32 good generals, 80 beauties, 8 generals Thanh Dao and Truth Bodies of the Buddha.VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.
32 Good Generals of the Buddha
01. Under the soles of the feet straight, there are no protrusions.
02. Under the soles of the feet are shaped wheels, with thousands of toothpicks, full wheels.
03. Soft limbs are not rough.
04. Long white finger like snow.
05. Hands and feet with mesh skin.
06. Full tapered heel without protrusions.
07. Has round ankle.
08. Round legs like a queen deer.
09. The arm is too long, the back wins like a mountain.
10. South house hidden inside.
11. Long broad blade facies.
12. Each hairline grows only 1 hair with green color and fragrant aroma.
13. The hair grows up and swirls towards the face.
14. Body color like gold.
15. Body has aura, radiating to the sides.
16. The skin is smooth and oil-like.
17. The shoulders are straight and straight.
18. Two plump armpits do not have a crown.
19. The body is straight and tall, majestic.
20. The righteous body does not have any curves.
21. The palms of the hands and feet are flat.
22. There are 40 teeth.
23. Nice regular and white teeth.
24. Straight teeth without gaps.
25. The cheeks are round like a lion's cheeks.
26. In the throat often secretes a full flavor of nectar juice powder.
27. The tongue is wide, long and soft.
28. The sound like the sound of the old-floor gantry bird, can also be heard in the distance.
29. Dark purple eyes, clear like sea water.
30. Extraordinary eyelashes.
31. Between the eyebrows there are generous white hairs.
32. On the head has humiliation, and does not see the head head.
80 beauty of Buddha
01. Can't see the dignity
02. The nose is straight, the nose is not exposed
03. The eyebrows are like a new moon
04. Dropping left hand
05. The body is solid
06. The joints are as strong as the keychains
07. Every time I turn like a queen
08. Walks off the ground and has imprints
09. Her nails are red copper
10. Beautifully rounded knee bones
11. Clean body
12. Soft skin
13. Tall, beautiful body without curling
14. Round fingers slim
15. Hidden fingerprint
16. Deep circuit not showing
17. Hidden ankle
18. Smooth and smooth
body 19. Round body
20. No curl
21. Full comfort
22. Standing and walking
23 Standing motionless
24. All majesty
25. People feel at peace
26. The face fits
27. The righteous
appearance 28. Fullness
29. Red lips
30. The sound is deep and clear
31. The navel is deep and round Beautiful
32. Right
hand swirling hair 33. Hands long over pillow
34. Hands and feet as
desired 35. Bright fingerprint straight
36. Long fingerprint
37. Unbroken fingerprint
38. Joyful person
39. Wide and beautiful face
40 The face is like a full moon
41. Speak graciously
42. The pores give off aroma
43. Fragrances emerge in the mouth
44. The body is like a lion
45. Walk like a queen
46. The general walks like goose princess
47. The head is like a Magna fruit
48. Full components
49. Beautiful white teeth
50. Long tongue is red
51. Thin tongue, wide
52. The hair is pink and has a lot of color
53. The hair is soft but smooth
54. Eyes long and wide
55. The full body of the subjects
56. The hands and feet are white and pink like the color of a lotus flower
57. The navel is not revealed
58. The belly is not convex
59. The belly is slender and beautiful
60. The body is moving
61. Body weight
62.
63. Soft clean and shiny hands and feet
64. The four sides have a long aura of one staff
65. When walking, there is aura that illuminates the body
66. Seeing beings equally
67. Do not despise sentient beings
68. Mighty body protection
69. The sound does not increase or decrease
70. The sermon does not attach to
71. Dependent on the sermon
72. The first sermon
73. The Dharma corresponds to the sound of the birth of the uncle
74. Beings are watching the Buddha body forever and not all
75. Will not be bored forever
76. Long and beautiful
hair 77. Long hair without tangles
78. Beautiful curly hair
79. Hair like emerald green
80. Full of good generals of blessed Duc
On has clearly stated 32 good generals, 80 beauty of The Buddha, as in the sutras recorded, although a little more or less, but his needle is different from mortals, impossible to think.
Actually, Kim's what Buddhism can imagine in 32 General good 80 looks nice, there is also Buddha saying corporeality gold body 6 meters high. At that time, there was disbelief, so I used a ruler to test how tall the Buddha was, but it still didn't go away. As the novel Journey to the West tells that: Sun Wukong does one turn is 18,000 miles, but 10 flips will not go through the palm of Buddha, so we can imagine the good golden form of Buddha higher than Thai mountain, deeper than the ocean.
