Kinh Kùtadanta (Save-la-her-head)
(Kùtadanta sutta).VIETNAMESE TRANSLATE ENGLISH BY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.

1. Like this I hear. At one time, the Blessed One was traveling in the land of Magadha (Ma-master-da) with the masses of Female-stilts about five hundred and came to a Brahmin village in Magadha called Khànumata (Khànumata). -for). And here, the Blessed One resides in Ambalatthikà garden in Khànumata. At that time the Brahmin Kùtadanta was in Khànumata, a crowded place with trees, plants, ponds, fertile rice, a kingdom granted by King Bimbisàra (Tân-ba-ta-la) the king of Magadha. , a king's gift, a village. At that time, a great altar was being established for the Brahmin Kùtadanta, seven hundred male buffaloes, seven hundred great males, and seven hundred great females, seven hundred goats and seven hundred sheep. was led to the altar, to the altar.
2. Brahmin and his householder in Khànumata heard: “Gotama, the Sakyamuni family, ordained from the Shakyamuni family, was traveling in the Magadha country with about five hundred monks in mass. , arrived at Khànumata and stayed at the Ambalatthikà Garden in Khànumata. The following good rumor was spread about the World Religion Gotama: "This is the Blessed One, the Arahant, Chief Justice, Minh Hanh Túc, Thien An, World Religion, Supreme Master, Article Ngu Trượng Phu, Thien Nhan Su, ... When he was enlightened, he also proclaimed that realization to others. He sermons a good, honest, kind, full literature, and introduces a completely pure and pure virtuous life. How nice, the contemplation of such an Arahant ”. Then the Brahmins and householders in Khànumata, each group, each group, in droves went out of Khànumata and arrived at Ambalatthikà.
3. At that time, Ba-la-subject Kùtadanta went upstairs for lunch break. Brahmin Kùtadanta saw the Brahmins and owners in Khànumata in groups, groups, in droves going out of Khànumata and arriving at Ambalatthikà. Seeing that (Ba-la-subject Kùtadanta) immediately called the guard:

- Hey, guard, why do the Brahmins and the owners in Khànumata, each group, each group, in turn go out of Khànumata and come at Ambalatthikà?

- False religion, there is Sa-subject Gotama, the family of Thich ca, ordained from the family of Shakyamuni, is traveling in the Magadha country with a mass of about five hundred monks, arrived in Khànumata, and stayed there. in Ambalatthikà. The following good rumor was spread about the World Religion Gotama: "This is the Blessed One, the Arahant, Chief Justice, Minh Hanh Túc, Thien An, World Settlement, Supreme Master, Article Ngu Trượng Phu, Thien Nhan Su, Buddha, The Ton ". Now these people go to an audience with the fake Buddha Gotama.

4. Ba-la-subject Kùtadanta immediately thought as follows: "I heard:" Gotama knowledgeable about three ways of sacrifice and sixteen legal sacrifices ". I don't know the three ways of sacrifice and the sixteen sacrifices, and I want to celebrate the great ceremony. So let us come to ask the Gotama monk three methods of sacrifice and sixteen sacrifices ".

Then Brahmin Kùtadanta called the other door keeper:

- Hey, keeper, go to the Brahmins and the householders in Khànumata, when you arrive, tell the Brahmins and the householders in Khànumata as follows: "Kùtadanta brah Said: "Hey Sages, wait, Brahmin Kùtadanta will go to the audience of Gotama personally".

- Yes.

The doorman obeyed the words of the Brahmin Kùtadanta, went to the Brahmins and the householder in Khànumata, and when he finished he said to the Brahmin and the householder in Khànumata: "She- Kùtadanta la-subject has said this: "Hey, Sage, wait for Brahmin Kùtadanta will come to the audience of Gotama himself".

5. At that time there were about a few hundred Brahmins in Khànumata with the intention: "We will attend the Great Ceremony of Ba-la-subject Kùtadanta". When these Brahmins heard: "Brahmin Kùtadanta will come to see Gotama", these Brahmins come to Brahmin Kùtadanta, when coming to the place immediately tell her. -la-subject Kùtadanta:

- Is the false Religious Kùtadanta going to see the Gotama subject?

Hey Sages, that is my intention, I will go to an audience with Sa-subjects Gotama.

6. - Religious false Kùtadanta do not have to see Sa-subject Gotama. It is not worthy for the false Religious Kùtadanta to attend the audience of Gotama. If false Sun Kùtadanta comes to see the Gotama Sa-subject, then the reputation of Kùtadanta is lost, the reputation of Gotama is increased. Because the reputation of the Venerable Kùtadanta is damaged and the reputation of Gotama is increased, because this point is not worthy for the Venerable Kùtadanta to come to see the Gotama Sa-subject. On the contrary, it is worthy for Sa-subject Gotama to see the fake Sun Kùtadanta.

