The emblem of Buddha Shakyamuni. Shakyamuni Buddha is also known by the names "Da Buddha" or "Buddha", abbreviated as "Buddha" or "Buddha", translates the word "Buddha" in Sanskrit, meaning "Enlightenment". Enlightenment), "The Enlightened One" (the enlightened one), "The Tri person" (the person who has mastered all ethics). The word "Enlightenment" has 3 meanings: one is "Self-enlightenment" (self-enlightenment); the other is "Enlightenment" (enlightenment for sentient beings); the third is "Completely enlightened" (practice fully and become Buddha), the highest position in Buddhist practice. According to the Buddhist teachings, only Buddha (the enlightened one) has the full three levels, that is, at the highest level. The Bodhisattvas still lacks a level (or less than a step). The Arhat still lacks two steps (or two steps lower). Conscientious practice is missing all three steps (or at the lowest level). Sakyamuni: "Shakyamuni" is the translation from the Sanskrit word "Sakyamuni". The word "Sakya", which translates to "Shakyamuni", is the name of a tribe in ancient India. The word "Muni", translated into the word "Mau Ni", means rich in benevolence (Nang Nhan), very good at enduring (Energy Forbearance), knows how to yield (Nang Nhu), knows how to keep his body and mind. Pure (Energy Net). In short, "Shakyamuni" means a saint of the Shakyamuni family / tribe. This title honors his real name is Co Dam Tat Dat Da. Shakyamuni Buddha is also known by the names "Da Buddha" or "Buddha", abbreviated as "Buddha" or "Buddha". Enlightenment), "The Enlightened One" (the enlightened one), "The Tri person" (the person who is adept at all ethics). The word "Enlightenment" has 3 meanings: one is "Self-enlightenment" (self-enlightenment); the other is "Enlightenment" (enlightenment for sentient beings); the third is "Completely enlightened" (practice fully and become Buddha), the highest position in Buddhist practice. According to the Buddhist teachings, only Buddha (the enlightened one) has the full three levels, that is, at the highest level. Bodhisattvas are missing a level (or less than a step). The Arhat still lacks two steps (or two steps lower). Consciousness of life still lacks all three steps (or at the lowest level). World Religion: "World Religion" is another title very well used to refer to Buddha Shakyamuni. "World Religion" is the name that Brahminism used to call the wealthy. Monks and Buddhists later use that same name to pay homage to Shakyamuni. Buddhism considers Shakyamuni to be a wholly virtuous person, full of merit, able to benefit the world, revering all species, so it is called "World Religion". Tathagata: together with "Thế Tôn", "Tathagata" is also the most commonly used slogan to refer to the Buddha Shakyamuni. "Tathagata" is translated from "Tathagata" in Sanskrit. "Like", also called "As Real" or "Truth As", refers to the "absolute truth", "the truth of truth", "the essence of the universal universe". "Lai" means coming. "Tathagata" are those who come by the true way, those who have understood the truth, who follow the right path to the righteousness. Buddha Shakyamuni was one of those who came in this way and should be called "Tathagata". The word "Tathagata" has a narrow meaning to refer to the Buddha Shakyamuni, which broadly refers to all the Buddhas, such as Amitabha, Tathagata, etc. have eliminated Karma, Or, permanently rid of samsara, all the virtues, full of happiness, should be worthy of the offerings of gods and humans. Chinh Venerable: It is true. Variables are everywhere, vast. Tri is understanding. "Right Transition" is the right understanding, understanding all embracing the whole world. Minh Hanh Tuc: The Buddha is a person with full happiness, meaning full of three intelligent beings (Tuc Mang Minh, Thien Nhan Minh, Lau Tham Minh) and five virtues (Thanh Hanh, Pham Hanh, Thien Hanh, Anh Nhi Hanh, Hanh's disease) should be called Minh Hanh Tuc. Thien The: Compassion is good, skillful. Swear is to go, get through. The Buddha is a practitioner of the right path, skillfully transcending everything to enter Nirvana. World Solution: The Buddha is the one who understands all the world's laws. Supreme Master: Of all the dhammas, Nirvana is Supreme, in human beings, the Buddha is Supreme, in the results Right Enlightenment is Supreme. Sentient beings in the nine realms are not comparable to the Buddha, so he has the title of Supreme Master, which means that one has ascended to nobility. Th Trượng Phú: The Buddha was a macho man capable of overcoming and overpowering all demons while practicing the righteous path. What Ngu Trượng Phú has another meaning is that the Buddha has the ability to subdue the gentle and to subdue the wicked according to righteousness. Heavenly Sphinx: The Buddha is the Master, the teacher who leads the way to liberation for both gods and humans. Tzu Chi: Buddha loved all sentient beings as loving parents and children. This love is equal, free from fear, that is, it means no matter the respect or defamation of sentient beings towards the Buddha, regardless of the luxury or the cowardly. The more lost sentient beings are, the more boundless Buddha's compassion is. True Speech: Buddha is the One who speaks the truth, not deceiving sentient beings. The Buddha's words were derived from perfect wisdom, not arbitrary. Mesopotamia: Mesopotamia has two meanings: Buddha is the most venerable of the two-legged species (dual-foot: two-legged), like gods and humans. And, the Buddha is the one who is full of Blessings and Wisdom (dual: both full). Bhikkhu Na: Tantric Buddhism calls Shakyamuni Buddha "Bhikkhu Na", which translates the meaning of "Dai Nhat Tathagata". According to Sanskrit, "Pi No Na Price Na" is another name for the Sun. Using the title "Bhikkhu Na Price Na" means treating Buddha Shakyamuni as the never-extinguishing pink sun; Buddha's insight is like the Sun shines through the whole world, dispelling the darkness of ignorance. In addition, the Buddha is also known with a number of other titles such as: Bac Gia Pham, that is, one who has conquered the domination of the ego; The Three Realms Religion, which means the person who has been enlightened, has been freed from the three realms of Sexual Realm, Sacrifice and Formless Realm; Full Enlightenment, which means that one has fully enlightened; Master, means the teacher leading sentient beings to liberation.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/3/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

Các tôn hiệu của Đức Phật Thích Ca Mâu Ni. Đức Phật Thích Ca Mâu Ni còn được gọi bằng các tên “Phật Đà” hay “Phù Đồ”, nói tắt là “Phật” hay “Bụt”, dịch từ chữ “Buddha” trong tiếng Phạn, nghĩa là “Giác” (giác ngộ), “Người Giác” (người đã giác ngộ), “Người Trí” (người tinh thông mọi đạo lý). Chữ “Giác” có 3 nghĩa: một là “Tự giác” (tự giác ngộ cho bản thân mình); hai là “Giác tha” (giúp cho chúng sinh giác ngộ); ba là “Giác hạnh viên mãn” (tu hành viên mãn hết mức và trở thành Phật), ngôi vị cao nhất trong tu hành Phật giáo. Theo giáo pháp nhà Phật, chỉ có Phật (người giác) mới có đầy đủ ba bậc, tức là ở bậc cao nhất. Các vị Bồ Tát còn thiếu một bậc (hay thấp hơn một bậc). Các vị La Hán còn thiếu hai bậc (hay thấp hơn hai bậc). Phàm phu tục tử còn thiếu cả ba bậc (hay ở bậc thấp nhất). Thích Ca Mâu Ni: “Thích Ca Mâu Ni” là dịch từ chữ “Sakyamuni” trong tiếng Phạn. Chữ “Sakya”, dịch thành chữ “Thích Ca”, là tên gọi của một bộ tộc ở Ấn Độ cổ đại. Chữ “Muni”, dịch thành chữ “Mâu Ni”, nghĩa là giàu lòng nhân từ (Năng Nhân), rất giỏi chịu đựng (Năng Nhẫn), biết cách nhường nhịn (Năng Nhu), biết cách giữ gìn cho thân tâm thanh tịnh (Năng Tịnh). Nói tóm lại, “Thích Ca Mâu Ni” nghĩa là vị thánh của dòng họ/bộ tộc Thích Ca. Danh hiệu này để tôn xưng tên thật của Ngài là Cồ Đàm Tất Đạt Đa. Đức Phật Thích Ca Mâu Ni còn được gọi bằng các tên “Phật Đà” hay “Phù Đồ”, nói tắt là “Phật” hay “Bụt”, dịch từ chữ “Buddha” trong tiếng Phạn, nghĩa là “Giác” (giác ngộ), “Người Giác” (người đã giác ngộ), “Người Trí” (người tinh thông mọi đạo lý). Chữ “Giác” có 3 nghĩa: một là “Tự giác” (tự giác ngộ cho bản thân mình); hai là “Giác tha” (giúp cho chúng sinh giác ngộ); ba là “Giác hạnh viên mãn” (tu hành viên mãn hết mức và trở thành Phật), ngôi vị cao nhất trong tu hành Phật giáo. Theo giáo pháp nhà Phật, chỉ có Phật (người giác) mới có đầy đủ ba bậc, tức là ở bậc cao nhất. Các vị Bồ Tát còn thiếu một bậc (hay thấp hơn một bậc). Các vị La Hán còn thiếu hai bậc (hay thấp hơn hai bậc). Phàm phu tục tử còn thiếu cả ba bậc (hay ở bậc thấp nhất). Thế Tôn: “Thế Tôn” là một tôn hiệu khác rất hay được dùng để chỉ Đức Phật Thích Ca Mâu Ni. “Thế Tôn” vốn là cái tên mà đạo Bà La Môn dùng để gọi những vị trưởng giả. Tăng sĩ và tín đồ Phật giáo sau này cũng dùng cái tên đó để tỏ lòng cung kính Thích Ca Mâu Ni. Phật giáo coi Thích Ca Mâu Ni là người đức hạnh vẹn toàn, công đức đầy đủ, có thể làm lợi cho thế gian, muôn loài đều tôn kính, cho nên gọi là “Thế Tôn”. Như Lai: cùng với “Thế Tôn”, “Như Lai” cũng là tôn hiệu thường dùng nhất để chỉ Đức Phật Thích Ca Mâu Ni. “Như Lai” được dịch từ chữ “Tathagata” trong tiếng Phạn. “Như” , còn gọi là “Như Thực” hay “Chân Như”, là để chỉ cái “chân lý tuyệt đối”, “chân tướng của sự thật”, “bản thể của vũ trụ vạn hữu”. “Lai” nghĩa là đến. “Như Lai” là những người đến bằng con đường chân thực, những người đã hiểu rõ chân lý, những người đi theo con đường đúng đắn đến được chính giác. Đức Phật Thích Ca Mâu Ni là một trong số những người đến bằng cách như vậy nên được gọi là “Như Lai”. Từ “Như Lai” dùng với nghĩa hẹp để chỉ Đức Phật Thích Ca Mâu Ni, với nghĩa rộng để chỉ tất cả các vị Phật, như A Di Đà Như Lai, Dược Sư Như Lai,v.v… Ứng Cúng: Đức Phật là người đã đoạn trừ Nghiệp, Hoặc, vĩnh viễn thoát khỏi vòng luân hồi sinh tử, muôn đức tôn nghiêm, phúc tuệ đầy đủ, nên xứng đáng với sự cúng dường của chư Thiên và loài Người. Chính Biến Tri: Chính là chân chính. Biến là khắp nơi, rộng lớn. Tri là hiểu biết. “Chính Biến Tri” là người hiểu biết đúng đắn, hiểu biết tất cả bao trùm khắp thế gian. Minh Hạnh Túc: Đức Phật là người có đầy đủ phúc tuệ, nghĩa có đầy đủ tam minh (Túc Mạng Minh, Thiên Nhãn Minh, Lậu Tận Minh) và ngũ hạnh (Thánh Hạnh, Phạm Hạnh, Thiên Hạnh, Anh Nhi Hạnh, Bệnh Hạnh) nên được gọi là Minh Hạnh Túc. Thiện Thệ: Thiện là tốt, khéo léo. Thệ là đi, vượt qua. Đức Phật là người tu tập theo con đường chân chính, biết khéo léo vượt qua tất cả để nhập Niết Bàn. Thế Gian Giải: Đức Phật là người thấu hiểu tất cả các pháp của thế gian. Vô Thượng Sĩ: Trong tất cả các pháp thì Niết Bàn là Vô Thượng, trong loài người thì Đức Phật là Vô Thượng, trong các thành quả thì Chính Giác là Vô Thượng. Chúng sinh trong chín cõi đều không so sánh được với Đức Phật, nên Ngài có tôn hiệu là Vô Thượng Sĩ, nghĩa là người đã lên đến cao vô thượng. Điều Ngự Trượng Phu: Đức Phật là Đấng đại trượng phu có khả năng điều phục, chế ngự mọi ma chướng trong khi tu hành chính đạo. Điều Ngự Trượng Phu còn một nghĩa khác nữa là Đức Phật có khả năng điều phục những người hiền và ngự phục những kẻ ác theo về chính đạo. Thiên Nhân Sư: Đức Phật là bậc Đạo sư, là người thầy đưa đường dẫn lối đến giải thoát cho cả chư Thiên lẫn loài Người. Từ Phụ: Đức Phật thương tất cả chúng sinh như cha mẹ nhân từ thương con cái. Tình thương này bình đẳng, an nhiên vô ngại, nghĩa là không phân biệt sự kính trọng hay sự phỉ báng của chúng sinh đối với Đức Phật, không phân biệt người sang hay người hèn. Chúng sinh càng lầm lạc thì lòng từ bi của Đức Phật càng vô lượng vô biên. Chân Thật Ngữ: Đức Phật là đấng nói những lời chân thật, không phỉnh gạt chúng sinh. Những lời nói của Đức Phật đều xuất phát từ trí tuệ toàn hảo, không phải tùy tiện. Lưỡng Túc Tôn: Lưỡng Túc Tôn có hai nghĩa: Đức Phật là đấng tôn quý nhất trong những loài hai chân (lưỡng túc: hai chân), như chư Thiên và loài Người. Và, Đức Phật là đấng đầy đủ Phúc đức và Trí tuệ (lưỡng túc: cả hai đều đầy đủ). Tỳ Nô Giá Na:Phật giáo Mật Tông gọi Đức Phật Thích Ca Mâu Ni là “Tỳ Nô Giá Na”, dịch ý nghĩa là “Đại Nhật Như Lai”. Theo tiếng Phạn, “Tỳ Nô Giá Na” là tên gọi khác của Mặt Trời. Dùng danh hiệu “Tỳ Nô Giá Na” có nghĩa coi Đức Phật Thích Ca Mâu Ni là Mặt Trời hồng không bao giờ tắt; tuệ giác của Đức Phật như Mặt Trời soi sáng khắp thế gian, xóa tan đêm tối vô minh. Ngoài ra, Đức Phật còn được biết với một số tôn hiệu khác như: Bạc Già Phạm, nghĩa là người đã chiến thắng sự chế ngự của bản ngã; Tam Giới Tôn, nghĩa là người đã giác ngộ, đã giải thoát khỏi tam giới là Dục giới, Sắc giới và Vô Sắc giới;Toàn Giác, nghĩa là người đã giác ngộ hoàn toàn; Đạo Sư, nghĩa là người thầy dẫn chúng sinh đến sự giải thoát.HET=NAM MO BON SU THICH CA MAU NI PHAT.( 3 LAN ).TINH THAT KIM LIEN.THICH NU CHAN TANH.AUSTRALIA,SDNEY=1/3/2021.

Chapter IV - Four Dharma. (I) (1) Enlightenment As such, I hear: At one time, The Blessed One resided among the people of Vajji, in the village of Bhanda. There, The Ton told the monks: Hey, monks. - Yes, Bach Thế Tôn. The female-stilts answered the World Religion. The religion says as follows: 2.- This Male-stilts, due to not enlightenment, can not enter the four dharma s, so must run for a long time, alternating for a long time, for me and for the teachers! how is four? 3. This Male-stilts, due to not enlightenment, cannot enter the Holy World, so must run long, must rotate for a long time, for me and for the teachers. This Male-stilts, due to not being enlightened, unable to enter Holy concentration, ... Holy wisdom, ... Holy liberation, so must run long, must rotate for a long time, for me and for the teachers. 4. The Male-stilts, when this Holy world is enlightened, is able to enter; Holy wisdom is enlightened, is incarnated; Holy concentration is enlightened, is incarnated; The liberated saint is enlightened, is incarnated; Friendship is cut off, the bond of being is cessation, now there is no longer rebirth. 5.-Thế Tôn said so. Thien The, after saying that, the Dao Master added: Gender, Meditation, Wisdom With the unsurpassed liberation Gotama proclaimed Enlightenment of these dhammas, the Buddha overcame them The sermon for Male-stilts Dao master the end of suffering, Tue-san passed away. (II) (2) Leaving 1.- People do not achieve these four measures, the Male-stilts, called being left this law. how is four? Failure to achieve the Holy World, this Male-stilts, is called being removed from this law. Failure to achieve Holy Meditation, the monks, ... do not achieve Holy Wisdom, the monks ... do not achieve Holy liberation, the monks, are called to be removed from this law. Failure to achieve these four dharma s, the Male-stilts, is called being removed from this law. 2. This four legal achievements, the Male-stilts, is called not leaving this law. how is four? 3. Achievement of the Holy World, this Male-stilts, is called not to leave this law. Achievement of this Holy, the Male-stilts, ... Holy Wisdom achievements, the Male-stilts ... Holy achievements, the Male-stilts, is called not leaving this law. Achieving these four measures, the Male-stilts, is called not leaving this law. After death, they fall, they fall, they fall in love So they come back Again reborn Have done what they have to do, Like the right thing He is at peace. (III) (3) Loss of Principle (1) - Compliment, no praise, credit, no credit. 1. Achievement of these four measures, the Male-stilts, stupid people, not intelligent, not the true ones, behave themselves like a person who lost its root, was injured, committed a crime, was rebuked by the intellect, and create many blissful things. how is four? No consideration, no consideration, no praise for people who don't deserve to be praised; No judgment, no consideration, no praise for someone who deserves to be praised; Without judgment, without consideration, showing credibility in unreliable places; There is no judgment, no consideration, no credit in trustworthy places. Accomplishing these four measures, the Male-stilts, stupid people, not intelligent, not the true ones, behave themselves like a person who lost its root, was injured, committed a crime, was rebuked by the intellect, and created. so many things are not blessed. 2. Achievement of these four measures, the Male-stilts, Hien intellectual, intelligent, is the true person, acting by himself as a person without losing root, not being injured, not guilty, not being wise. rebuke, and create many blessings. how is four? After considering, after considering, not praising those who do not deserve to be praised; After considering, after considering, praising those who deserve to be praised; After considering, after reviewing, manifesting the credibility in the trustworthy places; after consideration, after consideration, expressed credibility in trustworthy places. Achieving these four dharma s, the Male-stilts, the wise, intelligent, are the true ones, acting on their own as a person without losing their roots, not being hurt, not guilty, not being reprimanded by the wise. , and create many merits. Who commended people demerit who belittle people praiseworthy But he tongues Harboring misfortune Because misfortune did not find peace petty insignificant A type unfortunate misfortune by gambling Destroying Property Greater, much greater This kind of misfortune For all and for himself Those with malice Towards the Good One Over a hundred thousand Nirabbudà Period And plus thirty-six With the year Abbudà Was born in Prison During that time If scolded saints With words, will, and wishes. (IV) (4) Loss of Principle (2) 1.- Due to wrongdoing in the four things, the Male-stilts, foolish people, not intelligent, not the true ones, behave themselves like a person who lost his root, was injured, committed a crime, was rebuked by the intellect. blame, and create many blissful things. What is wrongdoing in the four things? Wrongdoing towards the mother, the Male-on stilts, stupid people, not intelligent ... create many unfortunate things. Wrong deeds for the father, this, the Male-stilts, ... Wrongdoing for Tathagata, this Female-on stilts, ... Wrong conduct towards the disciples of the Tathagata, the Female-on stilts ... .., the fool, no intelligent, not a true human ... and creates many blissful things. Wrong actions in these four measures, the Male-stilts, stupid people, not intelligent, ... create many unfortunate things. 2. Righteous deeds in these four things, the Male-stilts, Hien level of wisdom, intelligence, is the level of Truthfulness, behaving yourself not like the person who lost the root, not injured, not guilty, not by the mind rebuke, and create many blessings. What is righteous conduct of the four things? Righteous conduct for the mother, the Female-on stilts, Hien wise, intelligent ... create many merit. Righteous conduct for the father, the monks, ... Right conduct to the Tathagata, the monks ... Right conduct to the Tathagata disciple, the monks, the wise, intelligent, are the Truths. Humanity, acting by yourself not like the person who lost its root ... creates many merits. Righteous deeds in these four things, the Male-stilts, Hien wise, ... create many merit. 3. To mothers and fathers Who behaves wrongly With the Tathagata or to His disciples He behaves like this Creating many blissful things Those who have bad deeds Towards this earth's mother and father , who are in charge of the Postpartum Life Land To mothers and fathers Who behaves rightly With the Tathagata or to His disciples He behaves like this Creating many blessings and virtues Those who have righteous deeds For the mother and father of this Life, the wise praise the Hereafter. Heavenly Yard (V) (5) Thuan Stream 1.- There are four classes of this person, the Male-on stilts, exist in life. how is four? People who go along the line, people who go against the line, people standing back on their own, the Brahmin has crossed to the other shore, standing on the mainland. And this, monks, how are people going forward? Here, the Male-stilts, there are people who enjoy the education and do evil deeds. This Male-on stilts, this is called the first class of people. And this, monks, how are people going upstream? Here, the Male-stilts, some people do not enjoy the sex, do not do evil karma, with misery, with full of eyes, tears, mourning, living pure blissful happiness. This Male-stilts, this is called upstream people. And this, monks, how is the kind of person standing back on their own? Here, the Male-stilts, a class of people due to the end of the year of karma, was born, there entered Nirvana, no longer returned to that life. This Male-stilts, this is called self-standing people. And this, the Male-stilts, how is the Brahmin passed to the other side, standing on the mainland? Here, the Male-stilts, a class of people by destroying the contraband or, right in the present, alone with victory, enlightenment, attained and dwells free from smuggled liberation, wisdom of liberation. This Male-stilts, this is called the Ba-la-Mon has crossed over to the other side, standing on the mainland. These four classes of people, the Male-stilts, are present, exist in life. 2. Those who live in the life Not overpowering the senses Don't give up the cup of greed They enjoy the desires They go to the old birth Come and come again Being bound by desire They go along the flow of life So the wise One concept not enjoy sex life not practice evil oil bear the suffering abandon the desire They are called person to go against the flow of life. 3. Those who decided to make an end In negativity fetters Tier organic practitioners complacent No longer degenerate achieved eight subdue The grounds are calm He called person has to stand back For legal victory paralyzed child was enlightened Has been swept, fan clean The Dhamma is terminated That position where the false Brahmin is accomplished Being called the title One has come to the place where the End of the World has come to the other shore. (VI) (6) Less Learning. 1.- There are four classes of this person, the Male-on stilts, present, exist in life. how is four? Hearing little, what has been heard does not arise; Hearing little, what has been heard arises; Hearing much, what has been heard does not arise; Hearing much, what has been heard arises. And this, the Male-stilts, how is the little listener, what was heard does not arise? Here, the Male-stilts, there are people who hear little about the scriptures: litigation, theory, Verses, Inspirational language, As visual theory, Deity, the brother, Phuong Quang. That person, with this little heard, does not know the meaning, does not know the dharma, does not practice the dharma, depends on the law. Thus, the Male-stilts, who heard little, what was heard does not arise. And this, the Male-stilts, how is the little listener, what has been heard arises? Here, the Male-stilts, there are people who hear little about the scriptures: litigation, theory, Verses, Inspirational language, As visual theory, Deity, the brother, Phuong Quang. That person, with this little heard, knows the meaning, knows the dharma, practices the correct dharma. Thus, the Male-stilts, who listened to a little, things have been heard arose. And this, the Male-stilts, how is the listener much, what has been heard does not arise? Here, the Male-stilts, there are people who hear a lot about the scriptures: litigation, theory, Verses, Inspirational language, As the premise, deity, the Sangha, Phuong Quang. That person, with this much heard, does not know the meaning, does not know the dharma, does not practice the dharma, depends on the law. Thus, the Male-stilts, who is a lot of listeners, have not heard things arise. And this, the Male-stilts, how is the listener, what was heard arose? Here, the Male-stilts, there are people who hear a lot about the scriptures: litigation, theory, Verses, Inspirational language, As the premise, deity, the Sangha, Phuong Quang. That person, with this much heard, knows the meaning, knows the dharma, practices the Dharma, depending on the law. Thus, the Male-on stilts, being a lot of listeners, have heard arose. This Male-stilts, there are four classes of people present, exist in life. 2. If the listener is not calm in the world They criticize that person, Both, gender and listening If the listener is a little, but good concentration in the world They praise the virtue of about listening incomplete If the listener is not calm in the world They criticize him, Go hear fully If the listener is more skillful in the world They praise him Both, gender and listening Buddhist disciples listen to many Dharma teachings, have wisdom Like the gold of the Jubilee realm Who can criticize? Devas praised that bias Pham Thien also praised (VI I) (7) Dazzling Increase Them There are four classes of this person, the Male-on stilts, intelligent, trained, fearless, listening to a lot, practicing the Dharma, practicing the Dharma, depending on the law, brightening them. how is four? Male-stilts, the Male-on stilts, intelligent, trained, fearless, listen to a lot, practice the Dharma, practice the Dharma, increase them brightly. Male-stilts-nuns, the Male-on stilts, ... male laymen, monks, ..., female laypeople. France, practice, depending on the law, brighten them up. Who intelligent Being fearless Lai had heard And dharma Rating For district Dhamma practice Dhamma measures The so called Area increased their brilliance monks presented enough Billion-kheo- ni heard Tier male lay followers Tier lay faithful women They shine Sangha is light Sangha (VIII) (8) Captain - There are four fearless lieutenants of the Tathagata, the monks, due to the achievement of these four fearless captains, the Tathagata claims to himself the status of a monk, roaring the lion in the congregation and turning the wheel of dharma. how is four? He claims to be the Right Enlightenment, but these dhammas are not Omniscient. There, if there is Ba-la-Mon, Sa-Mon, or Thien, Nhan, or Ma Vuong, or Brahma, or anyone in life accuses me of such legal; This Male-stilts, We do not see this case. The Male-stilts, because I do not see this case, so I stay, reach security, achieve no fear, gain fearlessness. Tathagata claims that He has removed the contraband or, but the contraband or these have not been eliminated. There, if there is a Brahmin, Sa-subject, or Thien, Nhan, or Ma king, or Brahma, or anyone in life accuses me of such legal; This Male-stilts, We do not see this case. The Male-stilts, because I do not see this case, so I stay, reach security, achieve no fear, gain fearlessness. The Tathagata says that the legal obstacles, whoever uses them does not have enough. There, if there is Ba-la-Mon, Sa-Mon, or Thien, Nhan, or Ma Vuong, or Brahma, or anyone in life accuses me of such legal; This Male-stilts, We do not see this case. The Male-stilts, because I do not see this case, so I stay, reach security, achieve no fear, gain fearlessness. The Dharma and the purpose proclaimed by the Tathagata cannot be practiced by the righteous people to cease suffering. There, if there is a Brahmin, Sa-subject, or Thien, Nhan, or Ma king, or Brahma, or anyone in life accuses me of such legal; This Male-stilts, We do not see this case. The Male-stilts, because I do not see this case, so I stay, reach security, achieve no fear, gain fearlessness. These four fearless dharma s of the Tathagata, monks, due to the accomplishment of these four fearless fears, the Tathagata claiming the status of a monk, roaring lions in congregations and turning the wheel of dharma. These kinds of talks, Being widely indicated Sa-Mon, Brahmin, Dependent, y only them When they come to Tathagata They no longer exist Discussions are said They tremble, fear Who conquers Conquering all Conveying the Dharma Because of the compassion for all sentient beings With such levels Supreme victories among the Heavenly People All beings pay homage to the Supreme Beings of beings. (IX) (9) Thirst There are four loving-arising this, the Male-stilts, when love is born, can arise where the Male-stilts. how is four? Due to receiving robes, the Male-stilts, when rising, arise in the place of the Male-on stilts, or by receiving food for alms ... or by receiving the seat ... or by recognizing this as being, this is non-organic, love when starting up, up where the Male-stilts. These four loving-kindness arise, the Male-stilts, when love arises, can arise where the Male-stilts. Someone who has love as a friend Will long rotation When exists here When exists somewhere else He cannot stop Commentary rebirth Clearly know this harm Right love arises Suffering Male-stilts giving up love No grasping Prime An stay, not mindful of the position He lived to ordain. (X) (10) Aces 1.- This Male-stilts, there are four yoke. how is four? Sex yoke, organic yoke, ant yoke, ignorance yoke. And this, the Male-stilts, how is sex yoke? Here, the Male-stilts, there are people who do not like the real contemplation of the start, the end, the sweetness, the danger, the renunciation of education. Do not really contemplate the set-up, the cessation, the sweetness, the harm, the renunciation of the senses, so lust, lust, lust, lust, indulgence, lust, lust, cerebral lust, attachment , craving in the senses invades and exists. This Male-stilts, this is called education yoke. And how is possessive yoke? Here, the Male-stilts, there are people who do not like to contemplate the start, the end, the sweetness, the danger, the renunciation of the friends. Due to not really contemplating the set-up, the end, the sweetness, the harm, the renunciation of beings, there should be attachment, friendship, friendship, passion, friendship, righteousness, and attachment. Friendship in the beings invades and exists. This Male-stilts, this is called Huu yoke. And how is the yoke ant? Here, the Male-stilts, there are people who do not like to contemplate the start, the end, the sweetness, the danger, the renunciation of the ants. Do not really contemplate the set-up, the cessation, the sweetness, the harm, the renunciation of the ants, so the knowledge of greed, the idea of ​​happiness, the knowledge of attachment, the knowledge of passion, the thirst, ant of the brain, the knowledge of attachment prejudice in ants invade and exist. This Male-stilts, this is called the yoke ant. And how is ignorance yoke? Here, the Male-stilts, there are people who do not like real contemplation of the start, the end, the sweetness, the danger, the renunciation of the six contacts. Do not really contemplate the practice of training ... the departure of the six origins, ignorance, ignorance in the six origins invades and exists. This Male-stilts, this is called ignorance yoke. This is sex yoke, organic yoke, knowledge yoke and ignorance yoke. Being bound by unwholesome evils, defilements, reborn dhammas, distractions, future suffering results, by old birth, death, are thus called insecurity from the yoke. This, monks, there are four yoke. 2. This Male-stilts, there are four yoke of this. how is four? Ly education yoke, cup organic yoke, cup ant yoke, cup ignorance yoke. And this, the Male-stilts, how is the cup of education? Here, the Male-stilts, there are people like real contemplating the start, the end, the sweetness, the danger, the renunciation of education. Due to real contemplation of the set-up, the end, the sweetness, the harm, the renunciation of the senses, so greed, lust, lust, lust, passion, thirst, lust, attachment , craving in the senses does not invade and exist. This Male-stilts, this is called cup education yoke. And how is separation yoke? Here, the Male-stilts, there are real people contemplating the start, the end, the sweetness, the danger, the renunciation of the friends. Due to truly contemplating the set-up, the end, the sweetness, the harm, the renunciation of the beings, there is to be greedy, to be happy, to be attached, to to be passionate, to to possess a to, to to to possess a to, to to to grasp. Friendship in friends does not invade and exist. Hey, the Male-stilts, this is called ly Huu yoke. And how is a cup of ants? Here, the Male-stilts, there are people like real contemplation of the start, the end, the sweetness, the danger, the renunciation of the ants. Due to truly contemplating the set-up, the end, the sweetness, the harm, the renunciation of the ants, so the knowledge of greed, the knowledge of happiness, the attachment of knowledge, the knowledge of passion, the thirst, ant of the brain, the grasping knowledge. Ants in ants do not invade and exist. This Male-stilts, this is called ly ant yoke. And how is ignorance the yoke? Here, the Male-stilts, there are people like real contemplation of the start, the end, the sweetness, the danger, the renunciation of the six contacts. Due to the real contemplation of the practice ... the departure of the six origins, ignorance, ignorance in the six origins does not invade and exist. This Male-stilts, this is called ignorance cup ignorance. This is glass of education yoke, cup of right yoke, cup of knowledge yoke and cup of ignorance of ignorance Not bound by unwholesome evils, defilements, reborn dhammas, distractions, future suffering results, by old birth, death, so is called security from the yoke. Hey, monks, there are four cups of this yoke. 3. Bound both the yoke and the yoke Bound to the yoke With the superior ignorance Beings to be born and to die Those who take over sensuality And all beings who have the yoke Up to discard the yoke And abandon the ignorance Separate all yokes. They go beyond the yokes II. Products I. (11) Onions. 1.- This Male-stilts, If the Male-stilts are going to start up sex games, or yard games, or harm the range that if the Male-on stilts accept, there is no giving up, no cleaning, no end There is no going to non-existence; This Male-on stilts, if the Male-on stilts are going to have such a practice, he is called a person with no enthusiasm, no shame, constantly indolent, diligent and diligent. Hey, the Male-on stilts, if the Male-on stilts while standing ... while sitting ... while lying down, wake up to sex games, or yard range, or harm the range that if the Male-on stilts accept, no give up, no cleansing, there is no ending, there is no going to non-existence; This Male-on stilts, if the Male-on stilts while lying, the consciousness has such a behavior, he is called a person with no enthusiasm, no shame, constantly indolent, diligent and diligent. 2. The Male-stilts, If the Male-on stilts are going to start up sex games, or yard games, or harm the range that if the Male-on stilts do not accept, give up, clean up, end, go to nonexistent ; This Male-stilts, if the Male-on stilts are going to have such a practice, he is called a person with enthusiasm, shame, constant constant diligence, diligence, diligence. Hey, the Male-stilts, if the Male-stilts while standing ... while sitting ... while lying down, wake up to sex games, or yard games, or harm the range that if the Male-on stilts do not accept, give up, clean, ceases, comes to non-existence; This Male-on stilts, if the Male-on stilts while lying, consciousness has such a practice, he is called a person with enthusiasm, shame, constant constant diligence, diligence, diligence. If when walking while standing While sitting or lying down, Starting up with evil thoughts Related to family Practicing the evil religion By ignorance Such a Male-stilts No supernatural evidence Who walks when standing When sitting or when lying Conquering the mind Love just like the pure position of the Male-stilts like this Evidence of the superiority (II) (12) Regime Hey, the Male-stilts, live the full world, full world duty Pàtimokkha, tame with the domination of Pàtimokkha. Live fully the majesty of righteousness, be afraid of small mistakes, accept and study in the teachings. Having lived fully the precepts, the monks, full of Pàtimokkha's precepts, have been tame with the control of Pàtimokkha, live full of majesty of righteousness, fear in minor errors, accept and learn. Practicing in the Dharma studies, is there anything more to do? If Female-on stilts while walking, greed, hatred, delusion are renounced, lethargic kisses, repentance, suspicion of renunciation, diligence, diligence, no passivity, mindfulness can stay without mindfulness the body is contemptuous, there is no passion, the mind is calmed with one mind. This Male-stilts, if the Male-on stilts are going on such a; he is called a person with zeal, shame, constant diligence, diligence, diligence. If the Male-on stilts while standing, ... if the Male-on stilts while sitting ... if the Male-on stilts while lying awake, greed, anger, ignorance are allowed to ... , diligently, without passivity, mindfulness can dwell without mindfulness, the body is contemptuous, without heat, the mind is calm with one mind. This Male-stilts, if the Male-on stilts are awake with such a practice; he is called a person with zeal, shame, constant diligence and diligence. Walking self-made Sitting lying and knowing self-made Male-stilts know self-made When holding hands, stretching hands Above, across the same far to the extreme Any animal being In this world Wrong observing the birth and death Of all both legal aggregates Mind only pure righteous conduct Continuously specialized in learning Continuously, constant diligent Male-stilts called so. (III) (13) Chanh Can Hey, monks, there are four main needs. how is four? Here, the Male-stilts, the Female-on stilts with the aim of making the pre-born evil, unwholesome law not arise, arise the will, effort, diligence, books, mindfulness; with the purpose of causing the generated evil, unwholesome deeds to be eradicated, giving rise to will, effort, diligence, mindfulness, mindfulness; with the aim of making the pre-born virtuous dhammas to arise, arise the will, effort, diligence, diligence, mindfulness; with the purpose of making borne good dhammas maintain, without ambiguity, to grow, to be generous, to practice, to be fulfilled, to arouse the will, to strive, to diligently, to strive. , mind mind; This Male-stilts, these are the four main needs. With the necessary dharma s, They conquer the Demon Realm. Do not stick them to overcome Fear of samsara. Rejoice in lust They overcame Ma, Ma army All forces namuci They escape, in peace. (IV) (14) Regime Hey, monks, there are four essentials. how is four? Essential need to tame, essential to end, essential to practice, essential to maintain. And this, the Male-stilts, how is essential to tame? Here, the Male-stilts, Female-stilts with sharp eyes, do not hold general, do not hold their own generals. What causes, because the eye-sense is not tame, causes craving to favor compassion, evil evil deeds arise. When listening to the sound ... the nose smells the smell ... the tongue tastes the taste ... deep emotions ... the awareness of the dhammas, he does not hold the general, does not hold his own general. What are the causes, because the will is not tame, causing craving to favor compassion, the evil evil law arises, Male-stilts overpowering that cause, maintain the will, really uphold the will. This Male-stilts, this is called the need to tame. And this, monks, how is the need to end? Here, the Male-stilts, Female-stilts do not accept sex games that arise, give up, purify, terminate, make no re-existence; there is no accepting of anger that arises ... there is no accepting of harm, of renunciation, purification, of cessation, making no re-existence, no accepting of evil that arises, giving up, cleansing terminates, makes non-existent again. This, the Male-stilts, this is called the need to end. And this, monks, how is essential practice? Here, the Male-stilts, Female-stilts practice concept of feeling chi, y only remote, y only divorce, y only cessation, leading to discharge; practice of enlightenment chi ... practice diligently the sense of awareness ... practice joyful sensory chi ... practice contemptuous sense chi ... practice of awareness ... practice to discharge sensory chi, y only renunciation, y only cup greed, y only cessation, leading to renunciation. This Male-stilts, this is called essential practice. And this, the Male-stilts, how is essential need to uphold? Here, the Male-stilts, Female-stilts supporting the peaceful and benevolent generals were born, the skeleton general, the same general eating, the green-bruised general, the stagnant general, pus concentration, the cracked general, bulging general. This Male-stilts, this is called essential need to maintain. Hey, monks, there are these four essentials. Tame and cease Practicing and sustaining these Four essentials Are proclaimed and preached by the sun's relatives In the Male-stilts's life Enthusiasm for them Accomplished cessation of suffering (V) (15) Thi Thiet Hey, monks, there are four of this ultimate design. how is four? Supreme among those who have self, the Male-stilts, ie Ràhu, A-tu-la king. Supreme in the enjoyment of education, the Male-stilts, ie King Mandhàtà. Supreme in you has the ultimate power, the Female-on stilts, ie evil Ma. In the world of gods, demons, Brahma, together with the Sa-subjects, Brahmins, gods and humans, the Male-stilts, Tathagata is called the ultimate, the A-la- drought, Chief Justice. Hey, monks, there are four of this ultimate design. Rahu is paramount In're self Mandhata supreme In're enjoying sex Mara is paramount Among the ranks of authority with sufficient spirit name He was brilliant Above, horizontal bottom Across born mammals in existence in the world the Buddhas are called supreme. (VI) (16) .- Tri Te Nhi Hey, monks, there are these four delicate positions. how is four? Here, the Male-stilts, Male-stilts have achieved delicacy with respect to materiality, not seeing a delicate position for any other more ultimate, more magical than that victorious delicacy. He has no aspiration to attain a delicate position with respect to any other more ultimate, more magical than that triumphant delicacy. That position accomplishes the delicate with regard to feeling, not seeing a delicate position for any other more ultimate, more magical than that victorious subtlety. He has no aspiration to attain a delicate position with respect to any other more ultimate, more magical than that triumphant wisdom. That position accomplishes the delicacy of thought ... accomplishes the subtle wisdom for the acts, not seeing a subtle position for any other more ultimate, more magical than that triumphant wisdom. He has no aspiration to attain a delicate position with respect to any other more ultimate, More magical than that victorious subtlety. Hey, monks, these are the four senses. Knowing the delicate and delicate knowledge Knowing the existence of senses From where the thought arises Where the thought ends Know other actions Is not, not a self If the Male-stilts see Chief Justice, prefer the pure Tho to maintain the ultimate body Thang Ma and Ma Quan. (VI) (17) Born Should Not Go Hey, the Male-stilts, there are four beasts of this animal should not go to. how is four? Going to being born animals because of sex, going to being born animals out of anger, going to being born animals out of ignorance, going to being born animals out of fear. There are four beings that should not go to. Guided by sex and anger Because fear and delusion Who overcame the Dharma Name of the person was damaged Like the moon in the dark. (VIII) (18) The Birth of a Beast Should Go Hey, the Male-stilts, there are four animal beings that should go to. how is four? Not because sex goes to animal beings, not because anger goes to animal beings, not because ignorance goes to animal birth, not out of fear of being. This Male-stilts, there are four animal beings that should go to. Led by sensual anger By fear of ignorance Who does not surpass the Dharma Name of the person being fully square Like the moon in the morning (IX) (19) Should Not Go (This sutra is sutra 17 and sutra 18 together) (X) (20) The Chef - Achievement of these four measures, the Male-stilts, the corresponding chef was thrown into hell. how is four? Going to being born animals because of sex, going to being born animals out of anger, going to being born animals out of ignorance, going to being born animals out of fear. Achieving these four measures, the Male-stilts, a corresponding chef, was thrown into hell. Achievement of these four measures, the Male-stilts, a corresponding chef was born to Heaven. how is four? Not because sex goes to animal beings, not because anger goes to animal beings, not because ignorance goes to animal birth, not out of fear of being. Achieving these four measures, the Male-stilts, so corresponding to being born to Heaven. Those who treat sex Uncontrolled people Are the unlawful people Respect the illegitimate They go led By lust, fear Defiles the congregation They are called So they are called By Satan knowledge So the people who are praiseworthy They dwell in the Dharma They do not do evil They go, not lead By sex, anger, fear. The elite of the assembly They are called so So they are called. Because Satan knew III. Products Uruvelà (I) (21) At Uruvelà (1) 1. At one time, The Ton resided in Sàvatthi, at Jetavana, in Mr. Anàthapindika's garden. There, The Ton called the Male-stilts: Hey, monks. - Yes, Bach Thế Tôn. The Ton said the following: - At one time, the Male-stilts, I resided in Uruvelà on the bank of the river Neranjarà, under the almond tree ajapàla, when the new Enlightenment. While I meditate in solitude, monks, the following thought is aroused: "It's difficult, live disrespectful, disobedient, so Let me be respectful, respectful, and live your life. a Sa-subject or Ba-la-Mon ". Then the Male-stilts, I thought: "For the purpose of making the aggregates are incomplete, I should respectfully, respectfully and live y pointing to a certain monk or Brahmin. But I do not see a place in the world of gods, demons and Brahmins, between the masses of Satan and Brahmin, gods or humans, there is no a monk or a Brahman- Which subject differs from the fuller precepts than I do, that I can respectfully, pay homage, live only. For the purpose of making the aggregate of concentration incomplete, Let us respectfully, prostrating and living y pointing to a certain Sa-mon or Brahmin ... For the purpose of making the aggregates of wisdom are incomplete, Let us respectfully, respectfully, and live y pointing to a monk. or any other Brahmin ... For the purpose of making liberation aggregates are not complete, I should respectfully, respectfully and live y pointing to a Sa-mon or other Brahmin. But I do not see a place in the world of gods, demons and Brahmins, between the masses of Satan and Brahmin, gods or humans, there is no a monk or a Brahman- Which subject is different from the fuller precepts than Me, but I can live respectfully, respectfully, live in medicine ”. Then, the Male-stilts, I think as follows: "With this dharma that I have true enlightenment, I should respectfully pay homage and live only that dharma". prostrating and living y pointing to a Sa-mon or any other Brahmin ... For the purpose of making liberation aggregates are not complete, Let us respectfully, respectfully and live y pointing to a Sa- other subject or Brahmin. But I do not see a place in the world of gods, demons and Brahmins, between the masses of Satan and Brahmin, gods or humans, there is no a monk or a Brahman- Which subject is different from the fuller precepts than Me, but I can live respectfully, respectfully, live in medicine ”. Then, the Male-stilts, I think as follows: "With this dharma that I have true enlightenment, I should respectfully pay homage and live only that dharma". prostrating and living y pointing to a Sa-mon or any other Brahmin ... For the purpose of making liberation aggregates are not complete, Let us respectfully, respectfully and live y pointing to a Sa- other subject or Brahmin. But I do not see a place in the world of gods, demons and Brahmins, between the masses of Satan and Brahmin, gods or humans, there is no a monk or a Brahman- Which subject is different from the fuller precepts than Me, but I can live respectfully, respectfully, live in medicine ”. Then, the Male-stilts, I think as follows: "With this dharma that I have true enlightenment, I should respectfully pay homage and live only that dharma". Between the masses of Satan and Brahmin, gods or humans, there is no other monk or Brahmin with the fuller precepts than Me, but I can live respectfully and respectfully. ceremony, live medical only ”. Then, the Male-stilts, I think as follows: "With this dharma that I have true enlightenment, I should respectfully pay homage and live only that dharma". Between the masses of Satan and Brahmin, gods or humans, there is no other monk or Brahmin with a more complete precepts than Me, but I can live respectfully and respectfully. ceremony, live medical only ” Then, the Male-stilts, I think as follows: "With this dharma that I have true enlightenment, I should respectfully pay homage and live only that dharma". 2. Brahma Sahampati, with his mind, knows my mind, like an athlete stretching out a curled arm, or curling an outstretched hand. Likewise, Brahma Sahampati disappeared in the Brahma world and appeared before me. Then Brahma Sahampati put upper robes on one shoulder, with knees and feet kneeling on the ground, clasped hands towards Me and said to me: “That's right, White World! That's right, Bach Thien The Bach The Ton, in the past, the A-la-Han, the Chief Justice of the Enlightenment, the fake Religions have respectfully paid homage, living y pointing to the Dharma. In the future, Bach The Ton, you will become Arahants, Chief Justice, the fake Religions will respectfully pay homage, live y pointing to the Dharma. Bach The Ton, hope that the present time, World Religion, the A-la-Han, Chief Justice, please respectfully bow, live y pointing to the Dharma ”. Brahma Sahampati said so. After saying that, add the following: The Buddhas of the past, The Buddhas of the future And the Buddhas of the present The troubled many people. All of them Have been and will be living Respectfully and pay homage to the Dharma true righteousness of the Dharma is so For the Buddhas of the Buddha So to benefit them Desire to be a great man Please respectfully pay homage to the Dharma true righteousness. Magic Remember the Dharma of the Omniscient Buddhas Hey, monks, Pham Thien Sahampati said so; Saying so, pay homage to me, friends towards Me and then disappear on the spot. Then the Male-stilts, after knowing the request of the Brahma, and adapting to Me, I live respectfully, respectfully, and only practice that dharma and I have Self-Enlightenment. And this, the monks, because they have attained greatness, I have special respect for them. (II) (22) In Uruvelà (2) 1. At one time, the Male-stilts, I resided in Uruvelà, on the bank of the Neranjarà, under the Nigrodha eagle tree, when the new enlightenment. And then, the Male-stilts, a lot of old Brahmin, elders, the elders, have gone over half of their life, have reached the end of life, come to me; after coming, speak with Me greetings and greetings; after saying hello to friends and then sitting down to one side. Sitting down to one side, the Female-stilts, the Brahmins said to Me as follows: "Gotama, we heard the following:" Gotama has no respect, no standing Get up, do not take seats to invite the elderly brahmins, elders, the elders have gone more than half a life, have reached the end of life ". Excellency Gotama, is the situation like that? If the Venerable Gotama has no respect, there is no standing, 2. The Male-stilts, on that matter, I think as follows: "The false Religion does not understand anything about elders, or the legal works into elders". If the elder, the Male-stilts, is 80 years old, or 90 years old, or 100 years old, and if he talks non-timeless, talks without feet, says nonsense, says illegally, talks illegally, says words not worth preserving, words are not in a timely fashion, irrational, have no limits, have no relation to the purpose, at that time it is only called the foolish elder. If you are a young man, you monks, a young young man with black hair, in the gentle age of life, but in the youth, he speaks at the right time, speaks honestly, speaks words that is, speaking the right words, speaking the right words, saying the words worth preserving, the words that are timely, reasonable, limited, related to the purpose, at that time just called the gentle elder. mind. 3. This, the Male-stilts, there are four legal works of this elder. how is four? Here, the Male-stilts, the Female-on stilts, live in control with the domination of the Pàtimokkha duty, full of majesty of righteousness, fear in minor errors, accept and learn in Dharma studies. As you hear a lot, maintain what you have heard, accumulate what you have heard, the teachings of goodness, goodness, goodness, meaning have literature, promote perfect perfect integrity, the dhammas like this. He listens a lot, recites verbal recitation, observes with mind, can enter with right view, for the four meditations of the upper mind, at present, there is no difficulty, there is no tiring, there is no waste of energy; by eliminating the contraband or, right in the present, by itself with victory, enlightenment, attained and dwell without smuggling liberation, wisdom of liberation. This, the Male-stilts, these four legal works into the elder. Who with high dedication Say many frivolous words With unspecified thinking Like animals dislike the dharma Far from elders position Evil, disrespect And who is sufficiently virtuous Listen to many rationalities Live dominate positions For all legal he wisdom shop saw feet mean an end of law no desolate, eloquence Then take birth and die Consummation practice virtue he I called Presbyterians no contraband or Due rid cankers They are called elder. (III) (23). World. 1. - This, the Male-stilts, the world is the righteousness of the Tathagata. Tathagata does not affect life. This, the Male-stilts, the world started to be the righteous Tathagata. The world started to end Tathagata. The Male-stilts, the cessation of the world is the right sense of the Tathagata. The cessation world is enlightened by the Tathagata. This, the Male-stilts, the path leading to the cessation of the world is enlightened as the Tathagata. The path to the world of cessation is practiced by the Tathagata. 2. What, the Male-stilts, in the whole world with the Heavenly Yard, the Demon World, the Brahma World, together with the masses of Sa-Mon, Brahmins, gods and humans, can be seen. hearing, feeling, being knowledge, being attained, being sought, being aware of, all are enlightened by the righteousness of the Tathagata. Therefore, called Tathagata. From this night, the monks and the Tathagata are fully enlightened, until the night of the Tathagata entering Nirvana, during that time, what the Tathagata says, says, claims, is all like this, there is no otherwise. Therefore, called Tathagata. 3. This, the Male-stilts, Tathagata say whatever you do, then say so. Because what we say we do, whatever we do, we should be called Tathagata. This Male-stilts, in the whole world with the Heavenly Yard, the Demon World, the Brahma World, together with the masses of Sa-Mon, Brahmins, the gods and humans, Tathagata is the victorious one, not who is defeated, omniscient, self-defiant, so called Tathagata. By conquering the world As true as it is, Ly generation of all worlds Do not cling to the world Overcoming all positions Freeing all attachments The ultimate feeling of victory over Nirvana, fearless This position is corrupt or the Enlightened One , False intelligence No fluctuations Doubt to be cut off To take full advantage of all karma Liberation and destruction of birth is the Blessed Buddha is the Supreme Lion In the world, the Heavenly the Wheel of the Dharma So the Heaven and the Human by refuge in the Buddha Met him bowed great unproductive property section for the ultimate level in people is subdued The hermit's security Those who are secured Supreme liberation Those who are liberated Overcoming the supreme overcomers Those who have passed So they worship Him Great, not born in Heaven, this world Nobody can equal to you. (IV) (24) Kala 1. At one time, World Religion resided in Sàketa, in the Kālaka garden. There, The Ton called the Male-stilts: Hey, monks. - Yes, Bach Thế Tôn. The female-stilts answered the World Religion. The religion says as follows: Hey, monks, something in the whole world with the Heavenly Yard, the Demon World, the Brahma World, together with the masses of Sa-Mon, Brahmins, gods and humans, can see ... the mind We all know. Hey, monks, something in the whole world ... can be seen, intentionally observed, I have known as well as follows: "All are known as the Tathagata. Tathagata does not stand up ”. Hey, the Male-stilts, if I say: "I know everything, everything in the whole world ... is seen, intentional killing". Thus, there is a lie in me. If I say the following: "I both know and don't know". Thus, there is a lie in me. If I say the following: "I do not know nor know". So there is a lie in Me. So there is an error in Me. Thus, the monks and the Tathagata are the ones who have seen what should be seen, but have not imagined what was seen, no imagined what is not seen, no imagined what needs to be seen. , there is no imagination towards the seer. Having heard what needs to be heard, but there is no imagination of what has been heard, no imagination of what cannot be heard, no imagination of what should be heard, no imagination of what was heard. Having felt what needs to be felt, but no imagining what has been felt, no imagining of what must not be felt, no imagination of what should be felt, no imagination of human beings. feeling. Known what needs to be knowledge, but without imagining what is already knowledge, without imagining what is not known, there is no imagination what needs to be knowledge, there is no imagination for the intellectual. Thus, the Male-stilts, Tathagata with regard to the dhammas seen, heard, felt, understood, have known, so he is like that. Again, more than such a person, there is no one else more ultimate and more victorious, I declare so. What can be seen or heard A feeling of attachment Is thought to be true By other types of people I am not like that What they claim Whether it is true or false I do not consider my ultimate in time. Through Seeing this arrow Mankind is hooked I know and I see the Tathagatas Not so greedy. (V) (25) Pham Hanh 1.- The Virtue is living, the monks, not for the purpose of deceiving the masses, not for the purpose of caressing the masses, not for the sake of benefiting from, respect, honor, no for the sake of getting rid of criticisms discussed, not with the thought: "May the masses know Me like that". And this, the monks, this virtue is lived with the purpose of being overpowered, with the aim of cessation, with the aim of renunciation, with the aim of cessation. 2. For the purpose of overpowering, With the end of the life , As the Venerable life, Away from empty words, The Blessed One has declared, Come to enter Nirvana, This path is to be walked, By great men, masters Who takes steps to practice, True as the Buddha teaches, Will stop suffering, Follow the Dao Master taught. (VI) (26) The Deceiver. 1.- The Female-on stilts, the Male-stilts, stubborn deception, very mouthful, wild lust, chaos, no calm, those Female-stilts are not My Male-stilts . Those monks have fallen out of this Law. And they did not go to growth, prosperity, or expansion in this Law. And this, the Male-stilts, the Female-stilts do not deceive, not very mouthful, are intelligent, not stubborn, cleverly calm, those Male-stilts must be My Male-stilts. And those monks did not fall from this Law, and they went to growth, prosperity, and expansion in this Law. 2. Stubborn deceiver, One who talks, wild lewd, chaotic man , indecent, No growth of dhammas, An Enlightened One, Declaring and preaching, No deceit, not very mouthful, Mindful , not hard First, With clever calm mind, They increase the dhammas, Being the Chief of Enlightenment, Declaring and preaching. (VII) (27) Know Well 1. - The Male-stilts, there are four measures of this is not important, easy and no mistakes. how is four? In these kinds of medicine, the Male-stilts and algae pollen medicine (medicine collected from the garbage) is not important, easy and free of mistakes. In all kinds of food, the monks, when begging each piece is not important, easy and not violated. In the sieve, the Male-stilts, the stump is unimportant, easy and error-free. In these medicines, the Female-on stilts, the demon's urine is unimportant, easy and error-free. Four types, the monks, this is not important, easy, there is no error, if the monks, these monks, know enough, with these kinds of not important, easy to be, I declare that this is one of the parts of Satanism. 2. Knowing enough with things, It doesn't matter, it's easy, Again there is no crime, The mind is not disturbed, Regarding the matter of residence, Medicine and food, The mind is not worried, About the direction to go, The France is declared, Favorable Sa-subjects, They are full. With just enough taste , With the taste is not distracted, Essential in learning. (VIII) (28) Tradition. 1. - There are these four Holy-level traditions, the monks, known as primitive, have a long time ago, known as traditions, veterans, no contamination, not pre-contaminated, now not be adulterated, will not be contaminated, not be admonished by the Sa-subjects, Brahmins. how is four? Here, the Male-stilts, Female-stilts know enough with any kind of medicine, and praise enough knowledge with any kind of medicine, not because the human dress falls into the unrighteous demand. suitable. If not, there is no worry and regret; if possible, y would not have greed, passion, passion; Seeing the danger and with the wisdom of seeing the renunciation, he enjoys taking medicine, not knowing enough with any kind of medicine, without complimenting himself against people. Who here, clever (skillful), without passivity, awareness, mindfulness, the Male-stilts, that's called Male-stilts standing above the traditional Saint, the veteran, is recognized as primitive . Again, the Female-on stilts, Female-stilts know enough with any kind of alms food, and compliment enough with any kind of alms food ... Again, the Female-on stilts, Female-stilts know enough with any kind of alms food, and compliment enough with any kind of alms food, not because the almsman falls into the illicit, inappropriate demand. Without food alms, there is no regrets; if we have food for alms, there is no greed, passion, lust; Seeing the danger and with the wisdom of seeing the renunciation, he enjoys food for alms, not because he knows enough with any kind of alms food, does not praise himself or criticizes people. Who here is wise (skillful), without passive, alert, mindful, the Male-stilts, this is called Male-stilts standing above the traditional Holy, veteran, recognized as primitive. Again, the Female-on stilts, Female-stilts know enough with any kind of sieve, and praise enough to know enough with any kind of sieve, not because the human sieve falls into the unrighteous demand. , inappropriate. Without being sifted through, there is no worry and regret; if ready to sit, there is no greed, passion, passion; Seeing the danger and with the wisdom of seeing the renunciation, he enjoys the feeling of being ready to sit. Who here is wise, (skillful), has no passive, awareness, mindfulness, this Male-stilts, this is called the Male-on stilts standing above the traditional, veteran Saint, is recognized as dark preliminary. Again, the Male-stilts, Male-stilts love to practice, love to practice, like the end, enjoy the end, but not because of like to practice, enjoy the practice, like the end, enjoy the end but praise me blaming people. Who here is wise, without passive, awake, mindful, the Male-stilts, this is called Female-stilts standing on the traditional Holy, veteran, known as primitive. These four holy traditions, the monks, known as primitive, have a long time ago, are known as traditions, veterans, without impurities, not previously adulterated, now unadulterated, will not be contaminated, not be admonished by the Sa-subjects, Brahmins. 