Dai Le Vu Lan in my memory is full of love, because those who, when their mother is no longer in this world, can truly feel the grace of Vu Lan's filial day. I suddenly realized something, Duc Thich Gia Mau Ni, You are an orphan very early, so you understand what the sadness of losing your mother and the boundless nostalgia of those who are less fortunate who do not have a good mother. to be loved.

So the Buddha sermons the Vu Lan Bon Sutra or the Sutras, the words in the Sutras, if we keep in mind to visualize, these are the sincere expositions of a filial virtuous Religion. my mind when I remember my beloved mother.

The word of love, the word of sincerity and the mother's remembrance are incomparable, concluding the truth of love, the golden mold of piety, so that when repeated forever, everyone will share the same belief. Love, if one day these words of love are no longer being recited and no one is sympathetic anymore, I firmly believe that that day the human world will have no future.

Through all the sutras in the Great Festival of Vu Lan, the Buddha only talks about the merits of parents and how to repay that merit, thinking if not a filial son, not a person who misses his mother. How immense, how can I have enough words as well as magic wisdom to fully describe my mother's sincerity, maternal love, and the hard work of the two who are born and nurture children: "I give birth to a child Ten months, hard to bear the burden on the shoulder, not to eat because of the pregnancy, so the body is in poor shape ... ".

On the day I left to follow my teacher, I went to worship, every time I heard him, I read the invitations "The Religion Tam Giac, great filial piety, Thich Ca Van, Tran kiep reported graceful, good to become righteous ..." (Duc The religion of the three people, the great filial piety of Shakyamuni, underwent many lives of graceful, full and benevolent attitudes now become a Buddha), I have thought, nowadays, not Buddhism often calls him great filial piety. Kien Lien then? Do not hear that Buddha Shakyamuni is also Dai Hieu!

Then, day by day, my childhood followed the old man in the distance, many of my ignorant questions gradually got a response, I started going to school and had the condition to be exposed to recite and study the sutras. Mahayana teachings as well as Hinayana teachings.

Such as: The Sutras of the United States, The Great Sutras, the Abhidharma Sutta, the Abhidhamma Sutra, the Vu Lan Sutras, the Hieu Sutras, the Hien Ngu Sutras, the Four-Tenth Sutras, the Amat Sutras, the Duty Free, the Samyutta , The Luc Phuong Le Sutra, the Great Practice Sutra ... everywhere you can see the filial figures of the Buddha's filial filial piety, in the past as well as in the present time, everywhere you hear the Buddha's theory of respect and gratitude. So how do you know what is "in the life of a profound report?"

I gradually seemed to understand something "Hieu mind is the mind of the Buddha" and a little enlightened that "Filial virtue is Buddha's virtue". Because there is no Buddha who can become a Buddha who is not a great philanthropist, and there is also no Buddha who has not practiced the practice of Virtuousness yet can attain Greatness. The Ton. In the Sutras, the Buddha teaches: "The merit of favoring one's parents is unpredictable. Thanks to this merit as God, under being a Holy King to becoming a Buddha, being revered by the three realms is due to this merit ".

So parents are Buddhas, which is the most victorious condition to bring us to attain bodhichitta, so in the Great Tap Sutra there is a saying: "When there is no Buddha, being skillful in worshiping your parents means worshiping. worship Buddha ”.

The example of the Buddha's filial filial piety, the Buddha's filial filial piety, the Buddha's teaching about filial piety, made me feel more deeply, deeply aware of my parents' graces, feel the hardships of my parents, and then remember. Thank you, to repay, and then secretly make a vow, how to avoid being ashamed to be the son of the Buddha, because He did all he could, but still said that, no way to pay the fullness of the heaven and sea of ​​the two born.

In the Sutras of the Sangha, the Buddha teaches: "There are two classes of people, I say it is impossible to repay the favor." how is two? Mother and Father. If one shoulder carries his mother, the other shoulder carries his father, doing so for a hundred years to a hundred years. If they give massage, bathe, and oil there, they have to urinate, which is not enough or repay the mother and father enough.

If you say to do as the Buddha taught in the Aghal Sutras: "Make a full offer, don't be in need; You must do something first, parents; parents do, respect is not rebellious; commanding parents, dare not oppose contrary; Parents do, righteous karma ends. ”I no longer have a chance, my mother no longer exists and I am a monk, no longer frequents my home.

If you have to do exactly according to the Buddha's teaching in the Six Paths Sutras: "Have to worry about livelihoods; get up early to offer rice and water to parents in time; parents should not be more worried; must be grateful to parents; When parents get sick, they must be afraid and promptly cure ”, I would like to give it back to all the filial piety children at home, and pay homage to them, because I do not have enough conditions. and blessed to practice this blessing.

We monastic practitioners should single-mindedly follow the Buddha's teaching in the Sangha Sutra: "Those who pay gratitude by nurturing and offering their parents with possessions, food, and money are never enough. repay parents. Monks, who do not have faith for parents, encourage, guide, dwell in the good world; for parents contemptuous, encourage, guide and dwell on almsgiving; For parents according to evil, encourage, guide, and dwell on wisdom. That is to do enough and repay enough for the mother and father, to be truly grateful ”. This I voluntarily do and try my best, to have a little something is to study Tathagata.

What I usually do, as well as try to do and do it one-pointedly, advise others to do something together to have something to say to the Buddha's desire to repay the gratitude, as well as to his parents, is to follow the Buddha's teaching in The Vu Lan Bon Sutra: "Every year to the full moon day of the seventh month, the day of the Sangha, set up offerings to the ten directions of the Sangha. May the present parents bless the life of the monk, seven generations of parents are free of the hungry ghosts, and be born in heaven and enjoy great bliss ”.

I remember the most passionate and belief that is the guideline on the way to study Buddha, which is the sentence taught by the Buddha in the Sutra of Forbearance: "The highest good is nothing more than filial piety." I understand filial piety is the most supreme dharma, the most holy of all virtues, the highest discipline, the most lucid path, the most basic step for all who wish to step up to the Noble Truth and Dai Hieu is the most holy of all in the boundless purity of the Dharma boundaries of the Buddhas.

Vu Lan Bao returned filial piety to the filial children, the filial mind was awakened in every heart, what should we do to show filial filial piety, everyone should sincerely obey the Buddha to teach practice according to the Dharma Vu. Lan Bon, learned according to the virtue of Muc Lien Ton Gia, He used this dharma to save his mother. By doing so, by believing like that and having such a mind, we all firmly believe that our past or present mothers, if they are still born with money, will be full of blessings if they have passed away, they are all transcended. as in the Sutra Yulan Buddha taught.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/9/2020.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.