- Again, false Religious Kùtadanta is born from both matriarchy and fatherhood, pure blood to seven ancestors, without a stigma, without any detractors about the issue of blood life. Because Venerable Kùtadanta is good born both from matriarchy and fatherhood, pure blood line up to seven ancestors, without a stigma, without any detractors about the issue of the bloodline of life; due to this point, it is not worthwhile for the false Religious Kùtadanta to see the Gotama Sa-subject, on the contrary, it is worthy of the Gotama Sa-subject to the audience of Kùtadanta.

Religion Kùtadanta is a rich, rich, affluent ...

The Venerable Kùtadanta is a chant, a monk who understands the three volumes of Vedà with the name, ritual, etymology, commentary and traditional history is the fifth, understanding grammar and grammar, special talent about Prosperity (natural studies) and general of the great man.

Reverend Kùtadanta is handsome, loving, pleasing to everyone, with a hostile skin color, handsome, handsome, elegant gestures, noble posture.

Again Venerable Kùtadanta has virtue, high thickness, full of thick virtue.

Reverend Kùtadanta good language, using words of good language, speaking elegant words, transparent meaning, the voice does not babble, explain the meaning of verification.

Again Venerable Kùtadanta is a master in the ranks of many people, teaching three hundred Brahmin young men to recite mantras, Brahmin youth from many directions, from many countries, earnestly with mantra, go to the Venerable Kùtadanta to memorize the mantras.

Venerable Kùtadanta is a great old man, a senior, to the age of chief, and Gotama is young, ordained for not many years.

Venerable Kùtadanta is respected, revered, admired, revered, revered by King Seniya Bimbisàra (Qin ba la) of Mangadha (Ma Dieu da).

False religion Kùtadanta is respected, revered, admired, revered, and respected by the Brahmin Pokkhatasàdi.

The Venerable Kùtadanta lived in Khànumata, a locality with a large population of trees, fertile water ponds, rich rice, a realm, a pure land, a gift of King Seniya Bimbisàra of Magadha. For the Venerable Kùtadanta lived in Khànumata, a locality with a large population, trees, fertile ponds, rich rice, a realm, a pure land, a gift of King Seniya Bimbisàra of Magadha, This point is not worthy of false Religious Kùtadanta to the audience of Gotama, on the contrary it is worthy for Sa-subject Gotama to see the fake Sun Kùtadanta.

7. Heard that, Ba-la-subject Kùtadanta said to those Brahmins:

- Sages, listen to me explain why it is worthwhile for us to come to the audience of Gotama, on the contrary, it is not worthy for Satan Gotama to come to see us. Hey Sages, in fact, the Gotama good-natured Monk is born from both matriarchy and fatherhood, pure bloodline up to seven ancestors, without a stain, without any detractors about the matter of bloodline. life expectancy. Hey Sages, because the good Sa-keeper Gotama is born both from matriarchy and fatherhood, pure bloodline up to seven ancestors' lives, without a stigma, without any detractors about the issue of longevity. birth. Because of this, it is unworthy for Satan to come to see us, on the contrary, it is worthwhile for us to come to see Gotama.

This Sage, Sa-subjects Gotama renounced a lot of gold and silver both buried in the ground and on the ground.

This sages, the Gotama-monk in a dark-haired adolescence, in the beautiful youth of adolescence, have renounced their families to live without a family.

Hey Sages, in fact, the Gotama Monk, even though their parents disagree, weeping tears soaked their whole face, still shaved off their hair, put on a robe, left home, left home. family.

Hey Sages, in fact, the Gotama Sa-subject is handsome, loving, pleasing everyone, with a victorious skin color, handsome, elegant gestures, noble posture.

This Sage, indeed, the Gotama Sa-subject has virtue, preserves the precepts of the saint, has good faith, teaches all kinds of goodness.

This Sage, indeed, Sa-subjects Gotama good language, use good language, speak elegant words, transparent meaning, voice without a flap, explain the meaning of verification.

Hey Sages, in fact, the Gotama monk is the guru of many people.

This Sage, in fact, Sa-subjects Gotama has eradicated craving, has removed all disturbances of the mind.

This Sage, in fact, Sa-subject Gotama advocates on karma, advocates on action, puts emphasis on goodwill when sermon with them Brahmin.

This Sage, indeed, Sa-subjects Gotama ordained from noble race, from the pure family of Sat-Empire-capital.

This Sage, indeed, Sa-subjects Gotama ordained from the race of rich, rich, prosperous assets.

Hey Sages, in fact, people crossing the sea (crossing many localities, crossing many countries) come to ask the Gotama religion.

Hey Sage, indeed, there are thousands of natural people to take refuge in Gotama.