2. Achievement of the four Saints this tradition, the Male-stilts, if the Male-on stilts reside in the East, the photographer does not rejoice, not rejoice, does not serve him. If residing in the West, regent regrets do not rejoice, not rejoice, not registrar. If residing in the North, the photographer does not rejoice, not rejoice, does not serve him. If staying in the South, the photographer does not rejoice, not rejoice, not registrar. Why? The Male-stilts, because the position of regent photography is not joyful and rejoice. 3. Happy not convince, not convince the wise, not happy not regent, not convince the wise, wise convince being, Regent s not happy. The taste of eliminating all karma, except eliminating and blocking, As Match-match pure gold. Who deserves to keep? Chu Thien praised him, Pham Thien also praised. (IX) (29) Dhamma 1. - There are four syntaxes of this, the Male-stilts, known as primitive, have a long time, known as traditional, veteran, no contamination, not pre-contaminated, now not infected, will not be contaminated, not be reprimanded by the Sa-subjects, Brahmins. how is four? Not greed, this Male-stilts, is known to be primitive syntax ... has the mind to rebuke. Not this pitch, the Male-stilts, the Male-stilts, is known to be primitive syntax ... has the mind to reprimand. Mindfulness, the Male-stilts, is known as primitive syntax ... has the mind to rebuke. Right concentration, this Male-on stilts, is known as primitive syntax ... has the mind to rebuke. These four syntaxes, the Male-stilts, known as primitive, long-standing, known as traditional, veteran, no contamination, not pre-contaminated, now not contaminated, will not Adulterated, not the Sa-subjects, Ba-la-subjects have the mind to rebuke. 2. Live without greed, With a mind without aversion, Mindfulness and one-pointedness, Inner mind is skillful in calmness. (X) (30) The Riders 1. At one time, World Religion resided in Rajagaha (Vuong Xa), at Mount Gijihakùta (Linh Thuu). At that time, many famous and famous wanders lived in the wandering gardens on the banks of the Sappini River, such as the wanders Annabhàra, Varadhara, Sakuludàyi, and a few other famous travelers. Then in the afternoon, the Buddha, from the place of Zen, got up, went to the gardens of the travelers on the banks of the Sappini River, and after arriving, sat down on the seat prepared. Sitting down, The Ton said to the heathen monks as follows: 2. There are four syntaxes of this, this the Du, known as primitive ... verse) ... Hey Gentlemen, these four syntax are known as primitive ... not to be reprimanded. 3. Hey, the Du, who said as follows: "But I will point out a Sa-subject or Brahmin, though for this position has a self-witness to this syntax not taking; However, he still has greed, sharp greed in education ”. To that person, I can say like this: “Let him speak. Let him answer, then I see his mighty virtue ". Indeed, the Gentlemen, this fact does not happen, that such a Sa-mon or Brahman has proven himself that the syntax of non-greed will be clearly stated as having greed, sharp greed. in sex. Hey Gentlemen, who said as follows: "But I will point out a Sa-subject or Brahmin, even though this person has a self-witness to this inconvenient syntax, however, his mind still has. anger, in the mind still has hatred thinking ". To that person, I can say like this: "Let him speak, let him answer, then I see his mighty virtue". Indeed, This fact, the Gentiles, this event does not happen: that a Sa-mon or Brahmin, who has witnessed this non-hatred syntax, will be clear that the mind still has anger, in the mind there is still hatred. . Hey Gentlemen, who said as follows: "But I will point out a Sa-mon or Brahmin, even though this person has a self-evident proof of this mindfulness syntax, however, his mind is still lost. mindfulness, there is no awareness ”. To that person, I can say like this: "Let him speak, let him answer, then I see his mighty virtue". Indeed, the monks, this fact does not happen, that a Sa-mon or Brahmin, who have demonstrated for himself the syntax of mindfulness will be clearly stated as absent-mindedness without awareness. Hey Gentlemen, who said as follows: "But I will point out a Sa-subject or Brahmin, even though this person has proven himself in this correct syntax, but he is still not static, the mind is still wavering ”. To that person, I can say like this: “Let him speak. Let him answer, then I see his mighty virtue ". In fact, this Duelist, this event does not happen, that a Sa-mon or Brahmin has proven the right syntax by himself, it will be clear that the mind is not calm, the mind is still wavering. 4. Hey, the monks, if anyone thinks, need to criticize, need to post the four syntax of this, in the present time, four protests to criticize the true legal origin are raised for him. how is four? If the false Sun criticizes, the post of the syntax is not greedy, in the time of the Sa-subjects or the Brahmins who have greed, have sharp greed for education, they need to be prostrated by the Sun, They need to be praised by the Venerable. If the false Sun criticizes the syntax of not aversion .. criticizes the syntax of mindfulness ... criticizes the righteous syntax, the time of the Sa-subjects or the Brahmin does not concentrate, the mind is wavering, they need must be revered by Ton, they need to be praised by the Venerable. 5. - Hey, the monks, who think that there is a need to criticize, need to post this four syntax, right now in the present time, four protests to criticize this legal origin, are raised for him. Hey, the Gentiles, up to the people of Ukkala and the people of Vassà, the people of Bhannà, according to the inhuman, according to the nihilism, according to the nihilism, they did not think that these four syntaxes need to be pointed. quotes, need to post chain. Why? For fear of being scolded, angry, attacked. 6. Often without anger, mindfulness, Introspection cleverly calm, Take regrets, study, Called not distracted. IV. Products (I) (31) Wheel. 1. There are these four wheels, the monks, attaining them, the four wheels transported between the gods and the human race accomplished with them, the devas and mankind soon attained growth, flourishing in properties. how is four? Appropriate residence, close to the true people, voluntarily righteous, has done merit before. There are these four wheels, monks, accomplishing with them, the four wheels being transported between gods and humans, accomplishing with them, gods and humans soon attaining growth, increasing flourishing in properties. 2. Living in a suitable locality, Making friends with saints, volunteering to be true, First blessed him with rice, property and title, Reputation and peace, To be brought to full. (II) (32) Photography 1. - The Male-stilts, there are four of this law. how is four? Almsgiving and love, Benefit and colleagues O the Male-stilts, These are the four legal. 2. Giving and loving kindness, Benefit and companionship, For these dhammas, In life treating each other, Here and there, So correspondingly, And these four regimes, Like the top of the axle, If lacking This regent, Mother and father time Not respected and revered by the children , So the Gentlemen, the Peers see the Dharma So that they achieve, Greatness, praise. (II) (33) The Lion 1. - The Female-stilts, the lion, the king of animals, went out of the cave in the afternoon. After exiting the cave, it stretches its torso and legs. After stretching its torso and legs, it looked around in all four directions. After looking around the four directions, it roared the lion's roar three times. After roaring the lion three times, it went out looking for prey. The Male-stilts, the animals of the type of eagle, hear the roar of the lion, the king of the beasts, most of them become scared, trembling, frightened. The species in the cave find the cave. The species in the water look into the water. The species in the forest look to the forest. The birds soar into the air. The monks, the elephants in the village, town or city, were bound by hard leather straps, broke off, ripped off those ropes, ran away in terror and feces in droves and urine. Thus, the Male-stilts, the great power of the lion, the king of the beasts, for the eagle species, such is the great power, so is great power. 2. Likewise, the Male-stilts, when Tathagata appears in life, level A-la-Han, Chanh Dang Giac, Minh Hanh Túc, Thien The, World Settlement, Supreme Si, Thief Trượng Phú, Thien Nhan Su, Buddha, Buddha, he sermon: "This is the body, this is the body, this is the body to cease, this is the path leading to the cessation of the body". The Male-stilts, the gods of long lifespan, possessing color, enjoying much pleasure, lived for a long time in big castles. These devas, after listening to the Tathagata sermon, most of them become afraid, trembling, frightened, they think: "We are impermanent, hey Venerable beings, but we think we are ordinary." still. We are impermanent, emperors, but we think we are eternal. We are non-resident, sages, but we think that we are permanent. Hey, false Buddhas, we are impermanent, Thus, the Male-stilts, the great power of the Tathagata for the gods and the devas world, is such a great power, so is great power. The Religion preached like that. Such lecture is complete, the Dao Master again added: 3. When the Buddha with triumph, Turning the wheel of Dharma, Giving Heaven, Human Realm, the infinite Master, The cessation of body aggregates, Existence of body aggregates, and the Noble Path of eight branches, Bringing to cessation of suffering, Devas longevity, Having used the name of the name, Born with fear, As a beast see a lion, For not escaping the aggregate body, Listening to us impermanent, When listening to the Offer, Be liberated like that. (IV) (34) Beliefs 1. - This, monks, there are four ultimate beliefs. how is four? Regardless of the kind of sentient being, these Monks, without legs or two legs, four legs or many legs, have materiality or not, have thought or utopia, or non-utopia, World Religion, level A -la-drought, Chief Justice is considered the ultimate. Those who put their faith in the Buddha, they put their faith in the ultimate. For those who believe in the ultimate, they get the ultimate fruit. This, the Male-stilts, no matter what kind of micro-legal, Holy eight branches are considered supreme, those who put their faith in the Holy Eight branches, they put their faith in the ultimate. For those who believe in the ultimate, they get the ultimate fruit. 2. Oil for any kind of this, the Male-on stilts, organic or non-living, cup of greed is considered the ultimate in all France, that is, the arrogant regression, the thirsty regression, the uptake of greed. love, the severity of rebirth, the cessation of craving, the cessation of craving, the cessation of nirvana. Those who put their trust in legal greed, the Male-stilts, they put their faith in the ultimate. For those who believe in the ultimate, they get the ultimate fruit. Regardless of what kind of Sangha or congregation, the monks, monks and nuns of the Tathagata are considered to be the ultimate in all of them. That is four or eight of them, the monks and nuns of World Religion deserve respect, respect, deserve to be donated, worthy of clasping hands, being the ultimate blessing in life. Those who put their faith in them, the monks, they put their faith in the ultimate. For those who believe in the ultimate, they get the ultimate fruit. Hey, monks, these are the four ultimate beliefs. 3. Believe in the ultimate, Know the ultimate dharma, Believe in the ultimate Buddha, Respect for the ultimate Dharma , Trust in the ultimate Dharma, Ly greed, calm, lost, Trust the supreme monk, Be the ultimate blessed field, The supreme generosity, the ultimate blessing growth, the ultimate in life , the ultimate form and name, the ultimate in bliss, the ultimate in power, the ultimate level of generosity, the ultimate righteousness, the gods or humans, Achieve ultimate joy. (V) (35) Vassakàra 1. - One time, World Religion resided in Rajagaha (Vuong Xa), at Veluvanna (Truc Lam) where nurturing squirrels. Then Ba-la-subject Vassakàra, the great god of Magadha, went to the World Religion, after arriving, said to the Blessed One with welcome greetings, after giving up greetings to visit friends, immediately sat down. one side. Sitting down to one side, Ba-la-subject Vassakàra said to The Ton: - Whoever accomplishes the four dharma s, Mr. Gotama, we claim to be the Great Wisdom, the Great One. how is four? 2. Here, this Venerable Gotama, who hears a lot, hears something, what, he knows the meaning of that word: "This is the meaning of this word. This is the meaning of this word ”; having mindfulness, remembering what has been done for a long time, has been said for a long time; again in the homeowner's work, what work needs to be done, the person here is skillful, not passive, accomplished with the observation of the means, just enough to do, just enough to organize. . Dear Venerable Gotama, accomplished with these four dharma s, we claim to be the Great Wisdom, the Great Great One. If Venerable Gotama thinks you deserve to be rejoiced, I hope fake Gotama will rejoice me! If fake Religion Gotama thinks you deserve to be chained, fake Gotama please cheat me! 3. - This Ba-la-Mon, I do not rejoice, I do not post the chain. This Ba-la-subject, achieved with these four measures, I claim to be the Great Wisdom, the Great Agent. how is four? Here, this Brahmin, someone made towards happiness for many people, towards happiness for many people. With this person, many people are established on the Holy Ghost, that is gentle good legal nature, good legal nature. With any level of thought that he needs to think about, he thinks about it. With any kind of thought that he does not think there is any need for private, he does not think of his own. With any thinking he thinks he needs to think, he thinks he thinks. With any thinking, he thinks there is no need to be thought, he does not think that thought. Thus, he attains a self-contained mind in the private paths. For the four meditators of the upper mind, at present, he has no difficulty, no fatigue, and no wasted energy. Due to the cessation of the contraband, he is right in the present, with self-realization, attaining and dwells without smuggling, liberating wisdom. Hey Ba-la-Mon, I do not rejoice, I do not post chained He. Achieved with these four, this Ba-la-Mon, I claim to be the Great Wisdom, the Great One. 4. - What a miracle, Master Gotama! How rare is that, Mr. Gotama! Until then, Venerable Gotama was smart to speak. We maintain that Venerable Gotama has attained these four dharma s, Gotama practiced, towards happiness for many people, towards happiness for many people, has established many people on the Noble Truths, that is, sage. good legal nature, good legal nature. Venerable Gotama is the position, with any private level, he thinks it needs to be private, he thinks of the private range; with any private range, he thinks there is no need to think about private range, he does not think about the private range; with any thinking, he thinks he needs to think, he thinks that; with any thinking, he thinks there is no need to think, he does not think. Venerable Gotama attains freedom of mind in the paths of insight, Gotama is for the four Jhānas, belongs to the upper mind, is at present, there is no difficulty, There is no fatigue, there is no waste. Venerable Gotama, by eliminating the contraband or, right in the present, by himself with victory over enlightenment, attained and dwelled without contraband liberation, wisdom of liberation. 5. - Indeed, Brahmin, Your statement is a challenge for Me and I will answer you. This Ba-la-Mon, I have practiced, towards happiness for many people, towards happiness for many people, has established many people on the Holy Ghost, ie gentle goodness France, good legal nature. I am the taste, with what I think it is necessary to think about it, I think about it. With what kind of thinking, I think there is no need to indulge in thoughtfulness. With any thinking I think it is necessary to think, I think that thinking, With which thinking I think there is no need to think, I do not think that thought. This Brahmin, I achieve freedom in the private direction. This Ba-la-subject for the four Zen, belonging to the upper mind, the present, I have not been difficult, I have not been tired, I have not wasted energy. This Brahmin, by destroying the contraband, right in the present, 6. Who in all beings, Understand liberation, From the pit of death, For natural happiness, Declaration of justice, Declaration of Dharma. The masses heard that, Instant rejoicing pure faith, Good deeds , non-way, What should be done, Not smuggled to enlightenment, With this body last, He was called to proclaim, the Great Wisdom, Great Agent. (VI) (36) Depend on the World 1. At one time, the Blessed One was walking on the road between Ukkatthà and Setabbya. Dona Brahmin was also walking on the road between Ukkatthà and Setabbya. Brahmin Dona found on the footprints of the World Religion has a wheel mark of a thousand spindles, with rims, axles and all other generals. Seeing this, he thought as follows: "How wonderful! How rare! These footprints are not human! ”. 2. Then the Ton stepped down from the road, to sit under a tree, sitting cross-legged, straight, put the concept in front of you. Brahmin Dona followed in the footsteps of the Blessed One, saw the Blessed One sitting under a beautiful tree, giving rise to tranquility, tranquilizing senses, a tranquil mind, attaining purity only through supreme submission, like a tamed elephant, guarded with tranquility. Seeing that Ba-la-subject Dona immediately went to World Religion; After coming, to Thế Tôn: - Are you, Mr. Ton, you are a fairy? - Hey Brahmin, I am not a fairy. - Are you, Mr. Ton, you are Càn-thát-she? - Hey Brahmin, I am not Can-thát-she, - Are you, Mr. Ton, you are Da-rub? - Hey, Ba-la-Mon, I am not Da-rub. - Are you, Mr. Venerable, You are human? - Hey Brahmin, I am not a Man. - Ask "Are you a fairy?", He replied: "Hey Brahmin, I am not a fairy". Asked "Are you Càn-thát-she?", He replied: "Hey Ba-la-Mon, I am not Can-thát-she. Ask "Are you a Da-Rub?" He replied: "Hey Ba-la-Mon, I am not Da-rub". Asked "Are you human?", He replied: "I am not human". So what is His practice and what is Venerable? 3. - This Ba-la-Mon, for those who have not finished the contraband or, I can be the gods, with the contraband or cessation, is cut off from the root, made into a tree. -la, made to be non-existent, is made incapable of arising in the future. Hey Ba-la-Mon, for those who have not finished the contraband or, I can be Càn-thát-she, I can be Da-rub, I can be the Person, with the contraband or has ceased, cut from the root, made into a ta-la trunk, made non-existent, made impossible to arise in the future. For example, this Brahmin, blue lotus, or pink lotus, or white lotus, was born in water, grew up in water, rose out of the water, and stood upright without being soaked by water. Likewise, this Brahmin born me in life, growing up in life, I live to conquer life, not wet by life. 4. With contraband or unbroken, We can be a fairy, Can be a crocodile, Maybe a bird Or go to Da-ma, Or to enter human womb, With Me illegally or completely, Destroyed, eradicated Like a beautiful white lotus, Not soaked by water, Life is not soaked to Me, So I am called, I am the Buddha of Enlightenment, O this Brahmin. (VII) (37) Cannot Fall 1. - Achievement of the four, the Male-stilts, Male-stilts can not be rotten, he is close to Nirvana. how is four? Here, the Male-stilts, Female-stilts, full of gender, uphold the apartments, know the degree of food and drink, pay close attention. 2. And this Male-stilts, what is Male-on stilts? Here, the Female-on stilts, Female-stilts have gender, living in control with the domination of the Pàtimokkha duty, full of majesty of righteousness, fear of minor errors, acceptance and learning in study law. 3. And this, the Male-stilts, what is Male-on stilts to maintain the apartment? Here, the Male-stilts, when the eyes see sharp, the Male-stilts do not hold general, do not hold their own general. What are the causes, making the eye-sense not tame, causing craving to favor compassion, the evil evil deeds arise, Male-stilts self-dominate the cause, maintain the eye-sense, really practice the eye-sense . When hearing the sound ... when the nose smells the smell ... when the tongue tastes the taste ... when the body feels ... when aware of the dhammas, he does not hold the general, does not hold his own form. What are the causes, making the will not be tame, causing craving to favor compassion, the evil evil deeds arise, Male-stilts overpowering that cause, maintain the will, practice the sense of protection. Thus, the Male-stilts, Male-on stilts maintained the apartment. 4. And this Male-stilts, how is Female-stilts know the degree in eating? Here, the Male-stilts, Female-on stilts are righteous to use the food of alms, not for fun, not for passion, not for jewelry, not to beautify themselves, but just for this body to live long and be maintained, so that this body will not be hurt, to support the Virtue, thinking: "Thus, I eliminate old feelings and not give rise to new ones, and I will make no mistakes, live safely. " Thus, the Male-stilts, Female-stilts know the degree in eating. 5. And this Male-stilts, how is Female-stilts paying attention to vigilance? Here, the Male-stilts, Male-stilts during the day, or while sitting, purify the mind from the legal obstacles. At night, watch one, he goes to practice or while sitting clean his mind from the dhammas. At night, in the middle, he lay a lion lying on his right arm, one leg resting on the other leg, mindful awareness, awakening thought. At night, the last watch, he woke up to practice or while sitting, cleansing his mind from the dharma obstacles. Thus, the Male-stilts, Female-on stilts pay attention to vigilance. Achievements with these four measures, the Male-stilts, Male-stilts can not rot, approaching Nirvana. 6. Female-on stilts living in the world, Living tame the apartments, Know how to eat, And pay close attention, Live like this, Day and night tirelessly Practice the good dhammas, Achieve safety yoke, Preference not distracted, Seeing distracted fear, Can not rot, Male-stilts near Nirvana. (VIII) (38) Avoidance 1. - Male-stilts eliminating personal truth, the Male-on stilts, has completely abandoned the range of goals or body is contemptuous, he is called the single. And this Male-stilts how is Male-on stilts has eliminated the personal truth? Here, the Male-stilts, for the common personal truths of the Sa-subjects, Brahmins in general, if the world is permanent, or the world is not permanent, or so The world is limited, or the world is unlimited, life and body are one, or life and this body is different, the Tathagata after death does exist, or the Tathagata after death does not exist, or Tathagata after death does exist and does not exist, or Tathagata after death does not exist and does not exist. Female-on stilts for all that personal truth has been eliminated, has abandoned, spit out, has been freed, has ceased, has given up. Thus, the Male-stilts, the Male-stilts eliminated the personal truth. 2. And this, the Male-stilts, what is Male-stilts have completely abandoned the demand? Here, the Male-on stilts, for Male-stilts, sex-seeking is the end, right to end the end of the range, Pham Hanh will be contemptuous. Thus, the Male-stilts, the Male-stilts have completely abandoned the demand. 3. And this Male-stilts, how is Male-stilts being contemptuous? Here, the Male-stilts, Female-stilts discharge, exhausting suffering, ending joy and pleasure have felt before, attaining and staying in the Fourth Meditation, not suffering, not straying, pure thought discharge. As such, the Male-stilts, Male-stilts, are contemptuous. 4. And this Male-stilts, how is Female-on stilts? Here, the Male-stilts, for the Male-stilts, was cut off from the roots, made as ta-la tree trunks, made impossible to exist, making it impossible to arise. Future. Thus, the Male-stilts, Monks-on stilts, Female-on stilts, eliminating the personal truth, the Male-on stilts have completely abandoned the demand, or the body is contemptuous. called the single. 5. Sexuality and friendship, The same virtue as the sphere of virtue, Attaching this truth, The place where the knowledge contains, Who does not like all greed, The liberation of love and death, The demand for renunciation, The knowledge of the land is uprooted, Monks he is peaceful, It is mindful of contempt, No one is defeated, Minh is arrogant, He is called, The Enlightened One is poisonous. (IX) (39) Ujjaya 1. Then Ba-la-subject Ujjaya went to The Religion, after coming to tell the Blessed One with welcome greetings, after saying welcome greetings to friends and then sitting down to one side. Sitting down to one side, Brahmin Ujjaya white World Religion: - Isn't the Venerable Gotama not praising the altar? 2. - This Ba-la-Mon, I do not appreciate all kinds of altar. But this Ba-la-Mon, I do not have to praise all kinds of worship. In what kind of altar, this Brahmin, cows are killed, goats and sheep are killed, poultry, pigs are killed, other creatures go to be killed, this kind of altar, Ba-la- subject, related to killing; I do not appreciate that kind of altar. Why? Sacrifices have such killing, Ba-la-Mon, the A-la-Han, and those who went on the way to A-la-Han did not go to. At any altar, this Brahmin, in which no cows were killed, no goats and sheep were killed, no poultry, pigs were killed, no other creatures were killed, hey Bra-la- subject, I admire the altar does not have such a killing, that is, alms are often done for a long time, praying for family happiness. Why? The altar does not have such killing, 3. Horse sacrifice, human sacrifice, Winning water ceremony , Good luck throwing ceremony , The door lock retreat ceremony , The ceremony has many killings, Does not bring big results. Wherever kill goats, sheep, cows and other creatures, The steps follow the Path, the Great hermit, At the altar like that, They didn't come. The altar does not kill, Often bless the family, Do not kill goats, sheep, cows, Do not kill other creatures, The steps follow the Path, The Great hermits, At such altar, They come to the altar, That ceremony, the position of the position, the altar is large results, the altar is so good, does not bring evil The bigger the altar , the happier Chu Thien is. (X) (40) Udayi 1. Then Ba-la-subject Udàyi goes to World Religion; after coming ... Sitting down to one side, Ba-la-subject Udàyi Bach The Ton: - Isn't the Venerable Gotama not praising the altar? 2. - This Ba-la-Mon, I do not appreciate all the altar. But this Ba-la-Mon, I do not have to praise all kinds of worship. In what kind of sacrifice, this Brahmin, cows are killed, goats and sheep are killed, chickens and pigs are killed, other creatures go to be killed, this kind of altar, this Brahmin, related to killing; I do not appreciate that kind of altar. Why? Sacrifices have such killing, Ba-la-Mon, the A-la-Han, and those who went on the way to A-la-Han did not go to. At any altar, this Brahmin, in which no cows were killed, no goats and sheep were killed, no poultry, pigs were killed, no other creatures were killed, hey Bra-la- subject, I admire the altar does not have such a killing, that is, alms are often done for a long time, praying for family happiness. Why? Sacrifice does not have such killing, this Brahmin, 3. The altar does not kill, Do at the right time, Sacrifices so, the levels, Pham virtuous domination, Has lifted the curtain, While in the world, The steps beyond time, Go to that altar. Excellently Enlightened One, Praise to the altar , Or at the altar , Or at the sacrifice of the spirit, The worthy offering, Joyful sacrifice, Towards the field of blessings, To the Venerable, To worship , smart sacrifices, Kheo offering worthy offerings, The altar is so large, Chu Thien is praised, Level Tri after the ceremony, Faith sincerely liberates. V. Products of Rohitassa (I) (41) Concentration 1. - The Male-stilts, there are four of this practice. how is four? There is a practice, the Male-stilts, by practice, by making fullness, leading to the present dwell. There is a practice, the Male-stilts, by practice, by making fullness, leading to witnessing. There is a practice, the Male-stilts, by practice, by making fullness, leading to mindfulness and awareness. There is a practice, the Male-stilts, practice, is made fullness, leading to the end of the contraband. 2. And this, the Male-stilts, what is the practice, by practice, by making fullness, leading to the present stray? Here, the Male-stilts, Male-stilts, lying education, glass of evil ... attaining and staying in first meditation ... meditation Monday ... meditation Tuesday ... meditation Wednesday. This Male-stilts, this is called the practice, by practice, by making fullness, leading to the present. 3. And this, the Male-stilts, what is the practice, by practice, by making fullness, leading to witnessing? Here, the Male-stilts, Female-stilts work the idea of ​​light, stay in the daytime, how the day is like that night, how the night is like that day. Thus, with the mind open, without being covered, train the mind to light. This Male-stilts, this is called the practice, by practice, by making fullness, leading to witnessing. 4. And this, the Male-stilts, what is the practice, by practice, by making fullness, leading to mindfulness and awareness? Here, the Male-stilts, with the Male-stilts, life up to be known, life is known to stay, life is known to end; thought arises to be known, thought to be well known to stay, thought to be known to end; The range is known to arise, the range of residence is known, the range of termination is known. This Male-stilts, this is called the practice, by practice, by making fullness, leading to mindfulness and awareness. 5. And this, the Male-stilts, what is the practice, by practice, due to fullness, leading to the end of the contraband or? Here, the Male-stilts, Female-stilts, depending on the contemplation of birth and disappearance in the five aggregates: "This is materiality, this is the color set up, this is the end of color; this is feeling, this is the set-up feeling, this is the end of life; this is thought, this is thought to start, this is thought ends; these are actions, these are the sets of actions, these are the cessation of action; this is consciousness, this is the consciousness that arises, this is the consciousness that ends. This Male-stilts, this is the practice, by practice, by making fullness, leading to the end of the contraband. The monks, there are four of this practice. And also in this regard, I have mentioned in the article on purpose, in the sutra called "The Questions of Punnaka". 6. Due to observation, in life, The things won, paralyzed, Nothing in life, Do he waver. Peace, not obscure, No afflictions, no greed, I say he transcends, Overcoming birth and old age. (II) (42) Questions 1. - Male-stilts, there are four ways to answer questions. how is four? There are questions, the Male-stilts, requires unidirectional answers (one-way definitive); There is a question, the Male-stilts, requires a rebellious question; There is a question, the Male-stilts, need to put aside; There is a question, the Male-stilts, need to answer analytically. Monks, there are four ways to answer this question. 2. One unidirectional answer, Then the analytical answer, The third is the question, Ask the rebellious question, The fourth type of question, Need to leave aside, In those questions, Who knows the dharma, Male- The stilts are called, Thien trick four questions. Difficult to regain, difficult to win, Deep, difficult to win, Good in meaning, Both, meaning no meaning, Renunciation does not mean, Rank Tri takes the meaning, Level Tri knowledge is called Tri level. (III) (43) Wrath (1) 1. These four classes of people, the Male-stilts, are present, exist in life. how is four? Respect for indignation, not respect for magic; respect detractors, no respect for magic; respect benefits, not respect magic; respect respectfully, not respect magic. These four classes of people, the Male-stilts, are present, exist in life. 2. These four classes of people, the Male-on stilts, are present, exist in life. how is four? Respect for magic, not respect the wrath; respect for magic, no respect for defamation; respect for magic, not respect benefits; respect for magic, do not respect respect. These four classes of people, the Male-stilts, are present, exist in life. 3. Respect for monks, Wrath and disgrace, Respect for benefits, Respect respect, He is not growing, In the Buddha's teachings, Who is alive, has lived, Respect the Dharma, They are strong In the Buddha's teachings. (IV) (44) Wrath (2) 1. - This, the Male-stilts, there are four illegal magic. how is four? Respect for indignation, not respect for magic; respect detractors, no respect for magic; respect benefits, not respect magic; respect respectfully, not respect magic. This, the Male-stilts, there are four illegal legal this. 2. This Male-stilts, there are four magic of this. how is four? Respect for magic, not respect the wrath; respect for magic, no respect for defamation; respect for magic, not respect benefits; respect for magic, do not respect respect. This, the Male-stilts, there are four magic of this. 3. Trong indignation, detractors, In benefits, respectful, Like rotten seeds, In good fields, Male-stilts are not great, In the miraculous Dharma. Those who have lived, now live, Respect in the Dharma, They are strong, In the miraculous Dharma, Like herbs, using oil, Healing is stronger. (V) (45) Rohitassa (1) 1. One time, The Ton resided in Sàvatthi, at Jetavana, the garden of Mr. Anàthapindika. Then Prince Rohitassa, after the night was nearly final, with the beautiful colors illuminating the entire region of Jetavana, went to the Religion, after arriving, paid homage to the Blessed One and then stood aside. Standing on one side, the angel Rohitassa told The Blessed One: - Wherever, white Buddha, no birth, no old age, no death, no renunciation (this life), no arising (other life), we can go to see, to know. , to reach the end of the world? Hey Sage, where there is no birth, no old age, no death, no renunciation (this life), no arising (another life), I declare that you cannot go to see, to know, to reach the end of the world. 2. - How wonderful, Bach The Ton; It's very rare, Bach Thế Tôn; It is smart to say, White World, these words of the Buddha: "Wherever there is no birth, no old age, no death, no renunciation (this life), no arising (another life), I declare that it is impossible to come to see, to know, to reach the end of the world ”. In the past, White World, I am a hermit named Rohitassa, son of Bhoja, has divine powers, can walk in the air. Your speed is like this, White World; For example, a tough, trained, skillful, skilled archer, with a light arrow can easily shoot through the ball of a taa. My step is like that, like from the distance from the East Sea to the West Sea. With me, the White Buddha, accomplished at such speed, with such a step, you arise the following will: "With the step, I will reach the end of the world ”. Bach The Ton, unless eating, drinking, and chewing, except when going to defecate, urinate, except when sleeping to regain strength, even after 100 years of life, even though it has lived a hundred years, even if it goes up to 100 years It is possible to reach the end of the world, but in the middle of the way the path is dead. How wonderful, Bach The Ton; It's very rare, Bach Thế Tôn; It is smart to say, White World, these words of the Buddha: "Wherever there is no birth, no old age, no death, no renunciation (this life), no arising (another life)," I declare that it is impossible to come to see, to know, to reach the end of the world ”. also can not reach the end of the world, but in the middle of the road is dead. How wonderful, Bach The Ton; It's very rare, Bach Thế Tôn; It is smart to say, White World, these words of the Buddha: "Wherever there is no birth, no old age, no death, no renunciation (this life), no arising (another life)," I declare that it is impossible to come to see, to know, to reach the end of the world ”. also can not reach the end of the world, but in the middle of the road is dead. How wonderful, Bach The Ton; It's very rare, Bach Thế Tôn; It is smart to say, White World, these words of the Buddha: "Wherever there is no birth, no old age, no death, no renunciation (this life), no arising (another life)," I declare that it is impossible to come to see, to know, to reach the end of the world ”. 3. - This Sage, I declare that: "Wherever there is no birth, no old age, no death, no renunciation (this life), no arising (another life), can not go to see, to know, to reach the end of the world ”. But hey Sage, in this body of several inches long, with its thoughts, thoughts, I declare about the world, about the world of initiation, of the world of cessation, of the way to the world. cessation. 4. With go, never, To the ends of the world. If not, not attaining, The End of the World, Time without liberation, Out of suffering. Therefore, one with wisdom, Knowing the world well, Going to the end of the world, With Virtue attained, One attaining peace, Knowing the end of the world, Not expecting this life, Not expecting the next life. (VI) (46) Rohitassa (2) 1. Then The Ton, after that night has passed, tell the Male-stilts: Tonight, the monks, the angel of Rohitassa, after the night was almost over, with brilliant and brilliant colors throughout the Jetavana region, came to pay homage to me and stood aside. Standing on one side, the monks and the angel Rohitassa told Me: “- Wherever the Buddha, no birth, no old age, no death, no renunciation (this life), no arising (other life), we can come to see, to know, to reach the end of the world? " When I said that, monks, I said to the Angel Rohitassa as follows: "- Hey Sage, where there is no birth, no old age, no death, no renunciation (this life), no arising (another life), I declare that it is impossible to come to see." , to know, to reach the end of the world ”. Upon hearing that, the Male-stilts, Angel Rohitassa said to Me as follows: “- How wonderful, Bach The Ton; It's very rare, Bach Thế Tôn; It is very clever to say, White World Ton, this statement of the Buddha: "Wherever there is no birth, no old age, no death, no renunciation (this life), no arising (another life), I am claims that it is impossible to come to see, to know, to reach the end of the world! ”. In the past, White World, I am a hermit named Rohitassa, son of Bhoja, has divine powers, can walk in the air. Your speed is like this, White World; For example, a tough, trained, skillful, skilled archer, with a light arrow can easily shoot through the ball of a taa. My step is like that, like from the distance from the East Sea to the West Sea. With me, the White Buddha, accomplished at such speed, with such a step, you arise the following will: "With the step, I will reach the end of the world ”. Bach The Ton, unless eating, drinking, and chewing, except when going to defecate, urinate, except when sleeping to regain strength, even after 100 years of life, even though it has lived a hundred years, even if it goes up to 100 years It is possible to reach the end of the world, but in the middle of the way the path is dead. How wonderful, Bach The Ton; It's very rare, Bach Thế Tôn; It is smart to say, White World, these words of the Buddha: "Wherever there is no birth, no old age, no death, no renunciation (this life), no arising (another life), I declare that it is impossible to come to see, to know, to reach the end of the world ”. but in the middle of the road I was dead. How wonderful, Bach The Ton; It's very rare, Bach Thế Tôn; It is smart to say, White World, these words of the Buddha: "Wherever there is no birth, no old age, no death, no renunciation (this life), no arising (another life), I declare that it is impossible to come to see, to know, to reach the end of the world ”. but in the middle of the road I was dead. How wonderful, Bach The Ton; It's very rare, Bach Thế Tôn; It is smart to say, White World, these words of the Buddha: "Wherever there is no birth, no old age, no death, no renunciation (this life), no arising (another life), I declare that it is impossible to come to see, to know, to reach the end of the world ”. When I was told that, monks, I said to Prince Rohitassa: "-This Sage, I declare that:" Wherever there is no birth, no old age, no death, no renunciation (this life), no arising (another life), can not go to to see, to know, to reach the end of the world ”. But hey Sage, in this body of several inches long, with its thoughts, thoughts, I declare about the world, about the world of initiation, of the world of cessation, of the way to the world. cessation. 2. With go, never, To the ends of the world. If not, not attaining, The End of the World, Time without liberation, Out of suffering. Therefore, one with wisdom, Knowing the world well, Going to the end of the world, With Virtue attained, One attaining peace, Knowing the end of the world, Not expecting this life, Not expecting the next life. (VII) (47) Very Far Exactly 1. - Male-stilts, there are four things, very far, very far from each other. how is four? Heaven and earth, monks, is the first thing very far, very far from each other. This side coast, the Male-stilts to the other shore, is the second thing very far, very far from each other. From where the sun rises, the Male-stilts, to the place where the sun goes down, is the third very far, very far from each other. The Dharma of unwholesome people, the Female-on stilts, with the dharma of the good-natured people, is the fourth very far, very far from each other. Hey, monks, these are four very far, very far together things. 2. Very far away is the sky, Also very far, the earth, They say far away, Is the other shore. From where the sun rises, Shines light, to where the sun goes down. That is far away, it is far away, It is said further, As the dharma of the good, With the dharma of the unwholesome, It is far, much farther. Harmony with good, Constantly, does not perish, As long as standing steadfastly, Still unwholesome, Very quick to be destroyed, So the law of good, Very far away from the evil. (VIII) (48) Visakha 1. One time, The Ton resided in Sàvatthi, at Jetavana, the garden of Mr. Anàthapindika. At that time, the Venerable Visàkhà Pancàliputta, in the hall with the Dharma talk, was giving sermons to the monks, encouraging, making excitement, making joy, with polite, clear, no-nonsense speech. Buoyed with clear, transparent meaning without hesitation. Then The Ton, in the afternoon, from the meditation place to get up to go to the hall, after arriving, sit down on the seat prepared. After sitting down, The Ton said to the monks: Hey, monks, who are giving lectures in the hall for the Male-stilts, encourage, make excited, make joyful, with polite, clear, no-nonsense speech. Clear transparency, without hesitation? - Bach The Ton, Religious false Visàkhà Pancàliputta are giving lectures in the hall for the monks, encouraging…. there was no hesitation. Then The Ton said to the Venerable Visàkhà Panàliputta: - Good luck, this healing Visàkhà! Happily, this Visàkhà, the Teacher is giving sermons to the Male-on stilts ... without hesitation. 2. If he does not say, They do not know him, So the Sage, Confused with the fools, If he speaks, They know him, When he speaks, The Way to Immortality, Then Sermon up, Dazzling the Dhamma, Raise the flag, The flag of the hermits, Caught speaking is the flag, Of the hermit, And the dharma is the flag, Of the hermit ones. (IX) (49) Crazy Idea 1. - The Male-stilts, there are four crazy ideas, crazy mind, crazy ants. how is four? In impermanence, thinking is normal, the Male-stilts, that is crazy thought, crazy mind, crazy ants. In suffering thinking is not suffering, the Male-stilts, that is crazy thought, crazy mind, crazy ants. In selflessness, think is self, monks, that is crazy thought, crazy mind, crazy ants. In the impure, thought is pure, the Male-stilts, that is crazy idea, crazy mind, crazy ants. This Male-stilts have four crazy ideas, crazy mind, crazy ants. 2. This Male-stilts have four ideas, not crazy, not crazy mind, not crazy ants. how is four? In impermanence, thinking is impermanent, the Male-stilts, that is not crazy thought, not crazy mind, not crazy ants. In suffering, thinking suffering, ... In egolessness, thinking is non-self, ... In impure thinking is impure, monks, that is thought is not insane, mind is not insane, ants are not insane. . This Male-stilts, there are four ideas, not crazy, not crazy mind, not crazy ants. 3. In impermanence, ordinary perception. In suffering, thought is bliss, In non-self, thought of self, In impure, pure perception, Beings come to wrong views, Mind moving, wrong thoughts, bound by ghosts, Not free from their yoke, Beings are rotated. turning, In samsara. When the Buddhas appear, In the dazzling life, Declaring this magic, Bringing calming suffering. Listening to the Dharma, gaining wisdom, Getting back to mind, Seeing impermanence, impermanence, Seeing suffering, suffering, Seeing self, not being, Seeing impure, not being impure, Due to the administration of knowledge, Overcoming all hurt. (X) (50) The Defects 1. - This Male-stilts, there are four defilements of the moon and the sun. Because these defilements pollute the moon, the sun has no incandescent, no luminosity, no luminosity. how is four? Clouds, the Male-stilts, are the defilements of the moon and the sun, polluting the moon by this defilement, the sun has no burning ... no bright light. Blind, the Male-stilts are the defilement of the moon, the sun ... smoke and dust. -beo, is the defilements of the moon, the sun; Due to this pollution pollute, the moon, the sun has no incandescent, no luminosity, no brilliance. The monks, there are these four defilements of the moon, sun, polluting these defilements, the moon, the sun has no burning, no brilliance, no blazing light. 2. Likewise, the Male-stilts, there are four defilements of these Sa-subjects, Brahmins, by this defilement pollutes, the Sa-subjects, Ba-la-subjects have no light. , there is no luminosity, no luminosity. how is four? The Male-stilts, some Sa-subjects, Ba-la-subjects drinking alcohol, drinking wine, not giving up alcohol, cooking wine. The Male-stilts, this is the first defilement of Sa-subjects, Ba-la-subjects, due to this pollution pollutes, the Sa-subjects, Ba-la-subjects, there is no burning ... no blazing shining. This Male-stilts, some Sa-subjects, Ba-la-subjects, enjoy the lustful life, do not give up lustful. Hey, the Male-stilts, this is the second defilement ... no bright light. The Male-stilts, some Sa-subjects, Ba-la-subjects accept gold and silver, do not give up accepting gold and silver. This, the Male-stilts, this is the third defilement ... no bright light. This Male-stilts, some Sa-subjects, Ba-la-subjects living with the wrong network, not giving up the evil network. The Male-stilts, this is the fourth defilement of the Sa-subjects, Brahmins, by this defilement pollutes, the Sa-subjects, Ba-la-subjects no burning, no glare bright, no glowing. The Male-stilts, there are these four defilements of the Sa-subjects, Brahmins, because these defilements pollute, so the Sa-subjects, Brahmins have no burning, no light. luminous, no blazing. 3. There is Satan, Pham Chi, bound by greed, covered in ignorance, Humans love beauty, Drinking alcohol, Enjoying lewd, Enchanted, they accept, Receive gold and silver , The Sa-subjects, Pham Chi, Living according to the wrong network. Buddha, relatives of the sun Speaking of that defilement, Tainted by them, Samsam, Brahma, Not burning, shining, Light dust defiled, Covered by darkness, Slavery by lust , Dragged, led, filled , they are filled with more, Abyss of forgiveness, They must be born again. BECAUSE. Sanh Phuoc Product (I) (51) The Sources of Birth Blessings (For the Unforthgoing Ones) (1) 1. Causes and conditions in Sàvatthi 2. - There are four sources of happiness, this source of goodness brings bliss, belongs to the Heavenly Yard, is the result of a misstep, leads to Heaven, leads to pleasure, joy, pleasure, happiness, peace. how is four? This Male-on stilts, Female-stilts while enjoying one's life, reach and abide immeasurable concentration, such is the source of immeasurable blessings for that person, the source of birth and goodness brings peace, belonging to Heaven. gender, which is the result of a heterogeneous result, leads to Heaven, leads to pleasure, joy, pleasure, happiness, peace. Hey, the Female-on stilts, the Male-on stilts while enjoying food for alms ... ... The Male-stilts, the Male-on stilts while enjoying the home of someone ... enjoy the pharmaceutical life of anyone, reach and stay immeasurable concentration, such is the source of immeasurable blessings for that person. , is a source of goodness that brings peace, belongs to the Heavenly Yard, is a strange result, leads to Heaven, leads to pleasure, joy, pleasure, happiness, and bliss. 2. The Female-on stilts, the Saint disciple who achieved the four sources of blessed birth, this good source of birth, is not easy to grasp a quantity of goodness, and says: "There are so many sources of blessed birth, the source of being good, bringing peace, belonging to the heavenly world, is the result of a strange bliss to heaven, leading to pleasure, happiness, pleasure, happiness, peace "; for that the whole mass of great merit is considered infinite. 3. For example, the Male-stilts, in the great sea, it is not easy to grab a quantity of water and say: "There are so many barrels of water, or there are as many as hundreds of barrels of water, or there are thousands of them." barrels of water, or as many as a hundred thousand barrels of water "; for that a great deal of water is considered infinite. Likewise, the Female-stilts, the Saint disciple who achieved the four sources of birth and goodness, this source of birth and goodness, is not easy to grasp at a certain amount of goodness and says: "There are so many sources of blessed birth, the source of birth. goodness, bringing peace of the celestial world, is the result of a strange bliss, bringing to Heaven, leading to pleasant, happy, pleasant, happy, peaceful "; for that the whole mass of great merit is considered infinite. 4. Unlimited great sea, Great lake with many fear, Is a treasure to store , An infinite amount of treasure, Also a shelter , A multitude of fishes, A place of great waves, Gathering out into the sea, So too Almsgiving, Food and drink, Fabrics and beds, Seating and mattresses, So Hien was so blessed , Phuoc Duc flooded, Like a river leading the water, urt ran into the pool. (II) (52) Sources of Birth, Blessing (For the Unforthgoing Ones) (2) 1. - The Male-on stilts, there are four sources of blessed birth, a source of goodness ... happiness, peace. how is four? Here, the Female-stilts, the Holy disciple achieved with immovable faith towards the Buddha; The World Religion is the level of Respect, Chanh variable Tri, Minh Hanh Túc, Thien The, The World Prize, The Supreme Master, The Master's Honor, Heavenly Sisters, Buddha, World Religion ... Hey monks, this is the first source of birth and goodness ... blissful happiness. Again, the Female-stilts, the Holy disciple accomplished with immovable devotion to the Dharma, the Dharma is well spoken by the Buddha, practical in the present, does not have time, comes to see, is able to upper direction, understood by the wise. This Male-stilts, this is the source of birth blessings, the second source of good birth ... happiness, peace. Again, this Female-on stilts, the Holy disciple accomplished with immovable devotion to them, Sangha, Goodness is the Buddha of World Religion. Happiness is that we disciples The Ton. Best practice is that they are disciples. Righteousness is the Buddha's disciples. That is four pairs of eight flavors. These disciples of the Blessed One are worthy of respect, respect, merit, and hands, a field of heavenly blessings in life. This Male-stilts, this is the source of birth blessings, the third source of goodness ... happiness, peace. Again, the Female-stilts, the Saint disciple who attained the achievements of the saints loved by the saints, was not destroyed, was not broken, not scored, not contaminated, brought to liberation. the conscientious people, not being attached, lead to Meditation. This, the Male-stilts, this is the source of birth blessings, the fourth source of benevolence ... happiness, peace. This Male-stilts, the four sources of blessed birth, this source of good birth, bring peace, belongs to the Heavenly Yard, is the perfect result, leads to Heaven, leads to bliss, rejoicing, willingness, happiness, peaceful. 2. Whoever believes in the Tathagata, Immovable, smart, who believes in the world, is gentle, the Holy One commends, loves. Whoever purifies the Sangha believers, With a righteous look, He is called by them, Not the poor. Human life like that, Not empty life, So faith and precepts, Pure faith and overcoming Dharma, One who attentively attentively attentive, Teachings of the Buddhas. (III) (53) Living Together (1) 1. At one time, the Blessed One was walking on the road between Madhurà and Veranja. And many male householders and female householders are also walking on the road between Madhurà and Veranja. Then the Ton came down from the road, to sit under a tree, on the seat was prepared. The male householder and the female householder saw The Ton sitting under the tree, went to Thế Tôn, after coming, paid homage to The Ton and then sat down to one side. The Ton said to the lay men, lay women sitting on one side: 2. - This Homeowners, there are four types of this cohabitation. how is four? Male lethargy live with female lewd. Men live them indecently with Goddesses. Heavenly men live them with female vulgarity. Thien Nam lives with Thien Nu. 3. And this Homeowners, what is the disgraceful male living with female indecency? Here, the Homeowners, the husband kills, takes the property, lives the wrong deeds in the senses, lied, indulged in alcohol cooking, the evil world, the wickedness, lives in the family with a misguided mind. impurity greedy greed, scolded and cursed the Sa-subjects, Ba-la-subjects. And the wife also kills life, takes wealth, does not give away, lives misconduct in the senses, lied, indulged in alcohol and drunkenness, evil world, evil, lives in a family with a defiled mind dominated by greed. Thus, this Housekeeper is a male indecent living with female indecency. 4. And this Homeowners, what is the indecent male living with the Goddess? Here, the homeowner, the husband killed ... scolded the Sa-subjects, Ba-la-Mon. And the wife gives up killing, giving up giving, renouncing wrongdoing in sensual desires, renouncing lying, giving up drunkenness and being drunk, having sex, good nature, living in a family with no mind. Being defiled by greed, there was no scolding and scolding the Sa-subjects, Ba-la-subjects. Thus, the Homeowners, are indecent men living with the Goddess. 5. And this Homeowners, how is Thien Nam living with an indecent woman? Here, the homeowners, the husband gave up killing ... no scolding the Sa-subjects, Brahmins. But the wife was the one who killed, took the property for ... scolded the Sa-subjects, Ba-la-Mon. Thus, this Homeowner is Thien Nam living with female indecent. 6. And this Homeowners, what is the Thien Nam living with the goddess? Here, the Homeowners, the husband forsake the killing ... do not reproach the Sa-Mon, the Brahmins, and the wife is also the one who renounces the killing ... do not scold the Sa- subject, Brahmin. Hey Homeowners, there are four types of this cohabitation. 7. Both are evil worlds, Xan greedy and scolded, That couple and husband, Despicable living. Husband is evil world, Xan is greedy and scolded, Wife is a gender man, Almsgiving, not greedy, Thus Thien Nu's wife lives with her dirty husband. Husband is a man of gender, almsgiving, is not guilty, Wife is a disgraceful woman, Cohabiting with husband, Thien Nam. Both, credit, alms, live control, right life. Both husband and wife , Loving each other, Happy life Waiting for those two. Enemies do not like, Both virtuous virtue. Here live by the Dharma, Keep forbidden peer gender, Both virtuous precepts, Living joyfully Heavenly, Joyful satisfaction, True to the wish. (IV) (54) Living Together (2) 1. - This, monks, there are four types of living together. how is four? Male lethargy live with female lewd. Male indigent living with Thien Nu. Thien Nam lives with female indecent. Thien Nam lives with Thien Nu. 2. And this Male-on stilts, what is the disgraceful male living with female indecent? Here, the Male-stilts, the husband who is the one who kills the life, takes property, lives evil deeds in the senses, lied, two-edged, cruel, frivolous, greedy, aversion , wrong view, evil world, evil, living in the family with defiled mind that greedy greed, scolded the Sa-subjects, Ba-la-subjects. And the wife also kills life, takes things free, lives evil deeds in the senses, lies, says two tongues, speaks cruel words, says frivolous words, greed, hatred, wrong views, evil world, evil , living in a home with a defiled mind dominated by greed. Thus, the Homeowners, are the male indecent living with the female indecency. 3. And this Homeowners, what is the indecent male living with the Goddess? Here, the Homeowners, the husband killed ... scolded, cursed the Sa-subjects, Ba-la-subjects. As for the wife, giving up killing, giving up giving, giving up, giving up lying, renouncing two-edged speech, giving up speaking cruel words, giving up frivolous words, not greed, no hatred, right view. , there is gender, good nature, living in a family with no defiled mind that greedily dominates, no scolding and scolding the Sa-subjects, Ba-la-subjects. Thus, the Homeowners, are indecent men living with the Goddess. 4. And this Homeowners, how is Thien Nam living with female indecent? Here, the Homeowners, the husband gave up killing ... no scolding the Sa-subjects, Ba-la-subjects. But the wife was the one who killed, took the property for ... scolded the Sa-subjects, Ba-la-Mon. Thus, the Homeowners, who are Thien Nam live with the female indecent. 5. And this Homeowners, how is Thien Nam living with the Goddess? Here, the Homeowners, the husband gave up killing ... not reviling the Sa-subjects, Ba-la-subjects; and the wife is also the one who gives up killing ... not reviling the Sa-subjects, Ba-la-subjects. Hey Homeowners, there are four types of this cohabitation. 6. Both are evil worlds, Xan greedy and scolded, That couple and husband, Despicable living, Husband is a wicked man, Xan is greedy and scolded, Wife is a gender man, Almsgiving, not greedy, As So Thien Nu 's wife lives with her rude husband. The husband is a man of gender, almsgiving, is not guilty, And the wife of evil, Xan is greedy and scolded, the wife is a disgraceful woman, Cohabiting with a husband, Thien Nam. Both, faith, almsgiving, Live control, righteousness, Both husband and wife, Saying loving words, Life much happily, Waiting for those two. Enemies are dislike, Both precepts are good, Here live according to the Dharma, Keep forbidden precepts, Both virtuous precepts, Living happily Heavenly, Joyful satisfaction, True to the wish. (V) (55) Double Worth (1) 1. At one time, The Ton resided among the people of Bhagga at Mount Sumsumàra, Bhesakalà forest, in Nai Garden. Then The Ton, in the morning, put on robes, took the robes, went to stay in the home of Father Nakulà, after arriving, sat down on the seat prepared. Then the householder of Nakulà's father and the female householder of Nakulà's mother went to Thế Tôn, after arriving, paid homage to The Ton and then sat down to one side. Sitting down to one side, the owner of Nakul's father was Bach The Ton: 2. - Since the mother-in-law Nakulà was brought here for me when I was young, I never know if anything is wrong with my wife and children, not even my thoughts, let alone talk about my body. . Because White World, we want to see each other in this life, but also want to see each other in the next life. Nakul's mother female householder is Bach The Ton: - Bach The Ton, since I was brought here to the homeowner of Nakulà, when I was young, I never knew if there was anything that violated the householder of father Nakulà, not even the thought, don't What to say to yourself. Because White World, we want to see each other, in this life, but also want to see each other in the next life. - So the owners, when both husband and wife want to see each other in this life, and also want to see each other in the next life, and both are homosexuals, homosexuals, intellectual partners in the present life you see each other, and in the next life you see each other as well. Both, faith, almsgiving, Live control, righteousness, Both husband and wife, Saying loving words, Life much happily, Waiting for those two. Enemies dislike, Both virtuous precepts, Here live according to the Dharma, Keep the precepts of equality, Both virtuous precepts, Living happily Heavenly, Joyful satisfaction, True to the wish. (VI) (56) Double Worth (2) (This sutta is like the previous sutra, but only starts with the words of World Religion teaching and speaking to the Male-stilts). (VII) (57) Suppavàsà 1. At one time, The Sun resided among the Koli people in the Koli town called Sajjanela. Then The Ton in the morning, wearing y holding y bowls, going to the residence of Suppavàsà, the people of Koli, after arriving, sitting down on the seat already prepared. Then Suppavàsà people of Koli, after inviting The Ton to use himself to satisfy the hard and soft dishes, then Suppavàsà, of the Koli people, after The Ton has finished eating, the hand has left the bowl, immediately Sit down to one side. The Ton said to Suppavàsà, the people of Koli, sitting on one side: 2. - The Saints female disciple when giving food, this Suppavàsà, alms four things to the recipients. how is four? For life, for content, for peace, for strength. After giving life, the giver gets a share in his life, either in Heaven or in the Human realm. After giving the content of material, the giver is divided into the content of materiality, belonging to the Heaven or the Human realm. After giving bliss, the giver gets a share of happiness, either in Heaven or in the Human realm. After giving strength, the giver gets a share of his power, belonging to the heavenly realm, or the realm of Man. This Suppavàsà, when the Holy female disciple gave food, alms these four things to the recipients. 