Among 32 good generals with long and broad-edged form, that is to visualize the sound of the Buddha's sermon, which can be heard from far away. How far could His sound travel? In the Buddhist scriptures said: "The great master disciple of the Buddha, Muc Lien Lien, once wanted to measure the sound of the Buddha's sermon, immediately flew to the East of the Buddha, far away from the world. to measure the sound of the Buddha, and still hear the Buddha's sermon. Currently in Europe and America broadcast we can also receive the fact that the Buddha's great merit comes from the wide and long-tongued generals around the three great gods of the world? 32 good generals 80 beautiful paintings are just ordinary Our wife understands about the Buddha, is it true that the true goodness of the Buddha is 32 good and good, 80 beautiful figures capable of inclusion?
8 Paths of the Buddha
Although the Buddha's golden form is immeasurably good, he was born in the human world, he is still human. Regarding the reincarnation of the Buddha, the 80 years of humanization, clearly speaking through the life of the Buddha, there are 8 enlightened generals, the following is the theory of 8 generals.
From the realm of Tundra, the Buddha is born: The Buddha was registered by the Buddha Nature as the bodhisattva of the world of Ta Ba, before having to stay in the inner house of the Abhidharma realm for 4000 years, to contemplate the conditions of predestination in the realm. Ta grandmother.
Incarnation: After being in the hospital of the realms of Tzu Chi for 4000 years, taking off the six-tusk white elephant from heaven, she descended into the right armpit of the mother Ma Gia.
Birth: On the 8th day of the month, born in the garden of Linyi, just gave birth, was able to take seven steps and said: "Heavenly heaven, only one person".
Renunciation: At the age of 19, because of feeling the life of impermanence, the strong eat the weak, the life is much injustice, immediately determined to surpass the monkhood.
Demands of demons: When practicing the religion, there are ghosts in the mind who are afflicted with hatred and ignorance, on the outside there is a spirit of fame and fame, to conquer the evil of the demonic army and not to be fascinated by the female character. That is the indispensable spirit of submission to ghost of the great and great heroic and great-minded captain.
Thanh Dao: After surrendering to the ghosts, on December 8, on the golden court under the Bodhi tree, when Venus grows into right awareness.
Turning the wheel of dharma: After becoming enlightened for 50 years, teaching sermons, bringing the truth throughout the world, making the wheel of dharma often change in life.
Nirvana: On February 15, he was exactly 80 years old, his predestined relationship was fulfilled, because of the purification, bringing life into the universe of creation, under Sala appeared nirvana.
The Buddha is a great saint in the world and was born in this world. Dai Ca Lettuce told the great master Vu Xa to draw 8 enlightened generals, thereby clearly stating the relic of the Buddha's cultural life.
Kim Body in distress: The golden body of the Buddha is so dignified, we think that the incarnation of a buddha living in the world, as his will, there is no obstacle, that is a wrong way of rest. wrong.
Buddha's Dhamma clearly shows the impermanence of suffering of the world, who have already become Buddhas, are permanently separated and outside of this law? There is absolutely no such morality. "The body religion must match the language of the language", the Buddha explained about the moral of suffering - impermanence - selflessness in the world, but on the contrary, his body is forever young, not sick, not old like that. ? The Buddha appeared in the world where he had physical body, so the perfect form of the golden form also caused many accidents.
No matter how you say it, the accumulated practice merits make 32 good, 80 beautiful forms because there is a conditioned body, not a boundless dharmakaya, the Buddha's altered corporeal golden body is affected by the ears. accident is also normal
When the Buddha was on the road, he met two accidents, one time he passed through Kha Dia La mountain, fell down by a poisonous tree called Kha da la, and injured his ankle; The second time was when he passed at the foot of the mount Ky raft, kicked down by De Ba Dat Da, causing his right leg to bleed. The Buddha also claimed in public twice that he was sick. One was when the famous physician Xa Ba treated her sickness; Another time, his back pain sent false religious Anan into the city to ask for milk and told him to obey Dai Ca Lettuce to recite the Lost Bodhi part, then he would stop the pain. The Buddha also had two times of famine, when settling in Ba La village, having lost a year of hunger and thirst, during the three months of retreat, he only ate rice and horses, another time went for alms but did not have food to bring food. on fasting to wait until tomorrow.
The Buddha was also slandered by a pagan woman, criticized by King Thien Gíac of the city of Gouloi, who all received unfortunate results. A great religious man always has an accident of persecution that is mentally challenged.
The Buddha's holy body met many such accidents, if beings do not understand the profound meaning of this reason, they may doubt arise. So the Persian king Kieu Tat La once raised this issue to ask the Buddha as follows: "Bach The Ton! His perfect form, majesty and dignity, no one in heaven and on earth, but in his truth propaganda, why do some accidents have to be encountered?
Buddha taught: "Great King! The Dharma body of the Tathagatas is the eternal body, but because of the extent of being able to manifest accidents, things such as: injured ankle, back pain, asking for milk, taking medicine until nirvana, dividing The relics of the tower building are all skillful means because we want to let sentient beings know the karma does not lose, make sentient beings afraid to eliminate sin, practice good deeds to attain the dharma. eternal body, extremely longevity, pure nationality, no identity and friendship with attachment to the world.
