, reborn as a hungry ghost, a walking zombie, often suffering from hunger. After the public network, tied with a reed and dragged into the graveyard. If the person does not believe, go and tell him in advance. “Then Thien Tu immediately went to the Salvation-Lady and said: The recluse Gotama predicted that in seven days he would die from a bloated stomach and be reborn in the hungry ghosts of a walking zombie; after he died, he was tied with a rope and dragged to the graveyard. Thien Tu again said: You should eat and drink carefully, don't let that word be true. Brahm, should know, after seven days, Salvation-la-de was bloated and died, immediately reborn in the hungry ghosts of zombies; After death, he was tied with a rope and dragged to the graveyard. Thien Tu, after listening to the Buddha's words, bent his fingers to calculate the date. Until the seventh day, Bhikkhu-stilts Thien Tu went to the village naked, asked the people in the neighborhood: Hey friends, where is the Salvation-Lady now? Answer: Dead. Question: Why die? A: Abdominal bloating. Q: How is the burial? Answer: Tied with a reed rope and dragged into the graveyard. “Pham Chi, Thien Tu, after hearing this, went to the cemetery. When he was about to arrive, the zombie's knees moved, then suddenly sat up. Bhikkhu-stilts Thien Tu kept going in front of the zombie, asking: Salvation-la-de, are you dead? The zombie replied: I am dead. Question: What pain did you die? Answer: Gotama predicted that I would die after seven days of distension. As the saying goes, after seven days, I became bloated and died. Thien Tu asked again: Where were you born? Answer: As predicted by Gotama, I will be born as a walking zombie. Now I am born into a hungry ghost that makes a walking zombie. Thien Tu asked: When he died, how was he buried? The zombie replied: Just as Gotama predicted, I will be tied with a reed rope and dragged into the graveyard. As I said, I was tied with a reed rope and dragged to the graveyard. Then the zombie said to Thien Tu: Even though you have left home, you have not received any benefit. This is what the recluse Gotama says, but you usually don't believe it. After saying that, the zombie lay down again. “Pham even, at that time the monk Thien Tu went to me, after paying his respects, sat down to one side, but did not tell me about it. I immediately said: As I prophesied, is the Savior really like that? Answer: Indeed, it is exactly as the Blessed One said. Pham Chi, I have repeatedly shown the miraculous powers to the monk Thien Tu, but the other still said: The World-Honored One did not show the miraculous powers to you." The Buddha again said to Pham Chi: "Once, I was staying at the Dharma Hall, on the shores of Di Hou Lake. At that time, there was Pham Chi named Ballet Tu, who was living in that place, revered by everyone, and had many benefits. That man in the midst of the monastic community said thus: The recluse Gotama claims to have wisdom. I also have wisdom. The recluse Gotama claimed to have divine power. I also have magic. The recluse Gotama has attained the transcendental path. I also attained the transcendental path. I will show magic with him. Ascetic shows one, I will show two. Sa-mon shows two, I will show four. Sa-mon now eight, I will show sixteen. Samana is now sixteen, I will show thirty-two. Samoon is thirty-two, I am sixty-four. Depending on how much or less that Sa-Mon appears, we will appear twice. “Pham Chi, at that time the monk Thien Tu put on his robe and took his bowl into the city for alms. Seeing that Pham Chi Ballet Tu was saying this in the crowd: The recluse Gotama claimed to have wisdom. I also have wisdom. The recluse Gotama claimed to have divine power. I also have magic. The recluse Gotama has attained the transcendental path. I also attained the transcendental path. I will show magic with him. Ascetic shows one, I will show two. Sa-mon shows two, I will show four. Sa-mon now eight, I will show sixteen. The recluse is now sixteen, I will show thirty-two. Samoon is thirty-two, I am sixty-four. Depending on how much or less that Sa-Mon appears, we will appear twice. The monk Thien Tu, after he had finished his alms round, returned to my place, bowed down, then sat down to one side, and said to me: This morning, you put on your robes, took a bowl, and entered the city for alms, listening to the Ballet Tu in Bhikkhu-- Saly is saying thus: The recluse Gotama claims to have wisdom. I also