3. Give food well-made, Clean, magical, delicious, She with offerings, Almsgiving with righteousness, Those who live righteousness, Are great people, With merit reaping merit, Great results again, one understanding of the world, there praises her, Breast health Forum concept that, they walk around the world, with happy feelings Photography original for avarice, not being critics, Certificate achieve heaven. (VIII) (58) Sudatta 1. Then Anàthapindika's homeowner goes to Thế Tôn, after arriving, paying homage to The Ton, and then sitting down to one side. The Ton said to the owner Anàthapindika sitting on one side: 2. - This Homeowner, the Saint disciple alms food, alms four for the receiver. how is four? For life, for content, for peace, for strength. After giving life, the giver gets a share of the life, belonging to the gods or humans. After giving the content of identity, the giver is divided in the content of the color, belonging to the gods or humans. After giving peace, the giver is shared with the bliss, belonging to the gods or humans. After giving strength, the giver gets a share of the power, belonging to the gods or humans. This homeowner, the Saint disciple gives food, alms these four things to those who receive it. 3. Those who skillfully dominate, Live by almsgiving, Whoever depends on time, enthusiasm , Gives food and drinks , Gives you , The four facts as follows, Giving life, content, giving peace, strength , The alms-life, The alms-giving, The power- giving, Long-life life, the title, Oil born in any place. (IX) (59) Foods 1. - The alms of food, the Male-stilts, alms four for the recipient. how is four? For life, for content, for peace, for strength. After giving life, the giver gets a share of the life, belonging to the gods or humans. After giving strength ... for peace ... After giving strength, power is divided, belonging to the gods or humans. This, the Male-stilts, who give the food, give these four to the recipient. 2. Those who skillfully dominate, Live almsgiving of others, Whoever depends on fervent time, Giving food and drink , Giving you , The four events as follows, Giving life, content, giving peace, strength, The alms of life, The alms of goodness, The blissful alms, The power givers, Long life life, the title, Oil born in any place. (X) (60) Householder Obligations Then Anàthapindika's homeowner went to Thế Tôn, after arriving, paying homage to the Blessed One, and then sitting down to one side. The Ton said to the owner Anàthapindika sitting on one side: - Achieving the four dharma s, this Homeowner, the Holy disciple entered the proper path of the homeowner, the path that brings a good reputation, the way to Heaven. how is four? Here, the Homeowner, the Holy disciple sustaining them Female-stilts, holding them Female-on stilts, holding them Female-on stilts with alms food, maintaining them Female-on stilts, Maintaining them Female-stilts with pharmaceuticals to treat diseases. Achieved with these four dharma s, this Master, the Holy disciple entered the proper path of the householder, the path of bringing a good reputation, the way to Heaven. The wise realization, The path that is worthy, Of the head of the household , Holding the virtuous order, The righteous one, Maintaining with robes, With alms food, Siddhartha , medicine, Gong their virtues grow, Often day and night, Do good karma, Go to the gods scene. VII. Industry German Products (I) (61) The Four Industrial Deeds 1. Then Anàthapindika's homeowner goes to Thế Tôn, after arriving, paying homage to The Ton, and then sitting down to one side. The Ton said to the owner Anàthapindika sitting on one side: 2. - There are four of these, this Home, capable, capable, happy, willing, hard to be in life. how is four? "I hope that property arises for me to be righteous." This is the first, pleasant, pleasant, pleasant, difficult to be in life. "The property has been in the right way, I hope that good reputation will be heard about me, along with relatives, and the masters." This is the second, sensible ... difficult to be in life. "The property has been in the right way, good reputation has been rumored about me, along with relatives, and teachers, I hope that I live a long life, sustain a long life". This is the third, sensible ... difficult to be in life. "The property has been in the right way, good reputation has been rumored about me, along with relatives, and the masters, after being able to live a long life, to maintain a long life expectancy, I hope that when the body dies together, I will be born the realm of goodness, heaven, this world ". This is the fourth, sensible ... difficult to be in life. These four measures, the Homeowner, the pleasure, the joy, the willing, the hard to find in life. 3. This homeowner, for the four legal possibilities of pleasure, joy, ability, difficult to be in this life, there are four legal leads to witness the French. how is four? Full of faith, full gender, full of generosity, full of wisdom. 4. And this Homeowner, what is full trust? Here, the Host, the Holy disciple has faith, believes in the enlightenment of the Tathagata: This person is the Arahant, Chief Justice, Minh Hanh Túc, Thien An, World, Supreme Master, Thieu Ngu Trieu Phu, Thien Nhan Su, Buddha, World Religion. Hey Homeowner, this is called full trust. 5. And this Homeowner, how is the full gender? Here, this Homeowner, the Saint disciple gives up killing ... alcohol drunk alcohol cooking. Hey Homeowner, this is called full gender. 6. And this Homeowner, how is full of generosity? Here, the Master, the Holy disciple who lives in the family, the mind is not defiled by greed, generous generosity, with open hands, likes to give up, ready to be asked, happy love to share alms. Hey Homeowner, this is called full alms. 7. And this Homeowner, how is the full wisdom? Hey Homeowner, living with the mind being conquered by lust, should not do work, do not do should. Do not do work, should not do work, he left the reputation and peace. Hey Homeowner, living with a mind of conquering anger ... living with a mind that is constantly conquered ... living with a mind that is conquered ... living with a mind of being conquered, working not to do, not working should do; due to work should not do, not work should do, he left the reputation and peace. 8. This homeowner, Saint disciple, after knowing that sex is defilement of the mind, give up sex, defilement of mind; after knowing that anger is defilement of mind, renounce anger, defilement of mind; after knowing that chronic deep kiss is the defilement of the mind, renounce the chronic, impure kiss of the mind; after knowing that curse is the defilement of the mind, renounce the curse, the defilement of the mind; after knowing that suspects are defilements of mind, renounce doubts, defilements of mind; This Homeowner, this is called the Saint disciple with great wisdom, vast wisdom, entered the world of knowledge, full of wisdom. This is called full wisdom. This homeowner, for the four dharmas of the pleasure, the joy, the ability, the hard to be in this life, there are four of these, leading to the witness of these dhammas. 9. That Saint disciple, this Homeowner, with property acquired through diligent effort, accumulated by the strength of the arm, by sweating, righteousness, right to harvest, is the one who did four actions. how is four? 10. Here, the Master, Holy disciple, with the property gained through diligent effort, accumulated by the strength of his arm, by the sweat poured out in the right way, harvested rightly, made himself peaceful, joyful, right feet bring peace; help parents to be blissful, joyful, righteous feet bring peace; help the wife and children, the servant, the employee to be peaceful, joyful, righteous feet bring peace; help friends and friends to be blissful, happy, righteous people bring peace. This Homeowner, this is the first case, he is going to be, achieving the true local enjoyment. 11. Again, this Homeowner, Holy disciple, with property acquired through diligent effort, accumulated by the strength of the arm, by the sweat poured out in the right way, with the right to harvest property. then, make yourself safe, against calamities from fire, from water, from kings, from thieves, from hostile heirs. This Homeowner, this is the second case that he is going to be, achieving the true local enjoyment. 12. Again, this Homeowner, the Holy disciple with property ... right to harvest. With that property, he organized five types of consecration ceremonies; to donate to relatives, to donate to guests, to donate to the spirits of the past, to donate to the king, to donate to gods. This Homeowner, this is the third case that he is going to be, achieving the true local enjoyment. 13. Again, this Homeowner, Holy disciple with property ... true legal harvest, for the Sa-subjects, Brahmins living from arrogance, distraction, residing on patience, needs peace, calm yourself, regain yourself, calm yourself; As for the Sa-subjects, Brahmins like that, he organized the ultimate offering, belonged to the Heavenly world, brought the results of the misstatement, brought to the Heavenly Yard. This Homeowner, this is the fourth case that he is going to be able to achieve the true enjoyment of the locality. 14. The Saint disciple, this Homeowner, with property acquired through diligent efforts, accumulated by the strength of the arm, by the sweat poured out in the right way, harvested right; With that property, he is the one who has done these four actions. If anyone's property, this Homeowner, is consumed in contravention of these four actions, these assets are called property going to no benefit, going to failure, achieving improper enjoyment. land. If one's possessions, the Homeowner, are consumed with these four actions, these assets are called gainful properties, attaining success, attaining the enjoyment of the right locality. Assets're feeling entitled, Gia's nourished, Thanks to these assets, therefore we avoid disaster, I am offering the ultimate, do five types of artifacts, household maintenance level morality, Tier self, virtue, Section What level of location, Shelter, property, That goal I achieve, Be made without regrets. Whoever remembers thinking so, Abiding on the Holy Dharma, This Life is praised, The next life is rejoiced, On the realm of the gods. (II) (62) No Debt 1. Then the owner of Anàthapindika went to Thế Tôn, after coming, to sit down to one side. The Ton said to the owner Anàthapindika sitting on one side: 2. - There are four types of this bliss, on Homeowners, people in the home enjoy the harvested sex, depending on time, depending on the opportunity to arise for him. how is four? Lac possesses, optimizes life, stray no debt, stray no crime. 3. And this Homeowner, what is lost possession? Here, the owner, the property of a good man, is acquired through diligent effort, accumulated by the strength of the arm, by the sweat pouring out in the right way, harvested rightly. He thought: "I have wealth, which can be obtained through diligent effort, accumulated by the strength of my arm ... rightly harvesting." Think so, he is lost, is happy. Hey Owner, this is called lost possession 4. And hey, what is lost property? Here, the Homeowner, the good male life, enjoys the assets obtained by his diligent efforts, accumulated ... rightly harvesting the dharma and doing the deeds of merit. He thought, "I enjoy the possessions that are obtained by diligent effort ... the righteous harvest and I do the merits." Thinking that he was lost, was happy. Hey homeowner, this is called lost property. 5. And this Homeowner, how is peanuts indebted? Here, the Homeowner, the son of a good family does not owe anyone anything, more or less. He thought: "I do not owe anyone anything, more or less." Think so, he is lost, is happy. Hey Homeowner, this is called indebted peanuts. 6. And this Homeowner, how is stray without sin? Here, the Homeowner, the Saint disciple achieves sinless body, accomplishes non-sinful speech, accomplishes the will of non-sinful action. He thought: "We accomplish the body without sin, non-sinful speech, non-sinful action". Think so, he is lost, is happy. This homeowner, this is called a crime not guilty. There are four types of this peanuts, this Homeowner, the homeowner enjoys the harvest, depending on time, depending on the opportunity, starts up for him. Being lost without debt, Remembering lost possession, People enjoying property, With wisdom, seeing as sight, Due to seeing, he knows, Acknowledging both parts, Bliss is only equal, By one-sixteenth, Lac has no crime. (III) (63) Equal to Pham Thien 1. - Which families, monks, parents who are made offerings by their children in the house, these families are considered to be like Brahma. These families, the monks, the parents who are donated by their children in the house, these families are considered to be the same as the old masters. These families, the monks, the parents are donated by their children in the house, these families, the monks, are considered the same as the gods of the previous era. These families, monks, parents who are donated by their children in the house, these families are considered worthy of offerings. 2. Pham Thien, this Male-stilts, is synonymous with parents; The old Dao Master, the Male-stilts, is synonymous with parents; The ancient gods, the Male-stilts, is synonymous with parents; worthy of the respectful offerings, the Female-on stilts, is synonymous with parents. Why? Hey, monks, because parents help a lot for their children, nurture them to grow up and introduce them into this life. Parents call Pham Thien, the old Master Dao Master, Deserve to be donated, Out of love for children and grandchildren, So the Sage, Prostrate and respect, Offer food and drink, Cloth and bed, Massage whole body, wash hands and feet. With such a practice, For mothers and fathers, This life of gentle praise, Hereafter , she enjoys Heavenly bliss. (IV) (64) Hell 1. - Achievements with the four Dharma, the Male-stilts, so corresponding to falling into hell. With what four dharma s? Slaughtering birth, taking of not giving, wrong deeds in education, lying. Achieved with these four dharma s, the Male-stilts, so correspondingly fell into hell. 2. Slaughtering and stealing, What is called a lie, And goes to his wife, The rank does not praise. (V) (65) Appearance 1. - There are four classes of this person, the Male-on stilts, present, exist in life. how is four? People measure rupa and are satisfied with rupa; people who measure the sound and are satisfied with the sound; the class of people measuring with the gross and satisfied with the gross; people who measure the dharma and satisfy with the dharma. These four classes of people, the Male-stilts, are present, exist in life. 2. Those who measure materiality, Those who come to sound, Guided by lust, They don't know him. Not knowing the inside, Not seeing the outside, The fool being surrounded, Dominated by the voice, Not knowing the interior , Seeing the outside, Seeing the results outside, Dominated by voice. Clearly know the interior, Quan can see outside, Seeing clearly without obstacles, Not being dominated by the voice. (VI) (66) Tham Ai 1. - There are four classes of this person, the Male-on stilts, present, exist in life. how is four? There is greed, there is anger, there is ignorance, there is pride. These four classes of people, the Male-stilts, are present in life. 2. Craving for beautiful things, Enjoying pleasing qualities, Being tied up by ignorance, Lower sentient beings, The more bound to grow. Until the mindful, Do unwholesome deeds, Born from greed, hatred, ignorance, Distress , irritability, Suffering arises, Ignorant people surround, the blind have no eyes, such is their nature , They can not think, I may be so. (VII) (67) King of Snakes 1. One time, The Ton resided in Sàvatthi, at Jetavana, the garden of Mr. Anàthapindika. At that time, a Male-stilts in Sàvatthi was bitten to death by a snake. Then many Female-stilts went to The Ton, after arriving, paid homage to The Ton, and then sat down to one side. Sitting down to one side, the Female-stilts said The Ton: 2. - Here, Bach The Ton, a Male-stilts in Sàvatthi was bitten by a snake. - Male-stilts, the Male-stilts, with the heart did not aim to four families of snake king species. If the Male-stilts, the Male-stilts, with the heart towards the four families of the king of snakes, at this time, the Male-stilts, he may not be bitten by a snake but the net. What are the four king families of snakes? Virùpakkha's family, Eràpattha snake king family, Chabyàputta snake king family, Kanhàgotamaka snake king family; Male-stilts that, the Male-stilts with kindness did not aim to the four families of these snakes. If the Male-on stilts, the Male-stilts, with the kindness that could be directed to the four families of the king of snakes, at this time, the Male-stilts, he may not be bitten by a snake, but the network is common. The Male-stilts, I allow with the heart towards the four families of these snakes to protect themselves, to protect themselves, to protect themselves. 3. Let us have compassion With Virupakkha, let philanthropist With Erapatha, let philanthropist With Chabyaputta, let philanthropist With Kanhagotamaka, let philanthropist With species no legs, let philanthropist With species, legs, let philanthropist with species fours, let there from the center, with species of centipede, Hopefully species of legless no harm us, hope that species legs no harm us, Mong that the four-legged species will not harm me, May the multimodels harm me, All sentient beings, sentient beings All creatures, May they see goodness, Do n't go to evil. "The Buddha is immeasurable, the Dhamma is immeasurable, the Sangha is immeasurable, the quantity is reptiles, snakes, scorpions, one hundred feet, spiders, lizards." lizards and rats. I did the blessing. I did a protection, hoping that sentient beings would leave. I pay homage to the Blessed One. I pay homage to the seven Noble Truths. (VIII) (68) Devadatta 1. One time, World Religion resided in Ràjagaha, at Mount Gijjhakùta shortly after Devadatta left. There, World Ton Nhan Devadatta told the Male-stilts: - Bringing harm to yourself, the Male-stilts, when the benefits, respect, fame arose for Devadatta; Bringing unhappiness to the people, the Male-stilts, when taking advantage, respect, honor up for Devadatta! For example, the Male-stilts, a banana tree when bearing fruit, brings harm to yourself; When it comes to fruit, it brings unhappiness to the person when it produces fruit. Also, this, the Male-stilts, bring harm to yourself when taking advantage, respect, fame arose for Devadatta, bringing misfortune to people when benefiting, respect, fame arose for Devadatta. For example, the Male-stilts, the bamboo tree brings harm to you when you give birth to fruit, bringing unhappiness to the person when it produces fruit. Also, this Male-on stilts, bringing harm to yourself when taking advantage, respect, honor up for Devadatta. For example, the Male-stilts, the reed brings harm to yourself when the fruit is born, brings unhappiness to the person when he produces fruit. Also, this, the Male-stilts, bring harm to yourself when taking good care, respect, fame arose for Devadatta, bringing misfortune to people when benefiting, respect, fame arose for Devadatta. Also, this Male-on stilts, such as mule bring harm to me during pregnancy, bring misfortune to people during pregnancy. Also, this, the Male-stilts, bring harm to yourself when taking advantage, respect, fame arose for Devadatta, bringing misfortune to people when benefiting, respect, fame arose for Devadatta. 2. Fruit kills banana trees, Kills bamboo and reed, Respect for stupid people, Thai organs harm mule. (IX) (69) Essentials 1. - This Male-stilts, there are four essentials, how is four? Essential need to tame, essential to end, essential to practice, essential to maintain. 2. This Male-stilts, how is essential to tame? Here, the Male-stilts, Male-stilts with the aim of making the pre-unborn evil evil law do not arise, the will to try, diligence, mind book, mind. This Male-stilts, this is called the need to tame. 3. And this, the Male-stilts, how is the need to end? Here, the Male-stilts, Female-stilts with the aim of ending the evil evil law, arouses the will to try, diligently, book mind, mind. This, the Male-stilts, this is called the need to end. 4. And this, monks, how is essential practice? Here, the Male-stilts, Male-stilts with the aim of giving rise to the unborn goodness, the will to try, diligently, book mind, mind. This Male-stilts, this is called essential practice. 5. And this, the Male-stilts, how is essential need to uphold? Here, the Male-stilts, Female-on stilts with the aim of making the born good dhammas can be maintained, without ambiguity, to grow, to be generous, to practice, to be full, to start up the will to try, diligence, book mind, mind. This Male-stilts, this is called essential need to maintain. Hey, monks, there are four types of this essential. Tame and cessation, Practicing and sustaining, These four essentials, To be taught by the sun's relatives, preached by the Buddha. Here the Male-stilts, With these four essentials, Enthusiasm and effort. Suffering to cease to exist. (X) (70) Illegal 1. - When, the monks, the illegal kings are present, then, the illegal elders of the king are present. When the king's illegal elders are present, then the illegal Ba-la-subjects are present. When the brahmins of the illegal householders are present, then the townspeople and the villagers become illegal. When the people in the cities and in the villages are illegal, then the moon and the sun go in the wrong orbit. When the moon and sun go in the wrong orbit, then galaxies, all kinds of stars go in the wrong orbit. When galaxies and all kinds of stars go in the wrong orbit, then day and night go in the wrong orbit. When day and night go in the wrong orbit, then month and half of a month go in the wrong orbit. When a month and a half of a month go in the wrong orbit, then the weather and the year go in the wrong orbit. When the weather and the year go in the wrong orbit, then the wind blew the wrong season. When the wind blows the wrong season, At that time the gods were angry. When the gods get angry, then it rains without air conditioning. When it rains without air conditioning, then the rice is ripe out of season. Hey, monks, when the rice is ripe off the season, when the human species feed on that kind of rice, the life expectancy will be short, using bad color, weakness and many diseases. 2. When this, the Male-stilts, the true legal kings are present, then the true legal elders of the king are present. When the true legal chiefs of the king are present, then the righteous legal Brahmin is present. When the right legal Brahmin are present, then the urban population and the villagers will become the righteous. When the people in the cities and villages are in the right direction, then the moon and the sun go in the right orbit. When the moon and sun go in the right orbit, then the galaxies, all kinds of stars go in the right orbit. When galaxies and all kinds of stars go in the right orbit, then day and night are in the right orbit. When day and night go in the right orbit, then month and half of a month in the right orbit. When the month and half of a month are on the right orbit, then the weather and the year are on the right orbit. When the weather and the year are in the right orbit, then the wind blows in the right season. When the wind blows in the right season, then the gods rejoice. When the gods rejoice, then it rains peacefully. When it returns to regular rain, the rice is ripe in the right season. Hey, monks, when the rice is ripe in the right season, then the human species will feed on that type of rice, their longevity will be long, use beautiful beauty, have strength and do not have many diseases. When the cows wade in the river, the head of the herd went wrong, the whole herd went wrong, because the instructions were wrong. Likewise, in the human race, the king is considered to be victorious, If the department does illegal, what else to say, the whole country suffers, If the king lives illegally. When the cows wade in the river, the head of the herd went in the right direction. The whole herd was in the right direction, Because he guided the right way. Also in men, This is considered supreme, if strictly legal basis, And what others say, the whole country is happy, if life lawful king. VIII. The Airship Theory (I) (71) No Argument - Achievements with the four dharma s, monks and monks practice the path through and have straightforward bases for eradicating the contraband or stilts. how is four? Here, the Male-stilts, Male-stilts have gender, listen a lot, diligently need diligence, have wisdom. Accomplished with these four dharma s, monks and monks practice the path through, and have straightforward bases for eradicating contraband. (II) (72) Right Understanding Achievement of these four dharma s, monks and monks practice the path through and have straightforward bases for eradicating the contraband or stilts. how is four? Remote range, no yard range, harmless range, right view. Accomplished with these four dharma s, monks and monks practice the path through and have straightforward bases for eradicating the contraband. (III) (73) Noble Truths 1. - Achievements with the four Dharma, the Male-stilts, need to be understood, not the level of Truth. how is four? Here, the Male-stilts, not the level of the Truth is the oil people are not asked, speak up not praising others; What else to say if asked! But if asked and had to answer, in time without hesitation, without hesitation, this person speaks not to praise others, completely. This Male-stilts, must be understood, the Male-on stilts, this is not the Truth. 2. Again, this Male-on stilts, not the Truth of the oil people are asked, do not speak praises to others; What else to say if not asked! But if asked and had to answer, with reservations and hesitations, this person speaks praises to others, incomplete, incomplete. This Male-stilts need to be understood, the Male-on stilts, this is not the Truth. 3. Again, this Male-on stilts, not the true people who are asked oil, do not speak up about themselves; What else to say if not asked! But if asked and had to answer, the time is cautious and hesitant, this person speaks his words of disapproval, incomplete, incomplete. This Male-stilts, need to be understood, this position is not true. 4. Again, the Male-stilts, not the Truth is the oil people are not asked, also expressed praise for themselves; What else to say if asked! But if asked and had to answer, without hesitation, without hesitation, this person expressed his praise for himself, completely and totally. This Male-stilts, need to understand this position is not true. Achievement with these four dharma s, the Male-stilts, need to be understood, not those of Truthfulness. 5. Achievements with the four, the Male-on stilts, need to be understood as the level of Truth. how is four? Here, the Male-on stilts, the level of the Truth is the oil people have been asked, do not speak up to not praise others; What else to say if not asked! But if asked, and must answer, hesitant and hesitant, he does not say praises to others. Need to be understood, the Male-stilts, this is the level of Truth. 6. Again, the Male-stilts, the level of Truth is the oil people are not asked, also expressed praise to others; What else to say if asked. If asked and had to answer, without hesitation, without hesitation, he said praises to others, fully and completely. Need to be understood, the Male-stilts, this is the level of Truth. 7. Again, the Male-on stilts, the level of Human Truth is, if not asked, still speaking out of praise about himself; What else to say if asked! If asked and had to answer, without hesitation, without hesitation, he spoke his words of disapproval about himself, completely and totally. Need to be understood, the Male-stilts, this is the level of Truth. 8. Again, the Male-on stilts, the level of Truth, oil have been asked not to say praise for themselves; What else to say if not asked! If asked and had to answer, hesitant and hesitant, he spoke up about himself, incomplete; not entirely. Need to be understood, the Male-stilts, this is the level of Truth. Achievements with these four measures, the Male-stilts, need to be understood as the true person (IV) (74) Young Wife 1. - For example, the Female-on stilts, the young wife, at night or day, was taken to her husband's house. come in front of the servants. After a while, by cohabitation, by intimacy, she could say to her mother-in-law, to her father-in-law, to her husband: "Go away, what you know!". 2. Likewise, the Male-on stilts here, Female-on stilts, in the night or day to be ordained, forsaking the family to live without a family, feeling extremely ashamed, afraid in front of the Male-on stilts. , Female-stilts-ni, male laymen, lay women, until before the gardener and the novice. After a while, due to coexistence, due to intimacy, he was able to say to Arahant, to Professor Life: "Go, what can you know!". 3. Therefore, the monks, the teachers need to study as follows: "I will live with the young wife's mind when I first arrive at the husband's house". Thus, the monks, the teachers need to study. (V) (75) Supreme 1. - The monks, there are these four supremacy. how is four? Supreme Precepts, Supreme Concentration, Ultimate Wisdom, Supreme Liberation. Hey, monks, there are these four supremacy. 2. This, monks, there are these four supremacy. how is four? Supreme identity, ultimate life, ultimate thought, ultimate friendship. Hey, monks, there are these four supremacy. (VI) (76) Kusinàrà 1. At one time, World Religion resided in Kusinàrà, Upavattana, in the Sàla forest of the people of Mallà, among the song-life Sàla trees, while he was about to enter Nirvana. There, The Ton called the Male-stilts: Hey, monks. - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton. The Ton said the following: 2. - Monks, if a Male-stilts have doubts or doubts about the Buddha, the Dharma, the Sangha, the Path or the way of practice, at this time, the monks, please ask. after not having any regrets: "Ranks Dao Master is present in front of us, but we do not ask the Buddha face." When said that, the Male-stilts that kept silent. 3. The second time, The Ton ... The third time, The Ton said to the Female-on stilts: Hey, monks, if there is a Male-on stilts doubting or wondering about the Buddha, Dharma, the Sangha, the Path or the way of practice, at this time, the monks, please ask, later. do not have any regrets: "Ranks Dao Master is present before us, but we do not ask the Buddha face." The third time, the Male-stilts kept silent. 4. Then The Ton said to the Male-stilts: Hey, monks, if there is any taste out of respect for the Professor Dao Master but did not ask, at this time, the monks, among fellow practitioners, ask each other. When said that, the Male-stilts kept silent. 5. Then, the fake Ton, Ananda, said The Ton: - Bach The Ton, what a miracle! Bach The Ton, how rare! Bach World Ton, I believe that, among them monks, there is not a single Male-stilts who have doubts or doubts about the Buddha, Dharma, the Sangha, the Path or the way of practice. Hey Ananda, you have faith so I say so. But here, Ananda, Tathagata knows that among them monks, there is not a Male-stilts have any doubts or doubts about the Buddha, Dharma, the Sangha, the Path or the way of practice. This Ananda, in this 500 Male-stilts, Male-on stilts have the lowest proven results Reserve, no longer being rotten, definitely towards Chanh Giac. (VII) (77) Can't Think - There are four things that can not be thought of, monks, if you think about it, the time of thinking can go to hysteria and misery. how is four? The Buddha's world, the monks, cannot think, if thinking about it, the time of thinking can go to hysteria and misery. Zen world of people sitting Zen, the Male-stilts, can not think, if thinking ... suffering. The results of this karma, the Male-stilts, can not think, if thinking ... suffering. Mind posture in the world, the Male-stilts, can not think, if thinking of the time can go to hysteria and suffering. There are four things that can not be thought of, the monks, if you think about it, the time can go to hysteria and misery. (VII) (78) Purification of Animals 1. - The Male-stilts, there are four pure objects of this animal. how is four? There are alms, the Male-on stilts, pure from the giver, not pure from the receiver. There are alms, the Male-on stilts, from the recipient, not pure from the giver. There are alms, the Male-stilts, not pure from the giver, also not pure from the receiver. There are alms, the Male-on stilts, pure from the giver, also pure from the receiver. 2. And this Male-stilts, what is pure giving from giver, not from the receiver? Here, the Male-on stilts, the giver is the world, according to good law, and the recipient is the evil world, according to the evil. Thus, the Male-stilts, are pure alms from the giver, not from the receiver. 3. And how, this Male-on stilts, is giving, pure from the receiver, not pure from the giver? Here, the Male-on stilts, the evil world, according to the evil law, and the recipients have the world, according to the good law. As such, the Male-stilts are alms, pure recipients, impure givers. 4. And this, monks, how is the almsgiving, the giver is not pure, and the receiver is also not pure? Here, the Male-stilts, who is the evil world, according to the evil law, and the receiver is also the evil world, according to the evil law. Thus, the Male-stilts, are alms, the giver is not pure, the receiver is also not pure. 5. And this, the Male-stilts, how is the almsgiving, the pure giver, the pure recipient also? Here, the Male-stilts, the alms of the world, according to the good law, and the recipient also has the world, according to the good law. Thus, the Male-stilts, are generosity, pure givers, and pure recipients. This, monks, there are four types of this pure alms. (IX) (79) Sales 1. Then, false Religious Sàriputta ... sitting one side, the false Religious Sàriputta white The Ton: - Bạch Thế Tôn, by what causes, by what conditions, here, there are such types of people who have led to such a business, going to failure? Due to what cause, by what conditions, White World Religion, here, there are classes of people, due to trading like that, can not achieve as desired? Due to what cause, by what conditions, White World Religion, here, there are people by trading like that, achieved as desired? Due to what cause, by what conditions, here are people here by trading like that, to be achieved unintentionally? 2. - Here, Sàriputta, there are people who go to the Sa-Mon or Brahmin and promise as follows: "Dear Religion, please say what the false Ton needs help", but he does not as promised. If from that place, go to this place, no matter what business he has, the trade goes to failure. 3. Here, Sàriputta, there are people who go to Sa-subjects or Ba-la-subjects and promise as: "Dear Honor, let's say what false Ton need help", but he does not give as determined intend to give. If from that place, go to this place, no matter what business that person has, that trade does not come to the desired achievement. 4. Here, Sàriputta, there are people who go to Sa-subjects or Ba-la-subjects and promise as follows: "Dear Honor, let's say what false Ton need help." And that person decided he wanted to give. If from that place, go to this place, no matter what business that person has, that trade comes to achieve as desired. 5. Here, Sàriputta, there are people who go to Sa-subjects or Ba-la-subjects and promise as follows: "Dear Honor, let's say what false Ton need help", and he gives more as decide you want to give. If from there the common network came to this place, no matter what he did, such a trade was unintentionally accomplished. This Sàriputta, this is the cause, this is predestined, here, there is a class of people, due to such a business going to failure. This is the cause, this is the predestined relationship, this Sàriputta, here, there are people by trading like that, not being able to achieve as desired. This is the cause, this is the predestined relationship, this Sàriputta, here, there is a class of people, by trading like that, the achievement is as desired. This is the cause, this is the predestined relationship, this Sàriputta, here, there is a class of people, due to such trafficking, being achieved unintentionally. (X) (80) The Quintessence of Career 1. Once, The Ton resided in Kosambi, in the Ghosita garden. Then Ton fake Ananda went to The Ton; After arriving, pay homage to the Blessed One, then sit down to one side. Sitting down to one side, Sun fake Ananda white The Ton: - Due to what causes, due to what conditions, White World, the woman does not sit in the middle of the court, does not engage in career, does not go to the essence of her career? - Indignation is a woman, Ananda. Envy is female, Ananda. Xan greed is a woman, this Ananda. Evil wisdom is a woman, Ananda. This is the cause, this is predestined, Ananda, the woman does not sit in the middle of the court, has no commitment to a career, does not go to the essence of her career. IX. Product Without Vibration (I) (81) Stealing 1. - Achievements with the four Dharma, the Male-stilts, so corresponding to falling into hell. how is four? Slaughtering birth, taking of not giving, wrong deeds in education, lying. Achieved with these four dharma s, the Male-stilts, so correspondingly fell into hell. 2. Achievements with the four, the Male-stilts, so corresponding to being born to Heaven. how is four? Give up killing, give up giving, give up wrong actions in senses, give up lying. Achievement with the four, the Male-stilts, so corresponding to being born to Heaven. (II) (82) Lying (As the above, (81), the only four differences are: lying, saying two tongues, saying cruel words, saying frivolous words.) (III) (83) Praise 1. - Achievements with the four Dharma, the Male-stilts, so corresponding to falling into hell. how is four? No contemplation, no investigation, praising people who do not deserve to be praised; no reflection, no investigation, no praise for those who deserve to be praised; do not reflect, do not investigate, feel confident about places that are not reliable; do not reflect, do not investigate, do not feel confident about trustworthy places. Achieved with these four dharma s, the Male-stilts, so correspondingly fell into hell. 2. Achievements with the four, the Male-stilts, so corresponding to being born to Heaven. Having reflection, having investigation, not praising people who do not deserve to be praised; have reflection, have investigation, praise people who deserve to be praised; having reflection, investigation, feeling self-distrust in places not worthy of being trusted; do not reflect, do not investigate, feel confident about trustworthy places. Achieved with these four measures, the Male-stilts, so corresponding to being born to Heaven. (IV) (84) Wrath (As above, (83), differing only on the four dharma s: Respecting wrath, not respecting magic; respect for detractors, not respecting magic; respect for nourishment, not respecting magic; respectfully, do not respect the magic of dharma). (V) (85) Darkness 1. - The Male-stilts, there are four classes of people present, exist in life. how is four? Live in darkness, towards darkness; to live in darkness, towards light; to live in light, towards darkness; to live in light, towards light. 2. And this, monks, how are people living in the dark, heading to the dark? Here, the Male-stilts, someone born in an inferior family, a family of a man who poured manure, or a family of a hunter, knitting basketry, or a family of bamboo weavers, making a trap, or a car builder's family, or a garbage sweeper's family, or a poor family, lack of food and drink, a difficult livelihood, difficult to find food and clothing. And the person is ugly, difficult to see, low-back, a lot of diseases, blindness in one eye, turning arms and legs, or limping, or a paralyzed half of the body, not having food, drink, clothing, car Vase, wreath, incense, chalk, spot, seat or lamp. He lives with his body doing evil, lives with his mouth to speak evil, lives with evil thoughts. After living with the body to do evil, with the evil mouth, with the evil thought, when the body dies in common, the person is born into the evil realm, the evil beast, the fallen land, and hell. Thus, the monks, 3. And this, monks, how are people living in darkness towards the light? Here, the Male-stilts, someone is born in a family of paralyzed ... place to lie, shelter or lamp. He lives with a good body, lives with a good mouth, and lives with good thoughts. After living with the body to do good, with the good mouth, with the good thought, when the body dies in common, is born to the good realm, heaven, this world. Thus, the Male-stilts, are people living in darkness towards the light. 4. And this, monks, how are people living in the light towards darkness? Here, the Male-stilts, there are people born in a noble family, in a rich family, or in a wealthy Brahmin family, or in a host family. rich, rich with great wealth, great wealth, lots of gold and silver, lots of possessions, objects, lots of money, grain. He was handsome, easy to see, cute, with a beautiful, beautiful skin color. He receives food, drink, clothing, vehicles, garland, flavoring, chalk, bed, shelter, and torch. That person, his body makes evil, his mouth speaks evil, his thoughts are evil. Due to the evil body, evil mouth, evil thoughts, after the body destroys the general network, born into the evil realm, evil beasts, hell, hell. The Male-stilts, so are people living in light towards darkness. 5. And this, monks, how is the person living in the light towards the light? Here, the Male-stilts, someone born into a noble family, in a rich family, or in a rich Brahmin family, or in a wealthy family. He has great wealth, has great wealth, has a lot of gold and silver, has a lot of possessions and objects, has a lot of money and grain. And he was handsome, easy to see, cute, with a beautiful, beautiful skin color. Again he receives food, drink, cloth, vehicle, garland, flavoring, chalk, bed, shelter, torchlight. That person, the body makes good, the mouth says good, the thought is good Because the body does good, the mouth says good, the thought is good, the person when the body dies in common is born into the good realm, heaven, this world. The Male-stilts, so are people living in light towards the light. (VI) (86) Low Poor 1. - There are four classes of this person, the Male-on stilts, present, exist in life. how is four? Low and low, low and high, high and low, high and high. There are four classes of this person, monks, present in life. (VII) (87) Sabbath Classes (1) 1. - There are four classes of this person, the Male-on stilts, present, exist in life. how is four? Sa-subjects immobile, Sa-subjects white lotus, Sa-subjects pink lotus, Sa-subjects refining in the Sa-subjects. 2. And this Male-stilts, how is Sa-Mon immobile? Here, the Female-on stilts, Female-on stilts are the organic class, are walking on the way, living trying to lead to the ultimate peace from the yoke. For example, this Male-on stilts, the male head of King Sat-base-seat, deserves to be an empowerment, but has not done the initiation ceremony, and has reached the position of immobility. Likewise, the Male-stilts, the Female-on stilts, are walking on the way, living trying to lead to the ultimate peace from the yoke. Also, this Male-on stilts, is the class Sa-subject immobile. 3. And how, this Male-on stilts, is the class Sa-subject white lotus? Here, the Female-on stilts, Female-stilts due to the elimination of stilts or, by themselves with the victory of enlightenment, attaining and dwelling free from liberation, wisdom of liberation, but not with the body, feeling the mind. liberation and shelter. Thus, the Male-stilts, is the class Sa-subjects white lotus. 4. And how, this Male-on stilts, is the class Sa-subject pink lotus? Here, the Female-on stilts, Female-stilts by eliminating the stilts or, by themselves with the conception of realization, attaining and resting the mind of liberation, liberating wisdom, and with the body feeling liberated by the mind and reside. Thus, the Male-stilts, is the class Sa-subject pink lotus. 5. And this Male-stilts, how is the class Sa-subjects refined in the Sa-subjects? Here, the Male-stilts, Male-stilts are many times asked to receive y, rarely asked; repeatedly asked to receive alms food, rarely asked to be asked; many times were asked to receive a sieve, rarely asked; many times are asked to receive medication, rarely are asked. He lives with any co-virtues, they deal with many loving karmic bodies, with few unpleasant karmic bodies, with many loving karma, with few unpleasant karma. , with a lot of loving karma, with little unpleasant karma, helping with a lot of pleasant help, with little unpleasant help. Here, some feelings arise from bile or arise from phlegm, or arise from the wind, or arise from the meeting of bodily waters; or arising from changing weather, or arising from an encounter with adversity, or arising from sudden external attacks, or the result of a singularity of karma; those feelings do not arise much, he is less sick. For the four meditations of the upper mind, currently living in, there is no difficulty, there is no fatigue, there is no waste; by eliminating the contraband or, right in the present, with the realization of wisdom, attaining and dwelling without contraband liberation, wisdom of liberation. Thus, the Male-stilts, is the class Sa-subjects refined in the Sa-subjects. attained and dwelled in the free gonorrhea freed mind, liberation wisdom. Thus, the Male-stilts, is the class Sa-subjects refined in the Sa-subjects. attained and dwelled in the free gonorrhea freed mind, liberation wisdom. Thus, the Male-stilts, is the class Sa-subjects refined in the Sa-subjects. 6. The Male-stilts, if speaking in a righteous way, talk about the refined Sa-subject class among the Sa-subjects, at this time, the Male-stilts, honestly say about Me as the class of Sa-subjects. refining among the Satanites. This Male-on stilts, We are many times asked to receive y, seldom is not asked; repeatedly asked to receive alms food, rarely asked to be asked; many times were asked to receive a sieve, seldom asked; many times are asked to receive medication, rarely are asked. We live with the Male-stilts, they are for Me, dealing with many lovely karmic bodies, with little karma, not loving; with many lovely kamma, with a few unsavory karma; with many loving karma, with little unappealing karma; Help with a lot of helpful help, with little help that is not possible. What kind of feelings arises, arising from honey, or arising out of phlegm, or arising from the wind, or arising from the meeting with water in the body, or arising from the changing weather, or arising from the meeting of adversity, or arising from the the sudden outside onslaught, or the result of the different karmas; These feelings do not arise much in Me. We rarely get sick. For the four Jhānas, belonging to the upper mind, at present, we have no difficulty, we can not be tiring, we can have no effort. Due to the elimination of contraband, right in the present moment, with victory, I realize, attained and dwelled free from smuggled liberation, wisdom of liberation. Hey, the Male-stilts, if there is a righteous way, talk about the refined Sa-Mon class among the Sa-subjects, at this time, the Male-stilts, honestly say about Me, the Sa-subjects train among the subjects. or arising from the meeting of bodily waters, or arising from changing weather, or arising from the meeting of adversity, or arising from the sudden external onslaught, or the result. catastrophic karma; These feelings do not arise much in Me. We rarely get sick. For the four Jhānas, belonging to the upper mind, living at present, we have no difficulty, we can not be tiring, we can have no effort. Due to the elimination of contraband, right in the present moment, with victory, I realize, attained and dwelled free from smuggled liberation, wisdom of liberation. Hey, the Male-stilts, if there is a righteous way, talk about the refined Sa-Mon class among the Sa-subjects, at this time, the Male-stilts, honestly say about Me as the class of Sa-subjects. train among the subjects. or arising from the meeting of bodily waters, or arising from changing weather, or arising from the meeting of adversity, or arising from the sudden external onslaught, or the result. catastrophic karma; These feelings do not arise much in Me. We rarely get sick. For the four Jhānas, belonging to the upper mind, living at present, we have no difficulty, we can not be tiring, we can have no effort. Due to the elimination of contraband, right in the present moment, with victory, I realize, attained and dwelled free from smuggled liberation, wisdom of liberation. Hey, the Male-stilts, if there is a righteous way, talk about the refined Sa-Mon class among the Sa-subjects, at this time, the Male-stilts, honestly say about Me as the class of Sa-subjects. train among the subjects. or arising from the sudden external onslaught, or the result of the different karmas; These feelings do not arise much in Me. We rarely get sick. For the four Jhānas, belonging to the upper mind, at present, we have no difficulty, we can not be tiring, we can have no effort. Due to the elimination of contraband, right in the present moment, with victory, I realize, attained and dwelled free from smuggled liberation, wisdom of liberation. Hey, the Male-stilts, if there is a righteous way, talk about the refined Sa-Mon class among the Sa-subjects, at this time, the Male-stilts, honestly say about Me as the class of Sa-subjects. train among the subjects. or arising from the sudden external onslaught, or the result of the different karmas; These feelings do not arise much in Me. We rarely get sick. For the four Jhānas, belonging to the upper mind, living at present, we have no difficulty, we can not be tiring, we can have no effort. Due to the elimination of contraband or, right in the present moment, with victory, I realize, attained and dwelled without contraband liberation, wisdom of liberation. Hey, the Male-stilts, if there is a righteous way, talk about the refined Sa-Mon class among the Sa-subjects, at this time, the Male-stilts, honestly say about Me as the class of Sa-subjects. train among the subjects. There is no fatigue, there is no waste. Due to the elimination of contraband or, right in the present moment, with victory, I realize, attained and dwelled without contraband liberation, wisdom of liberation. Hey, the Male-stilts, if there is a righteous way, talk about the refined Sa-Mon class among the Sa-subjects, at this time, the Male-stilts, honestly say about Me as the class of Sa-subjects. train among the subjects. There is no fatigue, there is no waste. Due to the elimination of contraband or, right in the present moment, with victory, I realize, attained and dwelled without contraband liberation, wisdom of liberation. Hey, the Male-stilts, if there is a righteous way, talk about the refined Sa-Mon class among the Sa-subjects, at this time, the Male-stilts, honestly say about Me as the class of Sa-subjects. train among the subjects. The Male-stilts, these are four classes of people present, exist in life. (VIII) (88) Saber Classes (2) 1. - The Male-stilts, there are four classes of people present, exist in life. how is four? Sa-subjects immovable, Sa-subjects white lotus, Sa-subjects pink lotus, Sa-subjects refined. 2. And this Male-stilts, how is the class of Sa-subjects immobile? Here, the Male-on stilts, Female-stilts due to the annihilation of three fetters, is the Reserve level, no longer strayed, determined towards enlightenment. Thus, the Male-stilts, is class Sa-subject motion. 3. And this, the Male-stilts, how is the class Sa-subject white lotus? Here, the Male-stilts, Female-stilts, after the annihilation of the three fetters, to lighten greed, anger, and ignorance, is the First hybrid, only once returning to this life and then ending suffering. Thus, the Male-stilts, is the class Sa-subjects white lotus. 4. And this, the Male-stilts, how is the rank of Sa-subject pink lotus? Here, the Male-stilts, the Male-stilts due to the annihilation of the lower part of the history, is the Realistic, from then on entering Nirvana, not returning from that world. Thus, the Male-stilts, is the class Sa-subject pink lotus. 5. And this, the Male-stilts, how is the class Sa-subjects refining between the Sa-subjects? Here, the Male-stilts, by the end of the stilts or, Male-on stilts right in the present with victory, enlightenment, attaining and living in the free stilts, wisdom liberation. Thus, the Male-stilts, is the class Sa-subjects refining between the Sa-subjects. This Male-stilts, these four-class Sa-subjects are present, appearing in life. (IX) (89) Saber Classes 1. - There are four categories of this person, monks, present, appear in life. how is four? Sa-subjects immobile, Sa-subjects white lotus, Sa-subjects pink lotus, Sa-subjects refine between the Sa-subjects. 2. And this Male-stilts, how is the class of Sa-subjects immobile? Here, the Male-stilts, Male-on stilts have right view, right thought, right speech, right action, right life, right diligence, mindfulness, right concentration. Thus, the Male-stilts, is class Sa-subject motion. 3. And this, the Male-stilts, how is the class Sa-subject white lotus? Here, the Male-on stilts, Male-stilts have right view ..., right mind, right mind, liberation, but no dwell with the feeling of eight liberation. As such, the Male-stilts, is the class Sa-subjects white lotus. 4. And this, the Male-stilts, how is the rank of Sa-subject pink lotus? Here, the Male-on stilts, the Male-stilts have the right view ... the main liberation, reside with the feeling of eight liberation in the body. Thus, the Male-stilts, is the class Sa-subject pink lotus. 5. And this, the Male-stilts, how is the class Sa-subjects refining between the Sa-subjects? Here, the Male-stilts, Female-stilts many times are asked to receive y, less is not required ... Hey, the Male-on stilts, if said in a right way, talk about the refined Sa-subject class between the Sa -mon, the Male-stilts, honestly speaking is about me, is the class of Sa-subjects refining among the Sa-subjects. The Male-stilts, these are four classes of people present, exist in life. (X) (90) Saber Classes 1. - The Male-stilts, there are four classes of people present, exist in life. how is four? Sa-subjects immobile, Sa-subjects white lotus, Sa-subjects pink lotus, Sa-subjects refine between the Sa-subjects. 2. And this Male-stilts, how is Sa-Mon immobile? Here, the Male-stilts, the organic school, the idea has not achieved the goal, are living towards unsurpassed security from the yoke. Thus, the Male-stilts, is class Sa-subject motion. 3. And this, the Male-stilts, how is the class Sa-subject white lotus? Here, the Male-stilts, Female-stilts living depending on the birth and disappearance of the five aggregates: "This is materiality, this is the color set up, this is the end; this is feeling ... this is perception ... these are actions ... this is consciousness, this is the consciousness that arises, this is the ending consciousness ". But he did not dwell with the body feeling eight liberation. Thus, the Male-stilts, is the class Sa-subjects white lotus. 4. And this, the Male-stilts, how is the rank of Sa-subject pink lotus? Here, the Male-stilts, the Male-stilts living, depending on the birth and death of the five aggregates: "This is color ... this is the end of consciousness". And he dwells with the body feeling the eight liberations. Thus, the Male-stilts, is the class Sa-subject pink lotus. 5. And this, the Male-stilts, how is the class Sa-subjects refining between the Sa-subjects? Here, the Male-stilts, Female-stilts many times are required to receive y, seldom asked ... Hey, the Male-on stilts, if said in a righteous way, talk about the refined Sa-subject class among Sa-Mon, this person, the Male-stilts, honestly speaking is about me, is the class of Sa-subjects refined among the Sa-subjects. This Male-stilts, there are four classes of people present, exist in life. X.- Asura Products (A-tu-la) (I) (91) The Abhidharma 1. - The Male-stilts, there are four classes of people present, exist in life. how is four? A-tu-la with the relatives of A-tu-la, A-tu-la with the relatives of the gods; Devas with A-tu-la; gods and relatives of gods. 2. And this Male-stilts, how is A-tu-la with A-tu-la? Here, the Male-stilts, there are people of evil, according to the evil law, the assembly of that person is also evil, according to the evil law. Thus, the Male-stilts, A-tu-la with A-tu-la kin. 3. And this, the Male-stilts, how is the A-tu-la with divine relatives? Here, the Male-stilts, there are people of evil, according to the evil law, but his congregation has gender, according to the practice. As such, the Male-stilts, the A-tu-la class with the celestial kin. 4. And this, the Male-stilts, what kind of people are gods with A-tu-la? Here, the Male-stilts, there are people who keep the world, according to the good law, and the assembly of that person is evil, according to the evil law. Thus, the Male-stilts, is the class of the gods with A-tu-la kin. 5. And this Male-stilts, how is the class of the gods with the celestial kin? Here, the Male-stilts, there is a gender, according to the legal law, and his congregation also has gender, according to the legal law. Thus, the Male-stilts, is the type of celestial beings with devas belonging to the gods. These four classes of people, the Male-stilts, are present, exist in life. (II) (92) Determination (1) There are four categories of this person, the Male-on stilts, present, exist in life. how is four? Here, the Male-stilts, there are only internal people, but not the upper wisdom of the Dharma. Here, the Male-stilts, there are people who are superior to legal insight, but not only inward. Here, the Male-stilts, some people are not only inwardly, also do not increase the legal wisdom. Here, the Male-stilts, some people are only internal and also increase the legal wisdom. This Male-stilts, these four classes of people are present, exist in life. (III) (93) Determination (2) 1. - There are four classes of this person, the Male-on stilts, present, exist in life. how is four? Here, the Male-stilts, some people are only internal, not to increase the legal wisdom. Here, the Male-stilts, there are people who are superior to legal insight, but not only inward. Here, the Male-stilts, some people are not only inner, not to increase the legal wisdom. Here, the Female-on stilts, some people who are only introverted, are also uphold the legal wisdom. 2. At this, the Male-stilts, this type of person is only inner, not to increase the legal wisdom. After he dwells inwardly only, attentively practicing the Dharma insight, he, after a while is only inwardly pointed, and attained superior insight. 3. At this, the Male-stilts, this class of people is increasing the legal wisdom, not only inward. After he dwells on the upper Sangha of the Dharma, attentively practice inward only; After a period of time, he is given the best insight and insight, and is only introverted. 4. At this, the Male-stilts, this class of people, is not only inner, not to increase the legal wisdom. That person, the Male-stilts, in order to realize the good dhammas, need to exercise the will to increase the will, diligence, effort, effort, the mind does not change, mindfulness, awareness. For example, the monks, when the towel is burnt or the head is burnt, and in order to extinguish the towel and head, it is necessary to perform the uplifting of will, diligence, effort, effort, the mind does not change, right mindfulness, awareness. Also, the Male-stilts, that person, in order to realize the good dhammas, need to make the will to increase the will, diligence, effort, effort, the mind does not change, mindfulness, awareness. After a while, he becomes a person who has only inner and upper wisdom knowledge. 5. At this, the Male-stilts, this type of person have only internal, get the highest wisdom, that person, the Male-stilts, after staying in the good dhammas, need to pay attention mind to practice more to get rid of the contraband. This Male-stilts, these four classes of people are present, exist in life. (IV) (94) Meditation 1. - The Male-stilts, there are four classes of people present, exist in life. how is four? Here, the Male-on stilts, some people are only internal proof, not witness to the upper wisdom of the Dharma. Here, the Female-on stilts, with the kind of people who have been shown to be on the brink of legal wisdom, have not been able to prove the only interior. Here, the Male-stilts, some people do not prove the only internal, not certified to increase the legal wisdom. Here, the Female-on stilts, there are only internal witnesses, the legal evidence is increased superior wisdom. 2. Here, the Male-stilts, this kind of person is only internal proof ... (see 93, 2). After going to the kind of witness who is attained to the highest wisdom of Dharma, this person needs to say the following: "Sage, the practice should see how, the actions need to know how, the actions need to be contemplated. ? ”. He replied to this person: "As is seen, as is known, thus, Sage, actions need to be seen; as such, actions need to be known; Thus, the actions need to be contemplated ”. This position after a while, certified internal only, certified to be uphold the legal wisdom. 3. At this, the Male-stilts, this class of people certified to increase the legal wisdom, not only internal evidence. This person, after going to this kind of person who attains this inner only, needs to say the following: "Dear Sage, how should the mind settle? How should the mind dwell? How should mind at heart? How should mind be calm? He replied to this person: “As is seen, as is known, thus, Sage, the mind needs to be established; As such, the mind needs to dwell; As such, the mind needs to be one-pointed; As such, the mind needs to be calm. ” The position after a while, the evidence is increased wisdom, legal evidence, only internal evidence. 4. At this, the Male-stilts, this class of people does not prove the only internal, not proven to increase the legal wisdom. This person, the Male-stilts, after going to the only internal witness, the witness is increased to the legal wisdom, this person needs to say the following: "Dear Sage, how should the mind be established? How should mind dwell? How should mind at heart? How should mind be calm? How should the onions see? Practices need to know how? How should the actions be contemplated? " He replied to this person: “As is seen, as is known, thus, Sage, the mind needs to be established; Thus, the mind needs to dwell. Thus, the mind needs to be one-pointed; As such, the mind needs to be calm; thus, the actions need to be seen; Thus, the actions need to know; Thus, the actions need to be contemplated ”. He, after a period of internal evidence only, 5. At this, the Male-stilts, this type of person is only internal evidence, the evidence is increased in the upper wisdom of France. This position, the Male-stilts, after residing in the good dhammas, need to practice focusing on the elimination of contraband. This Male-on stilts, these four classes of people are present in life. (V) (95) Flame 1. - The Male-stilts, there are four classes of people present, exist in life. how is four? Not directed to self-interest, to benefit people; towards the benefit of people, not to our benefit; towards our own interests, not to benefit people; to benefit and benefit people. 2. For example, the Male-stilts, a fire stick taken from the fire burned corpses, both ends are burned red, in the middle is covered with feces, has no effect as a fire in the village or in the forest. This Male-on stilts, I declare that this person is like that example, ie people do not aim to benefit themselves and benefit people. 3. Here, the Male-stilts, this class towards the benefit of people, not their own benefit. This person, compared to the other, is more wonderful, the more victorious. Here, the Male-stilts, this class of people towards their own benefit, not to benefit people. This class of people compared to the other two classes, is more magical than the enemy. Here, the Male-stilts, this class of people towards their own benefits and benefits, this class compared to the above three classes, is the ultimate, the ultimate victory, the upper hand, the ultimate and the ultimate victory. 