Samyutta  Between "About-the-Hue" And "the Eightfold Path".VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

I.  INTRODUCTION
 skinny old we  disciples  of  the Buddha  with many different people. Depending on the  root  of each person,  Buddha  applied  different  teaching  methods. The French  onion  originally  had different, but they all aim to  target  eventually . It is to help each  practitioner  body and mind  are  pure . Through  pure heart  so easily arises  wisdom , come to  completely  liberating  enlightenment . Therefore,  the Dharma  of The Buddha  generally has many  disciplines , but  rethinking  does not go outside the three  basic elements  of  " precepts, concentration , Hue".

       About-Dinh-Hue is the  three disciplines  of  Buddhism , in the sutta called " tam tam  illegal  study",  ie  three subjects to  help  practitioners  overcome the  bondage  of all  afflictions ,  gonorrhea or ,  attain  a  pure state of mind ,  in the clear , the province,   freedom , freedom ... From there to  enlightenment , the  certificate of the  result of  complete liberation  .

      Want  body and mind  clean  pure ,  Buddha  made many practices including practices  eightfold . Eightfold Path  is the fourth imperial  texts  " Four  Noble Truths ", the  True Path  in four substrates including  Noble Truth ,  to ultimate ,  Killing soles . The Noble Truth  is  the path  of true cultivation  including eight genera, which are:  Right Understanding ,  Right Aspiration ,  Right Speech ,  Right Action ,  Right Livelihood , Right Effort ,  Right Mindfulness  and  Right Concentration . Practice  smoothly  eight measures  the  practitioner  will  achieve  the  clean  all  the body-gate-standard,  while  the  mental  author  completely  silent, the " potential for enlightenment " that Tanh sensory  manifestation ,  wisdom  mind Linh  promote.

      The end result   of " About-Dinh-Hue"  and " Eightfold Path " have the same point is to escape suffering,  enlightenment  and  liberation . So the two dharmas have similarities  with each other . Which similarities like? We  try to find that  answer  through the topic:  "The Relation Between   Precepts About Hue  and the  Noble Truth:  Eightfold  Path".

 

      

 II. LEARN  OVERVIEW  long baths  SCHOOL "GENDER, concentration, and wisdom"

                                                               A.  LEARNING

         - About: The  Pali word is " Sila"  , which is understood as the commandments and teachings of  the Buddha in  order  to prevent  or  suspend  the  negative karmas  created by body-speech and mind, and thus have the potential to  increase growth.  good karma . About placed on such  basis  to keep the body-mind is  pure ,  gradually  eliminate  the  defilements  of greed, hatred and delusion.  

       Precepts are based on  self-seeking  and self-reliance. For oneself, the Precepts help  practitioners  improve their  dignity to become a noble person with the  respect  and respect  of those around them. The precepts help  increase  the quality  of our  spiritual life , because our body, speech, and mind are not  polluted . Gender helps the  mind to  be harmonious,  peaceful ,  free ,  gradually  eradicate illegal or ... For  others , if  the practitioner  maintains the Precepts  correctly, he has a harmonious  moral life , will  affect good to those around you. In addition , on  the  spiritual path , strictly  observing the Precepts  will help  practitioners  overcome  difficulties in  meditation  and promote  wisdom . On the other hand, the person with  Morality  is a  virtue ,  virtue  is the luggage, is the boat to bring  the practitioner  to escape the sea  of samsara  .

         Precepts  are seen as  a means  to prevent evil from  arising  through body-to-speech.  At the same time  eradicate  defilements  that appear  in the mind. Thus in  terms of  self-interest , Gender help  individual  practitioners  become a  man  with  as  with  life  ethics . About  aspect  self-forgiveness,  Discipline  is the  effort to  implement  the goodness to bring  benefit  to  all beings . Meaning  It is summarized in  the  Dharma sutta  183 as follows:

                               Evil cultists   (Do not do evil things)              

                               They do good  deeds   (Do  good deeds )                  

                               Pure  thoughts (Keep the mind  clean )

Buddhist                                Market  . (That is  the Buddha's teaching )

         Gender has many levels from 5 Precepts, 10 Precepts to 250 Precepts, or 348 Precepts, Precious Precepts (serious sins), Gender contempt ( misdemeanors ),  General Precepts  (named errors),  Gender  (Gender  pure  mind ) etc ...   In addition , Gender is divided into two categories:  Worldly  and  Worldly . 