have wisdom. The recluse Gotama claimed to have divine power. I also have magic. The recluse Gotama has attained the transcendental path. I also attained the transcendental path. I will show magic with him. Ascetic shows one, I will show two; until, depending on how much or how little that recluse appears, I will appear twice as much. Tell Me the full story. I said to Thien Tu: Ballet Tu was among the masses, if he didn't give up that word and come to Me, there wouldn't be such a situation. If the other person thinks: I have not renounced that word, If you don't give up that view, don't let go of that arrogance, but go to the recluse Gotama, his head will be broken into seven pieces. There is no case in which he does not renounce that word, does not renounce his pride, and yet goes to Me. “Shantu said: World Honored One, keep your mouth shut. The Tathagata, please keep your mouth shut. Buddha asked Thien Tu: Why do you say: World Honored One, keep your mouth shut. The Tathagata, please keep your mouth shut. Thien Tu said: That ballet Tu had great power and great power. Supposing he came for real, wouldn't the Blessed One be deceitful? Buddha said to Thien Tu: Did the Tathagata ever say two words? Answer: No. The Buddha said to Thien Tu: If you don't have two words, why do you say: World-Honored One, keep your mouth shut. Tathagata keep your mouth? Thien Tu said to the Buddha: Did the Blessed One know the Ballet Tu himself, or did the gods say it? Buddha said: I know by myself and also because the gods came to tell me, so I know. General Ado-da here in Vaisali, after the breakup of the body, death, and death, he was reborn in the Dao of the Dao of Loi. He came to me and said, 'That brahmin, who was shameless, broke the precepts, and blasphemous speech, in Vaishali, in the midst of the masses, slandered like this: General Ad Dod Da after the breakup of the body, life and death will be reborn into the walking zombies. But really, the child's body breaks down and dies and is reborn in the Dao-Loi heaven. I have known it myself before the Institute of Ballet, and also told by the gods, so I know. The Buddha said to the stupid Thien Tu: If you don't believe in me, then go into the city of Vaisali, and proclaim it as you please. I will go to Pham Chi Ballet Tu after the meal." The Buddha again said to Pham Chi: "At that time, that Thien Tu, after spending the night wearing his robe, took a bowl and entered the city for alms. At that time, the other Thien Tu directed to the Brahmins, recluses, and Brahmins in the city of Vaisali, told all kinds of stories, saying: Pham Ballet Tu in the midst of the crowd proclaimed this statement: The recluse Gotama claimed to have wisdom. I also have wisdom. The recluse Gotama has great power; I also have great power. The recluse Gotama himself claimed to have great spiritual power. I also have a great god. Ascetic shows one, I will show two; until, depending on how much or how little that recluse appears, I will appear twice as much. But now the recluse Gotama will go to that place of Ballet. You all go there too. “At that time Pham Chi Ball was walking on the road; Thien Tu saw it, hurriedly approached, said: You, in the midst of the crowd of Vaisali, declared thus: The recluse Gotama has great wisdom, I also have great wisdom, until Depending on how much or how little that Sa-mon appears, I will show up twice as much. The recluse Gotama heard that statement and now wanted to go to him. Come back quickly. Answer: I will be right back. We'll be right back. Having said that, momentarily feeling panic, hair stood on end, did not return to the old place, but went to the forest of Pham Chi Dao-head-ballet, sitting in the hammock, sad and deluded." The Buddha said to Brahma: "I, after the meal, together with many Lexas, ascetics, Brahmins, Brahmas, and laypeople, went to the place of Ballet's residence and sat down on a seat. sit. Among that crowd was a Brahma named Gia-la. At that time, everyone called out to Giala and said, "Go to the Dao-tou forest and say to Ballet Tzu: Now there are many Lezas, ascetics, brahmins, Brahmas, and laypeople. all gathered in his forest. Everyone discussed together that, in the midst of the crowd, Pham Chi Ball said by himself: The recluse Gotama has great wisdom, I also have great wisdom, until, according to that monk. show more or less, we will show double. The recluse Gotama thus went to his forest. Please come see. Then, after hearing