4. For example, the Male-stilts, from dairy cows, from peanut milk, from peanut with birth bowl, from the birth bowl to the bowl, from the bowl to the lake and this is called the ultimate. Likewise, the Male-stilts, this class of people towards their own benefits and benefits, this class compared to the above three types of people is the ultimate, the ultimate victory, the upper hand, the ultimate and the ultimate winner. These four classes of people, the Male-stilts, are present, exist in life. (VI) (96) Benefit (1) 1. - The Male-stilts, there are four classes of people present, exist in life. how is four? People are oriented towards their own interests, not to benefit people; people are oriented towards the benefit of people, not their interests; people are not directed to their own interests, not to their interests; people oriented towards their own interests and benefits. 2. And this, the Male-stilts, what kind of people are geared towards their advantage, not to benefit people? Here, the Female-stilts, some people who aim to regain their greed, do not encourage others to regain greed, aim to regain their own yard ... photography for themselves, do not encourage others to photograph. si. Thus, the Male-stilts, who are oriented towards their own benefit, not to benefit people. 3. And this, the Male-stilts, how are people oriented towards the benefit of people, not themselves? Here, the Female-stilts, there are people who do not aim to regain the greed for themselves, encourage the regent to the greed for the people, not towards the court dress for themselves ... not towards the photography for self-admiration, encourage photography for people. Thus, the Male-stilts, who are oriented towards the benefit of people, not their own interests. 4. And this, the Male-stilts, what kind of people are not directed to their own benefit, not towards the benefit of people? Here, the Female-stilts, some people who do not aim to regain the greed for themselves, do not encourage others to regain the greed, not to dress the yard for themselves, not to encourage others to regain the yard ... Subdue to oneself, do not encourage others to obey. Thus, the Male-stilts, who are not directed to their own benefit, not towards the benefit of people. 5. And this, the Male-stilts, what kind of people are geared towards their advantage and benefit people? Here, the Female-stilts, there are people who aim to regain the desire for themselves, and encourage others to regain the greed, towards the photography of the courtyard for themselves ... towards the photography for themselves and to encourage. other people admire. Thus, the Male-stilts, are people oriented towards their own benefits and for people. This Male-stilts, these four classes of people are present, exist in life. (VII) (97) Your Benefits (2) 1. (As sutra (96), first paragraph) 2. - And this, the Male-stilts, what kind of people are directed to their advantage, not to benefit people? Here, the Male-stilts, a human being, quickly commented in the good dhammas, maintaining the dhammas that have been heard, thinking about the meaning of the dhammas that have been maintained, after understanding the meaning, understanding, and real executive, depending on the law; but he is not a good speaker, is good at speaking, using elegant words, with accurate and clear pronunciation, making the meaning transparent; not the one who preaches, encourages, excites, rejoices the fellow Pham. Thus, the Male-stilts, who are oriented towards their own benefit, not beneficial people. 3. And this, the Male-stilts, what kind of people are geared towards the benefit of people, not to benefit themselves? Here, the Male-stilts, there are people who are not quick to comment in the good dhammas, do not maintain the dhammas that have been heard, do not contemplate the meaning of the dhammas that have been maintained, not after understanding the meaning, legal understanding, legal practice; is a good language man, skillful in speaking, using elegant words, with clear and accurate pronunciation, making the meaning transparent; is the one who preaches, encourages, excites, makes fellow virtues happy. As such, the Male-stilts, who are oriented towards the benefit of people, do not benefit themselves. 4. And this, the Male-stilts, what is the kind of person, not towards their own benefit and benefit people? Here, the Male-stilts, there are people who are not quick to comment in the good dhammas ... not after understanding the meaning, understanding of the law, practicing the law, depending on the law; not a good-natured person, good at speaking… makes the co-virtues happy. As such, the Male-stilts, who are not oriented towards their own benefit and benefit people. 5. And this, the Male-stilts, what kind of people are geared towards their advantage and benefit people? Here, the Female-on stilts, there are people who quickly comment in the good dhammas ... after understanding the meaning, understanding the law, practicing the law, depending on the law. Being a good speaker, speaking skillfully ... makes the fellow Pham Hanh rejoice. As such, the Male-stilts, who are oriented towards their own benefit and benefit people. This Male-stilts, there are four classes of people present, exist in life. (VIII) (98) Benefit (3) This Male-stilts, there are four classes of people present, exist in life. how is four? Towards our own benefits, not to benefit people; towards the benefit of people, not to our benefit; not directed to their own interests, to benefit people; towards your own benefits, to benefit people. This Male-stilts, there are four classes of people present, exist in life. (IX) (99) Dharma Study 1. - The Male-stilts, there are four classes of people present, exist in life. how is four? Towards our own benefits, not to benefit people; towards the benefit of people, not to our benefit; not directed to their own interests, to benefit people; towards your own benefits, to benefit people. 2. And this, the Male-stilts, what kind of people are geared towards their advantage, not to benefit people? Here, the Male-stilts, there are people who give up killing themselves, do not encourage others to give up killing; to give up on one's own, not to encourage others to give up. renounce wrong actions in the senses by oneself, do not encourage others to renounce wrong actions in sensations ... give yourself up indulging in alcohol, cooking wine; but do not encourage others to give up indulging in alcohol, cooking wine. Thus, the Male-stilts, who are oriented towards their own benefit, not to benefit people. 3. And this, the Male-stilts, how are people oriented towards the benefit of people, not themselves? Here, the Male-stilts, there are people who do not give up killing themselves, encouraging others to give up killing; I do not give up my own possessions, ... I myself do not give up evil deeds in senses; ... I do not give up lying ... I myself do not give up drunken alcohol, cooking wine; encourage others to give up indulging in alcohol, brewed wine. Thus, the Male-stilts, who are oriented towards the benefit of people, not their own interests. 4. And this, the Male-stilts, what kind of people are not directed to their own benefit, benefit people? Here, the Male-stilts, there are people who do not give up on their own, do not encourage others to give up killing; I do not give up my own possessions, ... I myself do not renounce wrongdoing in sensuality; ... I do not give up lying ... I myself do not give up indulging in alcohol, cooking wine; do not encourage others to give up indulging in alcohol, cooking wine. Thus, the Male-stilts, who is not directed to their own benefit, benefit people. 5. And this, the Male-stilts, what kind of people are geared towards their advantage, benefit people? Here, the Male-stilts, there are people who give up killing themselves, encouraging others to give up killing; give up on one's own accord ... renounce evil deeds in the senses ... give up lying by yourself ... give yourself up indulging in alcohol, brewed wine, encourage others to give up indulging in alcohol cook. As such, the Male-stilts, who are oriented towards their own benefit and benefit people. This Male-stilts, there are four classes of people present, exist in life. (X) (100) Potaliya 1. Then the wandering Potaliya goes to The Ton, after coming, speaks to The Ton with welcome greetings, after saying the greetings to his friends, and then sits down to one side. The Blessed One told the wandering Potaliya sitting to one side: 2. - This Potaliya, there are four classes of people present, existing in life. how is four? Here, Potaliya, there is a person who speaks a word of disapproval towards someone who does not deserve to be praised, true, true, timely; do not say a compliment to the people who deserve to be praised, the right event, the right truth, the right time. Here, Potaliya, there are people who speak praises, people who deserve to be praised, true, true, timely; do not speak words of disapproval to those people who do not deserve to be praised, at the right facts, the right facts, the right time. Here, the Male-stilts, there are people who do not speak words of disapproval for people who do not deserve to be praised, true events, true, punctuality; do not say a compliment to the people who deserve to be praised, the right event, the right truth, the right time. Here, Potaliya, there are the kind of people who speak disapproval towards those who don't deserve praise, are true, true, in time; and give praise to the people who deserve to be praised, the right facts, the right facts, the right time. 3. This Potaliya, there are four classes of people present, exist in life. Hey Potaliya, what kind of people do you accept of these four categories as more wonderful, more triumphant? - Dear Venerable Gotama, these four classes of people are present and exist in life. how is four? Here, Venerable Gotama, there are people who say disapproval to those who do not deserve praise ... do not say praise to those who deserve praise, the right facts, the right facts, the right time. . Here, Venerable Gotama, there are people who say praise to those people who deserve to be praised ... do not speak words of disapproval to those who do not deserve to be praised, true facts, true truth, punctuality . Here, Venerable Gotama, there are people who do not speak words of disapproval towards those who do not deserve to be praised ... do not speak praises towards those who are praised, right facts, true, punctual . Here, Venerable Gotama, there are people who speak words of disapproval towards those who do not deserve to be praised, true facts, true truth, punctuality; to give praise to the people who deserve to be praised, the right facts, the right facts, the right time. Dear Venerable Gotama, there are four types of people present, existing in life. Of these four classes, Venerable Gotama, this class of people does not speak disapproval towards those who do not deserve to be praised, true facts, true, punctual; Not saying praise to the people who deserve to be praised, the right facts, the right facts, the right time, these people deserve to be accepted as more miraculous, more triumphant among the four categories of people above. Why? Dear Religion Gotama, it is miraculous ie this discharge. 4. - This Potaliya, there are four classes of people present, existing in life. Which four?… Hey Potaliya, there are these four classes… in life. This Potaliya, of these four classes, this Potaliya, this class of people, speaks in disapproval to those who do not deserve to be praised, true fact, true, right time; to say praise to the people who deserve to be praised, the right facts, the right facts, the right time, this type of people is more micro, more powerful, for the above four categories of people. Why? Hey Potaliya, it's magical, that is, here, here knows the right time. 5. - Dear Master Gotama, there are four classes of people ... exist in life. What are four? ... Venerable Gotama, there are four classes of people present, exist in life. Of these four classes, Venerable Gotama, who speaks words of disapproval to those who don't deserve to be praised ... speak praise to those people who deserve to be praised, true, true, right time. ; This category of people, I accept is more wonderful, more victorious than these four categories. Why? Dear Venerable Gotama, that is miraculous ie here, here knows the right time. How wonderful, Mr. Gotama! How rare is that, Mr. Gotama! Venerable Gotama, like one who stands up to what was thrown ... so that people with eyes can see sharp. Likewise, the Dharma is declared by the Venerable Gotama with many disciplines. Now, I will take refuge in the Venerable Gotama ... from now until all my life, XI. Rain Product (I) (101) Rain Clouds (1) 1. Like this I hear: At one time, The Ton resided in Sàvatthi, at Jetavana, the garden of Mr. Anàthapindika. There, The Ton called the Male-stilts: Hey, monks. - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton. The Ton said the following: 2.- This Female-stilts, there are four types of this rain cloud. how is four? There's thunder, there's no rain; there is rain, no thunder; there's no thunder, there's no rain; there is thunder and rain. Hey, monks, there are four kinds of these rain clouds. 3. Likewise, the Male-stilts, there are four classes of people, for example, with these types of rain clouds, present in life. how is four? People with thunder, no rain; people with rain, no thunder; people have no thunder, no rain; people with thunder and rain. 4. And this, monks, what kind of people have thunder, no rain? Here, the Male-stilts, some people have said, no work. Thus, the Male-stilts, is the type of person with thunder and no rain. For example, the Male-stilts, the cloud with thunder, no rain, this Male-on stilts, I say that this person is like that example. 5. And this, the Male-stilts, what kind of people have rain, no thunder? Here, the Male-stilts, some people have done, did not say. Thus, the Male-stilts, the class of people with rain, no thunder. For example, the Male-stilts, the type of cloud that only rain, no thunder, I say, this Male-stilts, this kind of person is like that example. 6. And this, monks, what kind of person is no thunder, no rain? Here, the Male-stilts, some people don't say, don't do. Thus, the Male-stilts, the class of people without thunder, no rain. For example, the Male-stilts, the cloud has no thunder, no rain, I say, this Male-stilts, this kind of person is like that example. 7. And this, monks, what kind of people have thunder and rain? Here, the Male-stilts, some people have said and done. Thus, the Male-stilts, the class of people with thunder and rain. For example, the Male-stilts, the cloud that has thunder and rain, I say, the Male-stilts, this kind of person is like that example. The Male-stilts, there are four classes of people like these types of clouds present, exist in life. (II) (102) Rain Clouds (2) 1. - The Female-stilts, there are four types of these rain clouds. how is four? There's thunder, there's no rain; there is rain, no thunder; no thunder, no rain; there is thunder and rain. Hey, monks, there are four kinds of these rain clouds. 2. Likewise, the Male-stilts, there are four categories of people such as these types of rain clouds, present in life. how is four? People with thunder, no rain; people with rain, no thunder; people have no thunder, no rain; people with thunder and rain. 3. And this, monks, what kind of people have thunder, no rain? Here, the Male-stilts, there are people who recite the Dharma, Khế, Applications, Theory, Rituals, Do not ask themselves to say, As visual theory, Deity, the Dharma, Quang theory. He does not really contemplate: "This is Suffering", ... "This is Suffering", ... "This is Suffering", ... not as realizing realization: "This is the way to Suffering". Thus, the Male-stilts, is the type of person with thunder and no rain. For example, the Male-stilts, the cloud with thunder, no rain, I say, this Male-stilts, this kind of person like that example. 4. And this, the Male-stilts, what kind of people have rain, no thunder? Here, the Male-stilts, there are people who do not memorize the French, such as Kinh Khau, litigation, ... Quang theory. He is contemplating: "This is Suffering", ... "This is Suffering", ... "This is Suffering", ... as realizing realization: "This is the way leading to Suffering". Thus, the Male-stilts, the class of people with rain, no thunder. For example, the Male-stilts, the type of cloud only rain, no thunder. We say, the Male-stilts, this kind of person is like that example. 5. And hey, monks, what kind of person is no thunder and no rain? Here, the Male-stilts, there are people who do not memorize the Dharma like Khế Kinh ... Quang theory. He does not really contemplate: "This is Suffering", ... "This is Suffering", ... "This is Suffering", ... not as realizing realization: "This is the way to Suffering". Thus, the Male-stilts, the class of people without thunder, no rain. For example, the Male-stilts, the type of cloud with no thunder, no rain, I say, the Male-stilts, this kind of person is like that example. 6. And hey, monks, what kind of person has thunder and rain? Here, the Female-on stilts, there is a class of people who memorize the French like Khế Kinh ... Quang theory. That person is contemplating: "This is Suffering", ... "This is Suffering", ... "This is Suffering" ... as truly contemplating: "This is the way that leads to Suffering". Thus, the Male-stilts, the class of people with thunder and rain. For example, the Male-stilts, the cloud has thunder and rain, I say, the Male-stilts, this person is like that example. The Male-stilts, there are four classes of people like these types of clouds present, exist in life. (III) (103) Cai Ghè 1. - This, monks, there are four types of this raft. how is four? Drum and seal; filled and open; empty and open; full and sealed. Hey, monks, there are four types of this raft. 2. Likewise, monks, there are four classes of people like these types of rafts present in life. how is four? Drum and seal, full and open, empty and open, full and seal. 3. And this, monks, what kind of man is empty and covered? Here, on stilts, there are people with an unkind attitude, when going back and forth, looking forward, looking at the sides, when stretching their arms, when wearing a vest, and a tank. Bowl and y, He is contemplating: "This is Suffering", ... "This is Suffering", ... "This is Suffering" ... not as real understanding: "This is the way leading to Suffering". Thus, the Male-stilts, is the type of people who are empty and covered. For example, the Male-stilts, the drum and the gaps, I say, this Male-stilts, this person is like that example. 4. And this, the Male-stilts, how is the class filled and open? Here, the monks, there are people with a cute attitude, when going back and forth, looking forward, looking at the sides, when stretching their arms, when wearing a vest, a bowl of bowls. and y, He does not really contemplate: "This is Suffering", ... "This is Suffering", ... "This is Suffering" ... as contemplating: "This is the way leading to Suffering". Thus, the Male-stilts, the class is full and open. For example, the Male-stilts, the full and open the jetty, I said that, the Male-stilts, this person is like that example. 5. And this, the Male-stilts, what kind of people are empty and open? Here, on stilts, there are people who don't have a cute attitude, when going back and forth, looking forward, looking at the sides, when stretching their arms, when wearing a vest, a tank. Bowl and y, He does not really contemplate: "This is Suffering", ... "This is Suffering", ... "This is Suffering" ... not as realist perception: "This is the way to Cessation of Suffering" . Thus, the Male-stilts, is the type of people empty and open, I say, this Male-stilts, this person is like that example. 6. And this, the Male-stilts, how is the class of people filled and covered? Here, on stilts, there are people with a cute attitude, when going forward, back and forth, looking ahead, looking at the sides, when pulling their arms, stretching their arms, when wearing a vest with a monk, bring the bowl, he is contemplating: "This is Suffering", ... "This is Suffering", ... "This is Suffering" ... as realizing: "This is the way to Suffering". Thus, the Male-stilts, is the class of people filled and covered. For example, the Male-stilts, the jaws filled and covered, I said, this Male-stilts, this person is like that example. The Male-stilts, four classes of people like these types of rafts are present, exist in life. (IV) (104) Lake (1) Hey, monks, there are four types of this lake. how is four? Shallow but found deep, deep but found shallow, shallow and shallow, deep and deep. Hey, monks, there are four types of this lake. (V) (105) Lakes (2) 1. - Monks, there are four types of this lake. how is four? Shallow looks deep, deep looks shallow, shallow looks shallow, deep looks deep. Hey, monks, there are four types of this lake. 2. Likewise, the Male-stilts, with four classes of people for example with this lake are present, exist in life. how is four? Shallow looks deep, deep looks shallow. Shallow looks shallow, deep looks deep. 3. And this, the Male-stilts, what kind of shallow people seems deep? Here, the Female-on stilts, there are people with cute attitudes ... (like Kinh 103, from 3 to 6). (VI) (106) Mango 1. - The Male-stilts, there are four types of this mango. how is four? Unripe seems ripe, ripe seems unripe, unripe seems unripe, ripe seems ripe, Hey, monks, there are four types of this mango. 2. Likewise, the Male-stilts, there are four classes of people for example with these four types of mango. How is four ? (like sutra 103, from number 3 to number 6) Quang Pham (VII) (107) Rats 1. - This, monks, there are four types of this mouse. how is four? There is no cave to live, not to dug a cave, not to live, or to dug a cave. Hey, monks, there are four types of this mouse. 2. Likewise, the Male-stilts, there are four classes of people that are for example with these rats present, exist in life. how is four? There is no cave to live, not to dug a cave, not to live in a cave. Hey, monks, there are four classes of this person. 3. And this, the Male-stilts, what kind of people have burrowed, but not in? Here, the Female-on stilts, there are people who memorize the French as Kinh Khế… Quang theory. He does not really contemplate: "This is Suffering", ... "This is Suffering", ... "This is Suffering" ... "This is the way to the Cessation of Suffering". Thus, the Male-stilts, is the class who dug, but not in. For example, the Male-stilts, the type of mouse that dug a cave, but not there, I said, hey, the Male-stilts, this kind of person is like that example. 4. And this, the Male-stilts, what kind of people have in, not burrowing? (see sutra 102). (VIII) (108) Males 1. - This Male-stilts, there are four types of this bull. how is four? Aggressive towards one's herds, not ferocious towards his herds; be aggressive towards his herd of cows, not aggressive towards his herd of cows; ferocious towards his herd of cows, ferocious towards his herds; not aggressive towards his herd of cows, not aggressive towards his herd of cows. Hey, monks, there are four types of this bull. 2. Likewise, the Male-stilts, there are four categories of people like these types of bulls, present, existing in life. how is four? People who are aggressive towards their cows, not aggressive towards their cows; ferocious to his herd, not aggressive towards his herd; ferocious towards his herd and ferocious to his herd; Class is not aggressive with its cows, not aggressive towards his herd. 3. And this, the Male-stilts, what kind of people are aggressive with their cows, not aggressive with their cows? Here, the Male-stilts, who is a terror for his congregation, is not a terror for his congregation. Thus, the Male-stilts, who are ferocious with their cows, are not aggressive with their cows. For example, the Male-stilts, the bulls that are fierce with their cows, are not aggressive with his cows, I say, the Male-stilts, this kind of person is like that example. 4. How, this Male-on stilts, is the type of person who is aggressive with his cows, not aggressive with his cows? Here, the Male-stilts, who is a terror for his congregation, is not a terror for his congregation. Thus, the Male-stilts, who are ferocious with their cows, are not aggressive with their cows. For example, the Male-stilts, the bulls that are fierce with their cows, are not aggressive with their cows, I say, the Male-stilts, this kind of person is like that example. 5. How, this Male-on stilts, is the type of person who is fierce with his cows, ferocious with his cows? Here, the Male-stilts, there is a dreadful person for his congregation and for his congregation. Thus, the Male-stilts, is the class of people ... (as above) ... like that example. 6. How, this Male-on stilts, is the kind of person who is not aggressive with his cows and is not aggressive with his cows? Here, the Male-stilts, a man who is not a terror for his cow herd, is not a terror for his herd of cows. Thus, the Male-stilts, who are not aggressive with their cows, are not aggressive with their cows. For example, the Male-stilts, the bulls are not aggressive with their cows and not aggressive with their cows. Hey, monks, I say, this person like that example. The Male-stilts, there are four classes of people for example with these types of bulls, present, exist in life. (IX) (109) Trees 1.- This Male-stilts, there are four types of this tree. how is four? There is a tree, surrounded with a tree; tree trunk surrounded by a tree core; a tree core surrounded by a tree; a tree core surrounded by a tree core. Hey, monks, there are four types of this tree. 2. Likewise, the Male-stilts, there are four categories of people such as four types of trees present, exist in life. how is four? Human class is a tree, surrounded by a tree; the human class is a tree, surrounded with a tree core; human class is the core of a tree, surrounded by a tree; The human class is the core of the tree, surrounded with the core of the tree. 3. And this, the Male-stilts, what is the kind of person who is surrounded by tree senses? Here, the Male-stilts, there are people who are evil, according to the evil law, the people who are also evil, according to the evil. Thus, the Male-stilts, is the kind of person surrounded with tree senses. For example, the Male-stilts, the type of tree is the tree, surrounded with that tree. We say, the Male-stilts, this kind of person is like that example. 4. And this, the Male-stilts, what kind of person is a tree surrounded by a tree core? Here, the Male-stilts, there are people who are evil, according to the evil law, the people that have the world, according to the good law. Thus, the Male-stilts, is the kind of person surrounded with tree core. For example… like that example. 5. And this, the Male-stilts, what kind of person is the core of the tree surrounded with the tree? Here, the Male-stilts, there are people who have the world, according to the good law, but the assembly of that person follows the evil world, evil law. Thus, the Male-stilts, is the core of the tree surrounded with the tree. For example… like that example. 6. And hey, monks, what kind of person is the core of the tree surrounded with the core of the tree? Here, the Male-stilts, there are gender, according to good law, the assembly of people also have gender, according to good law. Thus, the Male-stilts, the class of people surrounded with tree core with tree core. For example, the Male-stilts, is the core of the tree surrounded with the core, I say, the Male-stilts, this class of people like that example. This Male-stilts, there are four classes of people like the example of this tree, present in life. (X) (110) Snakes 1. - The Male-stilts, there are four types of snakes. how is four? The snake is venomous, but not cruel; cruel but not venomous type; the type that is venomous and cruel; No venom, no malice. Hey, monks, there are four types of this poisonous snake. 2. Likewise, the Male-stilts, for example, with four types of snakes are present in life. how is four? People are venomous but not cruel; people are cruel but not venomous; people who are venomous, are cruel; Human beings have no venom, no evil. 3. And this, the Male-stilts, what kind of person is venom, but not cruel? Here, the Male-stilts, some people are very quick to anger, but indignation does not last long. Such are people with venom, but not cruel. For example, the Male-stilts, the type of snake has venom, but not that cruel, I say, this Male-stilts, this kind of person is like that example. 4. And this, the Male-stilts, what kind of people are cruel, but no venom? Here, the Male-stilts, some people are not quick to anger, but long-term indignation. That is the kind of person who is cruel, but has no venom… like that example. 5. And this, the Male-stilts, what is the kind of person that has venom and is cruel? Here, the Male-stilts, there are people who are angry and indignant for a long time. Such are people who are venomous and have cruel ... like that example. 6. And this, monks, what kind of person is without venom and without cruelty? Here, the Male-stilts, there are people who do not get angry and indignant for long. Thus, the Male-stilts, is the class of people with no venom, and no cruelty. For example, the Male-stilts, the snake has no venom, no evil, I say, this kind of person is like that example. There are four classes of this, the Male-on stilts, present, in life. XII. Products Kesi (I) (111) Incision 1. Then Kesi, the charioteer, went to the Venerable, after arriving, paid homage to the Venerable and then sat down to one side. The venerable man said to Kesi, the charioteer, who was sitting on one side: 2. - Hey Kesi, you are the charioteer, have tame. And hey Kesi, how do you regain the horse? - Bach Thế Tôn, the horse's regent deserves to be subdued with soft words; the horse is worthy of being overcome with cruel words; The horse regent deserves to be overcome with soft and cruel words. - Kesi, if the horse deserves to be subdued, will not submit to soft speech, will not submit to cruel words, will not submit to soft and cruel words, what did you do in your time with the son? That horse? - Bach Thế Venerable, if the horse deserves to be subdued, does not submit to soft speech, will not submit to cruel words, will not submit to the soft and cruel words of the child, in the time of the White World religion, you kill it. Why? Because I hope it does not discredit my family of teachers! But the white Venerable, the Venerable is the Supreme One, driving the dwellers who deserve the dwellings, how to admire those who deserve to be subdued? 3 - Hey Kesi, I admire people who deserve to be admired with soft words, I admire people with tough words, I admire with soft and tough words. Here, Kesi, this is with soft words: This is friendly to do, this is friendly karmic retribution. This is the good word, this is the result of the good saying. This is the thought of good, this is the result of the karmic thought, These are the gods. These are the Humans. Here, Kesi, this is with a hard word: This is the body doing evil, this is the result of the body doing evil. These are evil words, this is the retribution of evil words. This is evil thought, this is the retribution of evil thoughts. This is hell. This is a species of eagle. This is the kind of hungry ghost. Here, Kesi, this is a soft and tough word: This is friendly, this is friendly karmic retribution. This is the body doing evil, this is the retribution of the body to do evil. This is the good word, this is the result of the good saying. These are evil words, this is the retribution of evil words. This is the thought of good, this is the result of the karmic thought. This is evil thought, this is the retribution of evil thoughts. These are gods. These are the Humans. This is hell. This is a species of eagle. This is a hungry ghost. - Bach Thế Tôn, if a person deserving to be subdued is not subjected to submission to the Blessed One's soft words, will not submit to hard words, will not submit to soft and hard speech, in the World Religion What to do with that person? Hey Kesi, if the person who deserves to be subdued is not subject to My soft words, will not submit to my words of worship, will not submit to words that are both soft and hard, hey Kesi, the time I killed that man! 4. - But the White World, killing is not worthy of the World Religion. However, the Exalted said: "Hey Kesi, I killed that man". - Seeing this, Kesi, killing is not worthy of the Tathagata. But the person who deserves to be subdued is not submissive to soft words, not submissive to hard words, refuses to submit to soft and hard words, Tathagata thinks that he is not worthy of is said to be religious. And the fellow virtues of virtue have the mind to think that he is not worthy to talk about, to be ordained. Kesi was killed, this man, in the precepts of the saint, was thought by the Tathagata not worth mentioning, not worthy of the precepts, thought by his fellow virtues of virtue that it was not worth mentioning , do not deserve to be religious. - Bach Thế Tôn, who is killed by the Thien The, is someone who is thought by the Tathagata not worthy of talking, not worthy of the religion, who is thought by his fellow virtues of virtue not worth mentioning , do not deserve to be religious. How wonderful, Bach Thế Tôn! How wonderful, Bach Thế Tôn! ... starting from now on, I hope that The world will recognize me as a lay disciple, until the general network, I will forever worship. (II) (112) Speed 1. - Achievement with four limbs, the Male-stilts, a gentle and good horse of the king, worthy of the king, is the king's possession, is considered the symbol of the king. how is four? With integrity, with speed, with patience, with good language. Achievement with these four limbs, the monks, a thoroughbred, gentle horse of the king, worthy of the king, is the king's possession, is considered the symbol of the king. 2. Likewise, the Male-stilts, achievements with the four legal, Female-stilts deserves respect, deserves respect, deserves to be clasped hands, is the ultimate blessing field in life. What is with four? With integrity, with speed, with patience, with good language. Achievement with these four measures, the monks, the monks, the monks deserve the respect, the respect, the hands-clasping, the sacrifices, the heavenly fields of blessings in life. (III) (113) The Stallion 1. - There are four types of this gentle, good-natured horse, the Female-on stilts, present in life. how is four? Here, the Female-stilts, having a kind of gentle and good horse, saw the shadow of the horse, immediately wavered, and thought: "Today, the coachman will tell me what to do, and How do we respond? " Thus, the Male-stilts, here is the kind of gentle and thoroughbred. This Male-stilts, this is the first kind of gentle, mature horse, present in life. 2. Again, the Male-stilts, here there are gentle and good-natured horses, see the ball of the horse, not being wavered, excited. But when he was stabbed into the hair by a stabbing stick, he immediately wavered, excited, thinking: "Today, the coachman of the horseback will tell me to do, and how do I respond?" Thus, the Male-stilts, here is a good mature gentle horse. This Male-stilts, this is the second kind of good-natured gentle horse, present, exists in life. 3. Again, the Male-stilts, here there are gentle, good-natured horses, see the ball of the horse, not being wavered, excited. When the horse is stabbed into the hair by a horse spear, it is not wavered or excited. But when he was stabbed into the flesh by a stabbing stick, he was shocked, excited, thinking: "Today, the coachman of the horse will tell me what to do and how do I respond?" Thus, the Male-stilts, here are gentle and mature horses. This Male-stilts, this is the third kind of gentle goodness horse, present, existing in life. 4. Again, the Male-stilts, here there are gentle and good-natured horses, see the ball of the horse, not being wavered, excited; being stabbed by a horse and stabbed into the hair by a horse, not being wavered or excited; being stabbed into the flesh by a horse, not being wavered or excited; was stabbed into the bone by a stabbing stick, wavered, excited, thinking, "Today, the coachman will tell me what to do and how do I respond?" Thus, the Male-stilts, here are gentle and mature horses. This Male-stilts, this is a kind of gentle horse, the fourth maturity, is present, exists in life. This Male-stilts, there are four types of gentle horse, mature, present, exist in life. 5. Likewise, the Male-stilts, there are four types of gentle, mature people present, exist in life. how is four? Here, the Male-stilts, there are kind people who are gentle and good at listening in a village or town, a woman or a man suffering or suffering from common life; The person is therefore wavered, excited. Excited, he tastes like need. Due to the need, with his body, he realized the ultimate in truth; with wisdom, after the incarnation, see that truth. For example, the Male-stilts, the gentle and proficient horse, saw the ball of the horse, was excited by the oscillation, I said that, the Male-stilts, this gentle, mature person was like that example. Thus, the Male-stilts, here there are kind of gentle people. This Male-stilts, this is the first class of good-natured, good-natured people present in life. 6. Again, the Male-stilts, here are kind of gentle, mature people who do not hear in a village or town, there is a woman or a man suffering or suffering in common, but when see for himself that the woman or the man suffers or destroys, the person is therefore wavered, excited. Excited, he tastes like need. Due to essential need, with his body, he realizes the ultimate truth; with wisdom, after the incarnation, see that truth. For example, the Male-stilts, the gentle and good horse, when being stabbed into the skin by the stick, wavered, excited, I said, Hey, the Female-stilts, the gentle and good man. This is like that example. Thus, the Male-stilts, here there are kind of gentle people. This Male-on stilts, this is the second kind of good-natured sage, present in life. 7. Again, the Female-stilts, here are kind of gentle, mature people who do not listen in a village or town, there is a woman or a man suffering or being destined together, there is no see for yourself whether a woman or a man suffers or destroys. But, when there is a relative or a person of the same bloodline suffering or being destined together, that person is therefore wavered and excited. Excited, he tastes like need. Due to essential need, with that person realizes the ultimate truth; with wisdom, after the incarnation, see that truth. For example, the Male-stilts, the gentle and good horse, when being stabbed into the flesh by a stick, wavered, excited, I said, Hey, the Male-on stilts, the gentle, mature person. This is like that example. Thus, the Male-stilts, here there are kind of gentle people. Hey, monks, 8. Again, the Female-stilts, here are the kind of gentle good people who do not listen in a village or town, there is a woman or a man suffering or common destiny, not on their own. see a woman or a man suffering or being destined for common life, without a relative or a blood relative to suffer or be destined for. But when he feels the feelings of bodily suffering, throbbing pain, dazzling pain, intensity, intensity, not being happy, not willing, taking his life, he is wavered, excited. Excited, he tastes like need. Due to essential need, with his body, he realizes the ultimate truth; with wisdom, after the incarnation, see that truth. For example, the Male-stilts, the gentle, good-natured horse, when being stabbed into the bone by a stick, the horse was stabbed, excited, I said that, the Male-stilts, This good, good human being is like that example. Thus, the Male-stilts, here are matured gentle kind people. The Female-on stilts, this is the fourth class of good-natured, good-natured people present in life. This Male-on stilts, there are four types of gentle, mature people present in life. (IV) (114) With you 1. - Achievement of this four-part, the monks, the elephant of the king worthy of the king, is the property of the King, is considered the symbol of the king. how is four? Here, the Male-stilts, the king's elephant knows how to listen, to kill, to ring, to know to go. 2. And this, monks, how is the king's elephant listening? Here, on stilts, the elephant of the king, when the person insisted on doing a task, or did it before or not, after enthusiastically working on the idea, completely paying attention to the ear and listening. . Thus, the Male-stilts, the king's elephant can hear. 3. And this, monks, how is the king's elephant know how to kill? Here, the Female-on stilts, the king's elephant after going to battle, elephant killing, elephant-riding killer, horse-riding, horse-rider murder, carriage-rider murder, infantry-killing . Thus, the Male-stilts, the king's elephant knows how to kill. 4. And this, monks, how is the king's elephant to be patient? Here, on stilts, the king's elephant, after going to the battlefield, endured a spear stabbed, endured swords and cuts, endured arrows and shot, endured hammers, endured loud drums, screams , horns and, small drums and other noises. Thus, the Male-stilts, the king's elephant know how to patience. 5. And hey, monks, how is the king's elephant going to? Here, the Male-stilts, the elephant of the king, when the pleader sent to any direction, or had gone before or did not go before, immediately went to that place quickly. Thus, the Male-stilts, the elephant of the king knows how to go. Accomplished with these four measures, the monks, who are the elephants of the king worthy of the king, are the property of the king, go to be the king's symbol. 6. Likewise, the Male-stilts, achievements with the four dharma, Female-stilts deserve respect, deserves respect, deserves to clasp hands, deserves to be donated, is the field of superior blessings. life. how is four? Here, the Male-stilts, Male-stilts know to hear, know to kill, know to patiently, know to go. 7. And this Male-stilts, how is Male-on stilts to hear? Here, the Male-stilts, Female-stilts when the Law and the Law are taught by the Tathagata, after fully enthusiastic attention, attention and listening. Thus, the Male-stilts, Male-stilts know to hear. 8. And this Male-stilts, how is Female-stilts know how to kill? Here, the Male-stilts, Female-stilts without accepting sex games have arisen, giving up, refining, ending, making no existence, without accepting the pitch has arisen ... no accept receiving harm range has arisen, renounced, filtered, terminated, makes non-existence. Thus, the Male-stilts, Male-stilts know to kill. 9. And this, the Male-stilts, how is Male-stilts knowing on stilts? Here, the Female-on stilts, the Male-on stilts, the cold, the hot, the hungry, the thirsty, the touch of the flies, the mosquitoes, the wind, the heat of the sun, the reptiles, the patience of the ways cursing, defaming, enduring bodily sensations, suffering, throbbing pain, intensity, not being happy, not being willing, and being dumbfounded. Thus, the Male-stilts, Male-stilts know stilts. 10. And this Male-stilts, how is Male-on stilts? Here, the Male-stilts, Male-stilts in any direction have never gone before, where all actions are purified, all births and medicine are renounced, love is ceased. Nirvana, he went to that place quickly. Thus, the Male-stilts, Female-stilts can walk. Achievement with these four measures, the monks, the monks, the monks deserve the respect, the respect, the hands-clasping, the sacrifices, the heavenly fields of blessings in life. (V) (115) Cases Hey, monks, there are four of these. how is four? In some cases, the Male-on stilts, doing not like the will, leading to no benefit to the employee. In some cases, the Male-stilts, do not like, bring benefits to workers. In some cases, the Male-on stilts, doing as you like, does not bring benefits to people. In some cases, the Male-stilts, doing like, bringing benefits to the workers. 2. Here, the Male-stilts, this case do not like; does not bring benefits to workers; In this case, the Male-stilts, thinking that in both ways should not do. This case do not like, this is the case that do not think should do. If it is not beneficial to the employee, this is the case that it should not be done. This is the case, the Male-stilts, thinking that in both aspects should not do. 3. Here, the Male-stilts, in this case do not like, but bring benefits to the employee; In this case, the Male-stilts, one can know the fool, the position, about human perseverance, human diligence, human effort. And this, the Male-stilts, the fool does not consider that: "Although this case is not like, but this case is beneficial for the employee". This person does not do this. Do not do this, so it is not beneficial to the person. As for the mind, the Male-stilts, consider that: "Oil in this case do not like, but this case is beneficial for the employee". That person makes this case. Due to doing this, it should be beneficial to the person. 4. Here, the Male-stilts, in this case do the like, but not bring benefits to the employee; In this case, the Male-stilts, one can know the fool, the position, about human perseverance, human diligence, human effort. The Male-stilts, the fool does not consider that: "Oil in this case, do the likes, but this case does not bring benefits to the employee". He does not do this to the employee's benefit. This person made this case, and it is not beneficial to him or her. As for the mind, the Male-stilts, consider the following: "Oil in this case do the like, but not bring benefits to the person doing". He did not do this case, by not doing this case, should be beneficial to him. 5. Here, the Male-stilts, in this case do the liking, and bring benefits to the employee; In this case, the Male-stilts, thinking that in both aspects should do. This case, do the whim, this is the case that thought needs to be done. This case benefits the employee, this is the case that the thought needs to be done. In this case, the Male-stilts think that in both aspects they must do. This, monks, there are four cases of this. (VI) (116) Not Distracted 1. - In these four cases, the Male-stilts should not be distracted. how is four? Give up the body to do evil, monks, let's practice the body to do good, and don't be distracted here. Abandon evil words, monks, practice the good word, and don't be distracted here. Give up evil thoughts, monks, let's practice good thoughts, and here do not be distracted. Give up wrong views, monks, let's practice right view, and here there is no distraction. 2. When, the Male-stilts, Male-stilts gave up the body to do evil, practice the body to do good ... (as above) ... gave up wrong views, practiced right view, he was not afraid of life after, about to die. (VII) (117) Ho Tri 1. - In these four cases, the Male-stilts, not distracted, mindfulness and maintenance need to do by themselves. how is four? With the thought: "I hope that for the dhammas that cause craving, our mind should not have greed!", Without distraction, mindfulness and sustaining mind need to do by ourselves. With the thought: "I hope that for the dhammas that cause anger, our mind should not have anger!", Not distracted, recite ... by ourselves. With the thought: "I hope that for the dhammas that cause delusion, our mind must not have delusion!", Not distracted, recite ... by ourselves. With the thought: "I hope that for the dhammas that make us passionate, our mind should not be infatuated!", Without distraction, mindfulness and sustaining mind need to do by ourselves. 2. When, the Male-stilts, Male-stilts for the French makes craving, the mind is not greedy, self is separated; for the dhammas that make anger, the mind is not angry, the self is separated from anger; for dhammas that cause delusion, the mind is not deluded, the self is separated; for dhammas that make indulgence, the mind does not indulge, the ego is distracted by passion; At that time there was no fear, no oscillation, no panic, no panic, no walking because of what the Samans said. (VIII) (118) Touching 1. - There are four residences, the Male-stilts, when a male believer sees the need to be deeply moved. how is four? Here, the Male-stilts, Tathagata born. This is the residence when a male believer sees it, needs to be deeply moved. Here, the Male-stilts, Tathagata have enlightened the Supreme Chief Enlightenment. This is the residence when a male believer sees it, needs to be deeply moved. Here, the Male-on stilts, Tathagata transforms the superior dharma. This is the residence when a male believer sees it, needs to be deeply moved. Here, the Male-stilts, Tathagata entered Nirvana world, no residual. This is the residence when a male believer sees it, needs to be deeply moved. There are four residences, the Male-stilts, when a male believer sees the need to be deeply moved. (IX) (119) Fear (1) Hey, monks, there are four of these fears. how is four? Fear of birth, fear of old age, fear of sickness, fear of death. Hey, monks, there are four of these fears. (X) (120) Fright (2) Hey, monks, there are four of these fears. how is four? Fear of fire, fear of water, fear of kings, fear of stealing. Hey, monks, there are four of these fears. XIII. Fearful Products (I) (121) Self-Responsibility 1. - The Male-stilts, there are four of these fears. how is four? Fear of self-blame, fear of blame, fear of punishment, fear of beasts. 2.-And this Male-stilts, how is the fear of self-blame? Here, the Female-stilts, some people consider: "If my body does evil, my words are evil, my meaning is evil, the time of the ego can blame me in terms of gender:" Why do that karma? ? ”. The person is afraid of self-blame, the body does evil, the practice of the body to do good, the end of the evil words, the practice of the good words, the practice of the evil thoughts, the practice of good thoughts; live a pure self. This Male-stilts, this is called fear of self-responsibility. 3. And this, the Male-stilts, how is fear of others blame? Here, the Female-stilts, some people consider: "If my body does evil, my words are evil, my thoughts are evil, in other people's times may blame me in terms of gender:" Why do you do karma? That? ”. The person is afraid of others to blame, the body to do evil, practice the body to do good, the end of the evil words, the practice of the good words, the practice of the evil thoughts, the practice of good thoughts; live a pure self. This Male-stilts, this is called fear of others blame. 4.- And this Male-on stilts, how is the fear of punishment? Here, the Male-stilts, someone who saw the king when he caught the thief, the road robber, immediately applied many different penalties. They beat with whips, they beat with sticks, they beat with clutches, they cut hands, they cut off their feet, they cut off limbs, they cut off their ears, they cut their noses, they used the punishment of oil cauldron, they used the torture punishment (slash the top of the head into a scallop shape), they used the punishment of speech of service (spread bones and flesh, then pour boiling oil into their mouth), barbaric fire (made a wreath of fire), burned hands, braided straw, then tightened it, took the bark of a tree to make a shirt, punished the mountain goat, hooked it to the flesh, cut the meat into a coin shape, threw the melted iron on the wound-covered body, then rubbed it vigorously, transformed on the ground, stabbing an iron stick through two ears and then spinning), high pedal (peeling skin on top, crushing pestle with the body) They water it with boiling oil, they feed the dogs, they stakes the living, they behead with their swords. He thought as follows: "Due to the cause of such evil deeds, kings, when they caught thieves and robbers, immediately applied many different punishments ... they beheaded with swords." Out of fear of punishment, he does not steal or rob others of property. Hey, monks, this is called the fear of punishment. 5. And this Male-stilts, what is the fear of the beast? Here, the Male-stilts, some people think as follows: "For whoever is close to doing evil, there is evil in the future, to someone who says evil ... to anyone with evil thoughts, there is evil in the future. hybrid. How do we do for us after the body dies in common, there is no birth in the evil realm, evil beasts, fallen land, hell? Because of fear of evil, the body does evil, practice the body to do good; end with evil words, practice good words; the end of evil thoughts, practice good thoughts; live with a pure self. Hey, monks, this is called fear of evil. Hey, monks, there are four kinds of this fear. (II) (122) Ocean Waves 1. - There are these four fears, the Female-on stilts, waiting with people going into the water. how is four? Fear of waves, fear of crocodiles, fear of swirling water, fear of evil fish. There are these four fears, the Male-on stilts, which are waiting for people to go into the water. 2. Likewise, the Male-stilts, here, for a number of good-natured men, renouncing the family, living without a family in the Law and this Law, four fears are waiting. how is four? Fear of waves, fear of crocodiles, fear of swirling water, fear of evil fish. 3. And this Male-stilts, how is the fear of waves? Here, the Male-on stilts, have a good male family because of their faith in renunciation, renouncing the family, living without a family. He thinks as follows: "I am now born, old, dead, sorrowful, compassionate, misery, optimism, oppressed brain, oppressed suffering, dominated by suffering. However, I hope to be able to see the cessation of this total suffering ”. When he was ordained like that, he was taught and advised by fellow virtues: "You need to go out like that, you need to go back like that, you need to look like that, you need to look." around like that. You need to bend your arms like that, you need to stretch your arms like that, you need to bring y sanghati like that, bring the bowl of robes like that. He thought as follows: “Before, when we were not ordained, we taught and advised others. These people like our children, like our grandchildren, think it is necessary to teach us, need to advise us ”. He was angry, unhappy, gave up studying and returned to secularity. Thus, the Male-stilts, this person called the Male-on stilts are afraid of waves. The fear of the waves is synonymous with indignation, the monks. This is called fear of waves. 4. And this, the Male-stilts, how is fear of crocodiles? Here, the Male-on stilts, have a good male family because of their faith in renunciation, renouncing the family, living without a family. He thinks as follows: "I am now born, old, dead, sorrowful, compassionate, misery, optimism, oppressed brain, oppressed suffering, dominated by suffering. However, I hope to be able to see the cessation of this total suffering ”. When he was ordained like that, he was taught and advised by fellow virtues: "You need to chew this, you should not chew this one; You should eat this, you shouldn't eat this; You should taste this, you shouldn't taste this; You should drink this, you shouldn't drink this. Whatever the master is allowed, he should chew; Whatever the master is not allowed, he should not chew. Whatever is allowed, the master should eat; whatever is not allowed, the master should not eat. What is allowed, the master should taste, what is not allowed, the master should not taste. Whatever is allowed, the master should drink, whatever is not allowed, the master should not drink. Timely, the Master should chew; Not at the right time, Thay should not chew. In time, the Master should eat; Out of time, I should not eat. In time, the Master should taste; not in time, the master should not taste. In time, the Master should drink; Not at the right time, I should not drink ”. He thought as follows: “Before, when we were not ordained, what we wanted, we chewed, what we didn't want, we didn't chew. What we want, we eat; What we don't want, we don't eat. What we want, we taste; what we don't want, we don't taste. What we want, we drink; What we don't want, we don't drink. What is allowed, we chew; Whatever is not allowed, we also chew. What is allowed, we eat; Whatever is not allowed, we also eat. What is allowed, we taste; what is not allowed, we also taste. What is allowed, we drink; Whatever is not allowed, we also drink. What is in time, we chew; What is out of time, we also chew. What is the right time, we eat; What is out of time, we also eat. What is in time, we taste; what is out of time, we also taste it. What is the right time, we drink; What is out of time, we also drink. When families faithfully make offerings to us during the day, the timeless, hard and soft palate dishes, it seems like these, we are stopped on our mouths ”. Thus, he gave up learning and returned to secularism. This Male on stilts, this is called the Male on stilts are scared with the fear of crocodiles, the Male-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. we taste; what is not allowed, we also taste. What is allowed, we drink; Whatever is not allowed, we also drink. Something at the right time, we chew; What is out of time, we also chew. What is the right time, we eat; What is out of time, we also eat. What is in time, we taste; what is out of time, we also taste it. What is the right time, we drink; What is out of time, we also drink. When families faithfully make offerings to us during the day, the timeless, the hard and soft palate dishes, it seems like these, we are stopped on our mouths. Thus, he gave up learning and returned to secularism. This Male on stilts, this is called the Male on stilts are scared with the fear of crocodiles, the Male-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. we taste; what is not allowed, we also taste. What is allowed, we drink; Whatever is not allowed, we also drink. Something at the right time, we chew; What is out of time, we also chew. What is the right time, we eat; What is out of time, we also eat. What is in time, we taste; what is out of time, we also taste it. What is the right time, we drink; What is out of time, we also drink. When families faithfully make offerings to us during the day, the timeless, hard and soft palate dishes, it seems like these, we are stopped on our mouths ”. Thus, he gave up learning and returned to secularism. This Male on stilts, this is called the Male on stilts being scared with the fear of crocodiles, the Male-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. what is not allowed, we also taste. What is allowed, we drink; Whatever is not allowed, we also drink. What is in time, we chew; What is out of time, we also chew. What is the right time, we eat; What is out of time, we also eat. What is in time, we taste; what is out of time, we also taste it. What is the right time, we drink; What is out of time, we also drink. When families faithfully make offerings to us during the day, the timeless, hard and soft palate dishes, it seems like these, we are stopped on our mouths ”. Thus, he gave up learning and returned to secularism. This Male on stilts, this is called the Male on stilts being scared with the fear of crocodiles, the Male-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. what is not allowed, we also taste. What is allowed, we drink; Whatever is not allowed, we also drink. Something at the right time, we chew; What is out of time, we also chew. What is in time, we eat; What is out of time, we also eat. What is in time, we taste; what is out of time, we also taste it. What is the right time, we drink; What is out of time, we also drink. When families faithfully make offerings to us during the day, the timeless, hard and soft palate dishes, it seems like these, we are stopped on our mouths ”. Thus, he gave up learning and returned to secularism. This Male on stilts, this is called the Male on stilts being scared with the fear of crocodiles, the Male-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. What is allowed, we drink; Whatever is not allowed, we also drink. Something at the right time, we chew; What is out of time, we also chew. What is the right time, we eat; What is out of time, we also eat. What is in time, we taste; what is out of time, we also taste it. What is the right time, we drink; What is out of time, we also drink. When families faithfully make offerings to us during the day, the timeless, hard and soft palate dishes, it seems like these, we are stopped on our mouths ”. Thus, he gave up learning and returned to secularism. This Male on stilts, this is called the Male on stilts being scared with the fear of crocodiles, the Male-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. What is allowed, we drink; Whatever is not allowed, we also drink. What is in time, we chew; What is out of time, we also chew. What is the right time, we eat; What is out of time, we also eat. What is in time, we taste; what is out of time, we also taste it. What is the right time, we drink; What is out of time, we also drink. When families faithfully make offerings to us during the day, the timeless, the hard and soft palate dishes, it seems like these, we are stopped on our mouths. Thus, he gave up learning and returned to secularism. This Male on stilts, this is called the Male on stilts being scared with the fear of crocodiles, the Female-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. Something at the right time, we chew; What is out of time, we also chew. What is in time, we eat; What is out of time, we also eat. What is in time, we taste; what is out of time, we also taste it. What is the right time, we drink; What is out of time, we also drink. When families faithfully make offerings to us during the day, the timeless, hard and soft palate dishes, it seems like these, we are stopped on our mouths ”. Thus, he gave up learning and returned to secularism. This Male on stilts, this is called the Male on stilts being scared with the fear of crocodiles, the Female-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. Something at the right time, we chew; What is out of time, we also chew. What is the right time, we eat; What is out of time, we also eat. What is in time, we taste; what is out of time, we also taste it. What is the right time, we drink; What is out of time, we also drink. When families faithfully make offerings to us during the day, the timeless, hard and soft palate dishes, it seems like these, we are stopped on our mouths ”. Thus, he gave up learning and returned to secularism. This Male on stilts, this is called the Male on stilts being scared with the fear of crocodiles, the Female-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. we taste; what is out of time, we also taste it. What is the right time, we drink; What is out of time, we also drink. When families faithfully make offerings to us during the day, the timeless, hard and soft palate dishes, it seems like these, we are stopped on our mouths ”. Thus, he gave up learning and returned to secularism. This Male on stilts, this is called the Male on stilts being scared with the fear of crocodiles, the Female-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. we taste; what is out of time, we also taste it. What is the right time, we drink; What is out of time, we also drink. When families faithfully make offerings to us during the day, the timeless, hard and soft palate dishes, it seems like these, we are stopped on our mouths ”. Thus, he gave up learning and returned to secularism. This Male on stilts, this is called the Male on stilts being scared with the fear of crocodiles, the Female-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. he gave up studying and returned to secularity. This Male on stilts, this is called the Male on stilts are scared with the fear of crocodiles, the Male-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. he gave up studying and returned to secularity. This Male on stilts, this is called the Male on stilts are scared with the fear of crocodiles, the Male-on stilts, is synonymous with gluttony. Hey, monks, this is called the fear of the crocodile. And this, the Male-stilts, how is the fear of swirling water? Here, the Male-stilts, have good male death because faith in renunciation, renounce the family, live without a family. He thinks as follows: "I am now born, old, dead, sorrowful, compassionate, misery, optimism, oppressed brain, oppressed suffering, dominated by suffering. However, I hope to be able to see the cessation of this total suffering ”. When he was ordained like that, he wore robes in the morning, took robes, went to the village or town to alms, did not protect his body, did not defend words, did not protect the mind, recite no residency, no protection, full enjoyment is provided, make the year of nurturing and feel joyful in it. He thought as follows: “We in the past have not been ordained, have enjoyed life, been fully provided, done the year of nurturing and feel joyful in it. Because our house has property, we can both enjoy it and do merit ”. He gave up studying and returned to secularity. This Female-on stilts, this is called the Male-on stilts being scared by the fear of swirling water, giving up learning, returning to secularism. This Male-on stilts, fear of whirlpool is synonymous with growth education. Hey, monks, this is called fear of swirling water. And this, monks, how is fear about the fish? Here, the Male-stilts, have good male death because faith in renunciation, renounce the family, live without a family. He thinks as follows: "I am born, old, dead, sad, sad, compassionate, misery, optimistic, oppressed brain, oppressed by suffering, dominated by suffering. However, I hope to be able to see the cessation of this total suffering ”. When he was ordained like that, in the morning he wore robes, took robes, went to the village or town to alms, did not protect his body, did not defend words, did not protect the mind, recite no residency, the apartments. not overpowering. This person found here women dressed in indecent or indecent clothing. When seeing women wearing indecent or indecent clothes, lust destroys his mind. This position, the mind is destroyed by craving, gives up learning, returns to secularity. This Female-on stilts, this is called the Male-on stilts being scared by the fear of evil fish, giving up learning, returning to secularism. This Male-on stilts, fear of evil fish is synonymous with women. This Male-stilts, this is called fear of evil fish. Monks, there are these four fears. Here, some good men leave the family, leave the family, live without a family in the Law and this Law. (III) (123) Different Category (1) 1. - There are four classes of this person present, exist in life. how is four? Here, the Male-stilts, there is a class of people who divorce education, legal immoral law, attain and stay in the First Meditation, a state of bliss due to separation of education, has range of four. He tasted the sweetness of that Zen, fell in love with that Zen and thus found peace; dwell on it, focus on it, live largely with that Zen, no rotten; when the body dies in common, is born in addition to the gods in Pham they heaven. One life, monks, is the immeasurable lifespan of the gods in Pham them Thien. There, an ordinary person, after residing until the end of that life, after living the full life of those gods, goes to hell, goes to blasphemy, goes to hungry ghosts. As for the Tathagata disciple, there, after residing until the full life span of the gods, entered Nirvana in that existence. Hey, monks, this is the specificity, this is the triumph, 2. Again, this, the Male-stilts, here are people who make the pure only range and quartet, attaining and staying in Meditation Monday, a state of bliss due to birth, no range, no quartet, inner calm. center. He tasted the sweetness of that Zen… being born in coexistence with the gods in the Thien Yin realm. These two lives, the Male-stilts, are immeasurable lifespans of the gods in Quang Yin Thien. There, an ordinary person, after residing ... This is the particularity, this is the triumph, this is the difference between the Saint disciple who hears the dharma and the ordinary person who does not listen to the dharma, that is the issue of animal birth. . 