         1) About  the earth :  Discipline  is  synonymous with  moral  ethics , live  upward  lead to  retribution  organic contraband , enjoying the  blessings of Human  Thien. Called the blessing  of smuggled property  because people still have to be  reincarnated  in the  three realms :  Sex ,  Sac , and  Sac .            

          -  Example  5 world belongs to  people admit :  As  disciples  at home , voluntary life  Tam provisions ,  contingent world , ie refuge in  the Three Jewels ,  accept  keeping  the five precepts  basics  of  Buddhism  are: 1. Do not  close birth ; 2. No  stealing ; 3. No  adultery ; 4. Do  n't lie ; 5. Do not drink alcohol or use drugs. The holder  of  these five Precepts , when the general body is broken,   is  reborn  again in the  Human Realm.

          -  Cross wholesome  world:  The  Buddhists  also voluntary  life over  decades karma  world means holding 10 world, sowing the good people,  life after  reaping results  nice  was born to  heaven , blessed enjoy full optimistic. Ten precepts  are: 1. No  killing ; 2. Not stealing robbers; 3. No  sexual misconduct ; 4. Do  n't lie ; 5. Do not speak  embroidery ; 6. Do not speak two-dimensional tongue; 7. Do not  speak cruel words ; 8. No  desire  (Join); 9. No anger (Yard); 10. No  delusion  (Si).

        2) About  worldly :  The precepts that bring  the practitioner  to  the  smuggled fruit , which is  free to  escape from the three  realms , no longer falls  within  samsaric existence .

       For example  who  practice  About monks or nuns, monks-  diligence  that   perfect , except the five lower  fetters  , and in the upper part of  fetters .

                 1-2: In the lower part of the  fetters :  1)  The stance  (believing that the self truly  exists ,   assimilates the  self is the  five aggregates );  2)  Skepticism in the  Three Jewels  (not believing in Buddha, Dharma and Sangha);  3)  Precept Prime  ( trust  wrong  wrong that the law  asceticism  will lead to  liberation ; or  adhere to  the  form of  ritual  religious  cumbersome  superstition ...); 4) Join  (talent, materiality, mentality, reality, lobe);   5)  Anger (Anger,  hatred).

                   2-2: In the upper part  Fetters :  1)  Outstanding AI  ( Craving  realms of  sexual identity  world is the realm  beings  have body  and the mind ); 2)  Formless  affinity ( imbued with realms  Formless . This is the realm of them  being no  longer themselves, they live with consciousness. Or  being  in this realm, with  form  but very  subtle , eye  mortal  can not see ); 3) Chronic  (There are  3 types: conceit is conceited to be more noble, better; Is conceited to be equal; chronic paralysis is self-confident for himself inferior ) 4)  Dao Cu  (Body and mind  wandering ,  wavering );  5)  Ignorance  (not  understanding  the Buddha taught).

        You  monk  or monks-ni any serious  maintenance About  outflows ,  to destroy the  five lower  fetters  , and in the upper part  fetters  mentioned above, he was cessation of suffering  affliction  referred to as  cankers , he  completely  freed  by  Right Understanding ,  attained  Arahantship. This new world is actually true " world  outflows  ".

         In summary ,  Gender  is the foundation of  Buddhism , is one of  three subjects  " invisible smuggling"  to  stop  the  illegal or  bring to  liberation . On the  theory , Gender keep a  role  important, because up to a third of Gender  Tripitaka . That is  the Vinaya , the other two organs are  the Suttas  and  Abhidharma Pitas . In  practice , gender  plays a  key  role in the Sangha  life . One who wants  to become a renunciate to first  receive the Precepts About  Sa Di  (10 Precepts). After a  period of  practice  about virtue , the new ordination is  ordained  . Ordination World  is  About Bhikshu  (male  priests ) 250 About. Sa-di-ni have over  time  life-Rub Formula Ma-Na  Ni World  ( Basic  4 A, 6 France, 292  law enforcement ), then life  Bhikkhuni  348 About.