Hey Sages, in fact, the following good rumor was spread to the Gotama Sa-Mon: "He is the Noble One, Arahant, Chief Justice, Minh Hanh Tuc, Thien The, The World. Award, Supreme Si, Thư Trượng Phú, Thiên Nhân Nhân, Buddha, Thế Tôn ”.

This Sage, indeed, Sa-subject Gotama has a full thirty-two good generals of great people.

Hey Sages, indeed, Sa-subjects Gotama said welcoming, friendly, elegant, solemn, honest, frank, with evidence.

This Sage, in fact, the Gotama Sa-subject was revered, admired, and revered by the four of them.

Hey Sages, many divine beings of the Gotama faith.

Hey Sages, in fact in which village, hamlet, Sa-Mon Gotama resides, in that village, in that hamlet, non-human species do not harm humans.

This Sage, in fact, the Gotama Sa-subject is the host church, sect, professor sect, is regarded as the supreme among the ancestors.

This Sage, the reputation of a number of Sa-subjects, Brahmins based on the evidence nowhere, the reputation of Sa-subjects Gotama based on his unrivaled wisdom.

This Sage, indeed, King Seniya Bimbisàra of Magadha country, along with the prince, the concubine, the attendants, the chief all took refuge in Gotama.

This Sage, indeed, King Pasenadi Kosala along with the prince, the concubine, the attendants, the courtiers, all took refuge in Gotama.

This Sage, indeed, Ba-la-subject Pokkharasàdi along with the prince, the concubine, the attendants, the courtiers are all refugees Sa-subject Gotama.

This Sage, in fact, the Gotama Sa-Mon King Seniya Bimbisàra of Magadha respect, worship, admire, respect, respect.

This Sage, in fact, the Gotama King Pasenadi is respected, revered, admired, revered, and respected by King Pasenadi of Kosala.

This Sage, indeed, the Gotama Sa-subject is respected, revered, admired, and revered by the Brahmin Pokkharasàdi.

The Sages, in fact, the Gotama Sa-subjects have come to Khànumata and are staying at Ambalatthikà. Samsons, Brahmins who come to our village's fields are all our guests. For guests, we must respect, adore, contemplate, respectfully, respect.

Hey Sages, Gotama has now come to Khànumata and is staying at Ambalatthikà, so Gotama is our guest. And as a guest, we must respect, adore, contemplate, respectfully, respect. Due to this point, it is unworthy for the Venerable Gotama to come to see us, it is worthwhile for us to come to see the Gotama monk. Hey Sages, those are the advantages that we know about the Gotama Venerable. Venerable Gotama does not have that many advantages. Venerable Gotama has countless advantages.

8. When he heard that, the Brahmins said to the Brahmin Kùtadanta:

- Venerable Kùtadanta has praised the Gotama monk so, even if anyone is far away from Gotama up to a hundred, because a week is enough for him and his family to go to the audience of Gotama, even if he must bring food . So we will all go to an audience with Gotama.

At that time Ba-la-subject Kùtadanta along with the mass of Brahmin went to Ambalatthikà, arrived at the place of the Blessed One, when going to, immediately said cordial words, welcome, praise and then sit down to one side. . The Brahmin and the householder in Khànumata, some people pay homage to Gotama and then sit down to one side, some people say welcoming words, congratulate Gotama, then sit down on one side, yes People bowed to Sa-Mon Gotama and sat down to one side, someone said the name and family name and then sat down on one side, someone quietly sat down on one side.

9. After sitting down to one side, Brahmin Kùtadanta white Buddha World Religion:

- Venerable Gotama, I heard the following: "Monk understands three ways of sacrifices and sixteen sacrifices". I do not know the three sacrifices and sixteen sacrifices and I want to celebrate the great sacrifices. It would be nice if Venerable Gotama taught me the three ways of sacrifice and the sixteen sacrifices.

Hey Ba-la-Mon, so listen and think carefully, I will say:

- Yes.

Brahmin Kùtadanta answered Germany World Religion. The Buddha's theory is as follows:

10. Hey Ba-la-Mon, in ancient times there was a king named Mahàvijita, rich, rich, rich, rich, had lots of gold and silver, had many objects, had many cereals, rich treasure. Hey Brahmin, one day while King Mahàvijita was sitting quietly in a land, the following reflection was aroused: "I am now to have immeasurable possessions of the world, conquer the great earth and live stay like that. Let's organize the great forum, and so we will enjoy long-term bliss and bliss ". Hey Brahmin, King Mahàvijita immediately invited the Ba-la-subject and said: "Hey Brahmin, while I was sitting quietly in a planet, the following reflection arises. : “I now have countless talents of the human world, conquering the great planet and living in peace like that. Let us organize the great forum, and thus we will enjoy long-term bliss and bliss. Hey Ba-la-Mon, I want to organize the great forum,
11. Hey Ba-la-Mon, upon hearing that, the Ba-la-subject subject to the king Mahàvijita as follows: "Great king, the kingdom (this) suffered calamity, suffered yoke, full of village robbers, full of village robbers, full of urban bandits, full of street robbers. In the kingdom subjected to disasters, suffered such yoke, if the Sun King taxed the new mother, so the Sun King had the thought: "Let me destroy these invaders, either by capital punishment, or by ban, or by penalty, or by reprimand, or by a high-profile ". But these weeds will not be completely eradicated. The rest of them who were not punished then continued to rage this kingdom. But if by the following method, these invaders will be completely eradicated: those in the king's kingdom make efforts in agriculture and ranching, and the king should grant them seeds and plants. ; Those who are in the kingdom's degree of commercial efforts, the King, please provide them with investment capital; Those who are in the kingdom of the king make efforts in terms of bureaucrats, and the king should provide them with food and wages. And these people focused on their own profession would not harm the king's nation. And the king's budget will be abundant, the nation will be in peace, without calamities, and the people will rejoice, let you dance on your chest, and live like an open house. . - "Yes, Sun fake". The nation will enjoy peace, no calamities, no calamities, and the people will rejoice, let you dance on your chest, and live like an open house. - "Yes, Sun fake". The nation will enjoy peace, no calamities, no calamities, and the people will rejoice, let you dance on your chest, and live like an open house. - "Yes, Sun fake".

Hey Brahmin, King Mahàvijita obeyed the advice of the Brahmin celebrant: those in the kingdom of the king made efforts in agriculture and shepherd, and the King Mahàvijita gave them seeds varieties and plants; those in the kingdom of the king made commercial efforts, the Venerable Mahàvijita granted them investment capital; those in the kingdom of the king made efforts to be officials, the Venerable Mahàvijita provided them with food and wages. And these people focused on their profession no longer harmed the king's country; The king's budget was plentiful, the nation was able to settle down without any calamities and calamities, and the people rejoiced, let his children dance on his chest, and lived like an open house.

12. Then this Brahmin, King Mahàvijita invited the Ba-la-subject and said: "Hey khanh, I have eliminated the grass invaders by applying this method, my budget is abundant. The degree of living with happiness, without calamities and accidents, and the people rejoice and cheerful, let their children dance on their chest, living like an open house. Hey Ba-la-Mon, I want to organize the great forum, please advise me how to enjoy long-term bliss and happiness? " - "So, the Sun King, please invite all the Sat-deities-capitals in the king's country along with vassals both in the province and outside the province and say:" Hey khanh, I want to organize a great forum. . Please agree so that we can enjoy long-term bliss and happiness ”. To all the elders in the kingdom of the king, with his relatives both in the province and outside the province ... all the wealthy homeowners both in the province and outside the province, the king please invite them and say: "Hey khanh, I want to organize a great deal. herd. Please agree so that we can enjoy lasting bliss and happiness ”.

Hey Brahmin, King Mahàvijita obeyed the Brahmin celebrant for inviting all the Sat-de-lords in the king's country with vassals both in the province and outside the province and said : “Hey guys, I want to organize a great piano. Please agree so that we can enjoy long-term bliss and happiness ”. - "Sun king, please organize the altar. Dai Vuong, this altar is trendy ”.

To all the great elders in the kingdom of the king along with his relatives both in the province and outside the province ... all the Brahmins and the great masters both in the province and outside the province ... all The rich householder both in the province and outside the province, King Mahàvijita invited them and said: “Hey, you want to organize a great forum. Please agree so that we can enjoy long-term bliss and happiness ”. - "Dai Vuong please organize the sacrifice, Dai Vuong, this altar is trendy".

Thus the four masses have admitted that the altar becomes the elements for this altar.