3. Again, the Male-stilts, here are the kind of people who are happy to stay in discharge, mindful awareness, feel the blissful life that the Saints call the discharge of mindfulness, attainment and stay in the Third Meditation. , he tasted the sweetness of that Zen ... being born in co-existence with the gods in Van Tinh Thien. These four lives, the Male-stilts, are the immeasurable lifespans of the gods in the Purification of Heaven. There, an ordinary person, after residing ... This is the particularity, this is the triumph, this is the difference between the Saint disciple who hears the dharma and the ordinary person who does not listen to the dharma, that is the issue of animal birth. . 4. Again, the Male-stilts, here are the kind of people who discharge the bliss of suffering, kill joy, have felt before, and stay in the Fourth Meditation, not suffering, not stray, pure thought discharge. He tasted the sweetness of that Zen, fell in love with that Zen and thus found happiness; dwell on it, focus on it, live largely with that Zen, no rotten; when the body dies in common, is born in addition to the gods in Quang Fruit Thien. Years of this, the Male-stilts, is the immeasurable lifespan of the gods in Quang Fruit Thien. There, an ordinary person, after residing until the end of that life, after living the full life of the gods, goes to hell, goes to blasphemy, goes to hungry ghosts. As for the Tathagata disciple, there, after residing until the end of that life, after living the full life of those gods, entered Nirvana in that existence. Hey, monks, this is the specificity, this is the triumph, This Male-stilts, there are four classes of people present, exist in life. (IV) (124) Different Types of People (2) 1. - There are four classes of this person, monks, present, exist in life. how is four? Here, the Male-stilts, there are people who divorce education, glass evil, and attained the First Meditation. Here, about the material qualities, of feeling, of mind, of action, of knowledge, he depends on impermanence, suffering, illness, boils, arrows, unhappiness, sickness. , is outward, is destructive, is emptiness, is non-self. He, after his body dies in common, is born in addition to the gods in the Thien Tinh. This arising, the Male-stilts, do not have in common with the sublime row. 2. Again, this, the Male-stilts, here are people who make pure only range and quartet ... Meditation Monday ... Meditation Tuesday ... Meditation Wednesday and rest. He, here of the dhammas of the rupa, of feeling, of the head, of the act, of consciousness, he depends on impermanence, is suffering, is sick, is boil, is arrow, is misfortune, is sickness, outwardness, perversion, emptiness, non-self. He, after his body dies in common, is born in addition to the gods in the Thien Tinh. This arising, the Male-stilts, do not share the same sublime row. There are four classes of this, the Male-on stilts, present, in life. (V) (125) From (1) 1. - There are four classes of this person, the Male-on stilts, present, exist in life. how is four? Here, the Female-on stilts, there are people with the mind, with the same word, turning in one direction and staying; So is the second direction, so is the third direction, so is the fourth direction, likewise, all over the world, above, below, horizontally, all the regions, and all the borders. He resides complacent with the mind that starts with words, generosity, infinite, no hatred, no hatred. He tasted the sweetness of that Zen, fell in love with that Zen and thus found happiness; dwell on it, focus on it, live largely with that Zen, no rotten; when the body dies in common, is born in addition to the gods in the Brahma world. One life, monks, is the immeasurable lifespan of the gods in the Brahma realm. There, an ordinary person, after residing until the end of that life, after living the full life of those gods, goes to hell, goes to blasphemy, goes to hungry ghosts. As for the Tathagata disciple, there, after residing until the end of that life, after living the full life of the gods, entered Nirvana in that existence. This Male-stilts, this is the specificity, this is the triumph, this is the difference between the Saint disciple who hears the Dharma and the non-legal subjugation, that is, the issue of animal birth. 2. Again, the Male-stilts, here are the kind of people with the same mind starts with bi ... with the same mind starts with joy ... with the same mind starts with discharge, transforms into one direction and then resides; So is the second direction, so is the third direction, so is the fourth direction, likewise, all over the world, above, below, horizontally, all the regions, and all the borders. His residence turns satisfied with the mind with the same discharge, generosity, infinite, no hatred, no anger. He tasted the sweetness of that Zen, fell in love with that Zen and thus found happiness; dwell on it, focus on it, live largely with that Zen, no rotten; when the body dies in common, is born in addition to the gods in the realm of Quang Yin These two lives, the Male-stilts, is the life expectancy of the devas in Quang Yin Thien ... being born in harmony with the gods in the realm of Heaven. Four lives, This, the monks is the life of the gods in the realm of the Heavenly Yard ... are born in harmony with the gods in the realm of Quang. Years of this, the Male-stilts, is the immeasurable lifespan of the gods in the realm of Heavenly Quang results. There, an ordinary person, after dwelling until the end of the lifespan of the gods, after living the full lifespan of those gods, goes to hell, goes to bliss, goes to hungry ghosts. As for the Tathagata disciple, there, after residing until the end of that life, after living the full life of those gods, entered Nirvana in that existence. This Male-stilts, this is the specificity, this is the triumph, this is the difference between the Saint disciple who hears the Dharma and the non-legal subjugation, that is, the issue of animal birth. ordinary people, after dwelling until the end of the lifespan of the gods, after living the full lifespan of those gods, going to hell, going to blasphemy, going to hungry ghosts. As for the Tathagata disciple, there, after residing until the end of that life, after living the full life of those gods, entered Nirvana in that existence. This Male-stilts, this is the specificity, this is the triumph, this is the difference between the Saint disciple who hears the Dharma and the non-legal subjugation, that is, the issue of animal birth. ordinary people, after dwelling until the end of the lifespan of the gods, after living the full lifespan of those gods, going to hell, going to blasphemy, going to hungry ghosts. As for the Tathagata disciple, there, after residing until the end of that life, after living the full life of those gods, entered Nirvana in that existence. This Male-stilts, this is the specificity, this is the triumph, this is the difference between the Saint disciple who hears the Dharma and the non-legal subjugation, that is, the issue of animal birth. This Male-stilts, there are four classes of people present, exist in life. (VI) (126) From (2) There are four categories of this person, the Male-on stilts, present, exist in life. how is four? Here, the Male-stilts, there are people with the same mind initiating with the word ... (as business 125, 1H) no hatred, no anger. ... (as sutra 121, 1) is selfless. He, after his body destroyed the network, was born in addition to the gods in the Thien Tinh. The Male-stilts, this arising, do not share the same sublime row. This Male-stilts, there are four classes of people present, exist in life. (VII) (127) Vi Dieu (1) 1- The Male-stilts, when Tathagata, A-la-Han, appear, there are four wonderful unprecedented France. how is four? The Male-stilts, when the Bodhisattva renounces the body in the Heaven of Tactivism, mindfulness, awareness, enters into the form of pregnancy, then, an immeasurable aura, miraculous, conquers the mighty power of the gods appears to all over the world, including the world of gods, the world of Ma King and Brahma, masses of Sa-Mon, Brahmin, gods and humans. Until the worlds in the midst of unhappiness, without foundation, in darkness, where the moon, the sun with such great power, such majesty cannot shine through the light. In those realms, an immeasurable aura, far beyond the mighty divine powers, appeared. And sentient beings, born there, can only see each other through that light and say, "There are also other beings living here." This Male-stilts, when the Tathagata, the A-la-Han, the Chief Justice of the Enlightenment appear, there are four wonderful, unprecedented legal first appeared. 2. Again, the Male-stilts, when the Bodhisattva, mindful of awareness, was born from the mother's womb, then, an immeasurable aura, miraculous, far beyond the mighty power of the gods appeared all over the world. world, including the world of the gods, the world of Ma King and Brahma, the masses of Sa-Mon, Brahmin, gods and humans. Until the worlds in the midst of unhappiness, without foundation, in darkness, where the moon, the sun with such great power, such majesty cannot shine through the light. In those realms, an immeasurable aura, far beyond the mighty divine powers, appeared. And sentient beings, born there, can only see each other through that light and say, "There are also other beings living here." The Male-stilts, when the Tathagata, the A-la-Han, the Chief Justice, appears, there are four wonderful, unprecedented second France. 3. Again, the Male-stilts, when the Tathagata realized the superior Chief Justice, then in the world of the gods ... (as above) ... "There are also other beings living here". The Male-stilts, when the Tathagata, the A-la-Han, the Chief Justice, appears, this is an unprecedented third miraculous law appears. 4. Again, the Male-stilts, when the Tathagata turns the ultimate legal wheel, then in the celestial world .. (as above) ... "There are also other beings living here". The Male-stilts, when the Tathagata, the A-la-Han, the Chief Justice, appears, this is an unprecedented miraculous fourth appearance. The Male-stilts, when the Tathagata, the A-la-Han, the Chief Justice of the Enlightenment appear, there are four unprecedented miraculous legal appearances. (VIII) (128) Vi Dieu (2) 1. -This, the Male-stilts, when Tathagata, A-la-Han, Chanh An Enlightenment appear, there are four unprecedented miraculous France appear. how is four? The Female-on stilts, the masses like to hold, enjoy to hold, happy to hold, when the Dharma does not hold the Tathagata sermon, they are smart to listen, listen to the ears, the chief of mind is at peace. This Male-stilts, when the Tathagata, the A-la-Han, the Chief Justice of the Enlightenment appear, this is the first miracle that has never appeared. 2. The Male-on stilts, the masses like arrogance, arrogant delight, jubilant, when the Dharma is not arrogant to be preached by the Tathagata, they are smart to listen, listen to the ears, the Chief of Mind stays in mind. The Male-stilts, when the Tathagata, the A-la-Han, the Chief Justice of the Enlightenment appear, this is an unprecedented miracle of second appearance. 3. The Male-stilts, the masses prefer not to be secure, enjoy not peace, joy is not safe, when the Tathagata is teaching, they are smart to listen, listen to the ears, the right mind is at peace. . The Male-stilts, when the Tathagata, the A-la-Han, the Chief Justice of the Enlightenment appear, this is the unprecedented miracle of the third appearance. 4. The Male-stilts, the masses go to ignorance, become blind, are bound to cover up, when the Tathagata sermons over ignorance, they smartly listen, listen to the ears, the Chief of Mind is in peace. The Male-stilts, when the Tathagata, the A-la-Han, the Chief Justice of the Enlightenment appear, this is the unprecedented miracle Wednesday appeared. The Male-stilts, when the Tathagata, the A-la-Han, the Chief Justice of the Enlightenment appear, there are four unprecedented miraculous legal appearances. (IX) (129) Vi Dieu (3) 1. - This Male-stilts, there are four unprecedented miracles this appeared. how is four? The Male-stilts, if they went to the audience of Ananda, they were happy to see Ananda. Here, if Ananda sermons, the congregation rejoices with the sermon. They are not happy, monks, if Ananda keeps silent. 2. This Male-stilts, if they Female-stilts-ni ... if they are male laymen ... if they are female lay people go to the audience of Ananda. We are happy to see Ananda. There, if Ananda sermons, the congregation is rejoiced with the sermon. They Female-stilts-ni ... if they are male lay people, they will not be happy, monks, if Ananda keeps silent. (X) (130) For Magic (4) 1. - The Male-stilts, there are four unprecedented miracles about King Zhuan Luan. how is four? The Male-stilts, if there are Sat-King-seaters to the audience of King Zhuan Luan, the congregation is happy to see King Zhuan Luan. There, if King Zhuan Luan talks, the congregation is rejoiced with the talk. And if the King Zhuan Wheel was silent, they were disappointed. 2. The Male-stilts, if there are them Ba-la-subjects, ... if there are them homeowners, if there are them Sa-subjects to see King Zhuan Luan, the congregation is happy to see King Zhuan Luan. . There, if King Zhuan Luan talks, the congregation is rejoiced with the talk. And if King Zhuan Luan was silent, the Satanites were disappointed. This Male-stilts, there are four unprecedented miracles about King Zhuan Luan. 3. Likewise, the Male-stilts, there are four unprecedented miracles about Ananda. how is four? The Male-stilts, if they came to see Ananda ... if Ananda kept silent. 4. The Male-stilts, if they are Female-stilts-ni ... 5. The Male-stilts, if they are male laymen ... 6. The monks, if they are female laymen ... This Male-stilts, there are four unprecedented miracles about Ananda. XIV. Human Quality (I) (131) History 1. The Male-stilts, there are four classes of people present, exist in life. how is four? Here, the Male-stilts, for a class of people, the lower fetters are not cessation, the fetters that make birth not end, the fictions that make the friends not end. But here, the Male-stilts, for a class of people, the lower fetters are ceased, but the fetters that make birth are not end, the fictions make the beings not end. But here, the Female-stilts, for a class of people, the lower fetters are ceased, the fetters that make the birth cease, but the fictions that make the friendship not end. But here, the Female-stilts, for a class of people, the lower fetters are ceased, the fictions make the end possible, the fictions make the existence end. 2. For any kind of people, the Male-stilts, the lower fetters are not finished, the fetters that make rebirth are not end, the fictions make the friends not end? To the Nhat Lai. For this class of people, the Female-on stilts, the lower part fetters ... the fetters that make birth ... the fetters that make the friendship not end. 3. For any kind of people, the Male-stilts, the lower part fetters are the end, the fetters that make the birth not end, the fetters that make friendship not end? For the upper class, go to Sac to save the respect. For this class of people, the Male-on stilts, ... the history that makes friends cannot end. 4. For any kind of people, the Male-stilts, the lower part fetters are the end, the fetters that make the end of life, the fetters that make friendship not end? For the Middle class of Eight-Nirvana. For this class of people, the Male-stilts, the lower part fetters are cessation, the fetters that make the birth end, the fetters that make friendship not end. 5. For any kind of people, the Male-stilts, the lower part fetters are the end, the fetters that make the end of life, the fetters that make the existence end? For A-la-drought. For this class of people, the Male-stilts, the lower part fetters are cessation, the fetters that make the birth end, the fetters that make friendship end. There are four classes of this, the Male-on stilts, present, in life. (II) (132) Answer 1. The Male-stilts, there are four classes of people present, exist in life. how is four? Answer correspondingly, answer not at random; answer freely, reply not corresponding; reply respectively and answer freely; the answer is not correspondent and the answer is not arbitrary. There are four classes of this, the Male-on stilts, present, in life. (III) (133) Lanh Tri 1. There are four classes of this person, the Male-on stilts, present, exist in life. how is four? Know in a general way, know widely with details, know how to guide, only be good at words. There are four classes of this, the Male-on stilts, present, in life. (IV) (134) Effort There are four categories of this person, the Male-on stilts, present, exist in life. how is four? Living by the results of effort, living by the results of actions, living not by the results of actions, living not by the results of efforts; Living the results of effort and living the results of action; Living without the results of effort and living without the results of action. There are four classes of this, the Male-on stilts, present, in life. (V) (135) Guilty 1. - There are four classes of this person, the Male-on stilts, present, exist in life. how is four? Sin, many sins, little crimes, no sin. 2. And this Male-stilts, how are people guilty? Here, the Female-on stilts, there are people who achieve with sinful karma, achievement with guilty speech, achievement with guilty karma. Thus, the Male-on stilts, is the type of people guilty. 3. And this, the Male-stilts, how are many people guilty? Here, the Male-stilts, there are people who achieve with karma have more crime, no less crime, achievements with more crime, no less crime, achievements with more sinful karma, no less crime. . Thus, the Male-on stilts, is the type of person with many crimes. 4. And this Male-stilts, how is the person with less crime? Here, the Male-stilts, there are people who accomplish themselves with no more crime, with little crime, with little crime, with little crime, with little crime, karma achievement with no more crime, with little crime. Thus, the Male-stilts, is the type of person less guilty. 5. And this Male-stilts, what kind of person is not guilty? Here, the Male-stilts, there are people who achieve with no crime in karma, achievement with no sin, achievement with no sin. As such, the Male-stilts, who are not guilty. There are four classes of this, the Male-on stilts, present, in life. (VI) (136) Gender (1) 1. - There are four classes of this person, the Male-on stilts, present, exist in life. how is four? Here, the Male-stilts, there are incomplete classes of gender, incomplete in terms of concentration, not full of wisdom. Here, the Male-stilts, with full gender, not full of concentration, not full of wisdom. Here, the Male-stilts, there are people who are full of gender, full of concentration, not full of wisdom. Here, the Male-stilts, there are people who are full of gender, full of concentration, full of wisdom. There are four classes of this, the Male-on stilts, present, in life. (VII) (137) Gender (2) 1. - There are four classes of this person, the Male-on stilts, present, exist in life. how is four? Here, the monks, there are people who do not respect gender, do not consider gender as good, do not respect concentration, do not consider concentration as good, do not respect wisdom, do not consider wisdom as good. This, the female-stilts, some people respect gender, consider gender as good, do not respect concentration, do not consider concentration as good, no respect for wisdom, do not consider wisdom as good. Here, the monks, some people who respect gender, consider gender as good, respect samadhi, consider concentration as good, do not respect wisdom, do not consider wisdom as good. -beo, some people respect gender, consider gender is good, respectful, consider concentration is good, respect wisdom, consider wisdom is good, There are four classes of this, the Male-on stilts, present, in life. (VIII) (138) Vien Ly 1. - There are four classes of this person, the Male-on stilts, present, exist in life. how is four? The body is far away, the mind is not far away; body is not remote, centrifuges; body is not remote, mind is not separated; far away body and remote centrifuge. 2. This Male-stilts, how is the body of separation, the mind is not far away? Here, the Male-stilts, all kinds of people living in the mountains, forest clusters, remote lands; He thinks about sex games, thinking about pitch, thinking about harm. Thus, the Male-stilts, is the class of people who are far away, but the mind is not far away. 3. This Male-stilts, how is the body not far away, but the mind is far away? Here, the Female-stilts, all kinds of people do not live in the mountains, forest clusters, remote lands; There he thought of the range, thinking of the pitch, thinking of harm. Thus, the Male-stilts, is the class of people who are not far away, but the mind is far away. 4. This Male-stilts, how is the body not far away, the mind is not far away? Here, the Female-stilts, all kinds of people do not live in the mountains, forest clusters, remote lands; There, he thought of sex games, thinking about pitch, thinking about harm. Thus, the Male-stilts, is the class of people who are not separated, the mind is not far away. 5. This, the Male-stilts, how is the body of separation and remote separation? Here, the Male-stilts, all kinds of people living in the mountains, forest clusters, remote lands; There he thinks about the range, thinking about the pitch, thinking about the harmless range. Thus, the Male-stilts, is the class of people who are far away and away from mind. There are four classes of this, the Male-on stilts, present, in life. (IX) (139) Theory of Dharma 1. - There are four classes of this sermon, the Male-stilts. how is four? Here, the Male-stilts, there are class of sermons, less talkative and not related to the problem; and the congregation is not crafty about relating or unrelated. Thus, the Male-stilts, is the class of sermon and he is considered a class of sermons for a similar congregation. 2. Here, the Male-stilts, there are class of sermons, less talkative and related to the problem; and related or unrelated skilful assemblies. Thus, the Male-stilts, is the class of the sermon and he is considered a class of sermons for a similar congregation. 3. But here, the Male-stilts, there are class of sermons, talk much and not related to the problem; and the congregation is not skilfully related or unrelated. Thus, the Male-stilts, is the class of sermon and he is considered a class of sermons for a similar congregation. 4. But here, the Male-stilts, there are class of sermons, talk a lot and related to the problem; and related or unrelated skilful assemblies. Thus, the Male-stilts, is the class of sermon and he is considered a class of sermons for a similar congregation. This Male-stilts, there are four classes of this sermon. (X) (140) Presentation Class This, monks, there are four classes of this presentation. how is four? There is a class of presentations, the Male-stilts, go to the secret lane of the meaning, not about literature; There is a class of presentations, the Male-stilts, go to the secret lane about literature, but not in meaning; There is a class of presentations, the Male-stilts, go to the secret lane of the meaning as well as about literature; There is a class of presentations, the Male-stilts, do not go to the secret lane of the meaning as well as about literature. This, monks, there are four classes of this presentation. In no case, this Male-on stilts, without this opportunity, is a person who achieves four indescribable solutions, goes to the secret of the meaning as well as in literature. XV. Light Products (I) (141) Hao Quang. Hey, monks, there are four types of aura. how is four? Moon aura, sun aura, flame halo, wisdom halo. Hey, monks, there are four types of this aura. And this monks, the ultimate of the four types of aura is the aura of wisdom. (II) (142) Light Hey, monks, there are four types of light. how is four? Moon light, sunlight, flame light, wisdom light. Hey, monks, there are four types of this light. And then the monks, the ultimate of the four types of light is the light of wisdom. (III) (143) Flame Hey, monks, there are four types of fire. how is four? Moonlight, sunlight, flame, wisdom fire. Hey, monks, there are four types of this fire. And this, the monks, the ultimate of the four types of fire is wisdom fire. (IV) (144) Illuminance Hey, monks, there are four types of light. how is four? The moonlight, the sun, the fire, the wisdom. This, monks, there are four types of this light. And this, the monks, the ultimate of the four types of light is the wisdom light. (V) (145) Light Hey, monks, there are four types of lights. how is four? Moonlight, sunlight, flame, wisdom, lights. Hey, monks, there are four types of these lights. And hey, the monks, the ultimate of the four types of lights is the light of wisdom. (VI) (146) Time (1) There are four types of this timing. how is four? Listening to the right time, discussing the law in the right time, just in time, consistent in the right time. Hey, monks, there are four types of this time. (VII) (147) Time (2) 1. - There are four times this time, the Male-stilts, if skillful practice, if cleverly transported, leads to the eradication of contraband or. how is four? Listening to the right time, discussing the law in the right time, just in time, consistent in the right time. This four time, the Male-stilts, if skillful practice, clever transport, sequentially lead to the cessation of contraband or. 2. For example, the Male-stilts, on the top of the mountain, it rains heavily, and the water flows down the low slopes, filled with caves, ravines, and valleys. When caves, ravines, valleys are filled, small ponds are filled. A small pond is filled, when a big pond is filled. A big pond is filled, a time a small river is filled. Small rivers are filled, great rivers are filled. Great rivers are filled, great seas are overflowing. Also, this, the Male-stilts, these four times, if skillful practice, if cleverly transported, leads to the eradication of contraband or. (VIII) (148) Wickedness of Words Hey, monks, there are four evil actions about this statement. how is four? Lying, speaking with two tongues, saying cruel words, saying frivolous words. This Male-stilts, there are four evil actions about this statement. (IX) (149) Verbal Goodness. Hey, monks, there are four virtuous things about this word. how is four? Honestly, don't speak bilingual, speak mildly, speak smart words. This Male-stilts, there are four virtuous actions about this word. (X) (150) Core (Essence) Hey, monks, there are four of these cores. how is four? The core of gender, the core of concentration, the core of wisdom, the core of liberation. Hey, monks, there are four types of this core. XVI. The Apartment (I) (151) The Bases Hey, monks, there are four of these. how is four? Faith, base, base mind, base. Hey, monks, there are four of these. (II) (152) Force (1) Hey, monks, there are four of these forces. how is four? Faith, force, mindfulness, concentration. Hey, monks, there are these four forces. (III) (153) Force (2) Hey, monks, there are four of these forces. how is four? Tue force, force, innocent force, photography capacity. Hey, monks, there are these four forces. (IV) (154) Force (3) Hey, monks, there are four of these forces. how is four? Mindfulness, concentration, innocence, power photography. Hey, monks, there are these four forces. (V) (155) Force (4) Hey, monks, there are four of these forces. how is four? Simplify the force, practice the force, the innocent, the power of photography. Hey, monks, there are these four forces. (VI) (156) Life Hey, monks, there are four immeasurable amounts of this life. how is four? When this life turns into, the Male-stilts, it is not easy to estimate how many years there are, there are so many hundred years, there are many thousands of years like that. There are many hundreds of thousands of years like that. When the life has turned into and stopped, monks, it's not easy to estimate so. When this life changes, the Male-stilts, it's not easy to estimate there are so many years ... like that. When the life was ruined and stopped, the Male-stilts, it was not easy to estimate… so. This Male-stilts, there are four immeasurable amounts of this life. (VII) (157) Disease 1. - Male-stilts, there are two types of this disease. how is two? Disease of body and disease of mind. On stilts, we see that there are beings who claim to be incapable of being sick for a year, claiming to be incapable of being sick for two years, three ... being four ... five ... being ten ... twenty ... be thirty ... forty years ... claiming to be incapable for fifty years, claiming to be incapable for one hundred years. Those beings, monks, are very difficult to find in life as beings who claim to be ill-minded even for a moment, except for those who have eliminated the gonorrhea or gonorrhea. 2. This Male-stilts, there are four types of this disease for the renunciation. how is four? Here, the Male-stilts, who have great sex, are angry and angry, not content with objects such as medicine, alms food, sieve, medicine. He has a lot of great sex, frustrates his anger, does not content himself with objects such as medicine, alms food, sieve, medicine, arouses craving, evil desires, wants things that cannot be. praise, want the benefits, respect and fame. He strives, tries, diligently to get things that are not praised, wants benefits, respect, fame. The position after calculating, go to the family; after calculating, sit down; after calculating, sermon; after calculating, stop urinating and defecating. Thus, the Male-stilts, are four diseases of the monk. 3. Therefore, the Male-stilts need to study as follows: "I will not have great sex, frustrated and angry, content myself with objects such as medicine, alms food, ready to sit, pharmacy. treatment products. I will not arouse craving, a bad desire, wanting things that are not worthy of praise, wanting benefits, respect, fame. We will not make effort, effort, or diligence for benefits, respect, fame. We will tolerate cold, heat, hunger, thirst, contact with flies and mosquitoes, wind and rain and reptiles, (endure) unpleasant, unpleasant expressions. I will endure bodily sufferings, arousing suffering, throbbing pain, intensity, intensity, not being able to rejoice, not being willing, and losing my life ". Thus, the monks, the teachers need to study. (IX) (158) Threat 1. Here, Ton fake Sàriputta called the Male-stilts: Hey, the Female-on stilts. - Yes, Sage. The female-stilts that obeyed the false Religious Sàriputta. Venerable Sàriputta says the following: Sage, Male-stilts or Female-stilts-ni see on themselves there are four of these, need to come to the conclusion that: "I rot from the good dhammas". This is called the Blessed One called rotten. how is four? Craving flourishes, anger increases, ignorance increases, for problems present, not present, there is no insight. Dear Sages, Male-stilts or Female-stilts-nuns who see on themselves there are four of these, need to come to the conclusion that: "I am rotten from the good dhammas". This is called the Blessed One called rotten. 2. Dear Sages, Male-stilts or Female-stilts-nuns who see on themselves there are four of these, need to come to the conclusion that: "I do not rot from the good dhammas". This is called the World Religion is not rotten. how is four? Craving minimizes, anger minimizes, ignorance minimizes. For problems that are present, not present, there is insightful insight. Dear Sages, Male-stilts or Female-stilts-nuns who see on themselves there are four of these, need to come to the conclusion that: "I do not rot from the good dhammas". This is called the World Religion is not rotten. (IX) (159) Female-Stilts Ni 1. One time, Sun fake Ananda resides in Kosambi, in the garden Ghosita. Then a Female-on stilts called a person and said: “- Come here, sir. Go to the Venerable Ananda, and in my name, with the head paying homage to the false Venerable Ananda and saying: "Venerable Venerable, Male-nuns named ... sick, suffering, seriously ill. Female-stilts-ni with his head paying homage to the fake Ananda and said as follows: "Honor fake, good luck, if the fake Ton goes to the residence of the Female-stilts-ni, go to the Female-stilts-ni because of kindness. diligence ”. "- Yes, Lady Sun fake". He obeyed Female-stilts-ni, went to the fake Ananda; After arriving, pay homage to the Venerable Ananda, and then sit down to one side. Sitting down to one side, he said to the Venerable Ananda: - Prostitute, Female-stilts-ni this name is sick, suffering, seriously ill, with his head paying homage to fake Ananda, and saying the following: land of Male-stilts-ni, going to Male-stilts-ni because of compassion ”. Venerable Ananda silently accepted the invitation. 2. Then Ton fake Ananda, cover y, hold y bowl, go to stay in Male-stilts-ni. Female-stilts-nuns saw the fake Religious Ananda from afar, after seeing, immediately covered her head and lay on the bed. Then the fake Ton Ananda went to the Male-stilts-ni, after arriving, sitting on the seat was prepared. After sitting, Ton fake Ananda said to the Male-stilts that: 3. - Hey sister, this body due to the composition of food, y on food; Food needs to end. This sister, this body by love is formed, just on love; love needs to end. Hey sister, this body by arrogance is made into, y just on arrogance; arrogance needs to end. Hey sister, this body due to lustful composition, y kept on lustful; lewd, the destruction of the bridge was mentioned by The Ton. 4. This sister, this body due to the composition of food, y on the food; Food needs to end. Thus, it is said that this predestined relationship is mentioned. Hey sister, here, Female-stilts like to observe the life of the food not for fun, not for passion, not for jewelry, not for beautifying yourself, but just for this body to live long, and maintained, so that this body will not be harmed, to support the Virtue, thinking, "Thus, I eliminate the old feeling and not give rise to new ones, and I will make no mistakes. , live in peace ". The taste after a while, oil for y on food, still not before sinking in front of food. Hey sister, this body is made up of food, y keeps on food; Food needs to end. Thus, it is said that this predestined relationship is mentioned. 5. This sister, this body by love is created, just on love; love needs to end. So, being said, whatever is said like that? Here, this sister, Female-stilts heard: "Male-stilts this name due to eradicating the contraband or, right in the present, alone with victory, enlightenment, attaining and living without smuggling free mind rescue". He thought: "Indeed, I am also due to the cessation of the contraband or ... I will realize, attain and dwell without the contraband of liberation, wisdom of liberation". Her taste, after a while, oil just in love, the end of love. This sister, this body by love is formed, just on love; love needs to end. Thus, it is said, due to this predestined relationship being said. 6. Hey sister, this body by arrogance is made into, y just on arrogance; arrogance needs to end. So, being said, whatever is said like that? Here, this sister, Male-stilts heard: "Male-on stilts this name due to the destruction of the smuggled or ... unsupervised liberation, wisdom liberation". He thought: "Then why not like that?". Her position, after a while, although y kept on arrogance, the end of arrogance. Hey sister, this body is made by arrogance, just on arrogance; arrogance needs to end. As this is said, this predestined relationship is said. 7. Hey sister, this body is made up of lewd, lewd, the destruction of the bridge is mentioned by The Ton. 8. Then Male-stilts-ni, from the bed up, put upper y on one shoulder, with the head bowed to fake Ananda's feet, and said to the fake Sun Ananda: - An error I have violated, Mr. Ton fake, because of stupidity, because of ignorance, because of unwholesome. Dear Venerable, I hope that false Sun Ananda accepts for me this sin is a sin for me to prevent in the future! 9. - Indeed, hey, actually I have sinned because of stupidity, of delusion, of evil. She did that. Hey sister, because you see sin as a crime, and as the French revealed, so we accept it for you. Hey sister, so the Law of the saint is increased when it is seen that sin is a crime, and as the law is revealed to prevent in the future. (X) (160) The Law of the Enlightened One 1. - The Female-stilts, when the Thien The or the Law of Thien The lives in life is for the happiness of the masses, for the welfare of the masses, for the compassion for life, for the sake of the sake of happiness. Blessed, for the bliss for the gods and humans. And this, monks, how is Thien The? Here, the monks, the Tathagata are present in life, the Arahant, the Chief Justice, the Ming Hanh Túc, the Tathagata, the World Prize, the Supreme Master, the Thought Trượng Phú, Thiên Nhân, The Buddha , The Ton. Hey, the Male-stilts, this is the Thien Thue level. 2. And this, the Male-stilts, what is the Law of the Thien Thue level? He sermons a good, neutral, good, mean, written, said Pham Hanh, completely pure. This Male-stilts, this is the Law of the kind Thien The. Hey, monks, when the Thien The or the Law of Thien The lives in life is for the happiness of the masses, for the welfare of the masses, for the love for life, for the sake of benefit, for happiness, for peace for gods and humans. 3. There are four of this, the Male-stilts, leading to the magic of chaos. how is four? Here, the Male-stilts, the Male-on stilts learned by heart, received wrong life, with the arranged writing upside down. Because the script was arranged upside down, the Male-stilts, so the meaning was misleading. This Male-stilts, this is the first France leading to the Dhamma chaos and disappearance. 4. Again, the Male-stilts, the Male-stilts are people who are hard to say, achieving with the dharma that makes it difficult to speak, hard to endure. They do not respect religious precepts. This Male-stilts, this is the second France leading to the Dhamma chaos and disappearance. 5. Again, the Male-on stilts, for the Male-stilts listening a lot, understanding the A-function, level of Dharma, Law, maintenance. They do not carefully recite the sutras to others. When they are destined together, the sutra is cut off at the root, there is no point of idea. This Male-stilts, this is the third France leading to the Dhamma chaos and disappearance. 6. Again, the Male-on stilts, the Elderly Male-stilts are those who live fully, are lazy, lead the way in depravity, abandon the burden of remote life, do not try diligently to achieve the to realize what has not been attained, to realize what has not been realized. And the following generations followed their wrong views. That generation also lives fully, is lazy, takes the lead in perversion, abandons the burden of living a remote life, does not try diligently to achieve what has not been achieved, to realize what has not been attained, to attest. Enlightenment what is not enlightened. This, the Male-stilts, this is the fourth law leading to the Dhamma chaos and disappearance. 7. This, the Male-stilts, there are four of these France lead to legal residence, not chaos and not disappear. how is four? Here, the Male-stilts, the Male-on stilts learning by heart are skillful life expectancy, with the correct arrangement of writing. Because the script is properly arranged, the Male-stilts, so the meaning is properly guided. This, the Male-stilts, this is the first France leading to Dhamma residence not chaotic and not disappearing. 8. Again, the Male-stilts, the Male-stilts are easy-to-say, accomplished people with the dharma that makes them easy to say, patient. They respect the religious precepts. This, the Male-stilts, this is the second France leading to Dhamma residence not chaotic and not disappear. 9. Again, the Male-stilts, for the Male-stilts listening to a lot, understand the A-function, level of France, Law, maintenance of the weak. They recite sutras to others carefully. When they are destined, the sutras are not cut off at the root, there is a place of mind. This, the Male-stilts, this is the third France leading to Dhamma residence not chaotic and not disappearing. 10. Again, the Male-on stilts, the Elderly Male-stilts are not those who live fully, are not lazy, do not lead the fall, abandon the burden of living far away, trying, diligently to to achieve what has not been achieved, to realize what has not been attained, to realize what has not been realized. And generations after that followed their right view. That generation does not live fully, is not lazy, does not lead the decline, does not give up the burden of living a seclusion, strives, diligently to achieve what has not been achieved, to realize what has not been attained. , to realize what is unenlightened. This, the Male-stilts, this is the fourth law leading to Dhamma residing not chaotic and not disappearing. This, the Male-stilts, these four measures lead to the magic of staying in, not being chaotic, not disappearing. XVII. Ethics (I) (161) Summary Hey, monks, there are four of this practice. how is four? Hard practice, slow victory; Hard practice, quick victory; Striving to practice, winning slowly; Good practice, quick victory. This, the Male-stilts, tried this four direction. (II) (162) With Detail 1. - The Male-stilts, there are four of this practice. how is four? Hard practice, slow victory; Hard practice, quick victory; Striving to practice, winning slowly; Good practice, quick victory. 2.-This Male-stilts, how is the practice of suffering, slow victory? Here, there are people who are very powerful in nature, always feeling suffering due to craving; the anger nature is very powerful, always suffering from anger arises; the nature of ignorance is very powerful, there is always suffering from ignorance. To that person, these five sense bases appear very soft, credit, base, mindfulness, concentration, and insight. Due to these five senses of weakness, one slowly achieves Indestructibility in order to get rid of the defilements or. This Male-stilts, this is called the practice of suffering, slow victory. 3. And this, the Male-stilts, how is the practice of suffering, quick victory? Here, the Female-on stilts, there are people who are very powerful in their nature ... always feel suffering due to ignorance. To that person, these five sense bases appear in great abundance, that is, the base of the mind, the base of the mind, the base of the mind, the base of the mind, and the knowledge base. Because these five sense faculties are extremely abundant, one achieves Indestructibility quickly to end the contraband. This Male-stilts, this is called the practice of suffering, quick victory. 4. This, the Male-stilts, how is the practice of stray, slow victory? Here, the Male-stilts, there are people who have no prosperity by nature ... often do not have painful feelings due to craving arises ... the anger nature does not have prosperity ... the nature of ignorance does not have prosperity, usually not. there is suffering feeling due to ignorance. To that person, these five sense bases appear very soft, that is, the base of the mind, the base, the base of the mind, the base of the mind, and the knowledge base. Due to these five senses of weakness, one slowly achieves Indestructibility in order to end the contraband or defilements. This Male-stilts, this is called the practice of stray, slow victory. 5. This Male-stilts, how is the practice of stray, quick victory? Here, the Male-stilts, whose nature is not greedy, have no power, often do not have the feeling of suffering due to desire to be born; the anger nature does not have prosperity, often there is no suffering due to anger arising; the nature of ignorance does not have power, usually there is no suffering from delusion. To that person, these five sense bases appear in abundance, that is, the base of the mind, the base of the mind, the base of the mind, the base of the mind, and the knowledge base. Due to the abundance of these five sense faculties, one quickly achieves Indestructibility in order to get rid of the contradictions. This Male-stilts, this is called the practice of stray, quick victory. This Male-stilts, there are four of this practice. (III) (163) Impure 1.- This Male-stilts, there are four of this practice. how is four? Hard practice, slow victory; Hard practice, quick victory; Striving to practice, winning slowly; Good practice, quick victory. 2.- And this, the Male-stilts, how is the practice of suffering, slow victory? Here, the Male-stilts, Female-stilts live impure shop on their bodies, with boring thoughts for dishes, with the idea of ​​not being happy for all the world, impermanent for all acts with thought of death, cleverly staying inside. He lives on y based on the useful force, that is, faith, force, precious force, energy, intellectual power. With him, these five senses appear very soft, that is, the base ... wisdom. The position, because these five senses appear very soft, achieve Indestructibility slowly to eliminate the contraband. This Male-stilts, this is called the practice of suffering, slow victory. 3. And this, the Male-stilts, how is the practice of suffering, quick victory? Here, the Male-stilts, Female-stilts living in impure shop on their bodies, with boring thoughts about dishes, with the idea of ​​not being happy for all the world, impermanence for all acts, with thought of death, cleverly staying inside. He lived on y on the year of useful learning, that is, credit ... intellectual power. With him, these five sense bases are very abundant, that is, the belief-base ... wisdom. Her position, because these five senses appear very plentiful, proving to be Indestructible quickly to end the contraband or. This Male-stilts, this is called the practice of suffering, quick victory. 4. This, the Male-stilts, how is the practice of stray, slow victory? Here, the Male-on stilts, Male-stilts, education, lawless law ... evidence and stay in First Meditation; make only the range and the quartet ... evidence and stay in Meditation Monday; Ly Hy, stay discharge ... evidence and stay of Zen ... third ... discharge, exhaustion, end of suffering has been felt before, evidence and stay in the Fourth Meditation, no suffering, no stray, pure mind discharge. He lives on y based on the useful force, ie the credit ... intellectual power. With him, these five sense roots appear very soft, that is, the base ... wisdom. Her position, due to these five weak roots, achieves Indestructibility slowly to end the contraband or. This Male-stilts, this is called the practice of stray, slow victory. 5. This Male-stilts, how is the practice of stray, quick victory? Here, the Male-stilts, Male-stilts lying education, legal legal negative ... evidence and stay in the first Zen ... evidence and stay in Zen Monday ... evidence and stay of Zen ... Tuesday ... evidence and stay of Zen ... live y based on this useful learning force, ie the credit ... intellectual power. With him, these five sense bases are very abundant, that is, the belief-base ... wisdom. Due to this very abundant arising of the five roots, he proves to be Indestructible quickly to end the contraband or. This Male-stilts, this is called the practice of stray, quick victory. This Male-stilts, there are four of this practice. (IV) (164) Patience (1) 1.- This Male-stilts, there are four of this practice. how is four? The practice is not patient, the practice of kham patience, the practice of regrets, the practice of peace. 2. And this Male-stilts, what is the practice of not patient? Here, the Male-stilts, there are people who scolded back those who scolded, got angry with those who were angry, made a fight against those who have caused a fight. This Male-stilts, this is called the practice of not patience. 3. And this, the Male-stilts, how is the practice of patience? Here, the Male-stilts, some people who did not scold back who had scolded, did not get angry back who was angry, did not cause a fight with the person who had caused a fight. This Male-stilts, this is called the practice of kham rings. 4. And this Male-stilts, how is the practice of photography? Here, the Male-stilts, Female-stilts when the eyes see sharp, do not hold general general, do not hold their own generals. Due to conditions and conditions with this eye-sense is not tame, causing craving, compassion, evil evil to arise, he dominates the cause, maintains the eye-sense, lives with the control of the eye-sense. When hearing the sound ... when the nose smells the smell ... when the tongue tastes the taste ... when the body feels ... when the mind knows the dharma, does not hold the general, does not hold the own general. Due to any conditions, this sense-base is not tame, causing craving, compassion, and evil evil to arise, he dominates the cause, maintains the mind-base, lives with the control of the mind-base. This Male-stilts, this is called the practice of photography. 5. And this Male-stilts, what is called the practice of peace? Here, the Male-stilts, Female-stilts do not accept sex to arise, give up, purify, make peace, end, lead to no birth, no acceptance of anger arises. ... there is no accepting of the range that arises ... there is no accepting of the unwholesome evil deeds that arise, renounce, cleanse, make peace, end, lead to non-existence. This Male-stilts, this is called the practice of tranquility. This Male-stilts, there are four of this practice. (V) (165) Patience (2) 1.- This Male-stilts, there are four of this practice. how is four? The practice is not patient, the practice of kham patience, the practice of regrets, the practice of peace. 2. And this Male-stilts, what is the practice of not patient? Here, the Male-stilts, there are people who cannot tolerate cold, hot, hungry, thirsty, the touch of flies and mosquitoes, wind, solar heat, and reptiles; do not tolerate forms of scolding, defamation, cannot tolerate bodily sensations that arise, suffering, throbbing pain, intensity, intensity, incapability, unwillingness, death. This Male-stilts, this is called the practice of not patience. 3. And this, the Male-stilts, how is the practice of patience? Here, the Male-stilts, some people who patiently cold, hot ... dumbfounded. This Male-stilts, this is called the practice of kham rings. 4. And this Male-stilts, how is the practice of photography? Here, the Female-on stilts, there are people who when the eyes see sharp do not hold general ... (as business 164.4). This Male-stilts, this is called the practice of photography. 5. And this, monks, how is the practice of peace? Here, the Male-stilts, Female-stilts do not accept sex up to ... (like business 164.5) ... This Male-stilts, this is called the practice of security. This Male-stilts, there are four of this practice. (VI) (166) With Details 1.- This Male-stilts, there are four of this practice. how is four? Hard practice, slow victory; Hard practice, quick victory; Striving to practice, winning slowly; Good practice, quick victory. 2. Here, the Male-stilts, this practice of suffering, slowly wins. This Male-stilts, this practice in both aspects called lower paralysis. Because this practice is suffering, due to this condition, the practice is called lowering paralysis. Because this practice wins over slowly, due to this condition, the practice is called lowering paralysis. This Male-stilts, this practice in both aspects called lower paralysis. 3. Here, the Male-stilts, this practice is suffering, quick victory. This Male-stilts, this practice due to suffering should be called lower paralysis. 4. Here, the Male-stilts, this practice is stray, slow victory. This Male-stilts, this practice due to slow, so called lower paralysis. 5. Here, the Male-stilts, this practice is lost, winning fast. This Male-stilts, this practice in both aspects, is called the victory. This practice is blissful, due to this condition, the practice is called triumphant. This practice is quick, due to this condition, the practice is called triumphant. This Male-stilts, this practice in both aspects, is called the victory. This Male-stilts, there are four of this practice. (VII) (167) Sàriputta And Moggallàna 1. Then the false Religious Sàriputta went to the Venerable Moggallàna, after arriving, said to the Venerable Moggallàna the greetings and greetings, after saying the greetings to visit friends, immediately sat down to one side. Sitting down to one side, the false Religious Sàriputta said to the fake Ton Moggallàna: This Sage Moggallàna, has these four practices. how is four? Hard practice, slow victory; Hard practice, quick victory; Striving to practice, winning slowly; Good practice, quick victory. This Sage, there are four practices of this. 2. In these four paths of practice, this Sage, which practice comes from going to this practice, the Sage's mind is liberated from contraband or, without attachment? This Sage Sàriputta, there are four of this practice. how is four? Hard practice, slow victory; Hard practice, quick victory; Striving to practice, winning slowly; Good practice, quick victory. This Sage, there are four practices of this. In these four paths, Sage, this practice is suffering, quick victory. By going to this practice, my mind was liberated from contraband or, without attachment. (VIII) (168) Moggallàna and Sàriputta 1. The false religion Moggallàna goes to the false Religious Sàriputta ... Sit down to one side, the false Religious Moggallàna tells the false Religious Sàriputta: This Sage Sàriputta, there are four of this practice. how is four? ... This Sage, there are four of this practice. 2. In these four paths of practice, this Sage, which practice comes from going to this practice, the Sage's mind is liberated from contraband or, without attachment? This Sage Moggallàna, has these four practices. how is four? Hard practice, slow victory; Hard practice, quick victory; Striving to practice, winning slowly; Good practice, quick victory. This Sage, in these four paths, this practice is blissful, quick victory. By going to this practice, my mind was liberated from contraband or, without attachment. (IX) (169) With Some Efforts 1. - The Male-stilts, there are four classes of people present, exist in life. how is four? Here, the Male-stilts, there are people right in the present proof being Nirvana. Here, the Male-stilts, a person when the body dies in general, has been Nirvana. Here, the Male-stilts, there are people right in the present evidence is Nirvana. Here, the Male-stilts, there are people who destroy the general network, the evidence of Nirvana. 2. And this, the Male-stilts, what is the right kind of person in the present proof being Nirvana? Here, the Male-stilts, Female-stilts living in impure shop on their bodies, with boring thoughts about dishes, with the idea of ​​not being happy for all the world, impermanence for all acts, with thought of death, cleverly staying inside. He lives on y based on the useful force, ie the credit ... intellectual power. With him, these five sense bases are very abundant, that is, the belief-base ... wisdom. He, because these five senses appear very plentiful, right in the present, attained Nirvana. 3. And this, the Male-stilts, what is the kind of person after the general death of the body, the witness of being Nirvana Huu? Here, the Male-stilts, Male-stilts living in impure shop on the body ... with thought of death, cleverly residing on the inner side. He lives on y based on the useful force, ie the credit ... intellectual power. With him, these five sense bases appear soft, ie the base ... wisdom. Her position, because these five senses appear soft, when the body breaks down in common, he is certified to be Nirvana. 4. And this, the Male-stilts, what is the right kind of person in the present proof being Nirvana? Here, the Male-stilts, Male-stilts lying education, legal law of evil ... attained and resided in Meditation Wednesday. He lives on y based on the useful force, ie the credit ... intellectual power. With him, these five faculties appear in abundance, that is, the base ... wisdom. Due to this plentiful year, he is right in the present, proving to be Nirvana. As such, the monks, There are people in the present proving to be nirvana. 5. And this, the Male-stilts, what is the class of people after the general network, the evidence is Nirvana of Action? Here, the Male-stilts, Male-stilts lying education, legal law of evil ... attained and resided in Meditation Wednesday. He lives on y based on the useful force, ie the credit ... intellectual power. With him, these five senses arise softly, ie the base ... wisdom. Because of this soft, weak base, when the body destroys the general network, the evidence is Nirvana. This Male-stilts, there are four classes of people present, exist in life. (X) (170) Tightly Attaching Columns 1. At one time, the Venerable Ananda lived in Kosàmbi, in the garden of Ghosita. There, Ton fake Ananda called the Male-stilts: - Female Sage-on stilts. - Yes, Sage. The female-stilts obeyed the fake Religious. Venerable Ananda said as follows: - Female-stilts or Female-stilts-ni declared in front of me that, has been a result of A-la-Han, all of them are full of these four parts, or one of the four limbs of this part. how is four? 2. Here, the Hien, Male-stilts, have only go ahead; Due to the practice of only going ahead, the path is arisen. He practices that path, practice, and fulfillment. Because he practices that path, practice, fulfillment, the fetters are terminated, the latent tendencies are ended. 3. Again, this monks, the Female-on stilts, only go ahead. Since he practices only first contemplation, the path is arisen. He practices that path, practice, and fulfillment. Because he practices that path, practice, fulfillment, the fetters are terminated, the latent tendencies are ended. 4. Again, this monks, Female-stilts practice both consistent with each other. Because he practices both contemplation associated with each other, the path is arisen. He practices that path, practice, and fulfillment. Because he practices that path, practice, fulfillment, the fetters are terminated, the latent tendencies are ended. 5. Again, this monks, Female-stilts with fluctuations towards the dhammas are completely eliminated. Hey, sages, this is the time when his or her mind dwells, stays, one mind, and stays calm. With him, the path arises. He practices that path, practice, and fulfillment. Because he practices that path, practice, fulfillment, the fetters are terminated, the latent tendencies are ended. Hey the Hien, Female-stilts or Female-stilts-nuns declared in front of me that, had attained Arahantship, all of them were full of these four limbs, or one of the four limbs. this. XVIII. Tu Tam Department (I) (171) With The Heart This, the Male-stilts, when there is action on the body, due to the personal personal mind, the inner suffering arises. When there is action on the word, by the private mind about the word, there arises inner suffering. When there is action on the mind, by the cause of the mind, the mind arises, there arises inner suffering. Or is it ignorance ... 