 

                                                             B . STUDYING

        - Definition:  Pali language is  "Samādhi ". The Chinese translates as " SIX ". Định carries many  meanings  such as:  Concentration (concentration); make  sure no  oscillation  (make firm); tranquillity; calmness; state of  deep concentration (a deep state CONCENTRATED)

        In  the Sutta  Pitaka, there are two definitions of Dinh:

        -  Sutta  No. 30 :  Dinh is the " Best Center " (P: cittass'ekaggata: one-pointedness mental) also means " Best of".  This is the  state of  mind consistent with the object, there is no  Consciousness  exists  that only " single  concept known " (a single thought of awareness). Means mind  completely  quiet without  fluctuating  (wavering) by objects outside  senses .

         -  The Sutta  No. 36:  Concentration is considered to be a " homogeneous state of  mind  " (P: Cetaso ekodi: unity of the mind). This is the  state of  stillness of the mind (a state of mental tranquility) or  states  are not two of  Consciousness  (A nondualistic state of consciousnesss). In which  the  meditator  no longer has the Fourth Range (the state of  mind no  longer paying attention (range) and being attached (the fourth) according to the object).

         - According to  Zen Buddhism , in " Dharma Bao Dan Kinh ",  Luc To Hue Nang  described : "The inner  disorder  is Dinh" ; He  Hanshan  said: " Bat style  of active  estate " means eight  wind blows,  the mind does not  work, is Dinh. These eight winds are: Loi  ( profit );  Failure  ( collapse ,  decadence );  Cancellation  ( defamation ,  disgrace );  Attendance  (words  of praise ,  praise ); Confession ( praise , exaltation  );  Co  (disparaging,  defamatory );  Suffering  (the  suffering  or anything  unsatisfactory ); Lost  ( happy  or  peaceful ).

        -  The Founder of  Chan Khong-Thuong Chieu,  the Elder Venerable  Truc Lam  in  Vietnam,  also taught  his disciples : " Hope  is stopped".  Therefore, if a meditator stops thinking about  one minute, he  attains Jhana for  one minute, stops for 30 minutes and  attains Jhana   30 minutes.

       But the point to  note  is that when  delusion  stops, what happens in the meantime? Try  the Master  Thong Triet (Zen  Emptiness )  explains  the  state  as follows : "That the said  permanent  quietly  or  state  said no words of enlightened awareness ." Because want to  achieve  "pure heart" or "mind any confusion" or "eight wind does not blow up", the  practice of  meditation to  achieve  the known non-verbal. If you know the words, even the right words are still not the most pure mind  . So when it falls in the state of  concentration that the mind language still arises, the Buddha  called it "theconcentration of concentration ", ie, the  First Jhana . And the mind of silence, Buddha called "Dinh Khong Tam Khong Tu". This is the second meditation floor, also known as the  Second Meditation .

         Since Dinh has many levels, so the  scope of  engineering, Dinh also means the "frame". In that frame contains practical content  . This content is  the topic , the  meditator  chooses to  apply  in his  practice  . The basis of that framework is based on the "  known energy base  of awareness". The  stronger the energy knows,  the  deeper the concentration . Therefore, in  the scope of  this Dinh is considered as a process is formed on the basis of  the strength  of feeling or Tanh Tanh said. Nature knows when not  solid , not  become  Dinh's strength is not yet present. ”  

        In  Buddhism ,  Determined not  to be  the target  key, which is only a bridge to  step to  Hue. However  wanted Hue glow,  meditation in  certain  right through Dinh to develop  the capacity  to know  firmly , that developed  potential for enlightenment , or  Buddhahood . Thus, concentration on one hand  means  basically to  achieve  Hue ie  Enlightenment , the other side is The  agents  excreted  radical  habits  or  smuggled or  brought to Liberation .

                                    

                                                        C.  LEARNING 

      As mentioned above,  Hue  is a  subject of the  three subjects " About-Dinh-Hue" . The  word Hue is  often associated with the  word Tri  called  Tri Hue . Wisdom  in the  teachings  of Buddhism called  Prajna . Bat Nha  is the Chinese language that translates from Panna (Pāli) or Prajna (Sanskrit) which means the glow of  knowledge after purifying  negativity  and  ignorance .

                                     1)  Knowledge  or  worldly knowledge 

      Presentation on the  understanding  of  human beings ,  we  need to  distinguish Tri  Thuc other with  Wisdom . Intellectuals  or  Knowledge  are educated people  with worldly qualifications  . Who  intellectuals  are seen as  smart  because of the  knowledge  widely . Those  insights and  insights  come from outside,  accumulated  from  family, school and school, drawing  on experience  of success  or failure. in life  . This knowledge, or  awareness  , which are  considered to  be the knowledge or  awareness  of  the world , so-called " custom insole ."