13. King Mahàvijita has the following eight virtues: Compassion is born both from matriarchy and fatherhood, pure bloodline up to seven ancestors, without a stigma, a detriment to the issue of longevity bloodline. Handsome, charming, pleasing everyone, with a victorious skin color, handsome, elegant gestures, noble posture. He was a rich, rich, affluent man, full of gold and silver, full of wealth, full of wealth, rich grain, and prosperity. Powerful, full of four types of troops, conquering the enemy as with honor (his). One has faith, has kindness, a benefactor, the door is wide open, a well for Sa-subjects, Brahmins are impoverished, mendicant, one does merit. A scientist in all matters. Understand the meaning of words: "This is the meaning of this word, this is the thought of this word". A scientist, refinement, discerning and able to reflect on past, future and present matters. King Mahàvijita fully possesses these eight characteristics. It is these eight characteristics that make the elements for that altar.
14. The Brahmin celebrant has the full four virtues: Goodness is born both from matriarchy and paternity, pure bloodline to seven ancestral generations, without a stain, a detriment, about the problem. bloodline life life - is a chant, is a monk, understands the three volumes of Vedà with the name, ritual, etymology, commentary and traditional history as the fifth, understanding grammar and grammar, The talent for Thuan (naturalist) and general of the great man, having virtue, high virtue, full of high and thick virtue - a scientist, refinement, discerning, the first spoon holder or second. The Ba-la-subject celebrant has the full four virtues of this, it is these four virtues to make the factors for that altar.
15. This Ba-la-subject, the Ba-la-subject celebrant before the ceremony has taught the three Dharma to King Mahàvijita: "Before you want to do the great altar, if Ton King has regrets:" Indeed, a Most of my assets will be consumed ”, the Sun King should not have this regret. While doing the great altar ceremony, if the Sun King has regrets: "Indeed, a large part of my property is being consumed." Sun King should not have this regret. When doing the great altar ceremony, if the Sun King has regrets: "Indeed, a large part of My property is consumed". Sun King should not have this regret ”.

This Ba-la-subject, the Ba-la-subject celebrant before the ceremony has preached three dhammas for King Mahàvijita.

16. This Brahmin, the Brahmin celebrant before the ceremony to prevent regret in ten ways that may arise for the attendee (ceremony) said to King Mahàvijita: "Ton King, there are those who do not kill at the altar and there are people who do not. Here, for those who kill, leave them alone. Here, for those who do not kill, organize the altar in a way that makes their interior happy and joyful. There are people who take free from the altar and those who do not give away ... there are adulterers and people who do not adultery, there are people who tell lies and those who do not lie. , there are those who speak two tongues, and there are those who do not speak two tongues, there are those who speak cruel and there are those who do not speak cruel, there are those who do not speak frivolous words and there are those who do not speak frivolous words. , there are people who have greed and those who have no greed, there are people who have aversion and there are people who have no anger, there are people with wrong views and those with right views. Here, for people with wrong views, leave them alone. For those who have the right view, organize the altar in a way that makes the inside of them happy and happy ”.

This Ba-la-Mon, the Ba-la-subject celebrant before the ceremony has prevented the regret in ten ways that may arise for those who attend (sacrifice).

17. Hey Ba-la-subject, the Brahmin celebrant when the king is doing sacrifices, has counseled, thought, ... stimulating and making the mind (of the king) rejoice with sixteen methods: "In When the Sun King is organizing the great forum, if someone says: "King Mahàvijita organized the great forum but did not invite the Sat-soles-seated relatives in the province and outside the province; Sun King held such a great altar ceremony ". Such words about the Sun King are not true; Sun King has invited the Sat-Empire-seat of relatives in the province and outside the province. Therefore, the Sun King should know: "Please organize the altar in a way that makes the inside be happy, happy". While the Sun King was organizing the great altar, if someone said: "King Mahàvijita organized the great altar, but do not invite the great gods in the province and outside the province ... Brahmin giants in the province and outside the province ... rich laypeople in the province and outside the province. Sun King held such a great altar ceremony ". Such words about the Sun King are not true; The monk had invited rich lay people in the province and outside the province; Therefore, the Sun King should know: "Please organize the altar in a way that makes the inside feel happy, happy". While the Sun King is organizing the great altar, if someone says: "King Mahàvijita organized the great forum, but not goodwill born from both matriarchy and paternity, pure blood until seven ancestral generations, not a stigma, a detriment of the problem of birth blood ". Therefore, the Sun King should know: "Organize the altar in a way that makes the inside feel happy, happy". While the Sun King is organizing the great altar if someone says: "King Mahàvijita organized the great altar, but not goodwill born both from father and father, pure blood until seven ancestors, not one stigma yet, a detriment of the problem of birth blood life ". Therefore, the Sun King should know: "Organize the altar in a way that makes the inside feel happy, happy". While the Sun King was organizing a great altar, if someone said: “King Mahàvijita organized a great altar but was not handsome, pleasing to everyone, with a vengeful, handsome, handsome skin color, sent just elegant, noble posture ... not a rich, rich, wealthy family, full of gold and silver, full of wealth, full of grain inheritance, prosperity ... no prestige force, full of four types of troops, conquering the enemy as with their majesty ... no faith, no kindness, not a benefactor, open door, a well for Sa-Mon, Brahmin, poverty, poverty, mendicant, a man doing merit ... is not pundit in all matters ... does not understand the meaning of words: "This is the meaning of this word, this is the meaning of this word ... not a refined, discerning and capable scientist. consulting on past, future, present issues ... The king holds such a great ceremony ". Such words about Sun King are not true. The Sun King is a scientist, refined, discerning, and able to reflect on past, future, present issues ... Therefore, the king should know: "Organize the altar in a way that makes inner joyful, joyous ". While the Sun King was organizing the great altar, if someone said: "King Mahàvijita organized the great altar, but the Brahmin celebrant of the king is not good at both matriarchy and paternity, pure bloodline to seven ancestors, without a stigma, a detriment to the problem of longevity. birth. Sun King held such a great altar ceremony. “Such words about the Sun King are not true. The Brahmin celebrant of the good king is born both from matriarchy and paternity, pure blood to seven ancestral generations, without a stigma, a detriment to the issue of birth blood " . Therefore, the Sun King should know: "Please organize the altar in a way that makes the inside be happy, happy" ... While the Sun King is organizing the great forum ... But the Brahmin celebrant of the king does not must be a chant, a mantra, understand the three volumes of Vedà with the name, ritual, etymology, commentary and traditional history as the fifth, understanding grammar and grammar, the talent of Thuan (natural studies) and general of the great man ... But the Brahmin celebrant of the king has no virtue, no virtue of thickness, full of high virtue ... The king's celestial subject is not a scientist, a refinement, a discerning one, holding the first or second spoon, the Emperor holds such a grand ceremony ". Such words about Sun King are not true. The Brahmin celebrant of the king is the pundit, refinement, discerning, the first or second spoon-holder. Therefore, the Sun King should know: "Organize the altar in a way that makes the inside feel happy, happy". Sun King held such a great altar ceremony ". Such words about Sun King are not true. The Brahmin celebrant of the king is a scientist, refinement, discerning, the first or second spoon holder. Therefore, the Sun King should know: "Organize the altar in a way that makes the inside feel happy, happy". Sun King held such a great altar ceremony ". Such words about Sun King are not true. The Brahmin celebrant of the king is a scientist, refinement, discerning, the first or second spoon holder. Therefore, the Sun King should know: "Organize the altar in a way that makes the inside feel happy and happy".