2. Or this, the Male-stilts, by themselves as a body, due to this predestination, arose inner suffering for that person. Or this, the Male-stilts, by others as the body for him, due to this predestined relationship arises for that person. Or this, the Male-on stilts, self-awareness as a body, due to this condition arises inner suffering for that person. Or this, the Male-stilts, without awareness as the body, due to this condition arose inner suffering for that person. 3. Or this, the Male-stilts, by doing their own speech, due to this condition arose inner suffering for that person. Or this, the Male-stilts, due to other people doing oral practice for that person, due to this predestination arose inner suffering for that person. Or this, the Male-on stilts, self-awakening to do speech, due to this condition arose inner suffering for that person. Or this, the Male-stilts, without awareness, do speech, due to this condition arose inner suffering for that person. 4. Or this, the Male-stilts, by doing their own will, due to this predestination arose inner suffering for him. Or this, the Male-stilts, by others doing the will to him, due to this condition arose inner suffering for that person. Or this, the Female-on stilts, self-awakening to do the will, due to this condition arose inner suffering for that person. Or this, the Female-on stilts, without awareness doing the will, due to this predestination arose inner suffering for that person. 5. The Male-stilts, in these France, have ignorance accompanying. Due to cessation, detachment, no remnants of ignorance, that form of body is not, due to this condition arose inner bliss for that person; That speech is not there, due to this condition arises inner bliss for that person; There is no will, due to this condition arouses inner bliss for that person. The field does not exist, the base is not, the land is not, the conditions are not, due to this predestination arose inner suffering for that person. (II) (172) Being Self-Tired 1.- This Male-stilts, there are four ways to be self. how is four? There is a way to be self-nature, the Male-stilts, in the way of being self-nature, the mind-base intersection works, not by the mind of others. There is a way of self-nature, the Male-stilts, in the way of being self-nature, the mind of other people works, not their own mental mind. There is a way to be self-nature, the Male-stilts, in the way of being self-nature, intersection of mind and mental mind of others work together. There is a way to be self-nature, the Male-stilts, in the way of being self-nature, the mind intersection of the mind and the mind of others are not working. This, monks, there are four ways to be self. 2. When said so, the fake Sun Sàriputta white The Ton: - Bach Thế Tôn, this brief teaching of the Buddha, I widely understand the meaning as follows: There, White World, there is a way to get this self, due to the way of being that self, the crossroads of the mind. moving, not by the feelings of others. Due to the self-consciousness, there is a common destiny to renounce the body of those beings. There, White World, have these attitudes, due to the way that self-nature works, the mental state of others works, not the mental crossroads. Due to the private mind of others, there is the destiny of renunciation of that body of those beings. There, White World Religion, there is a way to get this ego, by the way of being self, the mind intersection of the mind and the mind of others work together. Due to the self-intersection of the mind and the mind of others, there is a common destiny, to renounce that body of those beings. There, white World Religion, there is a way to be this self, by the way of being, 3. In the case that the intersection of the mind and the mind of another person has no activity, what kind of gods should be considered in this case? This Sàriputta, the gods go to the non-non-ideal origin should be considered in that case. - The White Buddha, by what causes, by what conditions, here are beings, after the common network renounces the body, has returned, has returned in this state? Due to what cause, by what conditions, here there are beings, who after the dead body renounces the body, have not come back, do not come back in this state? 4. - Here, this Sàriputta, for people in the lower five part of the history of not ending, he is right in the present, attaining and staying in the non-non-ideal origin. He enjoys that sweet taste, has a love interest, finds happiness in it. Staying here strongly towards it, living a lot with that state, there is no corruption, after the body dies in common, living together with the gods in the non-non-ideal origin. Her general destiny, renunciation (cordiality), has returned, has returned to this state. 5. Here, this Sàriputta, for people who have been in the lower five part of the history, he is right in the present, attaining and staying in the non-non-ideal origin. He enjoys that sweet taste, has a love interest, finds happiness in it. Staying here is strongly directed towards it, living a lot with that state, no decay, when the body destroys the common life and lives together with the gods in the non-non-ideal origin. Her general destiny, giving up (love) that, but does not go back, does not return to this state. This Sàriputta, this is cause, this is predestined, here are beings, after the common network, renouncing the body ... has not returned, does not return to this state. (III) (173) Analysis Here, false Religious Sàriputta called the Male-stilts: - Female Sage-on stilts. - Yes, Sage. The Male-stilts that obediently responded to false Religious Sàriputta. Venerable Sàriputta said as: - Dear Sages, after I take the great precepts for half a month, it means I am unafraid to solve realization, both special and in writing. That problem, with many disciplines, I speak up, I preach, I specify, I present, I settle, I expand, I analyze, I reveal. If anyone has any doubts or doubts, what is the use of him and I answer him, when the Master is present before us, a very skillful person in the dhammas. Sages, after I took the great precepts for half a month, the dharma was unafraid to solve realization, just special ... I discovered. If anyone has any doubts or doubts, what is the point that he asks me and I answer him, when the Guru is present before us, a very skillful person in the dhammas. Dear Sages, after I took the great precepts for half a month, I realized from being unafraid to solve realization, both special ... I discovered. If anyone has any doubts or doubts, what is the use of him and I answer him, when the Master is present before us, a very skillful person in the dhammas. Dear Sages, after I took the ordination for half a month, I am not afraid to solve the realization, both special and in writing. That problem, with many disciplines, I speak up, I preach, I specify, I present, I settle, I expand, I analyze, I reveal. If anyone has any doubts or doubts, what is the use of him and I answer him, when the Master is present before us, a very skillful person in the dhammas. (IV) (174) Kotthita 1. Then the Venerable Mahākotthita went to the Venerable Sàriputta, after arriving, said to the Venerable Sàriputta the greetings to ask ... sit down to one side, the Venerable Mahākotthita said to the Venerable Sàriputta: - Dear Sage, after the cessation, cup of greed for six contact land has no remnants, is there something else? - Don't say that, Sage. - Dear Sage, after cessation, cup of greed for six contact land has no remnants, nothing else? - Don't say that, Sage. - Dear Sage, after the cessation of cessation, cup of greed and desire for six contact origins have no remnants, are there and no longer have something else? - Don't say that, Sage. - Dear Sage, after the cessation of cessation, cup of greed and desire for six contact origins have no remnants, no longer exist and no longer have anything else? - Don't say that, Sage. 2.- Dear Sage, when asked: "Dear Sage, after cessation, the six contact countries have no remnants, there is something else", the Sage said: "Don't say that, Dear Sage ". When asked: "Dear Sage, after passing away, the six senses of greed do not have remnants, there is nothing else anymore", Sage said: "Don't say that, Sage". When asked: "Dear Sage, after passing away, the six senses of greed have no remnants, there is and no longer something else", the Sage said: "Don't say so, Sage. ". After being asked: "Dear Sage, after passing away, the six senses of greed have no remnants, no longer exist and no longer have anything else", the Sage said: "Don't say that, Dear Sage ". Dear Sage, how need to understand the meaning of these words? 3.- "Dear Sage, after the cessation of cessation, the renunciation of the six contact countries has no remnants, there is something else!", Saying that makes it a matter of not commentary. "Sage, after cessation, ... no remnants, nothing else!", Saying that makes becoming a commentator a non-essay matter. "Sage, after cessation, ... there is no remnant, there is and no longer something else!", Saying that makes it a matter of non-argumentation. "Sage, after cessation, ... there is no remnant, there is no longer and there is nothing else!", Saying that makes it a matter of non-commentary. Dear Sage, until there is going to the six lands, until then there is the going to the commentary. Until there is going to the argument, until then there is going to the six contact lands. Dear Sage, 4. Then the Venerable Ananda went to the Venerable Mahākotthita, after arriving, said to the Venerable Mahākotthita the greetings, after saying the greetings to visit friends, immediately sat down to one side. Sitting down to one side, Venerable Ananda said to the Venerable Mahākotthita: - Dear Sage, due to the cessation of greed and desire, there are no remnants, is there something else? - Don't say that, Sage. ... (like the previous paragraph, when Sàriputta replied to Mahàkotthita ... until ... "purified treatise"). (V) (175) Upavàna 1. Then the false Ton Upavàna goes to the false Religious Sàriputta, after arriving, tells the fake Ton that Sàriputta ... sits down to one side. Sàriputta, can someone cease (suffering) through intelligence or not? - No, hey Sage. Sàriputta, can someone end (suffering) through virtue or not? - No, hey Sage. Sàriputta, can someone cease (suffering) through intelligence and conduct? - No, hey Sage. Sàriputta, can someone cease (suffering) beyond intelligence and conduct or not? - No, hey Sage. 2. - When asked: "Venerable Sàriputta, can someone cease (suffering) thanks to me or not?", The false Religious said: "Sir, this Sage". When asked: "Venerable Sàriputta, can someone end (suffering) through virtue or not?", Venerable said: "No, this Sage". When asked: "Venerable Sàriputta, can someone cease (suffering) thanks to intelligence and conduct or not?", The false Religious said: "No, this Sage". When asked: "Venerable Sàriputta, can someone end (suffering) beyond intelligence and conduct or not?", Venerable said: "No, this Sage". ... How, sir, (need to understand) someone ceases (suffering)? 3.- This Sage, if someone ceases (suffering) thanks to intelligence, at that time he is still the person who ends (suffering) with attachment. This Sage, if someone ceases (suffering) through virtue, his time is still the person who ceases (suffering) with attachment. This Sage, if someone ceases (suffering) through intelligence and conduct, his time is still the person who ceases (suffering) with attachment. This Sage, if someone ceases (suffering) beyond intelligence and conduct, the time of an ordinary person can end (suffering). Dear Sage, the ordinary person does not have intelligence and conduct, so it is not as real as it can be seen and known, but if there is full intelligence and deeds as you can see and know, the person ceases (suffering). (VI) (176) Hope 1.- This Male-stilts, Male-stilts have faith, if the main foot wishes, please expect the following: "Hope I will be like Sàriputta, Moggallàna". This, the Male-stilts, they are the balance, is the map to measure my disciples Female-stilts, ie Sàriputta, Moggallàna. 2. The Male-stilts, Female-stilts-ni have faith, if the right foot wishes, please pray as follows: "I hope I will be like Khema and Female-stilts-ni Uppalavannà". This, the monks, they are the balance, is the measure of my Female-stilts, that is, Khema and Uppalavannà. 3. The Male-on stilts, male lay people have faith, if the main foot wishes, please pray as follows: "Hope I will be like the owner of Citta, and Hatthaka Alavì". The Male-stilts, they are the balance, is the measure to measure our male lay disciples, that is, the owner of Citta and Hatthaka who are Alavi. 4. The monks, female laypeople have faith, if the right foot desires, please pray as follows: "I hope I will be like laywoman Khujjuttarà and Velukantaki, the mother of Nandà". The monks, they are the balance, is the measure to measure my lay female disciples, that is, laywoman Khujjuttarà and Velukantaki, Nandà's mother. (VII) (177) Rahula 1. Then, false Religion Rahula goes to World Religion; After arriving, pay homage to The Ton and then sit down to one side. The Religion said to Venerable Rahula sitting down to one side: - Hey, Ràhula, what a human has inbound, what outside world is, is this realm. It is necessary to see this realm with right wisdom that: "This is not mine, this is not me, this is not my self". Do see this real (world) with the right wisdom, he is boring the realm. With wisdom, he cleanses his mind. 2-4. Hey Ràhula, what a human has, what a world has, what a world has outside of the world, is this marine world ...., what a human has internal fire, what a world has, what world is, is this fire world ..., mortal has internal What world style, what world world has, is this world. It should be as true to see that ordination with right wisdom that: "This is not mine, this is not me, this is not my self". Do see this real (world) with the right wisdom, he is boring wind world. With wisdom, he cleanses his mind. When, this Ràhula, Male-on stilts for these four precepts, there is no dependence on self or self, this Ràhula, this is called Female-stilts, has cut off love, has released the karma history, has arrogant righteous feet, has ended suffering. (VIII) (178) Village Lake 1.- This Male-stilts, with four classes of people present, appear in life. how is four? Here, the Male-stilts, Female-stilts achieve and dwell a kind of liberating peace of mind. He works the mind of the body, because he works the mind with the body, the mind is not excited, there is no pure credit, no dwell, no liberation for the body to pass away. The Male-stilts, Male-stilts like that, there is no waiting for body to die. For example, the Male-stilts, a person holding a plastic hand holding a branch, his hand will stick, grab, tie it to the branch. Likewise, the Male-stilts, Female-stilts achieve and dwell a kind of liberating peace of mind. He works the mind of the body, because he works the mind with the body, the mind is not excited, there is no pure credit, no dwell, no liberation for the body to pass away. The Male-stilts, Male-stilts like that, there is no waiting for body to die. 2. Here, the Male-stilts, Female-stilts attained and dwell a kind of liberating peace of mind. The position of the mind has the body of death, because he works the mind of having the body, his mind is elated, pure credit, residing and liberating for the body to pass away. This Male-on stilts, Female-stilts are expected to have body kill. For example, the Male-stilts, a person holding a clean hand holding a branch, his hand does not stick, does not hold, does not tie it to the branch. Likewise, the Male-stilts, Female-stilts achieve and dwell a kind of liberating peace of mind. The position of the mind has the body of death, because he works the mind of having the body, his mind is elated, pure credit, residing and liberating for the body to pass away. This Male-on stilts, Female-stilts are expected to have body kill. 3. But here, the Male-stilts, Male-stilts achieve and dwell a kind of liberating peace of mind. Her intention destroys ignorance, no elation, no pure credit, no residency, no liberation for destructive ignorance. This Male-stilts, Male-stilts have no waiting for ignorance to destroy. For example, the monks, a lake that has been many years ago, someone came to cover all the water holes that flowed in, opened all the water holes that flowed out, and it did not rain steadily again. Lake like this, the Male-stilts, there is no waiting for the water to break the bank. Likewise, the Male-stilts, Female-stilts achieve and dwell a kind of liberating peace of mind. Her intention destroys ignorance. Due to his intention to destroy ignorance, the mind has no excitement, no tranquility, no dwellings, no liberation for destructive ignorance. Hey, monks, 4. Here, the Male-stilts, Male-stilts achieve and dwell a kind of liberating peace of mind. Her intention destroys ignorance. Because of his intention to destroy ignorance, the mind is elated, there is pure credit, there is peace, there is liberation for destructive ignorance. This Male-stilts, Male-stilts have waiting for ignorance to destroy. For example, the monks, a lake that has been many years old, have come to cover all the water holes that flow out, open all the water holes that flow in, and it rains steadily again. Lake like this, the Male-stilts, have waiting for the water to break the bank. Likewise, the Male-stilts, Female-stilts achieve and dwell a kind of liberating peace of mind. Her intention destroys ignorance. Because of his intention to destroy ignorance, the mind is elated, there is pure credit, there is peace, there is liberation for the destruction of ignorance. This Male-stilts, Male-stilts have waited to be destroyed ignorance. Hey, monks, (IX) (179) Nirvana 1. Then the false Religious Ananda goes to the false Religious Sàriputta. after arriving… sit down to one side. Venerable Ananda told Venerable Sariputta: - Due to the aunt, Sàriputta Sage, due to what conditions here, there are some living beings right in the present without the evidence of entering Nirvana? Here, Sage Ananda, beings do not have as real contemplation: "These thoughts participate in decay", not as real contemplation: "These thoughts participate in the abiding", not as very contemplative: "These thoughts participate in victory", not as real contemplation: "These thoughts participate in the incarnation". This Sage, Ananda, this is cause, this is predestined, so here there are living beings right in the present, not attaining Nirvana. 2. - Sage Sàriputta, due to what causes, due to what conditions, here there are beings right in the present class to enter Nirvana? Here, Ananda Sage, beings are contemplating: "These thoughts participate in decay", as realizing: "These thoughts participate in dwellings", as contemplating: "The This idea participates in victory ", as contemplative:" These thoughts participate in the incarnation ". Due to this cause, due to this condition, Sage Ananda, here there are beings right in the present, attaining Nirvana. (X) (180) Site Base 1. At one time, World Religion resided in Bhoganagara, at Ananda Palace. There, The Ton called the Male-stilts: Hey, monks. - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton. The religion says as follows: Hey, monks, I will talk about these four great bases. Listen and cleverly, I will say. - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton. The religion says as follows: - And hey, monks, how are the four great bases? 2. Here, the Male-stilts, Female-stilts say as follows: "Hey Hien, opposite to The Ton, I hear so, facing The Ton, I receive like that:" This is France, this is the Law, this is the teaching of the Master ". Hey, monks, teachers should not praise, should not destroy the words of the Male-stilts, do not praise, do not destroy, every word, each question should be carefully studied and compared. with sutras, to compare with the Law. If they are not in accordance with the sutra, not corresponding to the Law, the teachers can conclude: "Surely these words are not the teachings of the Buddha, the Arahant, the Right Enlightenment, and the Sisters- That stilts have received false teachings ". Hey, monks, please abandon them. 3. But here, the Male-stilts, Female-stilts said as follows: "Hey Sage, facing The Ton, I heard that, facing The Ton, I received like that:" Here This is the Dharma, this is the Law, this is the teaching of the Teacher ". Hey, monks, teachers should not praise, should not destroy the words of the Male-stilts, do not praise, do not destroy, every word, each sentence should be carefully studied and compared. with sutras, to compare with the Law. If they are in accordance with the sutra, corresponding to the Law, the teachers' time can conclude: "Surely these words are the teachings of the World Religion, the Arahant, the Right Enlightenment and the monks. good teaching ”. Hey, monks, this is the first great base that the teacher needs to maintain. 4. But here, the Male-stilts, Female-stilts said as follows: "In the other residence there are Sangha in them with the monk, with the prime of them. Facing the Sangha, I heard that, facing the Sangha, I received such a life: "This is the Dharma, this is the Law, this is the teaching of the Master". Hey, monks, teachers should not praise, should not destroy the words of the Male-stilts, do not praise, do not destroy, every word, each question should be carefully studied and compared. with sutras, to compare with the Law. When compared with the sutras, compare them with the law and if they are not in accordance with the sutras, which do not correspond to the Laws, the teachers can conclude: "Surely these words are not the teachings of the Buddha. A-la-Han, Chief Justice and Male-stilts have received false teachings ". Hey, monks, please abandon them. 5. But here, the Male-stilts, if there are Male-stilts, say the following: "In the other place there are Sangha in them with the monk, with the prime minister. Facing with the Sangha, I heard this, facing the Sangha, I received this kind of life: "This is the Dharma, this is the Law, this is the teaching of the Master". Hey, monks, teachers should not praise, should not destroy the words of the Male-stilts, do not praise, do not destroy, every word, each question should be carefully studied and compared. with sutras, to compare with the Law. When compared with the sutras, compare them with the law and if they are in accordance with the sutras, corresponding to the Law, the teachers can conclude: "Surely these words are the teachings of the Buddha, the Arahant. -hán, Chief Justice and the Male-stilts have received the teaching of the right foot ”. This, the Male-stilts, so is the great base of the second you need to maintain. 6. But here, the Male-stilts, if there are Male-stilts, say the following: "In the other country there are many Male-on stilts, these are many listeners, are transmitting classics, maintenance. France, Law, maintenance weak. Facing these elders, I heard this, facing those elders, I received such a life: "This is the Dharma, this is the Law, this is the teaching of the Master". Hey, monks, teachers should not praise, should not destroy the words of the Male-stilts, do not praise, do not destroy, every word, each question should be carefully studied and compared. with sutras, to compare with the Law. When compared with the sutras, compare them with the law and if they are not in accordance with the sutras, which do not correspond to the Laws, at the time the teachers can conclude: "Surely these words are not the teachings of the Buddha. A-la-Han, Chief Justice and the Male-stilts have received false teachings ". 7. But here, the Male-stilts, if there are Male-stilts, say the following: “In the other country there are many Male-on stilts, these are many listeners, are transmitting classics, maintenance. France, Law, maintenance weak. Facing these elders, I heard this, facing those elders, I received such a life: "This is the Dharma, this is the Law, this is the teaching of the Master". Hey, monks, teachers should not praise, should not destroy the words of the Male-stilts, do not praise, do not destroy, every word, each question should be carefully studied and compared. with sutras, to compare with the Law. When compared with the sutras, compare them with the law and if they are in accordance with the sutras, corresponding to the Law, the teachers can conclude: "Certainly those words are the teachings of the Buddha, the Arahant. -Dan, Chief Justice and the Male-stilts have received the teacher of the main foot Hey, monks, 8. But here, the Male-stilts, if there is a Male-on stilts, say the following: “In the other place there is an elder, this position is a lot of listening, being transmitted classics, level of Dharma, Law , weak. Facing that elder, I heard that, facing that elder, I received such a life: "This is the Dharma, this is the Law, this is the teaching of the Master". Hey, monks, teachers should not praise, should not destroy the words of the Male-stilts, do not praise, do not destroy, every word, each question should be carefully studied and compared. with sutras, to compare with the Law. If they are not in accordance with the sutra, not corresponding to the Law, the teachers can conclude: "Surely these words are not the teachings of the Buddha, the Arahant, the Right Enlightenment, and the Sisters- That stilts have received false teachings ". And hey, monks, you should abandon them. 9. But here, the Male-on stilts, if there is a Male-on stilts, say the following: "In the other place there is an elder, this position is a lot of listening, being transmitted classics, maintaining the Dharma, Law, weak. Facing that elder, I heard that, facing that elder, I received such a life: "This is the Dharma, this is the Law, this is the teaching of the Master". Hey, monks, teachers should not praise, should not destroy the words of the Male-stilts, do not praise, do not destroy, every word, each question should be carefully studied and compared. with sutras, to compare with the Law. If they are in accordance with the sutra, corresponding to the Law, the teachers' time can conclude: "Surely these words are the teachings of the Buddha, the Arahant, the Right Enlightenment and the Elders have lived the main teacher ”. This, the Male-stilts, so is the fourth great base for the teacher to maintain. Hey, monks, there are four great bases of this. XIX. Warrior Product (I) (181) The Soldier 1.- Accomplishing this four-part branch, the Male-stilts, a soldier worthy to be used by the king, belonged to the king, is the symbol of the king. how is four? Here, the Male-stilts, soldiers skillful in shooting, are people who shoot far, shoot like lightning, and pierce large objects. Accomplishing this four limbs, the monks, a soldier worthy of the king's use, belonged to the king, was the emblem of the king. 2. Likewise, the Male-stilts, achieving these four Dharma, Female-stilts deserve respect, deserves respect, deserves to be donated, deserves to clasp hands, is the ultimate blessing field in life. . how is four? Here, the Male-stilts, Female-stilts are skillful in shooting, who shoot far, shoot like lightning, and pierce large objects. 3. And this, the Male-stilts, what is Female-on stilts skillful in the program? Here, the Female-on stilts, the Female-on stilts are a person whose gender, living in control with the domination of Patimokkha's duty, having majesty of righteousness, fear of small mistakes, accepting and learning study law. Thus, the Male-stilts, Female-on stilts are skillful in the program. 4. And this Male-stilts, how is Female-stilts shot away? Here, the Male-stilts, Female-stilts, what qualities belong to the past, future, present, internal or external, crude or economic, paralysis or victory, far or near, all material, he sees as true with right wisdom that: "This is not mine, this is not me, this is not my self". If a person has any feelings belonging to the past, future, present, internal or external, gross or subtle, paralyzed or conquered, far or near, all feelings, he feels real with the right wisdom that: this is not mine, this is not me, this is not my self ”. If a person has any thoughts of the past, future, present, internal or external, gross or subtle, paralysis or victory, far or near, all thought, he sees the truth with right wisdom that: "This is not mine, this is not me, this is not my self ”. Anything of the past, future, present, internal or external, gross or subtle, paralyzed or conquered, far or near, all the actions, he sees as true with the right wisdom that: "This not mine, this is not me, this is not my self ”. There is any consciousness of the past, future, present, internal or external, gross or subtle, paralyzed or conquered, far or near, all consciousness, he sees as true with the right wisdom that: "This is not this is not me, this is not my self ”. 5. And this Male-stilts, how is Female-stilts shot like lightning? Here, the Male-stilts, Male-stilts like real tri: "This is suffering", as contemplating: "This is the practice"; as contemplating: "This is suffering to cease", as contemplating "This is the way to suffering cessation". Thus, the Male-stilts, Male-stilts shot like lightning. 6. And this Male-stilts, how is Male-stilts piercing great things? Here, the Male-stilts, Male-stilts pierced great ignorance aggregates. Thus, the Male-stilts, Male-stilts, pierced great objects. Fulfilling these four limbs, the Male-stilts, Female-on stilts deserve respect, worthy of respect, worthy of offerings, worthy of clasping hands, a heavenly blessed field in life. (II) (182) Safety 1.- This Male-stilts, not a Sa-subjects, Ba-la-subjects, Thien, Nhan, Māra, Pham Thien or anyone in life have the safety of the four legal. how is four? Nature is old, hope that not old, not a Sa-subjects, Ba-la-Mon, Thien, Human ... for this France. 2. The sick nature, hope that not a disease, not a Sa-subjects, Ba-la-Mon, Thien, Human ... for this France. 3. The nature of death, hope not to die, not a Sa-subjects, Ba-la-subjects, Thien, Human ... for this France. 4. Suffering the results of those negative karma (kamma) contamination, leading to rebirth, bringing sorrow, bringing suffering and results in future birth, old age, and death, the results of those kammas may not exists. No Sa-Mon, Ba-la-Mon, Thien, Nhan, Māra, Pham Thien or anyone in life has the safety of these four measures. This Male-stilts, not a Sa-subject, Ba-la-subject, Thien, Nhan, Māra, Pham Thien or anyone in life have the safety of these four measures. (III) (183) What Is Hearing 1. One time, World Religion resided in Rajagaha (Vuong Xa) at Veluvana (Truc Lam), where the squirrels nurtured. Then Ba-la-subject Vassakàra, the great God of Magadha water went to The Ton, after coming, said to The Ton with welcome greetings. After speaking to the Blessed One with welcome greetings to his friends, Ba-la-subject Vassakàra, the great ruler of the country Magadha white The Ton: - Dear Venerable Gotama, I say the following, seeing as follows: "When someone says what he sees:" I see that ". Therefore, that person has no fault. When someone says what they hear: "I hear that". Therefore, that person has no fault. When someone says what he feels: "I feel that way". Therefore, that person has no fault. When someone says what he knows: "I am knowledge like that". Therefore, that person is not at fault ”. 2. - Hey Ba-la-Mon, I do not say: "All that is seen need to say". Hey Brahmin, I do not say: "All that is seen should not be said". Hey Brahmin, I do not say: "All that is heard should be said". Hey Brahmin, I do not say: "All things heard should not be said". Hey Brahmin, I do not say: "All things are felt should say". We do not say: "All sensible things should not be said". We do not say: "All that is knowledge should say". We do not say: "All that is knowledge should not say". 3. This Ba-la-subject, what do you see, the unwholesome legal growth, the legal damage, We say that the thing should not say so. And this Ba-la-keeper, what you see, the negative dhammas decrease, the good dhammas grow, I say that seeing so should say. Hey Ba-la-Mon, you say what you hear ... what do you feel ... what do you say ... the unwholesome dhammas grow, the dhammas reduce, I say that the knowledge as So should not say. And this Ba-la-Mon, to speak out what knowledge, the negative dhammas reduce, the good dhammas increase, I say that such knowledge should say. Then Ba-la-subject Vassakàra, the great god of Magadha, rejoice, believing the words of The Ton said, from the seat to get up and go. (IV) (184) Not Fearless 1. Then Brahmin Jànussoni goes to World Religion; After coming, say to The Ton welcome greetings ... Sitting down to one side, the Brahmin Jànussoni white The Ton: - Dear Venerable Gotama, I say the following, I see the following: "There is no one by nature who dies without fear, does not fall into fear, when thinking of death". Hey Ba-la-Mon, someone by nature died, scared, fell into trembling when thinking of death. But this Brahmin, someone by nature died, not afraid, not falling into fear when thinking of death. 2. And this Brahmin, how is the nature of death, fear, falling into fear when thinking of death? Here, this Ba-la-subject, someone does not cup greed for sex, no cup of desire, no cup of love, no cup of thirst, no cup of heat, no cup of craving. Then a serious illness arose for him. He feels that serious illness, thinking as follows: "Really pleasurable sensations will leave me", or "I will forsake sensual pleasures". The man was sad, whining, crying, beating his chest, falling unconscious. Hey Ba-la-Mon, this is the nature of death, fear, fall into fear when thinking of death. 3. Again, this Ba-la-subject, here someone is not greedy for the body ... Then a serious illness arose for him. The person is felt by that serious illness, thinking as follows: "Really loving will leave me", or "I will give up loving body". The man was sad, whining, crying, beating his chest, falling unconscious. Hey Ba-la-Mon, this is the nature of death, fear, fall into fear when thinking of death. 4. Again, this Brahmin, here there are people who do not do good, do not do good, do not protect fearful people, do evil, do violent things, do illegal things. Then a serious illness arose for him. The person was felt by that serious illness, thinking as follows: "Actually, I do not do good, do not do good, I do not protect those who fear, do evil, do evil, do evil." France ". In any animal being that those who do not do good, do not do good, do not protect those who fear, do evil, do evil, do illegal, go after death, I go to that animal birth. . The man was sad, whining, crying, beating his chest, falling unconscious. Hey Ba-la-Mon, this is the nature of death, fear, fall into fear when thinking of death. 5. Again, this Ba-la-Mon, here are doubts hesitant, do not come to conclusion for the magic of France. Then a serious illness arose for him. That person was feeling by that serious illness, thinking as follows: "Actually I have doubts and hesitation, do not come to conclusions about the miracle". The man was sad, whining, crying, beating his chest, falling unconscious. Hey Ba-la-Mon, these are four classes of people by nature to die, to be afraid, to fall into trembling when thinking of death. 6. And this Brahmin, what is the nature of dying, not afraid, not falling into fear when thinking of death? Here, this Ba-la-Mon, there is a cup of people taking part in education, cup of desire, cup of love ... Then a serious disease arose for him. The person is felt by that serious illness, thinking as follows: "Really pleasurable sensations will leave me", or "I will forsake sensual pleasures". He was not sad, did not complain, did not cry, did not bang his chest, did not fall unconscious. Hey Ba-la-Mon, this is the nature of death, not afraid, not falling into fear when thinking of death. 7. Again, this Ba-la-Mon, here someone is not greedy for the body, cup of desire, cup of love ... Then a serious disease arose for him. The person is felt by that serious illness, thinking as follows: "Really loving will leave me", or "I will give up loving body". He was not sad, did not complain, did not cry, did not bang his chest, did not fall unconscious. Hey Ba-la-Mon, this is the nature of the dead, not afraid, do not fall into fear when thinking of death. 8. Again, this Brahmin, here are people who do not do evil, do not do violent, do not do illegal things, do good, do good, have protect people who are afraid. Then a serious illness arose for him. The person was felt by that serious illness, thinking as follows: "Actually, I do not do evil, do not do evil, do not do evil, do good, do good, or protect those who are afraid." fear. Because of any animal being that those who do not do evil, do not do violence, do not violate the law, do good or do good, protect those who are afraid to go after death ". He was not sad, did not complain, did not cry, did not bang his chest, did not fall unconscious. Hey Ba-la-Mon, this is the nature of the dead, not afraid, do not fall into fear when thinking of death. 9. Again, this Ba-la-Mon, here are no doubts, no hesitation, come to a conclusion for the magic. Then a serious illness arose for him. He was feeling by that serious illness, thinking as follows: "Actually I have no doubts, no hesitation, come to a conclusion about the miracle". He has no grief, no whining, no crying, no chest beating, no fall into unconsciousness. Hey Ba-la-Mon, this is the nature of the dead, not afraid, do not fall into fear when thinking of death. Hey Ba-la-Mon, there are four classes of people by nature to die, there is no fear, not falling into trembling when thinking of death - It's wonderful, sir Gotama ... I hope fake Gotama accept me as a lay disciple, from now until the general network, I will forever rule. (V) (185) Brahmin Truths 1. One time, World Religion resides in Rajagaha (Vuong Xa), Mount Gijjhakùta (Linh Thuu). At that time, many famous and reputable wanders lived in the gardens of the travelers on the banks of the Sappini River such as Annabhàra, Varadhara, Sakuludàyi, and other famous and famous travelers. Then in the afternoon, the Buddha got up from Zen Tinh and went to the gardens of the monks on the banks of the Sappini river. At that time, among the pagan wanders who were sitting in assembly, this story was started: "These are Brahmin truths, these are Brahmin truths". 2. Then the Religion went to the wandering, after arriving, sitting down on the available seat. After sitting, The Ton said to the wanders: - Now what story is being started, gentlemen, while you are sitting here in a meeting? What story has not been finished yet between you? - Here, Mr. Gotama, we are sitting in a meeting, the story later arises between us: "These are Brahmin truths, these are Brahmin truths". 3.- These four Brahmin truths, these monks, after realizing themselves with victory, have been proclaimed by me. how is four? - Here, the wandering, Brahmin said as follows: "All sentient beings must not harm". Brahmins say that is to tell the truth, not to lie. Therefore, he did not think of "Sa-Mon", did not think of "Brahmin", did not think: "I am more than (other people)", did not think: "I am equal (the others ) ", Do not think about:" I am paralyzed ". Again, by conquering the truth contained therein, he practices compassion, compassion towards sentient beings. 4. Again, this wandering, Brahmin said as follows: "All sex is impermanent, suffering, subject to transformation". Brahmins say that is to tell the truth, not to lie. Therefore, he did not think of "Sa-Mon", did not think of "Brahmin", did not think: "I am more than (other people)", did not think: "I am equal (other people). ) ", Do not think:" I am paralyzed ". Again by conquering the truth contained there, (in that statement), he practices boring, lustful, cessation towards sex. 5. Again, this wandering, Brahmin said as follows: "All beings are impermanent, suffering, subject to transformation". Brahmins say that is to tell the truth, not to lie. Therefore, he did not think of "Sa-Mon", did not think of "Brahmin", did not think: "I am more than (the others)", did not think: "I am equal (other people). ) ", Do not think about:" I am paralyzed ". Again by conquering the truth contained there, he performs boredom, lust, cessation towards friends. 6. Again, this wandering, the Brahmin said as follows: "I am not anyone, anyone, anything is anything. In it, there is nothing called mine, anywhere, anything ”. Brahmins say that is to tell the truth, not to lie. Therefore, he did not think of "Sa-Mon", did not think of "Brahmin", did not think: "I am more than (other people)", did not think: "I am equal (the others ) ", Do not think about:" I am paralyzed ". Again by conquering the truth contained there, (in that statement) he practices the path of nothing. Hey, the wandering, there are four truths Brahmin, I have enlightened myself with victory and declared up. (VI) (186) The Way Is Wrong 1. Then a Male-stilts went to The Ton; After arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, the Male-stilts white The Ton: - Bach Thế Tôn, the world guided by what, the world by what is progressed, to the taming of what is arisen? - Healing instead, rather healthy, this Male-on stilts! Kindness is the path I ask, kindness is the justification, kindness is the question! Hey, Female-stilts, did the Teacher ask the following: "Bach World Religion, the world is guided by something, the world by what is progressed, going to the taming of something is raised?" - Yes, Bach Thế Tôn. Hey, Female-stilts, the world guided by the mind. Mind progression world, up to the taming of mind, arises. 2. - Good luck, Bach The Ton. The female-on stilts that after rejoicing, believing The Ton's teaching, asked The Ton another question: - Level listened to many, legal practice. More listener, Dharma Chief Executive Officer, White World Religion, is said to be. Until how, White World Religion, is a person who listens to many, Dharma? - Healing instead, rather healthy, this Male-on stilts! Kindness is the path I question, kindness is the justification, kindness is the question! This Male-on stilts, did the Teacher ask the following: "Listening to many, the Dharma. More listener, Dharma Chief Executive Officer, White World Religion, is said to be. Until how, White World Religion, is a person who listens to many, Dharma? - Yes, Bach Thế Tôn. - Many, this Male-on stilts, is the method we preach: Business, Application, Theory, Shelves, Inspirational language, As the sermon, deity, the brother, Phuong Quang. This Male-on stilts, if anyone understands the meaning of a four-sentence verse, understands the law and practices according to France, he is called the listener, legal practice. 3. - Good luck, Bach The Ton. Female-stilts, after rejoicing ... asked more questions: - The one who hears with the incarnation (decisive) wisdom, the one who hears with the incarnation wisdom, the White World, is said to be. Until when, White World Religion, is called the listening level with incarnation wisdom? - Good luck, good luck, this Male-on stilts, gentle ... gentle is the question! This Male-stilts, did the Teacher ask the following: "Level has heard with the incarnation wisdom (decisive), who heard with incarnation wisdom, White World Religion, is said to be like that." Until when, White World Religion, is called the one who hears with wisdom incarnate? " - Yes, Bach Thế Tôn. Here, the Male-stilts, Male-stilts heard: "This is suffering", can enter and see that meaning with wisdom. To be heard: "This is the practice", the body and see that meaning with wisdom. To be heard: "This is suffering cessation", the body enters and sees that meaning with wisdom. To be heard: "This is the path leading to suffering and cessation", incarnates and sees meaning with wisdom. As such, the Male-stilts, who have heard with the incarnation wisdom. 4.- Fortunately, the White World Religion. The female-on stilts that after rejoicing, believing The Ton's teaching, asked The Ton another question: - Hien intellectual level, Great wisdom. The Noble Wisdom, Great Wisdom, and the White World Religion, are said to be. Until how white World Religion, called the Noble Wisdom, Great Wisdom? - Healing instead, rather healthy, this Male-on stilts! Kindness is the path I question, kindness is the justification, kindness is the question! This Male-on stilts, did the Master ask the following: "Grade Hien wisdom, Great wisdom." The Noble Wisdom, Great Wisdom, and the White World Religion, are said to be. Until how white The Religion, called the Noble Wisdom, Great Wisdom? " - Yes, Bach Thế Tôn. - Here, Female-stilts, Noble Wisdom, Great wisdom, no thought of harming themselves, no thought of harming themselves, no thought of harming themselves both, thinking of something at the time of thinking advantage, benefit people, benefit both, benefit the whole world. Thus, this Male-on stilts, is Tier Hien wisdom, Great Wisdom. (VII) (187) Vassakara 1. At one time, World Religion resided in Rajagaha (Vuong Xa), in Truc Lam, where the squirrels nurtured. Then Ba-la-subject Vassakàra, a great country Magadha went to World Religion, after coming, said to The Ton with welcome greetings. After speaking to the Blessed One with welcome greetings to his friends, Ba-la-subject Vassakàra, the great ruler of the country Magadha white The Ton: - Dear Venerable Gotama, who is not a true human being can know a person who is not true: "This person is not a true person"? - In no case, this Brahmin, there is no chance for a non-true person to know a person who is not true: "This person is not a true person". 2.- Dear Religion Gotama, the level that is not true human can know the true person is: "This position is the true person"? - In no case, this Brahmin, there is no chance for a person who is not a true person to know a true person: "This person is a true person". 3.- Dear Religion Gotama, a true human can know a true human: "This position is the true person"? - There is a case, this Brahmin, there is an opportunity for a true person to know a true person: "This is a true person". 4. - But, Mr. Gotama, there is a case where a true human knows a person who is not a true human: "This person is not a true person"? - There is a case, this Brahmin, there is an opportunity for a true person to know a person who is not a true person: "This is not a true person". 5. - What a miraculous thing, sir Gotama fake, it's very rare, sir, fake Religion Gotama! It is very smart that this statement of the Venerable Gotama: "In no case, this Brahmin, there is no chance that a non-true person can know a non-true person:" This person is not must be a true human being ”. Without this case, this Brahmin, there is no opportunity for a person who is not a true person to know a true person: "This is a true person." There is a case, this Brahmin, there is an opportunity for a true person to know a true person: "This is a true person". There is a case, this Brahmin, there is an opportunity for a true person to know a person who is not a true person: "This person is not a true person". 6. At one time, Mr. Gotama, the congregation of Bà-la-subjects Todeyya is saying words that scold others as follows: "The fool is King Eleyya, was too happy with Sa-Mon Ràmaputta, did The gestures are very paralyzed as follows for Sa-Mon Ràmaputta, ie prostration, from sitting up, clasping hands, friendly treatment. Again, these corporations of King Eleyya were stupid, like Yamaka, Moggalla, Ugga, Nàvindaki, Gandhabba, Aggivessa. These people were overjoyed with Saturn Ràmaputta, who did the following very paralyzing gestures to Saturn Rambutta, that is, prostrating, standing up from the seat, clasping hands, friendly treatment " . - Hey Brahmin, do you see how Todeyya Brahmin led them by this guide: “What do you think, wise is King Eleyya? Among those who had the prejudice to solve the problems of disputes, among those who had the prejudice to solve problems that needed to be explained, was King Eleyya considered to be the one with the superior prejudice? " - Yes, fake Ton! Gentleman is King Eleyya. Among those who had the prejudice to solve the problems of disputes, among those who had the prejudice to solve the problems that needed to be explained, King Eleyya was seen as the one with the superior prejudice. For that Satan Ràmaputta was more wiser than wise, even more hostile than King Eleyya's triumphant vision, among those who had the knowledge of solving disputes, among those who had prejudice. solving problems that need to be explained; Therefore, King Eleyya was too happy with Sa-Mon Ràmaputta, did the following very paralyzing gestures to Saturn Rāmaputta, that is, bowed, from sitting up, clasping hands, friendly treatment . - How do the sages think "Wise wisdom is the corporation of King Eleyya, like Yamaka, Moggalla, Ugga, Nàvindaki, Gandhabba, Aggivessa? Among those who had the prejudice to solve the problems of disputes, among those who had the preconceived notions of solving the problems that needed to be explained, were the corporations of King Eleyya who had the victorious prejudices? - Yes, fake Ton! Sage is the corporation of King Eleyya, such as Yamaka, Moggalla, Ugga, Nàvindaki, Gandhabba, Aggivessa. Among those who had the prejudice to solve the problems of disputes, among those who had the prejudice to solve the problems that needed to be explained, King Eleyya's corporation was considered to be the prejudiced ones. For that Satan Ràmaputta was seen to be more wiser than wise, there was even more vindictive than that of King Eleyya's conglomerate, among those who had the prejudice to settle disputes, among those people who have knowledge to explain problems that need to be explained; so the corporation of King Eleyya was too happy with the Sa-Mon Ràmaputta, did the following very paralyzing gestures to the Samaputta, that is, prostrating, from the seat to get up, clasp hands, to friendly treatment. 7. - What a miraculous thing, sir Gotama fake, it's very rare, sir, fake Religion Gotama! It is very smart that this statement of the Venerable Gotama: "In no case, this Brahmin, there is no chance that a person who is not a true person can know a person who is not a true person:" not a true human being ”. Without this case, this Brahmin, there is no chance for a person who is not a true human being to know a true person: "This person is a true person." There is a case, this Brahmin, there is an opportunity for a true person to know a true person: "This is a true person". There is a case, this Brahmin, there is an opportunity for a true person to know a person who is not a true person: "This person is not a true person". Dear Master Gotama, now we have to go, we have a lot of work, we have many tasks to do. - Hey Brahmin, You do what you think is trendy. Then Ba-la-subject Vassakàra, a great minister of Magadha, rejoice, believing in the words of The Religion, from sitting up and leaving. (VIII) (188) Upaka 1. One time, World Religion resided in Ràjagaha, at Gijjhakùta. Then Upaka Mandikàputta went to World Religion; After arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, Upaka Mandikàputta white The Ton: - Bach Thế Tôn, I say the following, I see the following: “Whoever starts to scold others and continues like that, he cannot defend his position in all aspects, because he cannot defend his own position. His school, that person deserves to be reprimanded, deserves to be guilty ". - Hey Upaka, whoever starts to scold others and continues like that, he cannot defend his position in every way, because he cannot defend his position, he deserves to be scolded. have been guilty! Hey Upaka, you started to scold others and continued like that, you in every way could not defend your position, because you could not defend your position, you deserve to be blamed, deserving of crime. ! 2. - For example, White World Religion, a man caught his animal hunting with a large trap, when the animal stuck out its head. Likewise, I was caught by the Blessed One with the big word crash trap when I first opened my mouth (when I just poked my head out). Hey Upaka, "This is unwholesome". We stated so with immeasurable sentences, with immeasurable words, with immeasurable sermons of the Tathagata. "This is unwholesome!", Upaka, this unwholesome must end. We state so with immeasurable sentences, with immeasurable words, with immeasurable sermons of the Tathagata. "Here, this unwholesome dharma must end." "This is goodness", hey Upaka. I stated so with immeasurable sentences, with immeasurable words, with immeasurable sermons of the World Religion: "This is good law". This good law needs to practice. Hey Upaka, I stated so with immeasurable sentences, with immeasurable words, with immeasurable sermons of World Religion: "Here, this good dharma needs to practice". 3. Then Upaka Mandikàputta happily recited the Buddha's teaching, from the seat to get up, pay homage to the Blessed One, his friends turned to him, then went to Ajatasattu Vedehiputta, the king of Magadha. After arriving, Upaka reported to Ajatasattu Vedehiputta, the king of Magadha, heard all discussions with The Blessed One. Hearing this, Ajatasattu Vedehiputta, the indignant king of Magadha, did not rejoice to say to Upaka Mandikàputta: - This is so toxic, this salt kid! It is very talkative, what a reckless man. Thought it could scold The Ton, the A-la-Han, Chief Justice. Let's go, hey Upaka! Don't let Me see you anymore! (IX) (189) Enlightenment 1.- This Male-stilts, there are four measures of this need to realize. how is four? This Male-stilts, there is a legal need to realize by body; There is dharma, the Male-stilts, need to realize by mindfulness; with this, the Male-stilts, needing to realize by eye; There is France, the Male-stilts, need to realize by wisdom. 2. And this, the Male-stilts, what is the legal need to realize by body? Eight liberation, this Male-stilts, need to realize by body. 3. And this, the Male-stilts, how are the dhammas that need to be realized by mindfulness? Life before, the Male-stilts, need to realize by mindfulness. 4. And this, monks, how are the dhammas that need to be realized with the eyes? The birth and death of beings, the Male-stilts, need to realize with the eyes. 5. And this, the Male-stilts, what is the need to realize by wisdom? The eradication of the contraband, the Male-stilts, need to be enlightened by wisdom. This Male-stilts, there are four measures of this need to realize. (X) (190) World Boys Day 1. At one time, The Ton resided in Sàvatthi, at Pubbàràma in the castle of Migàrà's mother. At that time, The Ton on the men's holiday, was sitting around with them Male-on stilts. After looking around them Male-stilts are silent, silent, and then The Ton told the Male-stilts: - Do not say frivolous words, the monks, is this congregation; Do not say useless words, the Male-stilts, is this congregation, pure, on the basis of security. We Male-stilts like this, the Male-stilts, this congregation like this, the Male-stilts; Such congregation is difficult to find in life! These Female-stilts like this, the Female-stilts, such congregations, deserve respect, deserve respect, deserve to be donated, worthy of clasping hands, are heavenly blessed fields in life. They are like this, monks, this congregation like this, the monks, this congregation so little oil, more benefits, more benefits, more benefits. They are like this, monks, this congregation like this, the Male-stilts! This congregation like that, if you have to go for a week to get an audience, should also go, even if you have to carry food bags on your shoulders. So, 2. There are Male-stilts, the Male-stilts, in them Male-on stilts, living up to the status of gods. There are Male-stilts, the Male-on stilts, among them Female-on stilts, living up to the status of Pham Thien. There are Male-stilts, monks, among them, living to achieve the position of Immovable. There are Male-stilts, the Male-stilts, in them, Female-stilts, living to achieve the Saint. 3. And this, the Male-stilts, how is the Female-on stilts to achieve the status of gods? Here, the Male-stilts, Male-stilts, education ... evidence and stay in First Meditation ... Meditation Monday ... Meditation Tuesday ... evidence and stay in the fourth Zen and stay. Thus, the Male-stilts, Female-stilts living to achieve the status of the gods. 4. And this, the Male-stilts, how is the Male-on stilts to achieve the status of Pham Thien? Here, the Female-on stilts, the Female-on stilts with the same mind arises with the word - transforms into one direction and dwells ... with the mind arising with compassion ... with the mind arising with joy ... with the mind arising with discharge, transforming one way and stay. So is the second direction, too, the third direction, too, the fourth direction. Thus, all over the world, above, below, across, all regions, and throughout the boundless world, he is satisfied with the same mind arising with discharge, generosity, great action, infinite, no hatred, no pitch. Thus, the Male-stilts, Female-stilts living achieving the status of Pham Thien. 5. And this, the Male-stilts, how is the Male-on stilts to achieve the position of Real Estate? Here, the Male-stilts, the Male-stilts, after overcoming the stereotypes completely, after ending the idea of ​​obstacles, after not working on the wrong ideas, think: "Nowhere is boundless "attained and rested" Not boundless origin ". After completely transcending No limitlessness, thinking: "Consciousness is boundless", attained and dwelled "Consciousness is boundless". After completely transcending the boundless Consciousness, think: "Nothing" attains and dwells without possession. After overcoming the non-possessing land completely, attaining and staying in the non-non-non-origin origin. Thus, the Male-stilts, Male-stilts, attained Real Estate. 6. - And this, the Male-stilts, how is Female-stilts attaining Holy status? Here, the Male-stilts and Monks, as realist, contemplate: "This is suffering" ... "This is suffering" ... "This is Suffering" ... as contemplating: "This is the Way to suffering. kill ”. Thus, the Male-stilts, Female-stilts have achieved the position of Saints. XX. Great Quality (I) (191) Hearing With Ear 1.- This Male-on stilts, the French by hearing by ear, by reciting by word, by observing, by ingenious knowledge, there are four benefits to be expected. how is four? Here, the Male-stilts, Male-stilts learn by heart, like business: Application ... Phuong advertising. The dhamma, he is heard by ear, by reciting words, by observing, by clever knowledge can enter. He when the general network is lost, was born in addition to a kind of Thien. There, you live happily reading the syntax for him. This, the Male-stilts, slowly reciting is up. Then quickly, that being comes to triumph. The Male-stilts, by hearing the French by ear, by reciting by word, by observing, by clever knowledge can enter; This is the first benefit to be expected. 2. Again, the Male-on stilts, Male-stilts learning by heart, like business: Application ... The advertising method. The dhamma, he is heard by the ear, by reciting words, by observing, by clever knowledge can enter. He when the general network is lost, was born in addition to a kind of Heavenly people. There, you live peacefully without reading the syntax for him. But there are Female-stilts who have supernatural powers, have achieved free mind, sermon to the assemblies of gods. He thought happily as follows: "This is the Dharma and the Law that we lived in the same time as a virtue". This, the Male-stilts, slowly reciting is aroused. Then quickly, that being comes to triumph. For example, the Male-stilts, a skillful person on the drum sound. While walking in the middle of the road, the drums could be heard. He has no doubts, no hesitation, it is a drum sound or not a drum sound. He came to the conclusion: "This is the drum sound". Likewise, the Male-stilts, Male-stilts learn by heart, like business: Application ... The dhammas, he is heard with his ear ... beings that go to victory. The Male-stilts, by hearing the dharma by ear, by reciting by word, by observing, by clever knowledge can enter, this is the second benefit to be expected. 3. Again, the Male-stilts, Male-stilts learning by heart, like business: Application ... The dhamma, he is heard by ear, is recited by word, by observing, by knowledge can enter ... but without Female-stilts has divine powers, attains free mind at the sermon for the assemblies of gods ; and a Thien Tu sermon to the assembly of the devas. He thought as follows: "This is the Law and the Law that before we lived the Virtue". Slowly, the Female-on stilts, the concept of being aroused. Then quickly, that being comes to triumph. For example, this Male-on stilts, a person who is skillful in the sound of prison and. While walking in the middle of the road, he could hear a prison sound. He has no doubts, no hesitation, it is the sound of prison and or not the sound of prison and. He came to the conclusion: "This is the sound of prison and". Likewise, the Male-stilts, Male-stilts learning by heart, like business: Application ... Phuong advertising. The dhamma, he is heard by ear, is recited by word, by observing, by knowledge can enter ... but without Female-stilts has divine powers, attains free mind at the sermon for the assemblies of gods ; and a Thien Tu sermon to the assembly of gods. He thought as follows: "This is the Law and the Law that before we lived the Virtue". This, the Male-stilts, slowly reciting is up. Then quickly, that being comes to triumph. The Male-stilts, by hearing by ear, by reciting words, by observing, by clever knowledge can enter; This is the third benefit to be expected. 4. Again, the Male-stilts, Male-stilts learning by heart, like business: Application ... The advertising method. The dhammas, heard by ear, are recited by word, by observing, by knowledge, can enter ... but no Male-stilts have supernatural powers, attaining self-consciousness at the sermon for the assemblies of gods; and there is no Thien Tu sermon to the assemblies of the gods. But maybe someone is born, reminded of the reincarnation: "Hey friend, do you remember? Hey, do you remember, in that place we lived the Virtue? ”. He replied: "Hey friends, I remember! Hey friend, I remember ". Slowly, the Female-on stilts, the concept is started. Then quickly, that being comes to triumph. For example, the Male-stilts, two friends playing the same mud game, two people at a time, somewhere to meet each other. This friend might say to the other: “Hey man, do you remember this? Hey, do you remember this? ”. He may reply, “Hey man, do I remember! Hey friend, do I remember! ”. Likewise, the Male-stilts, Male-stilts learning by heart, like business: Application ... Phuong advertising. The dhammas, by being heard by the ear, are recited by word, by observing, by the knowledge of being able to enter ... but without Female-stilts with divine powers, attaining freedom in sermon for the assemblies of gods; and there is no Thien Tu sermon to the assembly of the gods. But maybe someone is born, reminding the birth of the birth: "Hey friend, do you remember? Hey, do you remember, in that place we lived the Virtue? ”. He replied: "Hey friends, I remember! Hey friend, I remember ". Slowly, the Female-on stilts, the concept of being aroused. Then quickly, that being comes to triumph. The Male-stilts, by hearing the French by ear, by reciting by word, by observing, by clever knowledge can enter; This is the fourth benefit to be expected. The Male-stilts, by hearing the French by ear, by reciting by word, by observing, by clever knowledge can enter; There are four benefits to be expected of. (II) (192) Case 1.