This is the beginning of the Sutra. "Advantage" is Sanskrit, Chinese translation is "tam tam", that is only heaven thirty. So, does heaven lie on the thirty-third floor? Not! Although it is called "thirty-three", but it is not counted from the bottom up in order, as the first, the second, then the third ... to the heavens thirty-three. Then how? This heavenly heaven is in the center, and in the four northeastern and south-west divisions of this heaven, each side has eight heavenly realms. Thus, a total of thirty-two heavenly divisions are distributed around the heavenly realms.

The god of heaven is Thich Sam. The Amitabha Sutra mentions "the Perfect Thing", ie, the Noble Truth. Also, in the Surangama Note is the phrase "Nam Da Da Da Da", Da Da Da Da is also the God of Love. In the heavens, the Supreme God is a god; In Buddhism, he was a Dharma Protector - not only did he not be mastered, but even the lotus seat was no longer there, he only stood in the doorway.

God is also the same "God Power" that people often chant. Yes, the Noble Truth is a "universal" - He governs all things in the heavens as in the human realm. However, between us and the world we are not very different. Why? Because he still has lewdness, and still needs to eat and drink, sleep; Other than that, these three desires in Him are light and subtle, not heavy and crude as in our ordinary people! The world we just do not eat or drink a few meals are not able to tolerate, several days of non-sexuality is uncomfortable, some days do not sleep is sluggish, weak silver. And God can not eat for a hundred days; Even two hundred days, three hundred days, or a new year's worth of food; During the year not sleeping as well as usual,

The longevity of gods in heaven is a thousand years. One hundred years of our human realm is only one day and one night in the heavenly realms. So, you try to calculate, compared with people of our world, the life of the gods longer than many years?

The heavens are eighty-eight thousand by week; All the walls of the citadel here are made of seven treasures. The merit of the Thien Thien Thien Thien Thien Kien Thanh, wide six thousand by week; And all the palaces are built with the most precious materials. This is also the reason why the goddess Thich after being born there, just want to stay as a god, not want to "move home" to another place! Everything around the Great Thich is made of precious stones; Even the buildings are constructed of extremely precious materials.

Because living in such a beautiful place with such magnificent palaces, it is difficult for Sakka to cease sexual desire. He enjoyed the blessing, and claimed that it was the happiest place.Not only that, he also called all beings born to "heaven" - his world. To him, heaven is a world of pleasure is a world of pleasure; Therefore, anyone who likes to go to, he is willing to welcome all. He thinks that he is very generous, because he always welcomes people to live in and enjoy the blessings of heaven with him; But, he did not know that he himself has not escaped the cycle of birth and death because I also enjoy sex!

Why did he become a god? Is it first to be the Landlord, then to be promoted to Heavenly Lord? (In Guangzhou, China, almost every home has worshipers.) Or from the place of the Master to the Master (human time), then from the Master that promoted to the Master ToNot! Then where did he become God?

In the time of the Buddha Ca Lettuce, this god of the gods is a daughter who has built a stupa to build a shrine. Due to the conditions that she developed the mind like? At that time, people saw a ruined shrine, lost roofs, and in the shrine statue Buddha was raining wind splashing gold layer on the face, she felt very heartbreaking: "Alo! Spiders, dust and dust, now I have to suffer the rain, I really do not regret it! " So she solved the mind to repair the ancient shrine solemnly. However, because of the lack of money, she went to friends and relatives, telling them, "I want to rebuild the shrine but have no money, or can you help me one? Do you have family members call on relatives, friends have friends call friends;

Her friends and relatives enthusiastically respond: "Well, let's all work together to restore the ancient shrine!" She found thirty-two people who had the same wish with her, and perhaps all were women. (This can not be verified through history, nor can be looked up anywhere!) Although male participants are very few; why? Men often claim that they are talented, do not like building towers, and even say they give it to women.

After the girl started and the thirty-two women finished the restoration of the shrine, they also put together a stupa. They all contribute to the contribution of each person, depending on their ability to contribute, so that the construction of the stupa is also achieved fullness.When the life expectancy of these thirty-three people was over, all were born in heaven. In heaven, each one of them, so thirty-three people have thirty three heaven. The Heavenly Master of the Heavenly Thirty-Three Heavenly Gods - the Noble Truth, is the girl who initiated the restoration of the ancient shrine. That is the story of the heaven of heaven.

What does "Heaven" mean? Unmeaning; If it does not, it means "heaven"! Why not?"Heaven" takes "natural" meaning; "natural" is the meaning of "heaven". These are realms of karma, the karmic force of the thirty-three touched that manifest. If there are no thirty of them, thirty-three heavenly realms do not exist; So I say "heaven" does not make sense so.Desire to heaven is a meaningless thing, so we should not pray to thirty-three heaven.