This Ba-la-Mon, the Ba-la-subject subject, when the king is doing sacrifices has promoted religion, convention, stimulation and mind (of the king) is rejoicing by sixteen methods.

18. Hey Brahmin, in this ceremony, no buffaloes and cows were killed, no goats and sheep were killed, no chickens and pigs were killed, no other creatures were killed, no trees. was cut to make a pillar of the ceremony, there is no dabbha (sand grass) cut to spread around the altar. And the good family ... the messenger or the employees were not intimidated by punishment, not intimidated by fear, and not working in mourning with tears filling their faces. They want, they do, they do what they want. The altar is now completed with oil, birth, bowl, honey and sugar.
19. This Ba-la-Mon, the Sat-to-seat of relatives in the province and outside the province, the chiefs in the province and outside the province, the Ba-la-Mon giants in the province and outside In the province, the rich laypeople in the province and outside the province brought a lot of money and possessions to Mahàvijita and said: "Great king, this great wealth of wealth was brought to the king's use, Great king take use". - “Hey guys, this plausible sum of money and wealth is just enough for me. Keep them for you; You can bring more than that! ”.

Such rejection of kings stood aside and discussed the following: “This property is ours, if we bring them home, it is not true. King Mahàvijita organized the great forum. Let's organize a harem. "

20. This Ba-la-Mon, when the Sat-base-seat of the family in the province and outside the province put the animal in the East pit altar; the patriarchs from the province and outside the province put the animals south of the altar pit; The giant Brahmin in the province and outside the province put the animals in the west of the altar hole; Rich lay people in the province and outside the province put the animals north of the altar pit. Hey Brahmin, in the altar of these people too, no buffaloes and cows were killed, no goats and sheep were killed, no other creatures were damaged, no trees were cut down to do. Sacrifice pillars, there is no dabbha (sand grass) cut to spread around the altar. And the family members or the messenger, or the employees who were not intimidated by punishment, not intimidated by fear, and not working in mourning with tears filling their faces. They want, they do, they don't want, they don't, they do what they want, they don't do what they don't want. These altars are completed with only oil, saffron, bowl, honey and sugar.

So are the four approvals, King Mahàvijita attained eight dharma s, Ba-la-subject achievement of the four dharma s and all three dharma s. This Ba-la-subject so called three legal and sixteen sacrifices.

21. When they heard that, those Ba-la-subjects shouted loudly: "Noble instead of sacrifices, glorious instead of the achievement of the altar!". But Brahmin Kùtadanta sat quietly. The Ba-la-subjects that asked Brahmin Kùtadanta: "Why did not fake Sun Kùtadanta be holy is the doctrine of good doctrine of Sa-subjects Gotama?" - "It is not that I do not appreciate the good doctrine of Sa-subjects Gotama. If anyone does not praise the good doctrine of the good doctrine of Sa-subjects Gotama, his head will be shattered. But I am thinking now: Sa-subjects Gotama did not say: "So I hear" or "It should be like that". But he just said, "When it happened like that?". "Then it happened like that." And I thought: Certainly at that time, Gotama was King Mahàvijita the owner of the altar, or the Brahmin who presided over the altar.