                                            2)  Wisdom  in  Buddhism

      Tri Hue  is  awareness  that comes from within due to the  practice of meditation  . This is  worldly awareness  . Tri Hue  ( Bat Nha ) has two levels:

                  a)  Low is Tri:  Nàna (P); Jnàna (Skt). English is: Insight. This position is the  understanding  of  Buddhism  by  learning  from the masters or from the  Tripitaka . This  knowledge  , while  having  a religious taste  , still belongs to  Knowledge  ( Buddhism ) due to learning from the outside.

         For example :  We  hear the gurus preach the  Truth  Four Noble Truths ,  we  understand  four: suffering, Volume, Kill, Religion, then  we  " have  insight  about  Noble Truth ,  to ultimate ,  Killing insole ,  sole director ”. Or  do we  study and  understand  the topic : Li  Duyen Khoi , the  Twelve Renewals ,  we  " have the  knowledge  of Li-  Wei- Yuan and  twelve-Yan-Yan"Etc ... This mind is not known by  us  , so it is still considered  mundane . But for specialized study and  noted  the  awareness  of  Buddha  enlightenment  should be classified as  " repeatedly to  Prajna".

                   b)  Higher than Tri ,   is Hue  ( Bat Nha )  :  Panna (P); Prajna (Skt), English is Wisdom. As  Wisdom  spontaneous, so  elaborately  practice  can enter  Meditation . Incarnation  means that through  the  practice , Ta and the object are one. But to  gain  Hue, we must go  from Tri , that is,  learn  from the teacher, then  practice meditation  to  experience the  Body ,  Mind  and  Mind .

        Wisdom  is  Hue super  pass (Transcendental wisdom), there are many other names such as:  Hue Bat  Nha, Hue spontaneous or  Buddha nature , or the  potential for enlightenment ,  Legs As  etc. ... are classified as  " Brackets  Prajna ”.

 

 

3.  Characteristics  of  INTELLIGENCE  and HUE ( DOCUMENTATION )

            - TRI (or  INTELLECTUAL ):  ( Mind bases : Prefrontal region, left and right brain hemispheres).  Understanding  or  awareness  limit  the  topic  to learn. Is the know with words. The know-how is learned by learning from the treasures of  the Buddha , from the teachings of the masters. Someone should learn to have a self. The result is  intellectual  about what you have learned.  Gonorrhea or  still but still. Not  free from  reincarnation . Is classified as  the  Noble Truth of Bat Nha .

         - HUE (or  TRI HUE ):  ( Hue root : Behind the left hemisphere). The wordless knowing of Tanh hears,  Tanh sees , Tanh touches. The principle of promoting Hue force at this stage is due to  the impact  of sensory reflexes  . The mind in this period is known  as  the Noble mind.

        Deeper is the Buddha 's  Mind  (Nature of  Awareness  ). This new stage is  Hue Bat  Nha, ie spontaneous Hue due to the  practice of   deep concentration , falling into passive  reflexes  stimulating the  potential of enlightened  Hue.  This wisdom is the treasure of  the yogi , the   Self , the  Supreme Master , and the wordless.  Spiritual wisdom is   infinite. As a result of  using public , Dinh-Hue  simultaneously . Terminate illegal or . Cessation of Reincarnation . Rescue  . This is really the  Noble Eightfold Truth  .

 

4.  TU COLLECTIVE  FOR  ACHIEVEMENTS  HUE BAT  NHA

       There are 4 levels of  practice , starting  from Tri  World , Tri Noble, Tri Tri, and  Bat Nha .

            1. Tri  The muoi  ( The  phien muong mind ):  The mind of learning , gathering, synthesizing from schools with the ability to  understand  (knowledge) about  Theory , Science,  Literature , Art, etc.  This knowledge  is a repetition of the  knowledge  of others, without their  own creativity  . Owing to the self-mastery, there are many  craving . Always  competing ,  fighting  to  get  what you want. Underneath the ordinary heart   filled with  practice  ,  Cankers ,  fetters ,  depending newspapers . This tangle  of pollution  always  dominates  the influence  on body-speech and mind to create more karma. This position is the position  of the world , but there is help life  man , but most of  the Order of collective  negativity  of suffering. When tired and tired with the consequences, happy and sad so much,  Tri  suddenly woke  up wanting to break free from the  bonds  of sorrow, compassion, compassion, suffering, and brain. This desire, which is the first stage, Tam  ordinary  decisions  find  their religious education .