everyone's talk, Gia-la went to the forest and told the Taoist-Head Ballet, saying: Now many Lesa, recluse, brahmin, Pham Chi, lay people all gathered in his forest. Everyone discussed together that, in the midst of the crowd, Pham Chi Ball said by himself: The recluse Gotama has great wisdom, I also have great wisdom, until, according to that monk. show more or less, we will show double.Samon Cudama is now in the forest there. Ballet, are you coming back? At that time, Pham Chi Ball replied: Will return. Will return. Having said that, staying in the hammock and feeling restless. At that time, the hammock again obstructed his legs, making it impossible for him to leave the hammock, let alone go to the Blessed One. “Then Gia-la said to Pham Chi Ballet: You are out of your mind, only an empty voice: You will return. Will return. But the hammock can't even leave, how can it go to the public place? After reprimanding Ballet Tu, he returned to the crowd and reported, "I am going to speak to Ballet in the name of the people." Y replied: Will return. Will return. At that moment, in the hammock, the body moved, but the hammock stuck to the legs and could not be removed. He can't even leave the hammock, how can he come to this mass? “At that time, there was a Leza Tzu, the Touma, who was sitting among them, and immediately got up, lifted up his right shoulder, knelt down, folded his hands, and said to the assembly, 'Please wait a moment, assembly. I will personally bring him here.” The Buddha said: "I then said to Leza Tzu-tuma that: That person has made such a statement, holds such an opinion, arouses such pride; but want to make him go to the Buddha, it is not possible. Tou-ma Tzu, suppose you wrap ropes in layers, and then pull the cows together, until his body falls apart, in the end he still won't be able to give up such words, such an understanding , so arrogant, to come to Me. If you don't believe me, go there and find out for yourself. “At that time, Leza Tzu-ma still tried to go to Ballet-Tzu and said to Ballet-Tzu, 'Many people of Leza, ascetic, brahmin, Brahma, and layman. all gathered in his forest. Everyone discussed together that, in the midst of the crowd, Pham Chi Ball said by himself: The recluse Gotama has great wisdom, I also have great wisdom, until, according to that monk. show more or less, we will show double. The recluse Gotama is now in that forest. Please come back. At that time, Ballet Tzu replied: Will return. Will return. Having said that, he moved his body in the hammock, but then the hammock caught his leg, making it impossible for him to leave the hammock, let alone go to the Blessed One. “Then Touma said to Ballet, 'You are out of your mind, only an empty voice: Will return, will return. But I can't even leave this hammock myself, I can't go to the public! “The demon head said to Ballet Tzu: The wise are understood by example. Once upon a time, there was a lion lord of the beasts that lived in the depths of the forest. In the early morning, the lion came out of the cave, looked around, stretched out and roared three times, then roamed around looking for meat to eat. Behold, the lion, the king of the beasts, finished eating and then returned to the forest, often followed by a wild cane, full of energy, and said to himself: The lion in the forest is the last one. what animal? Is it better than me? Now let's monopolize a forest, come out of the cave early in the morning, look around in all directions, stretch out and roar three times, then walk around. He wanted to learn the lion's roar, but he let out a wild squeal. Hey Ballet, so are you now. Thanks to the mighty virtue of the Buddha, he survived in the world and received offerings from people; but now compete with the Tathagata. Then Touma spoke a critical verse: Wild can call lion Self-proclaimed king of beasts Want to roar the lion's voice Again squealing wild. Alone in the deserted forest Self-proclaimed king of beasts Wanting to roar the lion's voice Again squealing wild. Kneel down to look for a cave rat, Tha ma looks for a dead body; Wanting to roar the lion's voice, Again squealing the wild sound. “The ghost head said: You too. Thanks to the Buddha's grace, he survived in the world and received offerings from people; but now competes with the Tathagata. At that time, Touma took four parables, rebuked him directly, then, returning to the public place, he reported: "I have called Ballet Tu in the name of the