This Ba-la-Mon, I recognize myself stand out to organize the ceremony or make the organization of the altar, and after the death of the body is born in good animals, heaven in this life. At that time I was the Ba-la-subject celebrant had stood out to preside over this altar.

22. - Hey, Gotama, is there any other altar that is less annoying, less harmful, more retribution, more beneficial than the altar with these three sacrifices and sixteen sacrifices?

Hey Ba-la-Mon, there is another altar less annoying, less harmful, more retribution, more benefits than the altar with three legal and sixteen of this animal.

- Venerable Gotama, what is that other altar that is less annoying, less harmful, more karmic retribution, more benefits than the altar with these three sacrifices and sixteen sacrifices?

This Ba-la-subject, is the regular alms, the favorable altars, offerings to the ordained monks. This altar, this Ba-la-subject less annoying, less harmful, more results, more benefits than the altar with three legal and sixteen of this animal.

23. The Venerable Gotama, due to what causes, due to what conditions, the regular giving, the auspicious altars offered to the ordained monks, the altar is less troublesome, less harmful, more results. more, more benefits, altar with these three sacrifices and sixteen sacrifices?

Hey Ba-la-Mon, the A-la-Han or those who entered the path of A-la-Han do not go to the altar like that. Why?

Hey Ba-la-Mon, because there can see the beating with the stick, there are dragons by the neck. So the A-la-Han or those who have entered the A-la-Han path do not go to the altar like that. Regular almsgiving, favorable altars, offering to the virtuous monastics, this Brahmin, the Arahants or those who have entered the Arahant go to such altars. Why? Hey Ba-la-Mon because there do not see the beating with the stick, there is no drag. So the A-la-Han or those who have entered the A-la-Han path to such altar. This Ba-la-subject, by the cause, due to that predestined relationship, the regular almsgiving, the favorable altars are offered to the monks with morality, the altar is less troublesome, less harmful, more results, more benefits than altar with these three sacrifices and sixteen sacrifices.

24. - Venerable Gotama, there are other altars with less trouble, less harm, more results, more benefits than the altar with the three sacrifices, sixteen sacrifices and the regular alms of the right altars This benefit?

This Ba-la-subject has another altar, less trouble, less harm, more results, more benefits than the altar with three sacrifices, sixteen animals and regular alms, these convenient altars.

- Hey Venerable Gotama, what is that other altar, which is less annoying, less harmful, more results, more beneficial than the altar with the three sacrifices, sixteen sacrifices and regular alms These favorable altars?

Hey Ba-la-Mon, is the building of the monastery for the four directions. That altar is less annoying, less harmful, more fruitful, more beneficial than the altar with the three sacrifices, the sixteen sacrifices, and the frequent generosity, these favorable altars.

25. Venerable Gotama, there is another altar, less troublesome, less harm, more results, more benefits than the altar with the three sixteen animal sacrifices, regular generosity, favorable altars benefit and offering this monastery?

Hey Ba-la-Mon, there is another altar, less trouble, less harm, more results, more benefits than the altar with three legal sacrifices, sixteen animals, the regular alms , convenient altars and offerings of this monastery.

- Venerable Gotama, what is the other altar, which is less annoying, less harmful, more retribution, more benefits than the altar with the three sacrifices, sixteen sacrifices, the regular giving, These convenient altars and offerings of the monastery?

Hey Ba-la-subject, someone with the heart to take refuge in the Buddha, take refuge in the Dharma, take refuge in Sangha, this Brahmin, the altar is less annoying, less harmful, more retribution, many more benefits than the altar with the three sacrifices, the sixteen sacrifices, the regular giving, the favorable giving, and the offering of this amnesty.

26. Venerable Gotama, there is any other altar, less troublesome, less harmful, more results, more benefits than the altar with the three sacrifices, sixteen sacrifices, the regular giving, the altars These advantages, the amnesty offerings and these refugees?

Hey Ba-la-Mon, there is another altar, less trouble, less harm, more results, more benefits than the altar with three legal sacrifices, sixteen animals, the regular alms , the convenient altars, the amnesty offerings and these refugees.

- Venerable Gotama, what is the other altar, which is less annoying, less harmful, more retribution, more benefits than the altar with the three sacrifices, sixteen sacrifices, the regular giving , the convenient altars, the amnesty offerings and those refugees?

This Ba-la-subject, someone with a sincere heart to maintain the precepts of not killing, no recording, no adultery, no speech, no alcohol.