            2.  World-class Tri  :  Wisdom with enlightenment  instructs  the mind- door and  consciousness of  learning the  Buddha-dharma,  such as the  Four Noble Truths ; Three Dharma seals ; Li  Duyen Run Dharma  Born ; Cause and effect correlation  ; Quan, Chi, Dinh, Hue;  understanding   Tanh Tanh,  Buddha mind ,  understanding  the path of practice  (37 products to  support ) to  stop  smuggling or  so on ...

        The  mind  of enlightenment learns,  so the knowledge of this Mind is the Knowing Word. Learning from the Teacher, from the treasure of  the Buddha  should be  Tri Huu Su . While studying the  Buddha Dharma, the  mind is quiet,  smuggled or  does not arise, equal to the awareness so it is temporarily considered as the Tri of the saints.

          3. Superior Tri or Tri Sieu Transcendental:  Wisdom  enlightened to  learn the higher sublime dharma in the Buddha Dharma that are  the  topics of:   Nhu Tru ,  Chan Nhu , Khong, Huy Huy  achieved  Nhu Tru Tri ,  Chan Nhu  Tri, Khong Tri or Huyen Tri.

       The wise man also learns the  teachings  from the master, from the treasure of  the Buddha . Although he still knows the words, while studying the Fa,  smuggled or  not arising, he can also match the awareness of awareness at a level as high as  Unification , but not yet  enlightened  because he has not  practiced or can not  enter .

          4.  Practice  to Hue Auto Play ( Buddha nature ,  potential for enlightenment ):  After  understanding  clever  doctrine , now is the stage of  Meditation . The process of  using the  wordless Word ( Mindfulness ,  implementing  the  subjects  related to  Tanh Hearing, Seeing, Touching through sensory reflexes  ). At this level, Hue began to promote but  simple .

Next , to  dwell  in  Awareness  Know No word  meditation in  practice  themes  transcended by starting the  topic  and then let go. This technique  stimulates  reflex  passive , emits new things called Enlightenment or  Realization  (Realization and Enlightenment) on three aspects: body, mind and Tri as:  Intuition , super  intuitive , identity  creation , from the  quartet immeasurable  ( compassion , sympathetic joy, discharge); fearless remedies  etc ... These  characteristics  are promoted from low to immeasurable . This is the treasure of  the  practitioner who practices  from Knowledge to Words to Know Without Words and  dwell  in  Wordless Awareness .

       In short,  learning and understanding the worldly dharma  is called  Knowledge , learning and understanding the Buddha dharma is called Tri (Wisdom). Meditating  public employees  have  experience  in body, mind, Tri is Hue ( Prajna ).

III.  Eightfold Path : EIGHT  WAY  NOBLE

      Eightfold Path  is the Dharma core, practices which the Buddha had attained in meditation floor Wednesday. Eightfold or sole director is the end of all the Four Truths Noble ( Noble Truth :  Suffering soles ,  to ultimate ,  Killing insole and  sole director ) is the Buddha preached the first group of brothers hermit Kieu Tran Like, old fellow initiates with Buddha. First, he wants these five people to realize that the road to liberation is not equal ascetic  excesses , nor by the  avaricious  excesses ; but by  the  Middle Way .

       The Noble Truth  or the  Noble Eightfold Path  is the  Path  to  the end  of the  Suffering. This is the  approach  taken to the  termination of  " conflict "  introspective , and  termination  of reincarnation . This method  consists of eight  parts , each  of which  is added with  the term  " sammã " which means " perfect"  or " perfect " (perfect), often translated as " Right " (right). Because the practice led to the  attainment of  Arhat, the families Theravada Buddhists  consider this to be the  Noble Path . Those who are still very much attached to the mundane mind  or dualistic mind cannot integrate into  this Path .

       Through the study and  practice of  the Eightfold Path ,  the practitioner  will themselves change the old inertia by being  bound  by  fetters : from  traditional  family , school,  society ,  religion  or  creed . When one truly  understands the  Noble Eightfold Path ,  one  will  recognize the  true nature  of  worldly phenomena  through the  laws of  impermanence , suffering, and  non-self ; Dependent Origination  or  Causal Relations . Practitioners  diligently  practicing the  Eightfold Path  will lead to harmonious body-mind results,  spiritual wisdom   developing and entering the Holy lineage.