people." Kia answered me: Will be back. Will return. Then in the hammock, the body moves, but the hammock gets stuck in the legs and can't be removed. Kia can't even leave the hammock, let alone go to this mass. “Then the World-Honored One said to Touma: I have told you before that I wanted to let him go to the Buddha, but it was not possible. Supposing he took a leather rope wrapped in many layers and dragged the oxen, until his body fell apart, in the end he still wouldn't let go of that word, that view, that pride, to come to Me. “At that time, Brahma, I immediately preached various dharmas to the assembly, showing, encouraging, benefiting, and delighting. In them, three times raising the roar of the lion, and then lifted myself up into the air, I return to the place where I was." The Buddha said to Brahma: "Or there is a recluse or a brahmin who says: All the worlds are created by Brahma in heaven. I ask them: Are all the worlds really created by Brahma in heaven? They could not answer, but asked Me: Gotama, what is this? We answer them: There was a time, when this world began to destroy, there were other sentient beings whose lives ended, their actions ended, from the heavens of Light and Yin, their lives were shared, and they were reborn in another empty Brahma; then arouse craving for that place, Before birth, the desire to have other sentient beings also come to this place. Other sentient beings, when their lives are exhausted, their actions are over, are reborn in this place. At that time, that living being thought to himself thus: I am now the Great Brahma King, existing by accident, not created by anyone. I can comprehend the purpose of meanings, is absolutely free in a thousand worlds, can create, can change, is the most wonderful, is the parent of mankind. I came here first, alone without company; due to our ability to have this being; I created this being. Other beings also follow suit, calling it Brahma King, random existence, able to comprehend the purpose of meanings, absolute freedom in a thousand worlds, can create, can change, the most wonderful, being his parents, is the only one who exists first, and we exist later; we were created by that great Brahma king. These beings, depending on when their lifespan is over, are reborn in this life; and then gradually matured, shaved off hair and beard, wore the three Dharma robes, left home to practice the Way. He enters the concentration samadhi, depending on the samadhi, remembers his previous life. He said thus: This Great Brahma King by chance exists, not created by anyone; can discern the purpose of meanings; absolute freedom in a thousand worlds; can create, can transform, the most wonderful, is your parents. That great Brahma is permanent, does not change, is not a changing dharma. We are all created by Brahma, so it is not permanent, does not last long, is a changing dharma. Thus, Brahma, the other recluses and brahmins, because of this condition, all say that Brahma created this world in heaven. Hey Pham Chi, the creation of the world is not something they can achieve; Only Buddha can know. Even beyond that, the Buddha knows it all. Although knowing but not greedy first, but know in a real way about suffering, the origin, the cessation of suffering, sweetness, calamity and weakness; with equality of contemplation that liberates no residue. Oh, it's called the Tathagata." The Buddha said to Brahma: "Or there is a recluse or a brahmin who says this: Playfulness and laziness are the beginnings of living beings. I said to them: Is it true that you say that leisure and laziness are the beginnings of living beings? They could not answer, but asked in return: Gotama, what is this? I answer: Some beings in the Light and Yin heaven due to playfulness and laziness, when the body breaks down, dies, and is reborn in this world; then gradually matured, shaved off hair and beard, wore three legal robes, left home to practice the path, until he entered the mind of samadhi-samadhi; Because of the power of samadhi, realizing the previous life, he said thus: Because of the lack of leisure and laziness, other sentient beings remain in that place, enduring for a long time, and not changing. We often play around leading to this impermanent, variable dharma. Thus, the Brahmin, the recluse, the brahmin by that condition say that entertainment is the beginning of living beings. These things the Buddha knows all, even more than that. Know but do not