This Ba-la-subject cell that is less annoying, less harmful, more results, more benefits than the altar with three legal sacrifices, sixteen animals, the regular almsgiving, the proselyties the benefits, the amnesty offerings and these refugees.

27. - This Venerable Gotama, there is any other altar, less trouble, less harm, more results, more benefits than the altar with the three sacrifices, sixteen sacrifices, the regular giving, the The convenient altar, the amnesty offering, the refugees and these precepts?

Hey Ba-la-Mon, there is another altar less annoying, less harmful, more results, more benefits than the altar with three legal sacrifices, sixteen animals, regular alms, the convenient altars, the amnesty offering, the refugees, these precepts.

- Venerable Gotama, what is that altar that is less troublesome, less harmful, more results, more beneficial than the altar with three sacrifices, sixteen sacrifices, the regular giving, the sacrifices the advantageous herd, the amnesty offering, these refugees and these precepts?

Hey Ba-la-subject, here Germany Tathagata was born, Application Offering, Chief Justice ... [similar to the  "Sa-subject results", paragraphs 40-98 ]. Thus, this Ba-la-subject, the Male-stilts achievement of the world.

... evidence and early meditation retreat. This Ba-la-Mon, this altar is less annoying, less harmful, more results, more benefits than the previous altar.

... second meditation ... tam meditation ... evidence and stay of the four meditation. This Ba-la-Mon, this altar is less annoying, less harmful, more results, more benefits than the previous altar…. There is no other life left. He knows that. This Ba-la-Mon, this altar is less annoying, less harmful, more results, more benefits than the previous altar. Hey Ba-la-Mon, there is no other sacrifice more noble, more victorious than this altar.

28. When he heard that, Ba-la-subject Kùtadanta said to the Blessed One:

- How wonderful it is to say that Mr. Gotama! What a miracle that Venerable Gotama! Venerable Gotama, like one who rebuilds what has been thrown, exposes what is hidden, shows the way to the lost, brings a light into the darkness so that those with eyes can see sharp. Likewise the Dharma has been explained by the Venerable Gotama using the means of presentation. So now I would like to take refuge in the World Religion Gotama, take refuge in the Dharma and take refuge in the monks. May Venerable Gotama accept me as a disciple, from now on to the common web, I will respect all my life to the Venerable Gotama, I would like to release and give life to seven hundred bulls, seven hundred cows, seven hundred goats and seven hundred sheep. May they eat green grass and drink cool water, may they enjoy the cool breeze.

29. At that time, the Blessed One immediately taught the Dharma to the Brahmin Kùtadanta as the theory of almsgiving, the theory of morality, the theory of the heavens, presenting the danger, the paralysis, the pollution. of sensual pleasure and the benefits of renunciation. When the Blessed One knew that the mind of the Brahmin Kùtadanda was ready, accepted, without obstacles, excited, faithful, and immediately preached that the Buddhas were enlightened, that is, suffering, practice, kill, religion. Just like the pure white cloth, washed with black stains will be very easy to dye, so it is this seat that is far from the ceiling that arises in the mind of Kùtadanta Brahmin: all are destroyed ”.
30. Then Ba-la-subject Kùtadanta see the dharma, witness, enlightenment, can enter the dharma, eliminate doubts, hesitate to destroy, witness self-confidence, not in place for the dharma of the Master , immediately white Germany World Religion: "I hope that false Religion Gotama tomorrow with them Female-stilts to accept the invitation to have meals invited by you".

The Buddha accepted the invitation silently. At that time, the Brahmin Kùtadanta knew that the Blessed One had accepted the invitation, immediately stood up from the seat, paid homage to the Blessed One, the right body turned to the Buddha and said goodbye ... Then Brahmin Kùtadanta when The night was just over, immediately made ready at home the hard and soft flavored dishes, then informed the Buddha's time: "Time has come, fake Gotama, the rice is ready".

At that time, the Buddha was dressed in the morning, brought the robes and with them Female-stilts went to the residence of the Brahmin Kùtadanta, when going to immediately sit on the seat was prepared. Ba-la-subject Kùtadanta manually made them Female-on stilts with the Buddha as the leader, satisfied with the top dishes, hard and soft. At that time Ba-la-subject Kùtadanta, after knowing that the Blessed One had finished using the rice, washed his hands and bowls, immediately took another low chair and sat down on one side. After the Brahmin Kùtadanta sat down to one side, the Blessed One with a time teaching, encouraging, stimulating and making the Brahmin Kùtadanta rejoice and from the seat stood up and farewell. END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN AMITABHA MONASTERY=VIETNAMESE BUDDHIST NUN=THICH CHAN TANH.AUSTRALIA,SYDNEY.1/9/2020.