- This Male-stilts, there are four cases of this, need to be understood with four cases. how is four? This Male-on stilts, with community, gender needs to be understood, so, for a long time, can not be different, with the intention, without the idea, with wisdom, not with paralysis. . The monks, with the same profession, chastity and integrity need to be understood, so, for a long time, can not be different, will, have no intention, with wisdom, no must with intellectual paralysis. This Male-stilts, in the tribulation, perseverance need to be understood, so for a long time ... with paralysis. This Male-stilts, with discourse, wisdom need to be understood, thus, for a long time ... with paralysis. 2. This Male-on stilts, with community, gender needs to be understood, so, for a long time, can not be different, will, there is no idea, with wisdom, not with Paralysis, so is said ... Due to what is said so? Here, the Male-stilts, someone who lives with another person, knows as follows: “For a long time, this false religion has broken the world, cut the precepts, made the precepts broken. neglect, make gender dots, black, work is discontinuous, conduct is discontinuous in the precepts. The evil world is this fake Ton, this false Religious does not keep the world ". But here, the Male-stilts, this person by residing with the other, knows as follows: "For a long time, this false Buddha did not break the precepts, do not make the precepts cut, do not work. gender is stained, gender is not dotted, gender is black, work is continuous, conduct is continuous in the precepts. Keeping the world is this false Religious, This false Religious world is not evil ". This Male-stilts, with community, gender needs to be understood, so, for a long time, there is no other problem, no idea, with wisdom, not with paralysis. As it is said, because this predestined relationship is said so. 3. This Male-stilts, with the same job, pure integrity need to be understood. So for a while ... with paralysis, so was it said. Due to what is said like that? Here, the Male-stilts, a person by doing the same profession with another person, knows as follows: "Other than that, this fake Religion when working with a person; otherwise, with two people; alternatively, with three people; otherwise, for many people, doing the opposite is this false Buddha, the previous departments are different from the following. Impurity is the practice of this false Buddha. This fake Religion has an impure practice. But here, the Male-stilts, a person doing the same job with another person, knows as follows: "How, this false when working with one person, like that with two people, like So for three people, like that for many people, do not do the opposite of this false Buddha, the previous departments are the same as the following ones. Chastity is the practice of this false Buddha. " This Male-stilts, with the same job, pure integrity need to be understood, so for a long time ... with paralysis, so is said. Due to this predestined relationship is said. 4. This, the Male-stilts, in the tribulation, perseverance need to be understood. So for a while ... with paralysis, so was it said. Due to what is said like that? Here, on stilts, some people feel that the relatives are in the yoke, feel the property is the yoke, feel the health is the yoke, think as follows: “Such nature is the refuge this world; Such nature is this acquired egoistic nature; Such is the nature of the world. Such nature is having the nature of self. These eight dharma worlds transport the world, and the world transports the eight dharma s, that is, profit and loss, no fame and reputation, criticism and praise, happiness and suffering ”. That person, feeling that the relative is in the yoke, feeling the property of the yoke, feeling the health of the yoke, feeling melancholy, lamenting, crying, beating his chest, falling unconscious. But here, on stilts, some people feel that the relatives are in the yoke, feel the property is in the yoke, feel the health is the yoke, think as follows: “The nature is like that. the world… lost and miserable ”. He feels that the relative is in the yoke, feels that the property is in the yoke, feels the health is the yoke, does not feel sad, does not complain, does not cry, does not bang his chest, does not fall into unconsciousness. This Male-stilts, in tribulations, the strength of perseverance needs to be understood. So for a long time… with paralysis, that was said. Due to this predestined relationship is said. 5. This Male-stilts, in discourse, wisdom needs to be understood. So for a while ... with paralysis, so was it said. Due to what is said like that? Here, the Male-stilts, some people, due to discussion with another person, know like this: "This false Buddha, to such a question, the response is so, the answer to the question is like that. , at the time of paralysis is this false Religious, This false Religious has no wisdom. Why? Because this false religion does not say a profound meaning of tranquility, victory, beyond the simple and delicate reasoning, being felt by a wise person. As for the dharma, this sermon, he is not able to, or summarize, or broadly, speak the meaning, lecture, present, establish, expand, analyze, reveal. Paralysis is this pseudo-Sun, this false Religious has no wisdom ”. For example, the Male-stilts, a man with eyes, standing on the bank of a lake, saw a small fish floating, he thought as follows: “So, this fish emerges; thus, make ripples; such is how fast it is. This fish is small, this fish is not big. Likewise, the Male-stilts, someone by discussing with another person, knew like this: "This false Buddha, for such a question, the response is so, the answer is so, The time of wisdom is this false Religious, This false Religious is not paralyzed. Why? Because this false religion speaks a profound meaning of tranquility, victory, beyond simple logic, sensuality, being felt by a wise person. As for the dhamma, this sermon is capable of, or summarizing, or extensively, speaking up the meaning, preaching, presenting, establishing, expanding, analyzing, revealing. Having wisdom is this false Religious, this false Religious is not paralyzed ”. For example, the Male-stilts, a man with eyes, standing on the bank of a lake, saw a large fish emerging, he thought as follows: “So, this fish emerges; thus, this fish makes ripples; such is how fast it is. Great is this fish, This Male-stilts, in discourse, wisdom needs to be understood. Thus, for a long time, it cannot be helped, with intention, not without volition with wisdom, not with paralysis, so it is said. Due to this predestined relationship is said. There are four cases of this, monks, need to be understood with these four cases. (III) (193) Bhaddiya 1. At one time, World Religion resided in Vesāli at Mahàvana in a house with sharp roofs. Then Licchavii Bhaddiya went to the Religion; After arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, Licchavii Bhaddiya told The Blessed One: - Bach The Ton, I heard the following: "As a magician, Sa-subject Gotama knows that magic attracts non-disciples". Bach Thế Tôn, who says the following: "Gotama is a magician who knows magic that attracts non-believers". Do those people, White World Religion, have to say the right opinion of The World. Religion, there is no distorting the Ton with the untrue. Do they legally answer with the Dharma? And who is the fellow dharma, according to the same point of view, with no reason to criticize? Bach The Ton, we do not want to distort the Blessed One ". 2.- Hey Bhaddiya, do not believe because listening to the legend; do not believe because according to tradition; don't believe it because you hear people say it; do not believe because it is transmitted by the scriptures; don't believe it because of metaphysical reasoning; do not believe because you follow a stance; do not believe it because of a superficial assessment of the facts; do not believe because it is consistent with prejudice; don't believe because it comes from authority; do not believe because the Sa-subject is his Dao Master. But hey Bhaddiya, when you yourself know the following: "These dhammas are akusala; These dhammas are guilty; These dhammas are criticized by intellectuals; these dhammas if done and accepted lead to unhappiness and suffering ", now Bhaddiya, abandon them! 3. How do you think, hey Bhaddiya! When greed arises in one's inner mind, is that arising like that brings happiness or unhappiness? - Misfortune, Bach The Ton. - This person has greed, Bhaddiya, is conquered, the mind loses control, kills sentient beings, takes free from giving, goes to his wife, lied, encourages others to do the same, so do for long-term unhappy person or not? - Yes, Bach Thế Tôn. 4. - How do you think, hey Bhaddiya, anger ... ignorance ... violence when a person arises in a person's mind, arises like that bring happiness or unhappiness? - Misfortune, Bach The Ton. - This person has a violent heart, Bhaddiya, is conquered by violence, his mind loses control, kills sentient beings, takes things free, goes to his wife, lies, encourages others to do the same, as So does it cause long-term unhappiness or suffering? - Yes, Bach Thế Tôn. 5. - What do you think, Bhaddiya, are these dhammas wholesome or akusala? - Is unwholesome, Bach Thế Tôn. - Guilty or not? - Sin, Bach Thế Tôn. - Was rebuked by a person of mind or not rebuked by someone with a mind? - Reprimanded by people with wisdom, Bach Thế Tôn. - If done, accepted, will lead to unhappiness, suffering, or here it is? - Done, accepted, they bring unhappiness, suffering. Here it is for us. 6.- So, this Bhaddiya, what I just said to you: "Do not believe because you hear the legend; don't believe because according to tradition; don't believe it because you hear people say it; do not believe because it is recited by the scriptures; don't believe it because of metaphysical reasoning; do not believe because you follow a stance; don't believe it because of a superficial assessment of the facts; do not believe because it is consistent with prejudice; do not believe because it comes from authority; do not believe because the Sa-subject is his Dao Master. But hey Bhaddiya, when you personally know the following: "These dhammas are akusala; These dhammas are guilty; These dhammas are criticized by intellectuals; these dhammas, if done and accepted, lead to unhappiness and suffering, "Bhaddiya, please abandon them!". Thus, having been said, it is because of this predestined relationship being said so. 7. This Bhaddiya, do not have to believe because listening to the legend ... do not believe because the Sa-subject is his Master Dao. But hey Bhaddiya, when do you know for yourself as follows: "These dhammas are wholesome; These measures are not guilty; These dhammas are not criticized by wise people; these dhammas, if done and accepted, lead to blissful bliss ", at this time Bhaddiya, please attain and stay. 8. How do you think, hey Bhaddiya! Without greed when arising in one's inner mind, is that arising like that brings happiness or unhappiness? - Happiness, Bach The Ton. - This person is not greedy, this Bhaddiya, is not conquered by greed, the mind does not lose control, does not kill sentient beings, does not take from giving, does not go to one's wife, does not lie, encourages others to do the same. So, does that make him happy and happy for a long time or not? - Yes, Bach Thế Tôn. 9. - How do you think, hey Bhaddiya, no anger ... no ignorance ... no violence when arising in someone's inner, so arising is bringing happiness or unhappiness? - Happiness, Bach The Ton. - This person does not have a violent heart, Bhaddiya, not conquered by violence, his mind does not lose control, does not kill sentient beings, does not give away, does not go to his wife, does not lie, encourages him. others do the same, so does that make him happy and happy for a long time or not? - Yes, Bach Thế Tôn. 10. - What do you think, Bhaddiya, are these dhammas kusala or akusala? - Is good, Bach Thế Tôn. - Guilty or not? - No guilt, Bach Thế Tôn. - Was rebuked by a person of mind or not rebuked by someone with a mind? - Praised by people with wisdom, Bach The Ton. - If done, accepted, does it bring happiness, or what is it here? - Made, accepted, Bach The Ton. they bring happiness and bliss. Here it is for us. 11.- So, this Bhaddiya, what I just told you: "Do not believe because you hear the legend; don't believe because according to tradition; don't believe it because you hear people say it; do not believe because it is recited by the scriptures; don't believe it because of metaphysical reasoning; do not believe because you follow a stance; do not believe it because of a superficial assessment of the facts; do not believe because it is consistent with prejudice; do not believe because it comes from authority; do not believe because the Sa-subject is his Dao Master. But hey Bhaddiya, when you yourself know the following: "These dhammas are wholesome; These dhammas are not guilty; These dhammas are praised by people with wisdom; these dhammas if done and accepted lead to happiness and bliss, "Bhaddiya, please attain and stay in this time. This has been said, it is because of this predestined relationship being said so. 12. Hey Bhaddiya, all the pure human beings in life, encourage his disciples as follows: "Come, friend! Take regrets greed, please live regrets greed! Due to living regrets of greed, you will not do karma due to attachment, body, word, and mind! Please regain the yard! Please regain the yard! Due to living in subjection of anger, you will not do karma due to anger, body, word, and mind! Please take regrets! Please take regrets! Due to living in delusion, you will not do karma due to delusion, about body, word, and mind! Be brutally regal! Be brutally regal! By living brutally regressing, you will not do karma due to violence, of body, word, and mind! ”. 13. When said so, Bhaddiya of Licchavi told The Ton: - How wonderful, white The Ton, ... I hope The Ton accept me as a lay disciple, from now until the general network, I will forever worship! - Hey Bhaddiya, I have said to you the following: "Come, hey Bhaddiya; Come be My disciple, Bhaddiya! I will be the Dao Master (His) "? - No, Bach Thế Tôn. - So, this Bhaddiya, the Sa-Mon, Brahmin said as follows, declaring as follows, they are unkind, empty, lying, distorting with the untrue: "Is an illusion magician, Sa-subject Gotama knows magic that attracts non-disciples! ”. - Bach The Ton, kindness is this seductive magic. The gentle Bach The Ton is this magical seduction magic. I hope that, Bach Thế Tôn, my dear blood relatives will be seduced by this magic. Thus, all of my blood relatives will all enjoy lasting happiness and happiness! Bach Thế Tôn, if all the Satisfied-dwelling-dwelling people are tempted by this magical magic, all the Sat-de-litters will be happy and happy for a long time! Bach The Ton, so all the Brahmin ... all the Phaths ... all Thu da are seduced by this magic, all of them are happy and blissful for a long time! - That's right, hey Bhaddiya! So is a must, hey Bhaddiya! Hey Bhadiya, if all the Sat-gods are tempted (with this temptation) to end the unwholesome dhammas, to the fullness of the good dhammas, then all the Sat-gods-seat are happy. bliss for a long time! Hey Bhàddiya, if all the Brahmins ... all the Abhidharma people ... all Thu Tu people are tempted (with this temptation) to end the unwholesome dhammas, to complete the dhammas, Thus all Thu da are blissfully happy for a long time! Hey Bhaddiya, if the world together with the devas, the Māra, the Brahma, with the masses of Sa-Mon, Brahmin, the gods and the humans are tempted by this magic, to put an end to the unwholesome dhammas , in order for the full range of wholesome dhammas, so they are happy and blissful for a long time! Bhaddiya, if these great sala trees are tempted by this magic, to get rid of akusala dhammas, to the fullness of wholesome dhammas, then all these great sala trees are blissfully blissful in one Long time if they can think, what to say to humans! (IV) (194) The Siddhas 1. At one time, Venerable Ananda resided among the Koliya people in a town called Sàpùgà. Then a lot of Koliya died in Sàpùgà go to the Venerable Ananda; After arriving, pay homage to the Venerable Ananda and then sit down to one side. Venerable Ananda said to the death Koliya in Sàpùgà: Hey, the Vyagghapajjà, there are four pure purities that need this part to be spoken by the Religion, the Arahant, the Right Enlightenment of the Righteousness so that beings are purified, to overcome sorrow and grief , to attain righteousness, to realize Nirvana. how is four? The pure need to spend more pure, pure mind need to spend, pure knowledge need to spend, pure liberation needs to spend. 2. And this Vyagghapajjà, how is the pure world need to spend part? Here, Vyagghapajjà, Female-on stilts ..., accepted and learned in the Dharma. Hey the Vyagghapajjà, this is called the pure precepts; with the curse: “If such a pure precepts are not complete, I will make it full. If such pure precepts are fulfilled, I will learn more here and there with wisdom ”. Here, desire, diligence, effort, elation, no rottenness, mindfulness and awareness, the Vyagghapajjà, all called the pure precepts need a share. And this Vyagghapajjà, what is a pure mind need? 3. Here, the Vyagghapajjà, the Female-on stilts of education… attained and stayed in the Fourth Meditation. Hey the Vyagghapajjà, this is called pure mind; with the prayer: "If such a pure mind is not sufficient, I will make it full. If such a pure mind is sufficient, I will learn more here and there with wisdom ”. Here, desire, diligence, effort, elation, no rottenness, mindfulness and awareness, the Vyagghapajjà, all called pure mind need part. 4. And this Vyagghapajjà, how is the pure ant need to spend part? Here, the Vyagghapajjà, Male-stilts like real contemplation: "This is suffering"; as contemplating: "This is the practice"; as contemplating: "This is suffering to pass away"; as contemplating: "This is the path leading to suffering and cessation". Hey the Vyagghapajjà, this is called pure view; with the prayer: "If such pure vision is not complete, I will make it fully. If such pure knowledge is sufficient, I will learn more here and there with wisdom ”. Here, desire, diligence, effort, elation, no rottenness, mindfulness and awareness, the Vyagghapajjà, all called pure view need part. 5. And this Vyagghapajjà, how is the pure liberation need more? Whoever saint disciple, these Vyagghapajjà, attained with this pure precepts, attains this part with pure mind, and attained with pure view requires this part, the mind is centrifuged In regard to the dhammas, the mind is liberated from the dhammas that need liberation. He, after the mind is absorbed in the attractive dhammas, the mind is liberated from the dhammas that need liberation, the main feeling of liberation. Hey the Vyagghapajjà, this is called pure liberation; with the vow: "If such pure liberation is not enough, I will make it fully." If such pure liberation is sufficient, I will learn more here and there with wisdom ”. Here, desire, diligence, effort, elation, no rottenness, mindfulness and awareness, the Vyagghapajjà, all called pure liberation need part. The four pure purities need this part, the Vyagghapajjà, which has been seen by the Religion, the known, the Arahant, the righteous Enlightenment, speak up so that sentient beings are purified, to overcome sorrow. , to end suffering, to attain righteousness, to realize Nirvana! (V) (195) Vappa 1. At one time, the Blessed One was among the Sakka people, at Kapilavatthu Nigrodha garden. Then like Vappa, disciple of Nigantha go to the Venerable Mahamoggalana; After arriving, paying homage to the Venerable Mahamoggalàna and then sitting down to one side, the Venerable Mahamoggallàna said to Thich Prince Vappa, the disciple of Nigantha sitting on one side: - Here, Vappa, there can be someone with the body tame, with the word overpowering, with the will to overpower, the delusion is far away, the intelligence is arisen. Do you see that that person, due to certain conditions, problems or causes them to feel suffering that may arise for him or her in the future? - Mr. Ton, I can see that. Here, Mr. Sun, due to negative karma created in the past, has not brought about the results, due to such a predestined relationship or causes them to feel suffering may arise for that person in the future. And this story between Venerable Mahamoggallana and Thich Son Vappa, a disciple of Niganthà was left unfinished. 2. Then the Ton in the afternoon, from Zen Tinh to get up and go to the hall; After arriving, sit down on the designated seat. Sitting down, The Ton said to the false Religious Mahamoggallàna: - Hey Mahàmoggallàna, what story was said, when you were gathered here? And the story between you guys is not finished yet? - Here, White World Religion, I said to Thich Son Vappa, a disciple of Nigantha: "Here, Vappa, there may be someone with the body to control, with the word to restrain, with the will to overpower, to be ignorant. ly, minh was born. Do you see that that person, due to certain conditions, problems or causes them to feel suffering that may arise for him or her in the future? " When he was said so, Thich Son Vappa, a disciple of Nigantha said to me: "False Religion, I can see that case. Here, Mr. Ton, due to negative karma created in the past, it has not resulted in strange results, due to the conditions that cause them to feel suffering may arise for that person in the future! ". Bach The Ton, here is the story between Thich Tu Vappa, a disciple of Nigantha and us, the story was left unfinished when the Religion arrived! 3. Then the Religion said to Thich Prince Vappa, a disciple of Nigantha: - Vappa, if you can accept what you can accept, and can refute what is worthy of refutation, and in the event that you cannot know the meaning of My words, if you ask me more. On that matter: "Bach Thế Tôn, what does this word mean?", the time there could be a conversation between us. - Bai Thế Tôn, I can accept what I can accept, and can reject something that deserves to be rejected, and in the event that I cannot know the meaning of the Blessed One, I will ask That Ton added about that issue: "Bach Thế Tôn, what does this word mean?", Hope there is a talk between us. 4.- What do you think, hey Vappa? If the cause and condition arises, the gonorrhea or damage arises, the heat of the brain arises; for the person who tame the body, so that the gonorrhea or damage, the heat of the brain is no longer in him. He does not do a new karma, but his previous action, because his feelings are constantly ceased; The path leading to the eradication of defilements is the present reality, without time, coming to see, having the ability to look forward, to be understood by the wise. Vappa, do you see that it is possible that due to this predestined relationship the gonorrhea or painful feelings may arise for that person in the future? - No, Bach Thế Tôn! 5. - What do you think, hey Vappa? If by cause and condition to start, the gonorrhea or damage, brain heat arises; With the person who can tame the initiation, thus, the contraband or damage, the heat of the brain is not in him anymore. He does not do a new karma, but his previous action, because his feelings are constantly ceased; The path leading to the eradication of defilements is the present reality, without time, coming to see, having the ability to look forward, to be understood by the wise. Vappa, do you see that case, due to this predestined relationship ... in the future? - No, Bach Thế Tôn 6.- What do you think, hey Vappa? If due to the intention to start, the gonorrhea or damage, brain heat arises; with the person who tame the intention to act, thus, the contraband or damage, the heat of that brain is not with him any more. He does not do a new karma, but his previous action, because his feelings are constantly ceased; The path leading to the eradication of defilements is the present reality, without time, coming to see, having the ability to look forward, to be understood by the wise. Vappa, do you see that it is possible that due to this predestined relationship the gonorrhea or painful feelings may arise for that person in the future? - No, Bach Thế Tôn! 7.- What do you think, hey Vappa? For the gonorrhea or damage, the heat of the brain is caused by conditions of ignorance, ignorance is divorced, intelligence is arisen, thus, the gonorrhea or damage, the heat of the brain is not with him anymore. He does not do a new karma, but his previous action, because his feelings are constantly ceased; The path leading to the eradication of defilements is the present reality, without time, coming to see, having the ability to look forward, to be understood by the wise. Vappa, do you see why, can the gonorrhea or painful feelings arise for that person in the future? - No, Bach Thế Tôn! 8.- As such, this Vappa, with the Male-on stilts whose mind is liberated by the right feet, six permanent residents are usually attained. He, when the eyes see sharp, does not have beautiful intentions, has no buddha's mind, dwells in discharge, is mindful of awareness. When listening to sounds, when the nose smells the smell ... when the tongue tastes taste ... when the body feels ... when conscious of the Dharma, with no beautiful intentions, there is no buddha, dwells, mindfulness and awareness. When he feels an extreme sensation of the body, he contemplates, "I feel an extreme sensation of the body". When he feels an extreme feeling of life, he contemplates, "I feel an extreme feeling of life". He contemplated: "After the body dies in common, here all feelings are no longer blissful, they will become cold and empty". 9. For example, this Vappa, a tree trunk, the shadow of a tree appears. Then someone came to take the hoes and the basket, cut the tree trunk at the root. After cutting at the roots, he dug a ditch. After digging the ditch, the man pulled up the large roots up to the rootlets and the secondary roots. Then he cut the tree into pieces, after cutting the piece, he plucked. After the meal, the person split into small pieces. After splitting into small pieces, he dried it between the wind and the sun, and burned it with fire. After burning the fire, the man turned it into a pile of ash. After he has formed a pile of ashes, he sifted it in the midst of a strong wind, or put it in a strong stream of water for the water to wash away. Thus, this Vappa, due to the grace of the trunk, has the shade of the tree. The shadow of that tree, the root is terminated, becomes like a tala stem, making it impossible to be reborn in the future, unable to be resurrected. Also, hey Vappa, Male-stilts have the mind to be the main leg of liberation, the six residents are usually attained. He, when the eyes see sharp, does not have beautiful intentions, has no buddha's mind, dwells in discharge, is mindful of awareness. When listening to sounds .., when the nose smells the smell ... when the tongue tastes taste ... when the body feels ... when conscious of the Dharma, with no beautiful intentions, no buddha, dwells, mindfulness and awareness. When he feels an extreme sensation of the body, he knows: "I feel an extreme sensation of the body". He feels an extreme feeling of life, he knows: "I feel an extreme feeling of life". He knows: "After the body dies in common, here all feelings are no longer blissful, they will become cold and empty". when the nose smells the aroma ... when the tongue tastes ... when the body feels ... when conscious of the Dharma, with no beautiful intentions, no vow, dwells, mindfulness and awareness. When he feels an extreme sensation of the body, he knows: "I feel an extreme sensation of the body". He feels an extreme feeling of life, he knows: "I feel an extreme feeling of life". He knows: "After the body dies in common, here all feelings are no longer blissful, they will become cold and empty". when the nose smells the aroma ... when the tongue tastes ... when the body feels ... when conscious of the dharma, with no beautiful intentions, no vow, dwells, mindfulness and awareness. When he feels an extreme sensation of the body, he knows: "I feel an extreme sensation of the body". He feels an extreme feeling of life, he knows: "I feel an extreme feeling of life". He knows: "After the body dies in common, here all feelings are no longer blissful, they will become cold and empty". 10. When it is said that, Thich Prince Vappa, a disciple of Nigantha white World Ton: For example, Bach The Ton, a person who wishes to have property, takes care of nurturing his property, but cannot grow at all, on the contrary, he is only tired and participates in sorrow. Likewise, White World, I wish to benefit from serving this foolish Nigantha. You have not benefited anything, on the contrary you can only get tired and participate in sorrow. Starting from this day, White World, with whatever belief you have with the stupid Nigantha, you will be willing to believe that faith in the midst of the wind, or let that trust in the cold water wash away. - How wonderful, white The Ton, ... I hope The Ton accept me as a lay disciple, from now until the general network, I will forever worship! (VI) (196) Sàlha 1. One time, World Religion resided in Vesāli (Bhikkhu-amnesty-ly) in Đại Lâm, in a house with sharp roof. Then Licchavi Sàlha and Licchavì Abhaya went to the Religion; After arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, Licchavì Sarlha white The Ton: - Bach The Ton, there are Sa-subjects, Brahmins presenting the transgression of strong water currents with two disciplines: pure human world and boring asceticism. Here, Bach Thế Tôn, Thế Tôn have said anything? Hey Sàlha, I say that the pure world is a part of the Sa-Mon practice. The Sa-subjects, Brahmins, Salha, live the doctrine of boring asceticism, consider boring austerity as the core of a tree, cling to boring austerities, they cannot overcome strong water currents. The Sa-subjects, Brahmins, Sàlha, impure body, impure speech, impure actions, impure living, they cannot attain knowledge. Topless Bodhi. 3. For example, this Sàlhà, a person who wants to cross the river, holds a sharp hammer into the forest. There, it found a large, tall, straight, young sàla, without protrusions. It cut the tree at the base, after cutting at the base, it cut the tops. After cutting the tops, it pruns the branches and makes the stem smooth. After pruning the branches and making the stem smooth, it hewn with a hammer. After hewn with a hammer, it hewn with a knife. After hewn with the knife, it shavings clean with the shavings. After cleaning with a planer, it is cleaned with a grinding stone. After cleaning it with a grinding stone, it took the tree into the river. What do you think, hey Sàlhà can he cross the river? - No, Bach Thế Tôn. 4. Why? Bach The Ton, because of that sàla, although the outside is very skillful to do, the inside is not cleaned. Therefore, the thing is waiting that: "That sàla sinks and he falls into the yoke". - Likewise, this Sàlà, the Sa-subjects, Brahmins who advocate boring austerities, consider boring asceticism as the core of a tree, cling to boring austerities, they cannot overcome through strong currents. This Sàlà, the Sa-subjects, the Brahmins, the impure body, the impure words, the impure actions, the impure living, they can not witness the unsurpassed view. Bodhi. Hey Sàlà, the Sa-subjects, Brahmins who live without advocating boring austerities, do not consider boring austerity as the core of a tree, do not cling to boring austerities, they can cross the line strong water. This Sàlà, the Sa-subjects, the Brahmins, the pure body, pure speech, pure action, pure living, they can witness the unsurpassed view of Bodhi. . 5. For example, this Sàlhà, a person wants to cross the river, holding a sharp hammer into the forest. There, he saw a large, tall, straight, young sàla, without protrusions. It cut the tree at the base, after cutting at the base, he cut the tops. After cutting the tops, the person prune the branches and make the stem smooth. After pruning the branches and making the stem smooth, the man hewed with a hammer. After hammering with a hammer, the man hewed with a knife. After carving with a knife, he took the chisel, skillfully chiseled the contents. After delicately cleaning the internal contents, the person is clean with the planer. After cleaning with the planer, the person smooths it with a grinding stone. After cleaning with a grinding stone, he makes a boat, tied it with a paddle and rudder, and finally drops it into the river. What do you think, hey Sàlhà can he cross the river? - Alright, Bach Thế Tôn. 6. Why? Bach The Ton, because of that sàla, the outside is very well done, the inside is cleaned, tied with the paddle and rudder. Therefore, the thing waits: "That boat does not sink, and he will safely reach the other shore". - Likewise, this Sàlà, the Sa-subjects, Bà-la-subjects do not advocate boring austerities, ... they can overcome strong currents. This Sàlà, the Sa-subjects, the Brahmins, the pure body, pure speech, pure action, pure living, they can witness the unsurpassed view of Bodhi. ". 7. For example, this Sàlàà, a warrior knows many archery, but in three respects it deserves to be of the king, belongs to the king, goes to be the emblem of the king. What is three? Shoot far, shoot fast like lightning, and shoot big holes. 8. For example, this Sàlhà, the soldier shot away, too, this Sàlhà, the Saint disciple has the right concentration; any form of material past, future, present, or internal or external, or gross or subtle, or paralyzed or triumphant, or far or near, should be as real as seen with wisdom: "This is not mine This is not me, this is not my self ”. What does a person feel ... what does one think ... what does one have ... what does one have, the past, future, present, or internal or external, or gross or subtle, or paralyzed or conquered, or far or near, should be it must be real with wisdom that: "This is not mine, this is not me, this is not my self". 9. For example, this Sàlà, the soldier shoots like lightning; also, this Sàlhà is the Holy disciple with right view. This Saint disciple Sàlàà, has right understanding as realizing: "This is suffering ... This is suffering ... This is suffering ..., This is the way to suffering." 10. For example, this Sàlhà, the soldier pierced his large body. Also, this Sàlhà is the Holy disciple with righteous liberation. This Saint disciple Sàlhà, has righteous liberation piercing the great aggregate of ignorance. (VII) (197) Mallika 1. At one time, The Ton resided in Sàvatthi (Xa-guard), at Jetavana (Thang Lam), Mr. Anàthapinkida's garden. Then Queen Mallikà went to The Ton; After arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, Queen Mallikà Bach The Ton: - Due to the cause, White World, due to what conditions, White World, here some women, use ugly beauty, bad beauty, poor appearance, poverty, little possessions, little ownership, influence less credibility? By what cause, White World, due to what fate, White World, here some women, use ugly beauty, bad beauty, low figure, but rich, great assets, great ownership, image prestige great enjoyment? By what cause, White World, due to what conditions, White World, here some women, use beauty, be good-looking, pure faith, achieve with victory, but poverty, little wealth , own little, little influence on reputation? By what cause, White World, due to what conditions, White World, here some women, use beauty, be good-looking, pure faith, achieve with victory, wealth, great wealth, great property, great reputation? 2. complacent. This person does not give alms to Sa-Mon, Brahmin food, clothing, vehicles, wreaths, incense, wax, bed, residence, torches; stingy temperament; Seeing other people benefit, respect, respect, respect, pay homage, make offerings, then be jealous, angry, bound by jealousy. He, after renouncing this life, returns to this state, there, there, rebirth in paralysis, uses ugliness, bad beauty, inferiority, poverty, little possessions, possesses less, less reputable effect. 3. Here, Mallikà, has a woman who is angry, has a lot of brain damage, despite being quiet, immediately angry, angry, angry, angry, aggressive, expressing anger, anger, dissatisfaction. This person gave alms to Sa-Mon, Brahmin food and drink, cloth, vehicle, wreath, incense, wax, bed, residence, torch; the temperament is not stingy; Seeing other people benefit, respectfully, respect, respect, pay homage, make offerings, then don't be jealous, angry, bound by jealousy. He, after renouncing this life, returns to this state, there, there, reborn, uses ugliness, bad beauty, inferiority, but richness, great wealth, great possessions reputation, great influence. 4. Here, Mallikà, there are women who are not angry, not much harm, although being talked a lot, have no anger, no anger, no anger, no horn, no aggression, no expression anger, no anger, no dissatisfaction. This person does not give alms to Sa-Mon, Brahmins food, clothing, vehicles, wreaths, incense, wax, bed, residence, torches; stingy temperament; Seeing other people benefit, respect, respect, respect, pay homage, make offerings, then be jealous, angry, bound by jealousy. He, after renouncing this life, returns to this state, there, rebirths beauty, good beauty, purity of faith, achieves with victory, but poverty, little wealth, Limited ownership, less influence on reputation. 5. Here, Mallikà, there is a female class who is not angry, not much harm, although being talked a lot, has no anger, no anger, no anger, no anger, no aggression, no expression Indignation, no anger, no discontent. This person gave alms to Sa-Mon, Brahmin food and drink, cloth, vehicle, wreath, incense, wax, bed, residence, torch; temperament is not stingy; see others benefit, respect, respect, respect, pay homage, make offerings, not jealous, angry, bound by jealousy. He, after renouncing this life, returns to this state, there, rebirths beauty, good beauty, purity of faith, attains triumphant content, wealth, great wealth, possessions great reputation, great influence. 6. Hey Mallikà, this is the cause, this is the charm, there is a bad girl here ... less prestige impact. Hey Mallikà, this is the cause, this is the charm, there is a bad girl here ... a great influence on reputation. Hey Mallikà, this is the cause, this is the charm, there is a female beauty here ... little reputation impact. Here, Mallikà, this is the cause, this is the grace, there is a female beauty here ... a great influence on prestige. 7. When said so, Queen Mallikà Bach The Ton: - Suppose like me, White World, in another life, I am outraged, hurt a lot, even though I have little speech, but I get angry, angry, angry, angry, aggressive, expressing anger, anger, dissatisfaction. And Bach Thế Tôn, now I use ugly beauty, ugly beauty, and inferior shape. Suppose that you, White World, in another life, you have alms for Satan, Brahmin food, clothing, vehicles, wreaths, incense, wax, bed , residence, torchlight. And Bach The Ton, now you are rich, have great assets, have great ownership. Suppose like you, White World, in another life, your temperament is not stingy; see others benefit, respect, respect, respect, pay homage, make offerings, you are not jealous, angry, bound by jealousy. And Bach Thế Tôn, you now have a great influence on reputation. Bach The Ton, in this inner palace, there are royal girls, there are Brahmin girls, there are young women of the house, children have sovereignty. And the White World, starting from now on, you won't get angry, don't have many harmful brains, even if you get talked a lot, you won't get angry, get angry, get angry, get angry, get aggressive. I will not show anger, anger, or dissatisfaction. I will give alms to Satan, Brahmin, food and drink, cloth, vehicles, wreath, incense, wax, bed, stay, torch; I will not be miserly; Seeing other people benefit, respect, respect, respect, pay homage, make offerings, you will not be jealous, angry, bound by jealousy. Amazingly, white The Ton ... I hope The Ton will accept you as a lay female disciple, from now until the general network, I will forever worship! (VIII) (198) Self-Torture 1.- This Male-stilts, with four classes of people present, appear in life. how is four? Here, the Male-stilts, there are people who suffer themselves, practice their suffering. Here, the Female-on stilts, there are people who practice suffering, dedicated to suffering people. Here, the Female-on stilts, there are people who practice suffering, dedicate themselves to practicing suffering, and practice suffering people, dedicated to practicing suffering people. Here, the Male-stilts, there are people who do not practice their suffering, not diligently practice their suffering, do not practice suffering people, not diligently practice suffering people. Such people do not practice misery, do not suffer miserable, currently live without craving, calm, feel cool, feel blissful, self-abiding in the body. 2. And this, the Male-stilts, what kind of people are suffering themselves, dedicated themselves to suffering themselves? Here, the Male-stilts, some people living naked, living a liberty without following rituals, licking their hands clean, going begging, refusing to step forward, going begging, refusing to stand in one place, not accepting food brought. not accepting food for a designated meal, accepting food from the mouth, not accepting from the mouth of the pot, not accepting from the mouth of the pan, not accepting between sticks, not accepting between pounded rice pots, don't take from two people who are eating, don't take from a pregnant woman, don't take from a lactating woman, don't take from a woman walking in the middle of a man, don't take a donation, no There are dogs standing on the spot, not receiving bu fly, not eating fish, eating meat, drinking alcohol, yeast, or drinking soup. Does he accept food at only one house or only eat a piece Or does he only accept food at two houses or he only accepts to eat two pieces, ... or he only accepts food at seven houses or only accepts to eat seven pieces. He raised a living with only one bowl, fed with only two bowls ... fed with only seven bowls. He only ate one meal a day, two days a meal, seven days a meal. Thus, he lives according to the almond diet, until half a month to eat once. He only eats wild grass, eats barley, eats wild rice, eats crumbs, eats algae, eats foam, eats scum, sesame powder, or eats cow dung. He eats fruit, eats roots in the forest, eats fallen fruits to live. He wears raw hemp, coarse hemp and other fabrics, wears a shroud, then throws it away, wears algae chalk, tirita bark fabric to make a shirt, a black chamois leather coat, and a braided shirt Piece of black chamois skin, dress with sandshell, coat with bark, dress with small wooden board, wear a coat of hair that is braided into a blanket, a shirt with a braided ponytail, and a coat of owls. He is a person who lives hair-pulling, is a person who specializes in living the conduct of plucking hair, is a person who usually stands, gives up his seat, is a person who sits around, specializes in living diligently, is People who use thorns to make beds, often lie to sleep on the bed of thorns, live one night of baths three times, take a bath (to wash away sin). Thus, in many forms, he lives on his own misery. Thus, the Male-stilts, this is called the class of self-suffering people, dedicated to self-suffering. is a bed user who often sleeps on a bed of thorns, lives a night of baths three times, takes a bath (to wash away sin). Thus, in many forms, he lives on his own misery. Thus, the Male-stilts, this is called the class of self-suffering people, dedicated to self-suffering. is a bed user who often sleeps on a bed of thorns, lives a night of bathing three times, takes a bath (to wash away sin). Thus, in many forms, he lives on his own misery. As such, the Male-stilts, this is called the class of self-suffering people, dedicated to self-suffering. 3. And this, the Male-stilts, what is the kind of person who is suffering people, dedicated to the practice of suffering people? Here, on stilts, there are people who kill buffaloes and cows, pig killers, duck killers, animal hunters, hunters, fishermen, thieves, executioners of thieves, guards and other cruel professions. Thus, the Male-stilts, this is called the hard-working person, dedicated to suffering people. 4. And this, the Male-stilts, what is the type of people who both practice their hardships, practice their own misery, practice hardships, and practice suffering people? Here, the Male-stilts, someone who is king, of the class of Sat-Empire-capital, did the initiation ceremony, or a Ba-la-Mon millionaire. This man built a new lecture hall to the east of the city, shaved off his hair, put on dry skin, covered his entire body with oil and grease, scratched his back with an elk, entered the lecture hall with his main wife and a Grandmother. -la-self sacrifice. Then he lay down on the bare ground with only the leaves of grass. The king lived with milk from the breast of a cow, with a calf of the same color. The main wife lives with milk from the second breast; and Brahmin self-living with milk from the third breast, milk from the fourth breast is often used to sacrifice fire. And I think I live with the rest. The king said as follows: "Kill some of the bulls for sacrifice, kill some of the bulls for sacrifice, kill some to sacrifice, kill some goats to sacrifice, kill some sheep. to sacrifice, kill some horses to sacrifice, Let's cut some tree trunks to make sacrifices, gather some dabbas to make the place of sacrifice. And the servants, the servants, the employees, these people out of fear of the stick, out of danger, with their faces full of tears, weeping to do the works. Thus, the Male-stilts, this is called the type of people who both practice their suffering, dedicated themselves to suffering themselves, and practice hardship on their own, dedicated to practicing suffering people. 5. And this, the Male-stilts, what is the kind of person who both does not practice suffering, not diligently practicing their own suffering, not practicing suffering people, not practicing suffering people? These people do not practice suffering on their own, do not practice suffering, currently live without craving, remain calm, feel cool, feel blissful, self-abide in the Body. 6. Here, the Tathagata appears in life as A-la-Han, Chanh Variant Tri, Minh Hanh Túc, Thien The, World Solving, Supreme Si, Thing Trouble, Thien Nhan Master, Buddha, World Ton. Tathagata after realizing themselves with victory, this world with the Heavenly Yard, the Demon World, the Brahma World, including this world with Sa-Mon, Brahmin, Thien, Nhon, again declared four what He realized. His sermons are good, fair, full of full text, full of meaning. He taught the perfectly pure virtue of virtue. The patriarch or the son of the patriarch, or a person born of low class, hears the dhamma. After listening to the Dharma, he gave birth to trust in Tathagata. 7. When that trust is gained, he thinks: “Being confined is family life, the road full of dust. Liberal life like nowhere. It is not easy for a person living in a family to live the Virtue fully fully, completely pure, white like a shell. So we should shave off the beard and hair, put on a robe, leave home, give up our family, live without a family ”. After a while, the person gives up small property or big property, abandons a small relative or a big relative, shaves off his hair, puts on a cassock, and ordained, gives up. family, live without a family. 8. He ordained like that, practicing the world and living conduct of the Male-stilts, the end of killing, giving up killing, leaving the staff, leaving the sword, knowing noble, loving kindness, living love bliss all sentient beings and sentient beings. He took advantage of not giving, giving up, taking only the given things, just hoping for the given things, living pure, no robbery. He end his life without Pham, live according to Pham, live life in seclusion, stay away from lustful lower paralysis. He ends up lying, giving up lying, saying truthful words, relating to the truth, sure, trustworthy, not deceiving life. He said the end of two tongues, giving up speaking with two tongues., Listening to something in this place, not coming to that place to say to be divided in these people, hearing what there is, not going to tell these people. to divide in others. So, This person lives in harmony with those who are disjointed, encourages those who are in harmony, rejoices in harmony, delight in harmony, rejoicing in harmony, speaking words that lead to harmony. He ended his cruel words, gave up on evil words, said gentle, beautiful, cute, sympathetic words, elegant, pleased many people, he said such words. . He gives up frivolous words, stays away from frivolous words, says in time, speaks truthfully, talks about meaning, speaks Dharma, says Law, says words worth preserving, words that are timely, reasonable. , has coherent system, has benefits. sympathetic to the heart, elegant, pleasing to many people, he said such words. He gives up frivolous words, stays away from frivolous words, says in time, speaks truthfully, talks about meaning, speaks Dharma, says Law, says words worth preserving, words that are timely, reasonable. , has coherent system, has benefits. sympathetic to the heart, elegant, pleasing to many people, he said such words. He gives up frivolous words, stays away from frivolous words, speaks in time, speaks truthfully, talks about meaning, speaks Dharma, says Law, says words worth preserving, words that are timely, reasonable. , has coherent system, has benefits. 9. He gives up without harming the seeds and plants, taking a meal a day, not eating at night, giving up the non-fashion dishes; giving up going to dance, singing, music, and shows; give up on high beds and large beds; give up on accepting gold and silver; renounce living particles; to give up raw meat; give up women and girls; renounce the servant girls and boys; give up sheep and goats; give up poultry and swine; give up on elephants, cows, horses and marees ;; give up not to accept upland land ;; give up on using people as brokers, or be your own messenger; give up not selling; abandon the balance, money and measurement fraud; renounce evil actions such as bribery, deception, fraud, and deception; give up without hurting, killing, restraining, robbing the way, robbing, rape. 10. He lived to know enough, content with the y plate to cover his body, with alms food to feed his belly, he also carries (y and bowl) wherever he goes, like birds fly to any place. two wings. Also, Female-stilts are content with the medical plate to cover the body, with alms food to feed the belly, go wherever they go. He attained this Holy world aggregates, his inner enjoyment of no bliss. 11. When the eyes see sharp, he does not hold general, does not hold his own general. Due to what causes this eye-sense to not be tame, causing craving, compassion, and evil deeds to arise, he dominates the cause himself, maintains the eye-sense, and practices the protection of the eye-sense. When hearing the sound ..., the nose smells the smell ... the tongue tastes the taste ... the emotional body ... the sense of dhammas, he does not hold the general, does not hold his own general. Due to what is not to be controlled, craving for compassion, evil deeds arise, he overcomes the cause, maintains the sense of the sense, and practices the protection of the sense bases. He attained the Holy attainment of these faculties, indulging in mindlessness and defilement. 12. The position when going to, when going back and forth are awake; when looking straight, when looking around, you are alert; when stretching hands, when stretching hands are alert; When wearing y sandals, bowls, upper medicine is awake; when eating, drinking, chewing, tasting are alert; when he defecated, he was also aware of urination; When walking, standing, sitting, lying, awake, speaking, silence are all alert. 13. He achieved this Holy World Aggregates, Achieved the Holy to preserve these senses, the Holy City of mindfulness and awareness (this Holy achievement knows enough), chooses a secluded residence such as a forest, a tree stump, Hills, mountains, waterways, caves, graveyard, jungle, outdoors, pile of straw. After finishing eating and returning alms, he sat cross-legged with his back straight in the aforementioned spot, and dwelled in mindfulness in front of him. He cesses craving in life, lives with the mind free of craving, cleanses the mind of all craving. Paragraph take full of anger, he lives with a mind without anger, compassion and compassion for all sentient beings, wash away all anger. The end of the kiss is deep and deep, the divorce is long and deep, with the mind towards the light, mindfulness and awareness, cleansing the mind all the time. The end of the campaign is too much, he does not live too much, the interior is quiet, washed off all mind, remorse too. Paragraph on suspicion, he lives to get rid of doubts, without hesitation, washing his mind off all doubts for goodness. 14. He, after the end of the five hindrances, defiles the mind, makes wisdom become weak, he separates from education, the glass of unwholesome, evidence and stays in First Meditation, a state of joy. lost due to sexual education, with reach for four. He passes away range and quartet, evidence and stays in Meditation Monday, a state of bliss due to samādhi, no quartet, internal tranquility of one mind. He resides the joyous residency, mindfulness, awareness, body feel the blissful feeling that the Saints call the discharge of mindfulness, experience, and the third retreat. He exhausted, exhausted suffering, passed away the joy that had felt before, attained and stayed in the Fourth Meditation, without suffering, without straying, pure mindfulness discharge. 15. With a calm mind, pure, pure, no contamination, no defilements, such as, easy to use, steady, immovable, he focuses his mind on greedy mind. He knows as true: "This is suffering"; know as real: "This is the practice"; know as true: "This is suffering and cessation"; know as true: "This is the way leading to suffering and cessation"; know as real: "These are contraband"; know as true: "This is the cause of contraband"; know as true: "This is the eradication of contraband"; know as true: "This is the way leading to the eradication of contraband". Thanks to such knowledge, seeing so, the mind is free of contraband, free from contraband, from ignorance. For such liberated oneself, knowledge arises: "I am liberated". He contemplated: "Birth has ceased, Pham Hanh has become, what to do is done, after the present life, there is no going back to this state". 16. As such, the Male-stilts, who are both not practicing their suffering, not being diligent on their own suffering, not practicing suffering people, not diligently practicing suffering people. He does not practice suffering on his own, does not practice suffering, in the present lives without craving, tranquility, feels cool, feels blissful, self dwells in the Body. This Male-stilts, there are four classes of people present, exist in life. (IX) (199) Whoa 1.- This, the Male-stilts, I will teach you about love, the nets that make the circulation wide, stick to; it is because of that love that this world is corrupt, bound, disturbed like a reel, tangled like a cocoon, swirled like mujia and babbaja reeds, unable to get out of misery, beasts, fall, birth and death. Listen and well-informed, I will say. - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton. The religion says as follows: 2.- And this, the Male-stilts, what is love, what is the grid, makes circulation, is spread out, sticking to; it is because of that love that this world is corrupt, bound, disturbed like a reel, tangled like a cocoon, swirled like mujia and babbaja reeds, unable to get out of misery, beasts, Damned land, birth and death? This Male-stilts, there are eighteen this, related to the interior, there are eighteen this kind of love related to the external environment. 3. What is the eighteen act of loving kindness related to the interior? The Male-stilts, when there are thoughts: "I am present", at times there are thoughts: "I am present in this life"; "I am like that"; "I have another side like that"; "I am not permanent"; "I am eternal"; "Must I be present or not?"; "Must I be present in this life?"; "I must be like that"; "I must have another side like that"; "May I be present"; "May I be present in this life"; "May I be like that!"; "Hope I have another side like that!"; "I will be present"; "I will be present in this life"; "I will be like that"; "I will have another side like that". There are eighteen these mental afflictions. 4. What is the eighteen loving-kindness related to external conditions? When there is thought: "With this, I am", there are thoughts as follows: "With this, I am in this life"; "With this, I am like that"; "With this, I have another side like that"; "With this, I am not permanent"; "With this, I am eternal"; "With this, must I be present or not?"; "With this, must I be present in this world?"; "With this, I am like that"; "With this, I have another side like that"; "With this, may I be present"; "With this, may I be present in this life"; "With this, may I be like that!"; "With this, may I have such a different side!"; With this, I will be present ”; "With this, I will be in this life"; " With this, I will be like that ";" With this, I will have another side like that ". There are eighteen this loving-kindness related to the external environment. 5. These eighteen loving-kindness acts inwardly, and these eighteen acts of love to the external environment. This Male-stilts, this is called thirty-six loving-kindness. Thirty-six such past affections; thirty-six such futures; thirty-six such current love. Such is a hundred and eight loving-kindness. 6. The Male-stilts, this is this love, nets, causing circulation, being spread out, sticking to; it is because of that love that this world is corrupt, bound, disturbed like a reel, tangled like a cocoon, swirled like mujia and babbaja reeds, unable to get out of misery, beasts, fall, birth and death. (X) (200) Luyen Ai 1.- This, the Male-stilts, there are four this being arose. how is four? Love is born from love, hatred is born from love, attachment arises from a yard, a yard is born from the yard. 2.-And this, the Male-stilts, how is the attachment from love? Here, the Male-stilts, some people are pleasant, able to rejoice, pleasant for a person. Then other people treat him with pleasure, happiness, and satisfaction. The other person thinks as follows: "This person is happy, happy, pleasant to me, and other people are treated with pleasure, happiness, and pleasure". Hence he arouses attachment towards those people. Thus, the Female-on stilts, is the love that arises from love. 3. And this, the Male-stilts, how is anger arose from attachment? Here, the Male-stilts, some people are pleasant, able to rejoice, pleasant for a person. Then other people treat him unhappy, unhappy, not pleasant. The other person thinks as follows: "This person is pleasant, happy, pleasant to me, but not treated by others, happy, pleasant". Hence he aroused anger towards those people. Thus, the Male-stilts, the pitch is born of love. 4. And this, the Male-stilts, how is the attachment arising from the yard? Here, the Male-stilts, someone who is not optimistic, can happy, pleasant for a person. Then others are not pleasant, not happy, not pleasant. The other person thinks as follows: “This person is not pleasant, happy, and pleasant to me. And other people treat him unhappy, unhappy, not pleasant ". Hence he arouses attachment towards them. Thus, the Female-on stilts, the attachment is born from the pitch. 5. And this, the Male-stilts, how is the heart of anger is born from the heart of the yard? Here, the Male-stilts, some people are not pleasant, capable, pleasant for a person. Then other people treat him with pleasure, happiness, and satisfaction. The other person thinks as follows: “This person is not pleasant, not happy, not pleasant with me. And others treat him with happiness, joy, satisfaction ”. Hence he aroused anger towards those people. Thus, the Male-stilts, the pitch is born from the heart of the yard. This, the Male-stilts, there are four love this born. 6. The Male-stilts, while Female-stilts ly the education, the legal cup of unwholesome ... attained and stayed at first Zen, a state of bliss due to education, there are four ranges. Love is born out of love, love that is not present during that time. A yard born of attachment, that anger was not present during that time. Love is born from anger, that attachment during that time is not present. The yard born of the yard was not present during that time. 7. This, the Male-stilts, while Male-stilts make pure only the range and quartet ... attained and stayed in Second Meditation ... Meditation Tuesday ... Meditation Wednesday. Love is born out of love, love that is not present during that time. Anger arises from attachment, that anger is not present during that time. Love is born from anger, that attachment during that time is not present. The yard born of the yard was not present during that time. 8. This Male-on stilts, during the Male-stilts due to the destruction of the stilts or, right in the present, with the victorious wisdom of realization, attaining and resting the mind of liberation, wisdom of liberation. Craving is born out of love, it has been ceased, has been severed from the roots, has been made as the trunk of the tala tree, has been made incapable of rebirth, cannot arise in the future. Aversion born of attachment, that anger has been ceased ... cannot arise in the future; that attachment is born out of anger, it has been ceased, has been cut off from the roots, has been made as the trunk of the tala tree, has been made incapable of rebirth, cannot arise in the future. The anger is born out of anger, that anger has been ceased, has been cut off from the roots, has been made as the tala tree trunk, has been made irreversible, cannot arise in the future. This Male-stilts, this is called Male-stilts, not charismatic, no response, no smoke, no burning, not touching. 9. And this, the Male-stilts, what is the charismatic Male-stilts? Here, the Male-stilts, Male-stilts contemplate materiality from the self, or contemplate the self with identity, or contemplate materiality in the self, or contemplate the self in rupa; contemplation from the self, or contemplating the self with feeling, or contemplating feeling in self, or contemplating the self in feeling; visualization from the self, or contemplating the self, or contemplating the self, or contemplating the self in perception; contemplate actions from the self, or contemplate the self with formations, or contemplate the formations in self, or contemplate the self in the acts; contemplation from the self, or contemplation of the self with consciousness, or contemplation of the self in the self, or contemplation of the self in consciousness. Thus, the Male-stilts, the attractive Male-stilts. 10. And this Male-stilts, how is Female-stilts not attractive? Here, the Male-stilts, Male-stilts do not contemplate materiality from self, or not contemplate materiality, or not contemplate materiality in self, or not contemplate self in rupa; no contemplation ... no visualization ... no contemplation of the acts ... no awareness of self, or no contemplation of self conscious, or no awareness of self, or no contemplation of self in consciousness. Thus, the Male-stilts, Female-stilts are not attractive. 11. And this, the Male-stilts, how is the Male-stilts response? Here, the Male-stilts, Female-stilts scold those who scold, get angry at those who get angry, provoke those who cause aggression. Thus, the Male-stilts, as Male-stilts responded. 