The King of Persia Nac finished hearing all doubts, cheering joyfully, he not only fully understood the needle of Buddha but also was able to meet the compassionate heart of Buddha!
The great Buddha, His holy body, although we cannot see it, He still lives forever in our hearts. The image of the hundreds of thousands of human beings of the upper spirit and the dignified and dignified Buddha sitting in the middle still lingers in our mind: “In heaven and on earth, no one is equal to Buddha, in ten directions and three generations, no one can match; All the people in the world I see, not all like Buddha ".
True Body of Buddha
Truth formless body: The Buddha's statue, we can admire wherever we go; The golden face of Buddha, more than 2500 years ago, indeed appeared in the world, but what is the appearance of the Buddha's body?
The Buddha's true body is the dharmakaya, the dharmakaya is the true form of the buddha, but the bodhisattva formless dharmakaya remains invisible, let alone beings obscured by disturbing ignorance? The Dharmakaya, no action, no form without form, no coming, no walking, no head or end, how can we see the Buddha's Dharmakaya?
In the sutras it is written: "part ignorance, proving part of the dharmakaya," so it is possible to see that the Dharmakaya is not on the form but sees it, but the appearance of the Dharmakaya is purely by practice.
In the Hoa Nghiem sutras have recorded: "The Dharma Nature is inherently quiet, neither can grasp nor see, emptiness is the Buddha scene, can not be deduced". The Dharma body is far away from the realm of language, text and inferred, "if someone wants to know the realm of Buddha, the mind should be as pure as nothingness". The Dharmakaya is a void, but not formless, without saying not seeing, but invisible but not invisible, formless but not formless. Dharma body turns around ten directions, covering the world.
Once, Venerable Thai Nguyen Phu gave a lecture on the Nirvana Sutra in Duong Chau, lectured to the three virtues of the Dharmakaya, broadly explained the moral of the body. At that time, there was a Zen master sitting in the congregation who could hear and laugh. The Venerable Thai Nguyen Phu finished teaching the sutras, then his robes fully paid homage to that Zen master, saying: "The disciple just talked about the Dharmakaya, is there any wrong place"? The Zen master said, "If you want to teach the Dharmakaya, please stop talking for three days, close your eyes and think, what is the shape of the last dharmakaya"? After discussing for three days, I closed my eyes to look for help, three days later seemed to have had the foundations of dharmakaya enlightenment, happily said:
The dharmakaya is like nothingness,
How many lives turned all over the world
Covering the whole bowl of doubts
Depending on the rich, but not without disappearing.
From this koan we can see that the Dharmakaya cannot be understood from the form, but can not be understood or used with language. The golden statue of the statue, either speaking or looking, can know, but only the dharmakaya cannot use the eyes and ears to know.
The effect of the Dharmakaya: The body of the dharmakaya, although there is no picture to see there is a form to see, but the miraculous use of the solemn appearance of the Dharmakaya is not completely invisible. The general said: "The legal body is not in the end this good form; not leaving the dharmakaya, although two but not different ”. The holy body of the Buddha is not the dharmakaya, but the holy body of the Buddha is from dharmakaya that shows the manifestations
The tantric sutra says: "Although the body of the Buddha is divided into dharmakaya, the body, but the body, although there are three, is no different because the body of the body is from the legal body that appears, leaving the dharmakaya will not exist. inform body and incarnation. So from the needle of the body can also know the Dharma body of the Buddha. When the Buddha transformed in the world to everywhere the sermon, in every lecture conference, there are times when the Buddha body is yellow, there is a silver Buddha body, even the Buddha body is the color of the agate, sometimes seeing the Buddha and different people, sometimes seeing the 6-meter-high Buddha with the non-bronze rotating king, or three hundred thousand yards of different types of body. Even the sound of the Buddha's sermon has various kinds of non-copper, sometimes the sound is soft and wonderful, sometimes the sound resounds like a roaring lion. The times of the Dharma also depend on the ability of the audience to hear differently, sometimes when listening to the generosity of the precepts, sometimes listening to wisdom meditation, liberation, Mahayana, ... often? Isn't that from the true physical being that manifests the incredible divine power?
From the sutras we can see the master Shakyamuni, often at the same time, but in a thousand and ten thousand countries as a Buddha there are titles of different forms and ways of teaching, that is not is the form of all manifestations from that dharmakaya? If there is no dharmakaya, how can we show the general forms to come to this place? The kingdom of a Buddha is the three great heavenly worlds, the Ta Ba world is just a small world in that three great heavenly gods, the Buddha is present in the world, if there is no dharma body, how can the appearance of the appearance to be everywhere? Where and how can educate the three kingdoms?