                       IV. OVERVIEW OF "BUDDHISM"

        Eightfold Path  consists of eight genera or eight parts: Right  Understanding,  Right  Aspiration , Right  Speech,  Right  Action,  Right  Livelihood , Right  Effort , Right  Mindfulness and  Right  Concentration.

       1.  Right Understanding :  Is seeing right, seeing right,  understanding  right, and  perceiving  lucid  rationality  on the  basis of  the morality  of life. There is  wisdom  to know  which is right, which is wrong, which is good, and which is evil.  Correct perception of the  nature  of all  things  is  impermanent , suffering,  non-self , about the  Pratyekabuddha arising of Dhamma  , about the  Twelve Causes and conditions . The  right perception of suffering,  the cause  of suffering, is To eliminate Suffering  and the  Path  to the end of Suffering. Understand what is the  Middle Way ,  not accept  often, accept etc.

        When  Right Understanding  is present,  Intellect is  no longer a  delusion , it  transforms the  mind of the ordinary  man  into  a noble mind. So  Right Understanding  is the first important step to  wisdom .

      2.  Right Thought :  Is   righteous and   right thinking . Right Thought  is not to let your mind  think  about unwholesome things   like  craving ,  hatred , and  brain damage . If  the thought is  not righteous,  unwholesome , cruel ... then the next action   is the body and the words will follow that arise to harm people and harm themselves. So  Right Thought  is directing  thought  in the good direction, letting go of what needs to be let loose,  thinking  about  the path liberation ,  compassionate  joy and compassion  to help  sentient beings ,  cultivate  a spirit of  non-violence , patience and  calmness .

       3.  Right Speech :  The  right language , righteous,  unbiased , not  deceiving , not saying division,  distorting ,  flattering,  not saying two tongues or violent  hate . Conversely  words  bring  personality  gentleness  justice , encourages, recommends practicing. Said words to create  trust ,  build  solidarity, mutual  harmony ,  love  and  interests  in common.

       4.  Right Action :  Behavior  has  volition  proper , righteous action, comes from  Right Understanding ,  Right Thought  is  Right . People who live with  righteous karma  are those who do not create  evil karma  by the act of  killing . He does not steal,  illegitimate , no  expectations , no greed, hatred, ignorance. Generally keep  three professional  body-gate-standard  purity  leads to  a life  lived  Virtue ,  clean ,  moral. Also , at higher levels in  the Great Business Forty ,  Buddha  distinguish  two types  Right .

        a)  Do  things that are  beneficial  to  everyone  by being  generous ,  harmonious , not  killing , not stealing, not  committing adultery , not greed, hatred and delusion. Those are good  deeds to  create  good karma . When  implementation  of the  work improved  healing with a seeking mind get the  merit , the  deed  belongs   Right Livelihood  organic contraband , still being  reborn .

        b) Do  good deeds  with the noble mind, that is, do  Truthfulness  or Awareness or in  Mindfulness . In the course of work, pirated or  not generated   . This is the  Chief Justice of  Infiltration . When doing so,  the practitioner  does not seek  retribution  good  in life  or  the next life . This is  Right  perfection  of the saint.

       5.  Right Livelihood :  The Network is the  network itself , his life. Right Livelihood  is  living  rightly, means to feed themselves by profession rightly  honest , not  exploitation , deception, harming the  interests  of others, not  let loose  lazy, relying battens on people other. Not living by an unwholesome career    such as trading smuggled goods, marijuana,  drugs , not trading living creatures ...  In short,  Right Livelihood  is noble, righteous  Dharma .

       6.  Right effort :  In order to  complete the  objectives  of  the Eightfold Path ,  the practitioner  always  effort  trying  to prevent  not do the evil is not born,  determined to  terminate the  evil was born. Efforts  made  to improve  and  maintain the  promotion of  good deeds  of kindness .

         For  meditation  , this is the  effort  to do  arise  concept  Legs As  or  Infinite Mindfulness  or  Awareness  Know No Word. However ,  Right Effort  towards  meditation  is diligent, intensely, but not the  effort  or  trying  excessively  during  meditation , because during  meditation  as  diligent , interested more objects to  operate . No more  effort , the mind becomes quiet. At that time only Knowing  presence , new  residence  in the  present  and here.