12. And this, the Male-stilts, how is Female-stilts not responding? Here, the Male-stilts, Female-stilts do not scold those who scold, not angry at those who get angry, do not re-provoke those who are aggressive. Thus, the Male-stilts, Female-stilts did not respond. 13. And this Male-stilts, how is Male-stilts un smoke? Here, the Male-stilts, when there are thoughts: "I am present", at times there are thoughts: "I am in this life"; "I am like that"; "I have another side like that"; "I am not permanent"; "I am eternal"; "Must I be present or not?"; "Must I be present in this life?"; "I must be like that"; "I must have another side like that"; "May I be present"; "May I be present in this life"; "May I be like that!"; "Hope I have another side like that!"; "I will be present"; "I will be present in this life"; "I will be like that"; "I will have another side like that". Thus, the Male-stilts, the Female-stilts un smoke. 14. And this Male-stilts, how is Female-stilts not smoky? Here, the Male-stilts, when there is no thought: "I am present", at the time there are no thoughts: "I am in this life"; "I am like that"; "I have another side like that"; "I am not permanent"; "I am eternal"; "Must I be present or not?"; "Must I be present in this life?"; "I must be present like that"; "I must have another side like that"; "May I be present"; "May I be present in this life"; "May I be like that!"; "Hope I have another side like that!"; "I will be present"; "I will be present in this life"; "I will be like that"; "I will have another side like that". Thus, the Male-stilts, Female-stilts are not smoke. 15. And this, the Male-stilts, how is the Male-on stilts on fire? When there is thought: "With this, I am", there are the following thoughts: "With this, I am in this life"; "With this, I am like that"; "With this, I have another side like that"; "With this, I am not permanent"; "With this, I am eternal"; "With this, must I be present or not?"; "With this, I must be present in this life?"; "With this, I must be like that"; "With this, I must have such a different side"; "With this, I will be present"; "With this, may I be in this life"; "With this, may I be like that!"; "With this, I may have such a different side!" "With this, I will be"; "With this, I will be in this life"; " With this, I will be like that ";" With this, we will have another side like that ". Thus, the Male-stilts, Female-stilts on fire. 16. And this Male-stilts, how is Female-stilts not on fire? When there is no thought: "With this, I am", the time has the following thoughts: "With this, I am not present in this life"; "With this, I am not like that"; "With this, I have no other side like that"; "With this, I am not impermanent"; "With this, I am not permanent"; "With this, I am not present?"; "With this, I am not present in this life?"; "With this, I am not like that"; "With this, I don't have to have another side"; "With this, I won't be present"; "With this, may I not be present in this life"; "With this, I won't be there!"; " With this, I will have no other side ”; "With this, I will be", "With this I will be in this life"; " With this, I will be like ";" With this, I will have another side like that. Thus, the monks, 17. And this, the Male-stilts, how is Male-stilts without touching? Here, the arrogance: "I am" of the Female-on stilts, cut off from the root, making it like the trunk of a tala tree, making it impossible to be reborn, making it impossible to arise in the future. Thus, the Male-stilts, Female-stilts are not touched. XXI. The Noble Truths (I) (201) Fa Study 1.- The Female-on stilts, I will preach to the teachers about the people who are not True and who are not Truthful than those who are not True; about the level of Truthfulness and the level of True Humanity than the level of Truthfulness. Listen and cleverly, I will say. - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton. The religion says as follows: 2.- This Male-on stilts, how is the person who is not True? Here, the Female-on stilts, there are people who kill, take no for granted, wrongdoing in the sex, lie, drunken wine, cooking wine. This person, the Male-on stilts, is called a true person. 3. This Male-on stilts, how is a person who is not True and is more than a person without Truth? Here, the Male-stilts, some people kill themselves and encourage others to kill; to take things from ourselves and encourage others to take from giving; to live wrongly in the senses by oneself and encourage others to live wrongly in the senses, to tell lies and to encourage others to lie, to indulge in alcohol, brew wine and encourage others to indulge in alcohol , cooking wine. This person, the Male-on stilts, is called a non-true person even more than a person without Truth. 4. And this, the Male-stilts, how is the level of Truth? Here, the Male-stilts, someone forsake killing, giving up for not giving, renouncing wrongdoing in the sex, renounce lies, give up drunken yeast, alcohol cook. This person, the Male-on stilts, is called the Truth of the People. 5. And this, the Male-stilts, how is the level of the Truth is more than the level of Truth? Here, the Female-on stilts, some people give up on their own and encourage others to give up killing; to give up on one's own and encourage others to give up from giving; self-renounce wrong deeds in senses and encourage others to renounce wrong deeds in sensations; to give up lying by ourselves and encourage others to give up lying, to give up drunkenness, brewed wine by ourselves and encourage others to give up drunken alcohol, cooked wine. This person, the Male-on stilts, is called the level of the Truth of the Human Truth. (II) (202) Believers 1.- And this, the Male-stilts, I will preach to the teachers about the untruthful and the untruthful people more than the untruthful; about the level of Truthfulness and the level of True Humanity than the level of True Humanity. Listen and cleverly, I will say. - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton. The religion says as follows: 2.- This Male-on stilts, how is the person who is not True? Here, the Male-stilts, there are people with no faith, no shame, no fear, little listening, idleness, loss of concept, paralysis. This person, the Female-on stilts, is called a true person. 3. This Male-on stilts, how is a person who is not True and is more than a person without Truth? Here, the Male-stilts, some by themselves do not believe and encourage others to not believe; not be ashamed of oneself and encourage others not to be ashamed; not to fear oneself and encourage others not to fear; listen to yourself less and encourage others to listen less; indolence yourself and encourage others to be lazy; forget to self-recite and encourage others to lose their thoughts; self-paralysis and encourage others to become paralyzed. This Male-on stilts, this is called the so-called Truthless people are more than people who are not Truthful. 4. And this, the Male-stilts, how is the level of Truth? Here, the Male-stilts, some have confidence, shame, fear, listen a lot, diligently need, have mindfulness, have wisdom. This person, the Male-on stilts, is called the Truth of the People. 5. This, the Male-stilts, how is the level of Truth is more than the level of Truth? Here, the Male-stilts, some people have full faith themselves, also encourage others to have full faith; be ashamed of yourself and encourage others to be ashamed; to be afraid of oneself and encourage others to fear; listen a lot by themselves and encourage others to listen a lot; to be diligent on their own and encourage others to be diligent; to be mindful of himself and encourage others to be mindful; have wisdom and encourage others to have wisdom. This person, the Male-on stilts, is called the "Truth" level, which is more than the level of Truthfulness. (III) (203) The Harmless They Born 1.- The Female-on stilts, I will preach to the teachers about the people who are not True and who are not Truthful, than those who are not True People; about the level of Truthfulness and the level of True Humanity than the level of True Humanity. Listen and cleverly, I will say. - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton. The religion says as follows: 2.- This Male-on stilts, how is the person who is not True? Here, the Male-stilts, someone who killed, took the property for not giving, misdeeds in education, lied, said two tongues, said cruel words, said frivolous words. This person, the Female-on stilts, is called a true person. 3. This Male-on stilts, how is a person who is not True and is more than a person without Truth? Here, the Male-stilts, some people kill themselves, and encourage others to kill; to take things from ourselves and encourage others to take from giving; do wrong deeds in senses by yourself and encourage others to do wrong deeds in sensations; tell lies yourself and encourage others to lie; speak two tongues by himself and encourage others to speak bilingual; to speak cruel words by himself and encourage others to speak cruel words; speak frivolity yourself and encourage others to speak frivolous. This Male-on stilts, this is called the so-called Truthless people are more than people who are not Truthful. 4. And this, the Male-stilts, how is the level of Truth? Here, the Male-stilts, some people give up killing, give up for nothing, renounce wrong actions in the senses, renounce lies, give up two-tongue words, give up wicked words, from give up frivolous words. This person, the Male-on stilts, is called the Truth of the People. 5. This, the Male-stilts, how is the level of Truth is more than the level of Truth? Here, the Male-stilts, some people give up killing themselves, and also encourage others to give up killing; to give up on one's own and encourage others to give up from giving; renounce wrong deeds in senses by yourself and encourage others to renounce wrong actions in sensations; to give up lying by yourself and encourage others to quit lying; to give up bilingual and encourage others to give up bilingual; to give up evil words yourself and encourage others to give up evil words; give yourself up on frivolous talk and encourage others to give up frivolous talk. This Male-stilts, this is called the so-called Chan level than the level of Truth. (IV) (204) Muoi Hanh (Like Sutra 203, adding only the following three measures is greed, anger and wrong views). (V) (205) Eight Branches Road 1. (As sutra 203, 1) 2.- And this, the Male-stilts, how is a person without Truth? Here, the Female-stilts, there are people with wrong views, wrong thoughts, wrong speech, wrong karma, wrong networks, wrong diligence, wrong thoughts, wrong thoughts. This person, the Female-on stilts, is called a true person. 3. This Male-on stilts, how is a person who is not True and is more than a person without Truth? Here, the Female-stilts, some have wrong views by themselves, and encourage others to have wrong views; have evil thinking ..; have wrong language ..; have bad karma ..; have an evil life ...; have evil diligence ...; have evil thoughts ...; having wrong concentration, and encouraging others to have wrong concentration. This Male-on stilts, this is called the so-called Truthless people are more than people who are not Truthful. 4. And this, the Male-stilts, how is the level of Truth? Here, the Male-stilts, there are people with right view, right thought, right speech, right karma, right life, right diligence, mindfulness, right concentration. This person, the Male-on stilts, is called the Truth of the People. 5. This, the Male-stilts, how is the level of Truth is more than the level of Truth? Here, the Male-stilts, some have righteous views by themselves, and encourage others to have right knowledge; have right thinking ...; have right speech ...; have right karma…; have right life ...; having right diligence ...; have mindfulness ...; having right concentration, and encouraging others to have right concentration. This Male-stilts, this is called the so-called Chan level than the level of Truth. (VI) (206) Ten Branches Path ... (As sutra 205, just add two dhammas: wrong wisdom, evil liberation for people without Truth, and righteousness, righteous liberation for the true person) (VII) (207) The Evil One (1) 1.- Hey, monks, I will teach you about wicked people and wicked people more than cruel people; about the gentle and the kinder than the gentle. Listen and cleverly, I will say. - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton. The religion says as follows: 2.- This Male-stilts, how is the cruel person? Here, the Female-on stilts, someone killing ... (like business 204.2) ... has wrong views This person, the Male-stilts, is called a cruel person. 3. This Male-stilts, what are cruel people than cruel people? Here, the Male-stilts, some people kill themselves, and encourage others to kill; some people have wrong views by themselves, and encourage others to have wrong views. This person, the Male-stilts, is called a cruel person even more cruel. 4. And this, monks, how is a gentle person? Here, the Male-stilts, someone who gives up killing ... has right view. This person, monks, is called a gentle person. 5. And this, monks, how are gentle people more than kind people? Here, the Male-stilts, some people give up killing themselves, and also encourage others to give up killing ...; have right view by oneself, and also encourage others to have right view. This person, the Female-on stilts, is called a gentle person even more gentle than the kind. (VIII) (208) The Evil One (2) (Like sutra 206 with ten virtues, the only difference here is that there are wicked people and kind people, the previous sutra refers to the untruthful and the true ones). (IX) (209) Wickedness 1.- This Male-stilts, I will preach to the teachers about there are people who have wickedness and those who are more evil than those who have wickedness; about people of good nature and people of kindness are more gentle than people of kindness. Listen and cleverly, I will say. - Yes, Bach Thế Tôn. The Female-stilts that answered The Ton. The religion says as follows: 2.- This Male-stilts, how is the wicked? Here, the Male-stilts, someone killing ... has wrong views. This person, the Male-on stilts, is called a wicked person. 3. This Male-stilts, how is the person having more evil than the evil one? Here, the Male-stilts, some people kill themselves, and encourage others to kill ...; some people have wrong views by themselves, and encourage others to have wrong views. This person, the Male-stilts, is called a cruel person than a person with evil. 4. And this, the Male-stilts, how is the gentle nature? Here, the Male-stilts, someone who gives up killing ... has right opinion. This person, the Male-on stilts, is called a gentle person. 5. And this, the Male-stilts, how is a person who has a gentle personality than a person who is holy and gentle? Here, the Male-stilts, some people give up killing themselves, and also encourage others to give up killing ...; to have right views by oneself, and to encourage others to have right views. This person, the Male-on stilts, is called a gentle person more than a person with a gentle personality. (X) (210) Cruelty (As sutra 208) XXII. Impure Products (I) (211) Them 1. - This, monks, there are four defilements this congregation. how is four? Here, the Male-stilts, Male-stilts, evil world, according to evil, defile the assembly; This Male-stilts, Female-stilts-ni evil world, according to evil, defile the congregation; This Male-stilts, there are male laymen evil, according to the evil law, defile the assembly; This Male-stilts, there are female laypeople evil world, according to the evil law, defile the assembly! Hey, monks, there are four defile this congregation. 2. This, monks, there are four pure congregation. how is four? Here, the Male-stilts, Female-stilts have gender, according to good legal, purifying congregation; This Male-stilts, Female-stilts-ni has gender, according to good legal, purifying congregation; This Male-stilts, there are male laypeople, according to goodness, purifying congregation; This Female-on stilts, there are female laypeople with gender, according to good law, purify congregation. This, monks, there are four pure congregations. (II) (212) Wrong View 1.- Achievement with these four dharma s, the Male-stilts, so correspondingly fell into hell. how is four? With evil words, with evil words, with evil thoughts, with wrong views. Achieved with these four dharma s, the Male-stilts, so correspondingly fell into hell. 2. Achievements with these four measures, the Male-stilts, so corresponding to being born to Heaven. how is four? Achieve with friendly, friendly speech, with good thought, with right view. Achieved with these four measures, the Male-stilts, so corresponding to being born to Heaven. (III) (213) Not Grateful 1.- Achievement with these four dharma s, the Male-stilts, so correspondingly fell into hell. how is four? Achievement with body doing evil, with evil words, with evil thoughts, with no gratitude, not knowing to repay. Achieved with these four dharma s, the Male-stilts, so correspondingly fell into hell. 2. Achievements with these four measures, the Male-stilts, so corresponding to being born to Heaven. how is four? Achievements with friendly, friendly words, with good thoughts, gratitude, gratitude. Achieved with these four measures, the Male-stilts, so corresponding to being born to Heaven. (IV) (214) Assassination (As Sutra 213, the only difference is that of the other four measures: Slaying birth, getting free from giving, taking wrong actions in the senses, lying; renouncing killing, giving up of not giving, renouncing wrong actions in senses, from quit lying). (V) (215) The Way (1) (Like Sutta 213, the dhammas mentioned are wrong views, wrong thoughts, wrong words, wrong actions, and right view, right thinking, right speech, right action) (VI) (216) The Road (2) (As sutta 213, the dhammas mentioned are wrong life, wrong diligence, wrong mindfulness, wrong concentration, and righteousness, right diligence, mindfulness, right concentration) (VII) (217) Ways of Speaking (1) (As sutra 213, the mentioned dhammas are not seeing, seeing, hearing, hearing, speaking, having feeling, not having knowledge, having knowledge; not seeing, not seeing, hearing, hearing, not hearing the feeling of speaking without feeling, without knowledge speaking without knowledge) (VIII) (218) Ways of Speaking (2) (As sutra 213, the dhammas mentioned are seeing, not seeing, hearing, hearing, feeling speaking without feeling, having knowledge speaking without knowledge; seeing saying seeing, hearing hearing hearing, having feeling sensible speaking, knowledge speaking there is knowledge) (IX) (219) Shameless 1.- Achievement with these four dharma s, the Male-stilts, so correspondingly fell into hell. how is four? Achieve with no faith, with the evil world, with no shame, with no fear. Achieved with these four dharma s, the Male-stilts, so correspondingly fell into hell. 2. Achievements with these four measures, the Male-stilts, so corresponding to being born to Heaven. how is four? Achieve with faith, with gender, with shame, with fear. Achieved with these four measures, the Male-stilts, so corresponding to being born to Heaven. (X) (220) With Liet Tue (As the above scripture, the dhammas are mentioned as follows: no faith, evil world, idleness, paralysis; have faith, have gender, diligently, have wisdom). XXIII. Dieu Hanh (I) (221) Dieu Hanh 1.- This Male-stilts, there are four evil actions. how is four? Lying, speaking with two tongues, saying cruel words, saying frivolous words. Hey, monks, there are four of these evil actions. 2. This Male-stilts, there are four of this good practice. how is four? Honestly, not speaking with two tongues, speaking softly, speaking intelligently. This, monks, there are four of these good actions. (II) (222) Ants 1. - Achievement with these four dharma s, monks, ignorant people, not intelligent, are not true people, behave themselves like a person who has lost its roots, has no life, has guilt, is mind rebukes, and creates much bliss. What is with four? With evil words, with evil words, with evil thoughts, with wrong views. Accomplished with these four measures, the Male-stilts, who are foolish, not intelligent, are not true people, behave themselves like a person who has lost its roots, has no life, is guilty, and is rebuked by the wise. , and create many blissfulness. 2. Achievement with these four dharma s, the Female-on stilts, the wise Sage, is the True Human, behaving themselves not like a person who has lost its roots, a person with life, no sin, not being wise people rebuke, and create many merits. What is with four? With friendly, with friendly words, with friendly thoughts, with right views. (III) (223) Grateful (As the above scripture, the mentioned methods are the body to do evil, evil words, evil thoughts, not grateful, not repaying gratitude; friendly to do good, good words, good thoughts, gratitude, repay favor). (IV) (224) Slaughtering (As the above scriptures, the dhammas mentioned are: killing, taking free, wrong actions in senses, lying; renouncing killing, giving up of not giving, renouncing wrong actions in senses, from quit lying). (V) (225) The Way There are wrong views, wrong thoughts, wrong language, wrong karma; There is right view, right thought, right speech, right karma. There is wrong network, there is wrong effort, there is wrong thought, there is wrong; There is righteousness, right effort, righteous thoughts, right concentration. (VI) (226) Ways of Speaking (1) ... Not seeing speaking, hearing, hearing, speaking, having feeling, not having knowledge speaking having knowledge; Can't see, say, don't see .., can't hear, hear ... (VII) (227) Ways of Speaking (2) There is no hearing, hearing, hearing, feeling speaking without feeling, knowledge speaking without knowledge; Seeing speaking, seeing, hearing ... hearing, hearing, speaking, speaking, having a feeling of speaking ... (VIII) (228) Shameless ... there is no trust, ... the evil world, no shame, and no fear ... there is trust, ... there is gender, there is shame, there is fear ... (IX) (229) Liet Tue ... without trust, evil world, indolence, paralysis ... have trust, have gender, diligent effort, wisdom. Accomplished with these four dharma s, the Female-on stilts, the wise Sage, are the True Human beings, acting not as a person who has lost its roots, has life, has no guilt, is not reprimanded by the wise. , and create many merits. (X) (230) The Poets Hey, monks, there are four classes of this poet. how is four? The poet has imagination, the poet is in the tradition, the poet has reasoning, the poet has a talent. Hey, monks, there are four classes of this poet. XXIV. Industry (I) (231) Summary There are four of these karma, the Male-stilts, I am enlightened with victory and sermon. how is four? This Male-stilts, with black karma; This Male-stilts have white karma; This Male-on stilts, with black and white karma, black and white fruit, the monks, there is no black or white karma, neither black nor white results, karma leads to the cessation of karma. There are these four karma, the Male-stilts, I have been enlightened with victory and sermon. (II) (232) With Detail 1. There are these four karma, the Male-stilts, I have been enlightened with victory and sermon. how is four? This Male-stilts, with black karma; Hey, there is white and white karma; there is black and white karma, black and white karma, there is neither black and white karma, neither black nor white karma, karma leads to cessation. 2. And this Male-stilts, what is black karma? Here, the Female-on stilts, there are people who do harm to the body, do damage, do the will harm. That person, by making the body harm, by doing harmful speech, by doing harmful will, born in the world has harm. Since the person is born in the harmful world, the harmful emotions are emotional. He is emotional with harmful emotions, so he feels harmful feelings, pure suffering, like beings in hell. This Male-stilts, this is called black karma. 3. And this, the Male-stilts, what is white and white karma? Here, the Male-stilts, who do the body without harm, do no harm, do not do the will harm. That person, by doing the body without harm, by doing the mouth without harm, by doing the will without harm, is born in the world without harm. Since the person is born in a world with no harm, emotions cannot harm emotions. He is emotional with harmless emotions, so he feels harmless, pure blissful feelings, like the devas in the Purification of Heaven. Hey, monks, this is called the white and white karma. 4. And this, monks, what is black and white karma, black and white? Here, the Male-stilts, there are people doing the body harmless and harmless, doing the verbal harm and not harm, doing the will harm and not harm. He, by making his body harmless and unharmed, by doing his speech harmlessly and harmlessly, by doing his will harmless and harmless, is born in a harmless and harmless world. harm. Since the person is born in a harmless and harmless world, emotions are harmful and they cannot harm emotions. One is emotional with harmful and harmless emotions, so feelings of harm and harmlessness are mixed, mixed with happiness and suffering. For example, some people and gods, some sentient beings in the lands. Hey, monks, this is called black and white, black and white karma. 5. And this, the Male-stilts, how is karma neither black nor white, neither black nor white, karma leads to cessation? Here, the Male-stilts, non-mortal has any mental mind to end this career black fruit black; do you have any mindset to end this white and white karma; do you have any mindset to end this black and white, black and white karma This Male-stilts, this is called the non-black karma, neither black nor white, the karma leads to cessation. This, monks, there were four karma that I realized with victory and sermon. (III) (233) Sonakàyana 1. Then Brahmin Sikha Moggallàna goes to World Religion; After coming, speak to The Ton with welcome greetings and then sit down to one side. Sitting down to one side, Brahmin Sikha Moggallàna said to The Ton: - Dear Venerable Gotama, in the days before, in the past, the young Sonakàyana came to me, and after coming to tell me the following: “The Gotama Sa-subject advocates that all karma is fruitless. The policy that all karma has no results, he mentioned the cessation of the world, but this world is really due to the world being created and survived by the impact of karma ”. Hey Ba-la-Mon, I have never seen the young Sonakàyana. Where did such a story come from? 2. This Ba-la-subject, there are four kamma I have been enlightened with victory and statement. how is four? ... (Completely like scripture 232) (IV) (234) Dharma Study 1.- This Male-stilts, with these four karma, has been enlightened with victory and declared. how is four? (As sutra 231) 2. And this Male-stilts, what is black karma? Here, the Male-stilts, someone who killed, took the property for not giving, has wrongdoing in the sex, lied, drunken alcohol, cooked wine. Hey, monks, this is black karma. 3. And this, the Male-stilts, what is white and white karma? Here, the Male-stilts, someone forsake killing, giving up for not giving, renouncing wrongdoing in the sex, renounce lies, give up drunken yeast, alcohol cook. Hey, monks, this is white and white karma. 4. And this, monks, what is black and white karma, black and white? Here, the Male-stilts, there are people who do harm and no harm ... (as business 232.4). Hey, monks, this is called black and white, black and white. 5. And this, the Male-stilts, how is karma not black and white, not black and white, karma leads to the cessation of karma? Here, the Male-stilts, mortal have black karma this black fruit ... (as business 232.5). This Male-stilts, this is called black and white karma, no black and white results, karma leads to the cessation of karma. This, monks, these four karma have been enlightened by me with victory and declaration. 6. There are four of this karma, the Male-stilts, I am enlightened with victory and declared. how is four? This Male-stilts, with black karma; have white and white karma; have black and white karma, black and white results; karma is neither black nor white, karma is neither black nor white, karma leads to the cessation of karma. 7. And this, the Male-stilts, how is black karma? Here, the Male-stilts, someone who took the life of his mother, won the life of his father, won the life of the A-la-drought, with malevolence made the Tathagata bleed, breaking the harmony Increase. This Male-stilts, this is called black karma. 8. And this, the Male-stilts, how is the white fruit and white fruit karma? Here, the Male-stilts, some people give up killing, give up for nothing, renounce wrong actions in the senses, renounce lies, give up two-tongues, renounce cruel words, renounce Frivolous words, give up greed, give up anger, have right view. Hey, monks, this is called the white and white karma. 9. And this, monks, what is black and white karma, black and white? Here, the Male-stilts, there are people who do harm and no harm ... (as business 232.4) Hey, monks, this is called black and white, black and white. 10. And this, the Male-stilts, how is karma not black and white, not black and white, karma leads to the cessation of karma? Here, the Male-stilts, non-mortal has any mental mind to end this career black fruit black… (as business 232.5). This Male-stilts, this is called black and white karma, no black and white results, karma leads to the cessation of karma. There are four types of this karma, the Male-stilts, I am enlightened with victory and declaration. (V) (235) Holy Way This, the Male-stilts, there are four karma that I realized with victory and declaration. how is four? The Male-stilts, black karma, black results ... (like business 232). And this, the Male-stilts, how is karma not black and white, not black and white, karma leads to cessation. This is the right view ... right concentration. This Male-stilts, this is no black and white karma, no black and white results, karma leads to the cessation of karma. (VI) (236) Giac Chi 1.- There are these four karma ... (like scripture 232.1) 2. This Male-stilts, what is black karma? (As scripture 232.2) 3. This Male-stilts, how is the white and white karma? (like scripture 232.3) 4. This Male-stilts, how is the black and white fruit black and white karma? (As scripture 232.4) 5. This Male-stilts, how is karma not black and white, not black and white results, karma leads to the cessation of karma? Conception of awareness, exposing the legal sense of chi, diligent awareness of chi, joy of feeling chi, contempt for sense of awareness, awareness of chi, discharge of sensory chi. This Male-stilts, this is no black and white karma, no black and white results, karma leads to the cessation of karma. This Male-stilts, there are four types of this karma, has been enlightened by me with victory and declaration. (VII) (237) Blame 1.- This Male-on stilts, achieved with these four measures, so corresponding to falling into hell. What is with four? With guilty karma, with guilty karma, with guilty karma, with guilty ants. Achieved with these four dharma s, the Male-stilts, so correspondingly fell into hell. 2. Achievements with these four measures, the Male-stilts, so corresponding to being born to Heaven. What is with four? With the body of no crime, with no sin, with no sin, with no guilt. Achieved with these four measures, the Male-stilts, so corresponding to being born to Heaven. (VIII) (238) Harmful 1.- This Male-on stilts, achieved with these four measures, so corresponding to falling into hell. What is with four? With harmful karma, with harmful kamma, with harmful karma, with harmful comments. Achieved with these four dharma s, the Male-stilts, so correspondingly fell into hell. 2. Achievements with these four measures, the Male-stilts, so corresponding to being born to Heaven. What is with four? With karma there is no harm, with karma without harm, with karma without harm, with no harm. Achieved with these four measures, the Male-stilts, so corresponding to being born to Heaven. (IX) (239) The Monk 1.- Just here, the Male-stilts, there is the first Sa-mon, there is the second Sa-mon, there is the third Sa-mon, there is the fourth Sa-keeper, and the other non-monk has no Sa-mon. . Thus, the monks, the main teachers roar the lion's roar. 2. And this Male-stilts, how is the first Sa-subject? Here, the Male-stilts, Male-stilts due to the annihilation of the three fetters, is the Reserve level, not falling into the fall of land, certainly towards enlightenment. This Male-stilts, this person is the first Sa-subject. 3. And this Male-stilts, how is the second Sa-subject? Here, the Male-stilts, the Female-stilts, by destroying the three fetters, by making less greed and anger, is the First Lai, going back to this world again, and then the end of suffering. Hey, monks, this is the second Sa-subject. 4. And this Male-stilts, how is the third Sa-subject? Here, the Male-stilts, Male-stilts due to the annihilation of the lower part of history, was born there, attaining Nirvana, not returning from that world. This Male-stilts, this is the third Sa-subject. 5. And this, monks, how is the fourth Sa-subject? Here, the Male-stilts, Male-stilts by destroying the stilts or, by themselves with righteousness in the present, realization, attaining and resting the mind of liberation, wisdom liberation. Hey, monks, this is the fourth Sa-subject. Only here, monks, there is the first Sa-mon, here comes the second Sa-mon, here there is the third Sa-mon, here there is the fourth Sa-mon, but the other non-monk doesn't have. Satan. Thus, the monks are the main feet of this lion roaring. (X) (240) True Human Benefits - Thanks to the title of the human foot, the Male-on stilts, the four benefits of waiting. how is four? Growing through the Holy Realm, growing through Divine concentration, growing through Holy Wisdom, growing through Holy liberation. Thanks to the title of the human foot, the Male-on stilts, these four benefits are waiting. XXV. Product Fear of Crime (I) (241) Crimes (1) 1. Once, The Ton resided in Kosambi, in the Ghosita garden. Then Ton fake Ananda went to The Ton; After arriving, pay homage to The Ton and then sit down to one side. The Religion told the Venerable Ananda who was sitting down to one side: - Hey Ananda, has that dispute been ended? - From where, White World, will that dispute end? Bahiya, a fellow with Venerable Anuruddha completely sided with the monk harmony. Therefore, Venerable Anuruddha thinks that one should not say a word. Hey Ananda, is there any time Anuruddha intervenes in the disputes between them Sangha? Affordable, Ananda, when any dispute arises, it is the two Masters Sàriputta and Moggallàna that put an end to all such disputes? 2. Hey Ananda, by seeing these four benefits, Male-stilts enjoy breaking harmony Increase. how is four? Here, Ananda, the evil Male-on stilts, according to the evil world, according to the evil law is not pure, the practice is suspicious, has hidden actions, not Satan but claims to be Satan, no Practicing Pham, but claiming to be the act of Pham, a rotten inner mind, full of lust, a pile of dirty rubbish. He thought as follows: "If the Male-stilts will know that I am the evil world, according to the evil law, not impure ... a pile of dirty garbage; if they get along, they will harm us; if they divide, they will not harm me ”. This Ananda, by seeing this first benefit, the evil Male-stilts enjoyed breaking harmony Increase. 3. Again, this Ananda, Male-stilts have wrong views, with record-holder achievements, he thinks as follows: "If the Male-stilts will know that I have evil opinion, hold tri opinion; if they get along, they will harm us; if they divide, they will not harm me ”. This Ananda, by seeing this second benefit, Female-stilts enjoy breaking harmony Increase. 4. Again, this Ananda, the evil Male-stilts have an evil network, feeding themselves with the evil network. He thinks as follows: "If the Male-stilts will know I have evil network, feeding me with the evil network; if they get along, they will harm us; if they divide, they will not harm me ”. This Ananda, by seeing this third benefit, Female-stilts enjoy breaking harmony Increase. 5. Again, this Ananda, the evil Male-stilts want to benefit, desire to respect, desire not to be contemptuous; He thought as follows: "If the Male-stilts will know that I am greedy to benefit, desire to respect, desire is not contemptuous; if they get along, they will harm us; if they divide, they will not harm me ”. This Ananda, by seeing this fourth benefit, Female-stilts enjoy breaking harmony Increase. Do see these four benefits, Ananda, the evil Male-stilts enjoy breaking harmony Increase. (II) (242) Crimes (2) 1.- This Male-stilts, there are four fear of this crime. how is four? 2. For example, the Male-stilts, a person caught a thief, a person who committed a crime, led him to the king and replied: "Dear King, this is a thief, this is a criminal. Great King please punish him according to what punishment Dai Vuong wants ”. The king said as follows: "Bring this man, firmly tie this man's arm back with a firm rope. Shave his head, lead him around with a drum, there is a deafening sound, go from one street to another, from one junction to another, lead him out of the south gate, and decapitate that person at the southern city ". The king's men, firmly tying his arm back tightly, shaved his head, led him around with a drum, there was a deafening sound, going from one street to another, from the junction one junction to another, leading him out of the southern gate, and decapitate him at the southern city. There, one person stood to one side thinking, “This man has indeed done an evil that deserves to be blamed, deserving of beheading. For that the king's men firmly tied his arm back, shaved his head, led him around with a drum, there was a deafening sound, going from one street to the other, from the fall. three to another junction, lead him out of the gate to the south, and decapitate him at the southern city. Surely I must not do such evil karma, deserve to be reprimanded, deserve to be beheaded ". Likewise, the Male-stilts, for the Male-stilts or Female-stilts, the thought of such sharp fear, stay in, the time in the French, the crime is waiting. as follows on the position: If not guilty, time does not fall into crime three-la-di; If a crime, time will be like legal repentance of the three-la-di. 2. For example, the Male-stilts, someone who wears a black cloth shirt, drains their hair, brings a puff on their shoulders and goes to the public and says as follows: “Ladies and gentlemen, I have done a career evil deserves to be rebuked, to be beaten poorly. So I would like to set myself up according to your preferences ”. Then one person stood to one side thinking, “In fact, this person has done an evil that deserves to be reprimanded, worth to be beaten. For that, he brought a black cloth, ruffled his hair, brought a puff on his shoulders and went to the public and said the following: “Ladies and gentlemen, I have done an evil karma that deserves to be reprimanded. beaten. So I would like to set myself according to your preferences ”. So surely I must not do such evil karma, deserve to be reprimanded, deserve to be beaten poorly ". Likewise, the Male-stilts, for the Male-stilts or Female-on stilts, such sharp fears, time in the Dharma increases, is expected as follows on him: "If you do not commit crimes, you will not fall into the sin of increasing and dying. If we have committed a crime, it will be like a law that reveals the crime of increasing progress ". 3. For example, the monks, some of them brought a black cloth, ruffled their hair, brought food on their shoulders and went to the public and said the following: “Ladies and gentlemen, I did an evil karma deserves to be reprimanded, deserving of punishment. So I would like to set myself up according to your preferences ”. Then one person stood to one side thinking, “In fact, this person has done an evil that deserves to be reprimanded, deserving of punishment. For that he had brought a black cloth, ripped his hair down, carried a piece of food on his shoulder and went to the public and said the following: “Ladies and gentlemen, I have done an evil karma that deserves to be reprimanded, deserve punishment. So I would like to set myself up according to your preferences ”. So surely I must not do such evil karma, deserve to be reprimanded, deserving of punishment ". Likewise, the Male-stilts, for the Male-stilts or Female-on stilts, such sharp fears, time in the dharma pàcittiyà three-subject-topic, is expected as follows on him: "If not guilty of time will not fall into crime pàcittiyà. If guilty of the time will like to reveal the crime of pàcittiyà ". 4. For example, the Male-stilts, someone who brought a black cloth, let down their hair, went to the public and said as follows: "Ladies and gentlemen, I have done an evil karma that deserves to be reprimanded. be criticized. So I would like to set myself up according to your preferences ”. Then one person stood to one side thinking, “In fact, this person has done an evil that deserves to be blamed, deserving of criticism. For that this man brought a black cloth, ruffled his hair, went to the public and said the following: “Ladies and gentlemen, I have done an evil karma that deserves to be blamed, deserving of criticism. So I would like to set myself up according to your preferences ”. So surely I must not do such evil karma, deserve to be reprimanded, worthy of criticism ”. Likewise, the Male-stilts, for the Male-stilts or Female-stilts, such sharp fears, dwells, time in the pàtidesaniya (need to be revealed) is waiting. as follows: If we do not sin, we will not fall into sin pātidesaniya. If guilty of the time will be like penance, legal pàtidesaniya. Hey, monks, there are four fear of this crime. (III) (243) Learning Benefits 1. - This virtue is to live, to benefit in learning, to be superior wisdom, to be firmly liberated, to be mindful of the Sangha. And this, monks, how are the benefits of learning? Here, the Male-stilts, the victorious dharma studies are I put to the disciples, so that those who have little faith develop faith. Because this, the Male-stilts, the method of winning the virtue of being put on by us for the disciples, so that those who have little faith develop faith, so that those who have faith, can increase their confidence. Therefore, a disciple, after accepting and studying in the teachings, for learning the dharma is the person who has not been broken, the practice is not cut, the practice is not stained, the practice is not dotted. black. Again, the Female-on stilts, the practice of the practice of virtue is I put for the disciples, to rightly cease suffering completely. Because this, the Female-on stilts, the practice of the practice of virtue is set by us for the disciples, to completely cease suffering completely. Therefore, a disciple, after accepting and studying in the teachings, for learning the dharma is the person who has not been broken, the practice is not cut, the practice is not stained, the practice is not dotted. black. Thus, the Male-stilts, is the benefit of learning. 2. And this Male-stilts, how is the superior wisdom? Here, the Female-on stilts, the Dhamma I preach to the disciples in order to completely cease suffering completely. Because this, the Male-stilts, the Dhamma I preach to the disciples to stop suffering completely. Therefore, these dhammas are contemplated by wisdom in a peer way. Thus, the Male-stilts, is the superior wisdom. 3. And this, the Male-stilts, how is liberation solidly? Here, the Female-on stilts, the dhammas I preach to the disciples in order to completely cease suffering completely. Because this, the Male-stilts, the Dhamma is preached to the disciples to the right foot to cease suffering completely. Therefore, the dhammas are well emotional with liberation. Thus, the Male-stilts, is the liberation solidly. 4. And this, the Male-stilts, how is the monks' mindfulness? With the thought: "I will be the fullness of the incomplete learning of the dharma of victory; or if the Dharma of victory is not complete, I will add this place and another with wisdom ”. Therefore, inner recitation is cleverly dwelled with the thought: "I will be the perfection of learning the incomplete practice of virtue; or if the practice of virtue is sufficient, we will add this place and another with wisdom ”. Therefore, inner recitation is cleverly dwelled. With the thought: "We will contemplate the same with the dharma wisdom that has not been contemplated by peer; or if the dhamma has been contemplated, we will add this place and another with wisdom ”. Therefore, inner recitation is smartly residing. With the thought: "We will be emotional with liberation, the dharma has not been emotional; or if the dhamma has been emotional, we will supplement this and that with wisdom. Therefore, inner recitation is smart to stay ". Like this, the monks, This virtue is lived, the Male-on stilts, to benefit in learning, to be superior wisdom, to be liberated firmly, to be mindful of the monks. As it is said, because this predestined relationship is said so. (IV) (244) Lying Distance Hey, monks, there are four ways this lying. how is four? The lying way of the hungry ghost, the lying way of the person who enjoys desires, the way of the lion, the way of the Tathagata. And hey, monks, how is the lying way of hungry ghosts? This Male-stilts, most of the hungry ghosts are lying on their backs. This Male-stilts, this is called the lying way of hungry ghosts. And this, the Male-stilts, how is the way of living the enjoyment of desires? And this, the monks, most of the people who enjoy the desires are on the left side. This Male-stilts, this is called the way of living the enjoyment of desires. And hey, monks, how is the lion's way of lying? The Male-stilts, the lion, the king of beasts, lies on the side of the face, the legs are put on each other and rolls the tail between the calves; When it wakes up, it stretches out in front of the body, then looks back at the body behind. The Male-stilts, if the lion, the king of beasts, find the body somewhat misplaced or messy, this time the Male-stilts, the lion, the king of beasts, must not rejoice. But this, the Male-stilts, if the lion, the king of the beasts, find that the body is not misplaced or messy, this time the Male-stilts, the lion, the king of beasts, are rejoicing. Hey, monks, this is how the lion lies. And this, monks, how is the lying of the Tathagata? Here, the Male-stilts, the Male-stilts from education ... attained and stayed in Meditation Wednesday. Hey, monks, this is how the Tathagata lies. This, monks, there are four ways this lying. (V) (245) Worthy To Build A Tower This, monks, there are four classes of people who deserve to be built the tower. how is four? Tathagata, level A-la-Han, Chief Justice, worthy of building the tower; The Independent Buddha deserves to build a tower; disciples of the Tathagata deserve to be built; Zhuan Luan King deserves to be built. There are four classes of these people, monks, worthy of building towers. (VI) (246) Intellectual Growth 1.- These four measures, the Male-stilts, lead to increased wisdom. how is four? Close to the level of Truth, listen to the magic of the Dharma, such as the author of the idea, practice according to the legal practice. These four measures, the Male-stilts, lead to increased wisdom. 2. These four measures, the Male-stilts, are of great help to the human born. how is four? Close to the level of Truth, listen to the magic of the Dharma, such as the author of the idea, practice according to the legal practice. These four measures, the Male-stilts, are of great help to the human born. (VII) (247) Ways of Speaking (1) Hey, monks, there are four non-Saint sermons. how is four? - Not seeing, hearing, hearing, speaking, not feeling speaking, knowledge speaking knowledge. This, monks, there are four non-Saint sermons. (VIII) (248) Ways of Speaking (2) This, the Male-stilts, there are four Saint-level discourse. how is four? - Not seeing, speaking, not seeing, not hearing, hearing, not feeling speaking, no feeling, no knowledge saying no knowledge. This, the Male-stilts, there are four saints this discourse. (IX) (249) Ways of Speaking (3) Hey, monks, there are four non-Saint sermons. how is four? - Seeing speaking, not seeing, hearing, hearing, feeling speaking without feeling, perception speaking without perception. This, monks, there are four non-Saint sermons. (X) (250) Motivation (4) This, the Male-stilts, there are four Saint-level discourse. how is four? - Seeing, seeing, hearing, hearing, feeling speaking, knowledge speaking knowledge. This, the Male-stilts, there are four saints this discourse. XXVI. Product Thang Tri (I) (251) Thang Tri Hey, monks, there are four of these. how is four? This, the Male-stilts, there are measures that need to be understood with victory; This Male-stilts, there are measures that need to end with victory; This Male-stilts, there are measures that need to practice with victory; This Male-stilts, there are dhammas that need to be realized with victory. And this, monks, what are the measures that need to be understood with victory? These five aggregates, the Female-on stilts, these are called the dharma s that need to know with victory. And this, monks, what are the dhammas that need to end with victory? Ignorance and friendship, the Female-on stilts, these are called dhammas that need to end with victory. And this, monks, what are the dhammas that need to be practiced with victory? Only and contemplating, this, the Male-stilts, these dhammas are called the dhammas that need to practice with wisdom. And this, monks, what are the dhammas that need to be realized with victory? Ming and liberation, the Male-stilts, these dhammas are called the dhammas that need to be realized with wisdom. This, monks, there are four of these. (II) (252) Range Bridge Hey, monks, there are four legal non-Saints. how is four? Here, the Male-on stilts, some people get old by themselves, get old for what they want; get sick by yourself, get sick about it; to die by himself, to seek death to die; you are contaminated yourself, you will be polluted. This Male-stilts, there are four legal non-Saints this bridge. 2. This Male-stilts, there are four legal Saints this bridge. how is four? Here, the Male-stilts, some people get old on their own, after knowing the dangers of getting old, do not get old, unsafe from suffering, Nirvana; get sick yourself, after knowing the dangers of being sick, seeking for the non-sick, superior security from suffering, Nirvana; die by himself, after knowing the dangers of death, seeking death not to die, superior peace from suffering, Nirvana; self-defiled, after knowing the dangers of defilement, seeking for the non-defiled, unsurpassed peace from suffering, Nirvana. This, monks, there are four legal saints. (III) (253) The Dharma Hey, monks, there are four regents. how is four? - Almsgiving, love, benefit, partner. This, monks, there are four of this law. (IV) (254) Son of Mālukyāputta 1. Then the false Religious Mālukyāputta goes to World Religion; After arriving, pay homage to The Ton and then sit down to one side. Sitting down to one side, Venerable Mālukyāputta white The Ton: - Blessed is that, white World Ton, if the Religion sermon briefly for you; After listening to the sermon I will live alone, secluded, not distracted, enthusiastic, essential. - Now here, Mālukyāputta, What do I say to the young monks, while the teacher is old and weak, long life expectancy, is the chief, and briefly prayed for the Tathagata? - Bach Thế Tôn, Thế Tôn let me give a brief sermon, I will surely understand the meaning of the Blessed One, I will definitely become an heir to the Blessed One. 2. This Mālukyāputta, there are four of this birth, here, love is born for Male-stilts. how is four? Or by human y, this Mālukyāputta, there is love born, by here, love is born for Male-stilts. Either by the food of alms ... or by the human being who is willing to sit ... or by this being or another being. This Mālukyāputta, there is love born, this love is born for the Male-on stilts. This Mālukyāputta, there are four loving-born, here, love is born for Male-stilts. When, this Mālukyāputta, the craving is ceased, is cut from the root, is made like the trunk of the tala tree, making it impossible to be reborn, making it impossible to arise in the future. This position, Mālukyāputta, known as the Male-stilts has eliminated thirst, has escaped from the history of history, righteous thoughts are arrogant, has eradicated suffering. 3. Then false Religion Mālukyāputta, after listening to the World Religion with this world religion, from the seat to get up, pay homage to the Blessed One, the right hand towards Him and then leave. Then the Venerable Mālukyāputta, living alone, secluded, not distracted, enthusiastic diligently, not long, for what purpose the good and righteous sons leave home, leave the family, live without family, that is Unsurprisingly, right in the present, with victory, attained yourself and dwell. He knows clearly: "Birth is over, Pham has become, what should be done, no longer go back to this state". Then false Religious Mālukyāputta became an A-la-Han again. (V) (255) Family Benefits 1.- Non-ordinary families, the Male-on stilts, reach the growth of assets, must not last long; all due to these four events or one of these events. how is four? Don't look for what is lost; do not fix anything that is old and weak; overeating and eating; place the evil men, women, and men in the ultimate position. These families, the Male-on stilts, have reached the growth of assets, not to last long; all due to these four events or one of these events. These families, the Male-on stilts, have attained the growth in assets, are long-lasting; all due to these four events or one of these events. how is four? 2. Find what is lost; fix something old and weak; eating and drinking in excess; places female and male men in the ultimate position. These families, the Male-on stilts, have attained the growth in assets, are long-lasting; all due to these four events or one of these events. (VI) (256) Thoroughbred Horse (1) 1.- Full with the four virtues, the Male-stilts, a king's horse, gentle, pure, worthy of the king's use, under the ownership of the king, is considered a symbol of the king. how is four? Here, the Male-stilts, a purebred gentle king's horse, full with beauty, full with power, full with speed, full with balance. Filled with these four qualities, the monks, a king's horse, gentle, pure, worthy of the king's use, belongs to the king's possession, and is seen as a symbol of the king. Likewise, the Male-stilts, complete with four dharma s, a Male-on stilts deserving respect, worthy of respect, worthy of offerings, worthy of clasping hands, is the ultimate blessing field in life. how is four? 2. Here, the Male-stilts, Female-stilts full of beauty, full with power, full with speed, full with balance. And this Male-stilts, how is Female-stilts full of beauty? Here, the Female-on stilts, Female-stilts live with precepts, live in control with the domination of the Pàtimokkha duty, full of dignity and righteousness, see fear in minor errors, accept and study. in the dharma studies. Thus, the Male-stilts, is Female-stilts full of beauty. And this Male-stilts, how is the full strength Male-stilts? Here, monks and monks live pure, diligent, diligent life, complete the abusive dhammas, fully accomplish the dhammas, strive, persevere, stubbornly, do not give up the blame. responsibility for the legal good. Thus, the Male-stilts, the full-strength Male-stilts. 3. And this Male-stilts, how is the full speed of Male-stilts? Here, the Male-stilts, the Male-on stilts as it is clear: "This is suffering"; as it is clear: "This is the practice"; as it is clear: "This is suffering and cessation"; as it is clear: "This is the path leading to suffering and cessation". Thus, the Male-stilts, is Female-on stilts full speed. And this, the Male-stilts, how is the full balance? Here, the Male-stilts, Female-stilts received items such as robes, alms food, scaffold, medicine to treat diseases. Thus, the Male-stilts, Female-stilts is full balance. This, the Male-stilts, achieved with these four measures, Female-stilts deserve respect, respect, offerings, clasping hands, the ultimate blessed field in life. (VII) (257) Thoroughbred Horse (2) (Like the previous business, just different from the definition of the speed of the Female-on stilts, can be explained differently as follows) ... And this, the Male-stilts, how is the speed of the Female-on stilts? Here, the Male-stilts, Male-stilts by eliminating the stilts or, right in the present, realized themselves with victory, attained and dwelled without smuggling liberation, wisdom of liberation. Thus, the Male-stilts, is Female-on stilts full speed. (other qualities like the previous sutra) (VIII) (258) Force Hey, monks, there are four of these forces. how is four? Effort, mindfulness, concentration, wisdom. Hey, monks, there are these four forces. (IX) (259) Living In The Forest 1.- Achievement with these four measures, the Male-stilts, Male-stilts are not eligible to live in the forest, the dense forest, the remote land. What is with four? With sex games, with pitch range, with harmful games, paralysis, dullness, lisp. Achievements with these four measures, the Male-stilts, Male-stilts are not eligible to live in the forest, the dense forest, the remote land. 2.- Achievements with these four measures, the Male-stilts, Male-stilts are eligible to live in the forest, the dense forest, the remote land. What is with four? With out of range, with the pitch, with harmless range, not dull, no lisp. Achievements with these four measures, the Male-stilts, Male-stilts are eligible to live in the forest, the dense forest, the remote land. (X) (260) Action 1. - Achievement with these four measures, the Male-stilts, stupid people, not intelligent, not being a true person, behave themselves like a person who has lost his root, has no life force, is guilty, is a person of wisdom. rebuke, create many unhappiness. how is four? With guilty karma, with guilty karma, with guilty karma, with guilty opinion. Accomplished with these four measures, the Male-stilts, who are foolish, not intelligent, are not true people, behave themselves like those who have lost their roots, have no life force, are guilty, are rebuked by the wise, create a lot of blissfulness. 2. Achievement with these four dharma s, the Female-on stilts, the wise, intelligent, are the true ones, behave themselves not like the person who lost the root, has the energy, has no guilt, is not rebuked by the wise. blame, and create many merits. how is four? With the body of karma without sin, with the language of karma without sin, with the will of no sin, with the opinion of no sin. Accomplished with these four dharma s, the monks, the wise, intelligent, who are the Truths, behave themselves not like people who have lost their roots, have energy, have no guilt, are not reprimanded by the wise. create many merits. XXVII. Ethics (I) (261) Accepted (1) 1.- Achievement with the four Dharma, the Male-stilts, so corresponding to falling into hell. What is with the four dharma s? To kill yourself, to encourage others to kill, to accept the killing and praise to kill. Achievements with these four dharma s, the Male-stilts, so correspondingly fell into hell. 2.- Achievement with the four, the Male-stilts, so corresponding to being born to Heaven. What is with the four dharma s? To give up killing yourself, encourage others to give up killing, accept the renunciation of killing and praise for giving up on killing. Achievement with the four, the Male-stilts, so corresponding to being born to Heaven. (II) (262) Accept (2) (As above, the dhamma here is "taking free from giving and giving up free giving"). (III) (263) Accepted (3) (As above, the dhamma here is "wrong conduct in senses and renunciation of wrong conduct in senses"). (IV) (264) Accepted (4) (As above, the law here is "to lie and give up lying"). (V) (265) Accept (5) (As above, the dhamma here is "speaking yourself with two tongues and giving up talking with two tongues"). (VI) (266) Accepted (6) (As above, the dhamma here is to "say cruel words yourself and give up on evil words"). (VII) (267) Accept (7) (As above, the dhamma here is "speak frivolity yourself and give up frivolous words"). (VIII) (268) Accepted (8) (As above, the dhamma here is "craving lust by itself and not being greedy on one's own"). (IX) (269) Acceptance (9) (As above, the dhamma here is "having an angry mind on one's own and having no anger in one's own mind"). (X) (270) Accept (10) 1.- Achievement with the four Dharma, the Male-stilts, so corresponding to falling into hell. What is with the four dharma s? Having wrong views by oneself, encouraging others to have wrong views, accepting wrong views and praising wrong views. Achievements with these four dharma s, the Male-stilts, so correspondingly fell into hell. 2.- Achievement with the four, the Male-stilts, so corresponding to being born to Heaven. What is with the four dharma s? Having the right view by oneself, encouraging others to have the right view, accepting the right view and praising the right view. Achievement with the four, the Male-stilts, so corresponding to being born to Heaven. XXVIII. Products Join (I) (271) Tham 1. - To win tri-greed, the Male-stilts, four French need to practice. how is four? Here, the Male-on stilts, Male-stilts living depending on body contemplation, enthusiasm, awareness, mindfulness, regrets in life; depending on the feeling of feeling on feelings ... depending on the mind on the mind ... depending on the dharma on the dhammas, enthusiasm, awareness, mindfulness, greed in life. To win the tri-greed, the Male-stilts, the four legal need to practice. 2. - To win tri-greed, the Male-stilts, four French need to practice. how is four? Here, the Male-stilts, Male-stilts towards the unwholesome evil law, arise the will to try; diligent effort, mind book, mind not to arise; for the evil deeds that have arisen, arouses the will to try; diligence, mind book, mind making them end; for the unborn, arouses the will to try; diligent effort, mind books, mindfulness causes arising; for the dhammas that have arisen, arouses the will to try; diligence, mindfulness, mindfulness make them be maintained, not obscured, grown, generous, practiced, satisfied. This, the Male-stilts, to win tri greed, these four measures need to practice. 3. To win this voter, the Male-stilts, four French need to practice. how is four? Here, the Male-stilts, Male-on stilts practice like attention, achievements with education Meditation needs to practice; practice as intentions, accomplishments with diligent meditation need to practice; practice as intent, accomplish with the mind that needs to practice Meditation; practice as intent, achieve with the mindset of meditation needs to practice. To win the tri-greed, the Male-stilts, the four legal need to practice. 4. To finish tri, the Male-stilts, to eliminate, end, eliminate, destroy, cup of greed, cessation, renunciation, release of greed, these four measures need to practice. To destroy tri, cessation, cessation, eradicate, destroy, cup of greed, cessation, renunciation, let go of anger ... ignorance ... anger ... hatred ... disparaging ... heat brain ... jealousy ... xan greed ... man deceit ... deceitful ... stubborn ... impatient ... romantic ... too romantic ... passionate ... distracted, these four measures need to be practiced.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.28/2/2021.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.