Khoi Tin said: "The dharmakaya itself has a vast light of wisdom, shining all over the dharma realm. Therefore, it is possible to know that in the whole of Ta Ba world, there is nothing that is not the form of the dharmakaya, so saying "the sound of the stream is a long, broad-edged form, the blue mountain is also a pure dharmakaya." Bright is Bat elegant, green bamboo is always legal body ". In the eyes of the enlightened saint there is nothing that is not the true body of Buddha, the whole universe is nowhere without Buddha's true body. Buddha Da because there is a bodhichitta that has nirvana, which is the legal contract of the Buddha's nature, the Buddha's foot and body disappears into all dhammas, there is no dharma without Buddha's foot and body. The Buddha is still living with us today, we live in the Buddha's Dharmakaya.
The Dharmakaya is everywhere: The Dharmakaya is the Buddha's body, this coal leg disappears everywhere in the world of nowhere, the aura shines in infinite degrees, only the full Bodhisattva can often be heard. the magical theory of Dharma body. Dharma realm of the Buddha's realm, the Sutra Pitaka says: "The water in the ocean can be drunk, the dust in the universe can be counted, the wind in nothingness can be tied, but the realm of Buddha cannot be said. ".
The Buddha in the sutras always instructs the disciples to practice so that the awareness of Buddha's true body is very close. The Buddha also taught: "Seeing conditions arises, seeing dhamma, seeing dhamma means seeing Buddha", Buddha's dharmakaya means the nature of dhammas, if capable of dependent origination, understanding emptiness of dhammas and so on. is being able to see the true body of Buddha. The Vajra Sutra also writes: "Wherever there are scriptures, there is Buddha". In the Dharma there is Buddha, to believe in the Dharma is to believe in Buddha, called Buddha because he can realize the legal nature, realize the dharma nature and join the dharma nature into one body; Do not believe the Dharma, do not respect the Dharma, do not understand the Dharma, you cannot realize the true truth of Buddha.
The Buddha transformed the incarnation because of conditions and conditions, and after all the conditions passed into nirvana, the disciples looked at the scene of the Buddha's nirvana very compassionate change, the Buddha immediately taught: "You should not have compassion, you should be born with this old age. Just like the old car, the old car that rotten when it broke down, if you bring milk to use it is not the best method, if the mortal being of my mortal existence lives thousands of years with you but there is complete farewell, it is immutable morality! The Buddha entered nirvana in the dharma nature to pay attention to you to make the life of the Buddha corresponding to the boundless dharmakaya, this being parallels with heaven and earth, shining like the sun and moon, you should later according to My teachings that practice, the green color of the willow, the green color of that conifer is the dharma body of the Buddha "If you can follow the Buddha's teachings, you can see the Buddha's true body.
Therefore, the three non-smuggled methods of learning about wisdom are the Buddha's legs, 37 supporting products, ten powers, four nonsense, ... is the Buddha's body. Even practicing some dharma because the sangha is the Buddha's true body.
The body is usually abolished: The Buddha's true body, the Buddha's destiny body law are the six principles of the Sangha. The Buddha used to say, "If you make offerings to increase, you will make an offering to me." How does the Buddha appreciate them so much, so "continue the long-circuit of the Buddha's teaching", "continue the destiny of the Buddha", are dependent on Sangha, hope that the Sangha in the future should not think that the Buddha has entered nirvana, should know that the Buddha's compassion always blesses us, we should go everywhere to propagate the Dharma to benefit and make life. Buddha disappeared all over the world.
Emperor Thuan Tong of the Tang dynasty did not know where the Buddha's body would be in the end, so he went to Quang Nhu Man, the Zen master to ask as follows:
"Where did Buddha come from?"
Killed then go where
Said often the same
Where is Buddha right now?
The Zen master replied:
“Buddha came from nothing
Kill return to the infinite
Dharma body is full of nothingness
Often in mindless origin
non-conceptual conception
Friendship rules without universe
Come because beings come
Go for sentient beings
Pure sea feet like
The body is usually deep
Clever thinking smart
Do not be skeptical ”.
The emperor answered the master and remained skeptical
“Buddha at the palace was born
Kill in the song life forest
Four nine years posture
Again say no sermon
Son Ha and Dai Hai
Heaven and earth and moon
Time to return to all
Who says no birth and death
Suspect like here
Distinguished clever intelligence ".
The Zen master replied:
“The Buddha's body is inherently infinite
Distinguished love of love
France body all over nowhere
There has never been birth and death
Fateful Buddha was born
End of the Buddha's condition passes away
The land of beings
Like the moon under water
Neither often nor paragraph
Neither birth nor death
Born never born
Extermination has never ceased
See clearly without mind
Nature does not preach ".END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.26/8/2020.
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