        7.  Mindfulness :  P: Sammā-sati, Skt: samyak-smrti (right awareness or right mindfulness). Is the   right awareness or the right  attention  , often translated into English as " right mindfulness ". In  Buddhism the  word " sati " has  meanings corresponding  to Vietnamese such as:  thought , recall,  reflection , attention,  attention ,  attention , awareness ...

         -  Mindfulness  in  the  ordinary sense :   Usually the word " sati " is translated into English as " mindfulness ", meaning " attention ", " attention ". When " there is  attention ,  attention " to a hotel could be any object, subject of course to have as ego ( intellect ,  Consciousness ). If you do not  pay attention to objects or work being done, the center will take care of, thoughts will  interject  ruin  objectives  targeted by  us  immediately. In this dimension Mindfulness content  have  Intellect , have self and  want to  achieve  something. 

         Sati  (mindfulness) is  necessary  for the  mind  or  wandering , or is in  the first step  novice Zen, but not  consistent  with  mindfulness  (awareness) in  the eightfold  since it does not help  the practitioner  removes  the mind  duality , attachment to the  outer world . The reason  is because the mind is not  homogeneous , awareness is not present, or the mind is not in the  state of  " emptiness ", but in  duality  there is object, there is Ta, there is  Intellect,  purposeful , intentional. There is generally a  treat  in it.

       -  Mindfulness  in the sense of the  Noble Eightfold Path :  Mindfulness  in the sense of the  Noble Eightfold Path  is a kind  of  straight experience of an object that is not  based on  the thoughts ,  knowledge  and feelings of others or of  tradition  or  commune convention.  Assembly . Mindfulness  does not have content, that is not covered by  the purpose of  searching  scrutiny of the general minister or minister's own object. This is just the  perception  immediately,  clear  of objects without ego. Therefore, when appear  in the  Eightfold   Way, " sati " means " the  perception " (MRE). The  recognizable  objects that  false mind  is not present. It is not like the " attention " and " attention" nuances .

         The purpose  of the  Eightfold Path  is to dissolve the  power  of self, developing  spiritual wisdom . If the  practice of  mindfulness , but  the interior  was always involved with  the phenomenon of  the world  , it is impossible to  achieve  enlightenment  liberation . Therefore,  mindfulness  according to the Buddha 's practice , not the mind focusing on the  outer world .  Mindfulness  is a clear knowing of  all actions and  events  in or out of the body without any  problems to it, that is, there is no assertiveness,  comparison , negation or  acceptance , approval or disapproval. Since then the root  of  inner conflict  has no chance of arising. The  perception  is " wisdom  without words " (wordless insight). 

        Mindfulness  is the law is the Buddha's  disciples  applied  at any time in four  postures : walking, standing, lying, sitting, as in  eating , wearing, walk, turn around, turn around, lie down etc .... If  the accomplishment is  solid , the mind will always be in  a state of  peace ,  delusion  not arising,  smuggled or  not  training  more and the six faculties are not attached to the  six mundane . Thus,  mindfulness  is seen as the source, is the root  to the mind  is  calm , otherwise  Mindfulness  is the foundation of Right concentration .

       8.  Right concentration :  Samã-Samādhi (p), Samyak-Samãdhi (Skt): Right concentration  is the eighth step in the  Eightfold Path  and is the fourth stage in the  Fourth Jhana  established  by  Buddha  . This is the  state 3  shall not  dynamic . 

      Right concentration  is the last step  of the  Noble Eightfold Path . It is based on  mindfulness  ie " mindfulness knows  clearly  without words".  It is the  state of  mind to  static, silent  steadily , with the  known pure  (pure awareness) within no  duality . The  perception  (MRE) has  become  a  capacity  to know  clearly  but not attached to anything. And it has  become a completely  objective witness . Theravada Meditation  has 4 floors Dinh:

       1)  First Meditation :  Equivalent to Concentration of Four Points (Sat-Na Dinh) and Concentration of Four Points, or Concentration. The floor is in the  passionate  enthusiast temporary resting addiction to  mental  fake  peace , joy  joy  appear . In the  explanation  state  of blissful  get, is because  Bodhisattvas  have  "cups and glasses sexual  immoral  methods ".

