Realization of Buddha.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

There is no dharma that obstructs the Buddha, there is no dharma that the Buddha does not clearly see and know, so disciples often call him the Dharma King. All the powers of the Buddha are derived from His Enlightenment, that is, from the content of the realization of the Noble Path of Supreme Enlightenment under the Bodhi tree.

All the powers of the Buddha are derived from His Enlightenment, that is, from the content of the realization of the Noble Path of Supreme Enlightenment under the Bodhi tree. Once a non-Buddhist monk named Vacchagotta asked the Buddha that: Bach Duc The Ton, I heard people say that Gotama is the one that is absolutely unanimous, the one who is the most constructive, he thinks he has the perfect knowledge. All, when walking, standing, sleeping, when knowledge always exists and continuously.

Bach The Ton, the things that people say so are true, are they slandering the Blessed One? The Buddha replied that they said that was not true of what he said, was slandering me. Thus the Buddha denied that he had a kind of Wisdom which is always present and ubiquitous, while awake as well as during sleep. Vacchagotta asked: what should I say? The Buddha taught that if you want to say it right, you have to say that Gotama is a man with three vidas.

When we want, we will remember many past lives, such as one life, two lives ... to many past lives with outlines and details. Behold, Vacchagotta, if I want, with the pure Heavenly eye, we can see the life and death of sentient beings, the people who lower the nobles, the beauties give birth to the bad, the lucky and the unfortunate ... are all due to their actions. . This Vacchagotta, with the cessation of the contraband or, right in the present, with the upper wisdom, one dwells in the liberated mind, the wisdom of liberation. Say that is right about me. (The Tripitaka of Vacchagotta).

Thus Tam Minh: Self-realization, Thien eye-minh and Lau-minh are the realization content of Buddha. Especially, only Buddha has a complete Ba vidya, although on the path of practicing the Ba vidya is always considered to be the ultimate achievements of an enlightened practitioner. This may be one of the differences between Buddha and disciple. The process of enlightenment starts from: "Ly sensuality of

unwholesome dhamma, witness and stay of first meditation, a state of bliss due to renunciation of sensuality, has range of four. the state of bliss due to samsara, no quartet, and inner calm of one mind. Discharge the bliss of suffering, kill the joy that has been felt before, the evidence and stay in meditation Wednesday, there is no suffering, no stray, pure mindfulness discharge. "

The Buddha and his disciples all go through the Four Jhānas, on the basis of the fourth meditation, the calm and gentle mind, easy to use, the practitioner can focus his attention on the objects of the Six Divine Sutras or the Three Virtues, realizing. ultimate. This is the first route. This roadmap was encouraged and became very popular. Most teachers follow this direction. The second path is from the fourth meditation, passing through the infinite origin, is overcoming material perception, obstructions. Mindfulness to nowhere is boundless and residing Not boundless origin. Overcoming continued evidence and boundless consciousness. Overcoming boundless consciousness and residing Without possession. Overcoming non-possessed provenance and resident Non-African Non-fiction origin. Overcoming the Non-African Non-thought origin, evidence and stay to Kill Tho Tuong Dinh From this samadhi attained Ba vindication. This road the Buddha also went through. (Distinguishing Sutra of Six Countries, The Sutta For The Example of a Bird).

In the Theravada Sutta, there is no record of any saint who claims to have proven himself. Often they were introduced to witness A-la-Han, the Killing Thought of Thought, and eradicate the contraband (equivalent to Gonorrhea). In the Six Pure Sutras (Central Sutras), the Buddha taught about the practice process of a bhikkhu when he attained the fourth meditation, "With a calm, pure mind, no defilement, no defilements, and tenderness. easy to use, steady and calm like that, I lead my mind, my mind directed to Gon, I know as real: This is suffering, this is the cause of suffering, this is suffering cessation, this is the way to suffering. Knowing as the truth: These are either contraband, this is the cause of either contraband, this is smuggled or eradicated, this is the path leading to the contraband or eradication. "

So it is necessary for the disciples to get rid of "contraband, contraband ignorance" in order to achieve "the end of birth, the virtue of being done, the work to be done; no more returning to this state. again." From that, we can clearly see that the disciples' Divine abilities are limited, and the spirituality of the disciples is not tied to divine powers, so we are not surprised to see Mister Mister- Lien is said to be the number one disciple of the Holy Disciple. The Buddha did not encourage the disciples to enter the divine powers such as Divine Medicine, Divine Eyes, Mindfulness, Sacrifice, and Heavenly Eyes; he attaches special importance to and encourages his disciples to focus on Rooster and Ming to achieve the ultimate goal, liberating samsara. The divine powers are of no help to a person who has not yet removed the defilements of the mind.

The Buddhist witness process is a breakthrough series, overcoming all challenges by experiment. All the volatile dhammas transcend, attain the abiding immobility of the dhammas. Especially in the states of the Four Jhānas arose a feeling of happiness (blissfulness), even in the Three vows there were feelings of happiness, but those feelings existed without dominating his mind. ).

For the divine powers, he attained one by one, one by one, before becoming a Buddha. During the night of his enlightenment, he attained the last 3 divine powers in the order of Enlightenment, Divine eye communication and Gonorrhea. The Buddha taught: "When I have not attained the Right Enlightenment, I have tried my best to practice the 5 dharma s: I have practiced Divine sufficiency with the need for planetary sensuality, Concentrated effort in need of planetary practice, Concentration in need of planetary concentration, Concentrated thinking. need to practice and the Sangha is diligent, depending on which dharma we direct our mind to, we can attest to that "(Sangha II). There is no dharma that obstructs the Buddha, there is no dharma that the Buddha does not clearly see and know, so disciples often call him the Dharma King.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.30/8/2020.