fall in love before, because not before but as real know suffering, the beginning, the eradication, the sweet taste, the calamity, the weak appearance; by equality of contemplation that liberates no residue. Oh, it's called the Tathagata." The Buddha said to Brahma: "Or there is a recluse or a brahmin who says: Disappointment is the beginning of living beings. I said to them: Do you really say that disobedience is the beginning of sentient beings? They did not know how to answer, so they asked Me again: Gotama, how is that? I told them: Some sentient beings look at each other for a while and then lose their mind; therefore, life is reborn in this world; then grew up, shaved off hair and beard, wore three legal robes, left home to practice the religion, then entered the mind of samadhi-samadhi; Because of the power of samadhi, he perceives the previous life, and says thus: Just as other sentient beings do not look at each other, so they do not lose their mind, so they are permanent. We lost our minds because we looked at each other many times; thus leading to impermanence, change. Thus, the Brahma, the recluse, the other brahmin by this condition said that disobedience is the beginning of sentient beings. Such things, only the Buddha knows; know more than that. Knowing but not sinking first; due to not being immersed in the past, but knowing the real suffering, the beginning, the cessation, the sweet taste, the calamity, the weak appearance; Because of equality of contemplation, liberated without residue". The Buddha said to Pham Chi: "This is what I say. Or there is a recluse, a brahmin in secret, denigrating me that: the recluse Gotama thinks that his disciple has attained pure liberation and has achieved pure conduct. Kia knows purity, but does not know purity in a comprehensive way. But I don't say that: When my disciple enters pure liberation and attains pure conduct, he knows purity, but he does not know purity in a comprehensive way. This Brahma, I myself said that: My disciples entered the net of liberation, achieved pure conduct; he knows purity, all is pure." At that time, Pham Chi said to the Buddha: "It is not beneficial to slander the recluse Gotama that: The recluse Gotama allows his disciples to enter pure liberation and achieve pure conduct; the other knows purity, but does not know purity in its entirety. But the Blessed One did not say so. The Buddha himself said: My disciples entered the net of liberation, achieved pure conduct; he knows purity, all is pure." Then he said to the Buddha: "I will also enter this emancipation, achieve pure conduct, all fully know .." Buddha told Brahma: "If you want to enter, it is really difficult. Because you have different views, different tolerances, and different practices, it is too difficult for you to rely on other interpretations to enter pure liberation. But if you believe in the Buddha's joy, and your mind is not cut off, you will always be at peace in the long run." At that time, Pham Chi Room-old-grandmother, after hearing what the Buddha said, happily served. all know comprehensively.." Buddha told Brahma: "If you want to enter, it's really difficult. Because you have different views, different tolerances, and different practices, it is too difficult for you to rely on other interpretations to enter pure liberation. But if you believe in the Buddha's joy, and your mind is not cut off, you will always be at peace in the long run." At that time, Pham Chi Room-old-grandmother, after hearing what the Buddha said, happily served. all know comprehensively.." Buddha told Brahma: "If you want to enter, it's really difficult. Because you have different views, different tolerances, and different practices, it is too difficult for you to rely on other interpretations to enter pure liberation. But if you believe in the Buddha's joy, and your mind is not cut off, you will always be at peace in the long run." At that time, Pham Chi Room-old-grandmother, after hearing what the Buddha said, happily served. in the long run will always be at peace.” At that time, Pham Chi Room-old-grandmother, after hearing what the Buddha said, happily served. in the long run will always be at peace.” At that time, Pham Chi Room-old-grandmother, after hearing what the Buddha said, happily served.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.AUSTRALIA,SYDNEY.4/4/2023.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THE WOMEN OF THE SAKYA CLAN CHAN TANH.