       2)  Second meditation :  If a mental process lasts silence and deep " concept said ,"  become  energy  firm ,  ranks distention  (five  hindrances : Excursions, golf,  dullness ,  Trao exchange  and amenities) quiet. Games and Tu are also silent. The mind is  completely  pure . The wordless knowing of awareness is present at  will . Practitioners  feel  joy  throughout  the body . In the sutta  explains this  state of  bliss  by being born. This is  The No  Range No Quartet.

     3)  Tam Meditation :  Practitioners are  in the  state of  Khong  Tam Tam Tu Tu.  Joy is  pervasive throughout the body, but the  mind is no  longer attached to  sensation  . In the sutta  describes  this state as " Ly Hy residence Discharge"  or " Mindfulness of  awareness"  means that  the practitioner  knows the  body and mind  have pleasure, but not clinging with  joy , but  only dwell  in discharge. Equanimity is  a state  of  firm concentration , which means doing nothing, it is  completely  silent, serene  but with the line of  Perceptual Awareness  .

      4)  Charity :  That  Right Concentration . This is the  state of  the three  acts do not  work: 1)  Speech acts  do not work: Metta quiet. 2) Italian  action does not  : Life, thought quiet. 3) The  body  does not move: The body has been silent during  meditation , now the  breath  stops each  term  called " pure news ". In the sutta called   this state " Determination of  Immobility " is Tam Nhu. In Tam Nhu,  spiritual wisdom   develops with increasing rhythm  the intensity of   nonverbal awareness .

 

                                                      V.  CONCLUSION

             RELATIVE  BETWEEN "GENDER-HUE" AND "BUDDHISM"

       -  "About-The-Hue " is  the subject  wins  help  practitioners  go beyond the  bondage  of  negativity  contraband or promote  wisdom . Although classified into three for ease of  explanation , in fact they correlate  closely  and rely on each other. Because of  keeping Precepts  , the mind and  body are  not  disturbed , so the  mind  is Dinh, whereby the  mind  gradually  emits light, that is Hue. Conversely,  mental  glow, the mind easily Dinh Dinh institution shall  hold About easily. About-Hue-Hue-related  intimacy  so closely , this method increases the other two measures increase and vice versa.

      -  "Eight-  Fold Path " is the eight  methods of  cultivation  practices  to help  practitioners  go beyond suffering. Although divided into eight or eight parts, but all are  connected  intimately  with each other . Without  Right Understanding ,  Right Aspiration  ,  one  doesn't know  which direction  is right to go. Without  Right Speech ,  Right Action . Right Livelihood  ,  the practitioner  lives in  letting go of  creating bad karma. Without  Right Effort , Mindfulness ,  Right Concentration  is impossible to rid of  cankers .

       Practice  under " About Dinh  Hue"  or " eightfold " a  right , then the end result is the mind  completely  clean  defilements , greed, hatred and delusion ...  attained  position Arhat  escape from  the cycle of birth death .

        In general, the two practices " About-Dinh-Hue"  and " Eightfold Path " though the practice is divided into many different parts, but the way of practice is  ultimately the  same. Therefore, these two  disciplines  have  similarities  with each other  as follows:

         1) About  the  three factors corresponding :  Right Speech ,  Right Action  and  Right Livelihood .

         2) Concentration  corresponds  to three genera:  Right Effort ,  Mindfulness  and  Right Concentration .

          3) Hue  corresponds  to two genera:  Right Understanding  and  Right Aspiration .

       In summary ,  depending on  radical  of  beings  that  the Buddha  had many methods, many  methods  guide  practitioners  to practice  to reach  fruition  liberation  ultimatum , but in the end it is only  based on  the slopes of the main, that is  Tam Vo Lau Study : About-Dinh Hue . Learning About-Dinh-Hue is learning all three  suttas . Learning About the  Vinaya is to  study Vinaya. Learning and Studying is learning  Suttas . Learning Hue is studying  Abhidharma . Initially  practicing  yogi must learn  the doctrine  for  understanding  and  awareness  of  awareness  enlightenment  of  Buddha . Then you have  to practice the  incarnation  of  the Buddha's teachings  so   that your own spiritual wisdom  will shine. If  the theory is  good, without  practicing experience , then  the knowledge  gained will not  help  , but sometimes  that knowledge  only adds to the growing self! END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN= THICH CHAN TANH.AUSTRALIA,SYDNEY=2/8/2020.