"Cung" means palace with magnificent architecture, extremely beautiful. In China there are also several palaces, but the palaces in the heavens are magnificent and more beautiful, splendidly impossible to say.

"Kabbalah". What is called "god"? What is called "through"? "Spirit" is "heaven", the heart of heaven; "communication" is "wisdom," ie wisdom. "Communication" is also "communication free" - nothing is not smooth; and "god" also implies mysterious miracles.

There are six types of divine beings - six types, one of which is divided into six categories.Therefore, there are six types, but only one. In fact, a kind is not there anymore, because of the ancient capital that has no god but capital also!

Why say "without capital"? Why say "capital is also spiritual"? This is wonderful, interesting.Now, let's talk about the six kinds of miracles first, and then we will discuss "which is the supernormal, which is not supernormal, which is a kind of supernatural power, which is a kind of supernormal power. "

The six main types of divine powers are the Divine Vision, the Divine Wisdom, the Tha Tam Thong, the Tung Mang Thong, the Peraten, and the Spirit.

1) Thien Brand . The witness can be seen throughout the three thousand worlds of the world as clearly see the palm in the palm. In the discipline of the Buddha, Sun Yat A Na Law is the head of the Divine Eye.

2) Thien Nhi Thong . Being able to hear all the sounds from the human realm to the three thousand worlds, including the sounds of heaven.

3) Tha Tâm Thông . This is the ability to read the thoughts of others. All the things you plan to do, even if you have not told anyone yet, the person who has attained Tha Tam Thong can still know.

4) Tuc Thong Thong . The witness of Tuc Thong is capable of knowing all the good and evil things that you have created in previous generations.

5) God of Confucius  (also called  ascetics  or  Consciousness ). This "god" is synonymous with "god" as taught above, and also for a magical, untouchable. The meaning of the word "god" and the word "magic" is somewhat similar; Therefore, it is said that "miraculous magic," is an allusion to the unimaginable realm.

"Landscape" is the realm; "Communication" is the communication of freedom, which is not communicated through. For example, a barrier wall may interfere, but if you open a hole, it will be cleared. Similarly, the "wall" of ignorance causes obstacles, blocking the light of our own self; If you can use your wisdom sword to break that wall, it will be clear.

6) Conflicts . Why did not we become a Buddha? Because we are still "pirated or"! Why can not we make the Bodhisattva? Because "smug" or "still exists in us! It is because of gonorrhea or that we have to seduce in the Three Realms - Sense, Gender and Formless Realms. Not only that, these smugglers also cause us to be wandering, floating in the nine Dharma Realms. What is the Nine Dharma Realms? These are the nine realms of the Bodhisattva, Thanh Van, Pratyekabuddha, Heaven (Heaven), Human (Human), A Tu La, Hell, Evil and Animal. Being born in these nine Dharma Realms can not become a Buddha because they have illegitimate or; If there is no piranha or more then will definitely become a Buddha.

Where or why? It is because of ignorance! Therefore, the eradication of ignorance, pirate or will not anymore; If ignorance has not been destroyed, then pirate or still exist. Therefore, the witness is not very much. Once you are free from gonorrhea, you will no longer have to drift in the cycle of birth and death. Why are we still in the cycle of birth and death? That's because we have pirated! The person who smuggled or was like a pot shot - you want to fill the tank with water, but the water is leaking out in the dregs, the tank can not hold water.So, clean up all the illegal smuggling is "illegal communication" so.

To say that man "who has no divine power", is an allusion to the fact that we are still mortal beings. It is said that man "has ancient powers", because he is on the fruits of the holy people that the god is already available. Ordinary people are not divine, holy people have divine powers. Is the divine power of the Holy One coming from the outside? No, that's available! Then ordinary people have no magic, is it because they have lost? It is not, because it is potential in the nature of ordinary people; They have not discovered yet, not aware, should think that they do not have it! Therefore, I say "without spiritual power" is for that reason.

No miracle or divine powers. You may not think that there is divine power, or attain enlightenment. Know that there is the power of magic and still in the way to achieve results and achieve the Dao far! We should not be able to achieve a little bit of self-satisfaction: "- This is my fortune!" New gold that has been cheering loud, said that the wealth; While thousands of thousands of gold are not bragging, still as calm as nothing! Compared to people, what do you get a large amount of gold? There is a sentence:

"Low-level, middle-class planning".

(Was not enough, half-self stop.) 

Those who have just achieved a few small results that much, it is like drawing their own limit line at the halfway, so that it stops, not surfing anymore. That is the realm of the Two Vehicle, not the Bodhisattva of the Mahayana. So do not think that divine power is good. If you are supernatural and self-conscious, think that you are better than you, you are too shallow - because you still have attachments and complacency.

Text:

I heard this: At one time, in Heaven, the Buddha, because of the mother who preached the Dharma.

Conjunct:

I heard this.  At present (1968), we declare Sutra, Sutra and Lotus Sutra at the same time, so the four words "I hear this" will be preached again to three times.

"Like" or "as market", which is the word "legal"; The implication is that such a belief can be believed, and the law is not so trustworthy. At present, this method is called "as market" - this is a reliable method. "As the market" is also the word "ability", asserting that (France) is really like this, absolutely not modified.

"I heard this" is the answer of the Buddha to one of the four issues that Sun Ananda questioned before the Buddha entered Nirvana. At that time, after hearing the Buddha Shakyamuni about to enter Nirvana, Sun An Nan cried so early flower buds, mind disorder, forget all things. Meanwhile, Sun Jia A Na Law, humiliation is no longer the song Thien Glass very clear, is very calm; He instructed Sun Jia A Nan to inquire the Buddha about four things:

Firstly, when combining canon, opening the canon, what words should be used to represent all the canon;

Second, when the Buddha remained in the world, the disciples are staying in the same place with the Buddha, so after the Buddha entered Nirvana, they have to live with anyone;

- Third, when the Buddha is still in the Buddha is the teacher, so after the Buddha to Nirvana, who should be the teacher;

- Fourth, how should deal with the evil bhikkhus?

At that time, the Buddha replied,

Firstly, when synthesizing the Sutra, use the four words "I hear this way" (as the seated narrative) to prelude all the sutras;

Second, follow the four foundations of mindfulness. The four foundations of mindfulness are the body, the feeling, the mind and the mind.

- Third, when the Buddha is in the world, the Buddha is the teacher; Buddha entered Nirvana and then Bola (Karma) as a teacher - this is the teacher of all monks and nuns;

Fourth, use the "wear" approach to dealing with evil bhikkhus. "Wear" means silence, not talk to them; "to" ignore, ignoring them anymore.

The phrase "I hear this" is used to dispel all questions in the public. At the General Assembly of the opening of the Pitaka, Sun Wei is not invited to attend. Later, when the Four Arahants were attained, as no one opened the door, Sun Enan went through the door and entered the hall to attend the General Assembly of the Pitaka. Those who attended the gathering of the Sutra have attained the results, but their memory is not equal to Sun Nan. Mr. A Nan is "the authority of the market" - hide the right to show the skillful means. Venerable A Nan has been a marketer for all Buddhas in the past, be close to all the Buddhas. When Shakyamuni Buddha became a Buddha, Sun Jia Nan also appeared to be the Buddha's attendant; and the attendant was the one who was prepared for the later gathering of the sutras.

At the time, when Sun Jia Nan has just step up the court, in the public immediately raised three suspicions:

First, they suspected that Shakyamuni Buddha was alive, suspected that the Buddha had not entered Nirvana. When Sun Jia Nan A French lion to aggregate the sutras, he displayed the solemn appearance, exactly the same Buddha, only low Buddha lost hands, so the new conjecture that Shakyamuni Buddha resurrected.

Second, the skeptic is the Buddha from another direction.

- Third, the doubts Sun Sun An resulted in the Buddha.

However, when Sun Jia Nan has just uttered four hours "I hear this way" then these three skeptics disappear, no longer entangled in people's minds anymore.

The phrase "I hear this" is used for four reasons:

1) Discard all doubts  (they suspect);

2) According to the instructions of Buddha  ( Compliance Buddha);

3) End the dispute  ( debate);

When assembling the sutras, Ananda Nan is still very young. A young man who presides over the collection of the sutras is of the opinion that the elders such as Sun Gautama, Kiều Trần, Tu Bodhi will say: "He was young, so young, What knowledge does not require the collection of classics? "

If Ananda says the scriptures are written by Himself, then the argument is inevitable: "What you say is not true, the Buddha did not say so!" But when Ananda declared, "I hear this," everyone does not argue; why? Because these four words imply that all that Ananda is about to say is just a reminder of what he himself has heard from the Buddha's mouth, not completely fabricated by the Buddha; thus ending all debate!

To be different from the pagan  (pagan):. The theory that the paternalistic precepts often use is: "All the things of the world are not apart of the two words 'being, no (no)'."

To say "yes," ie, all things exist; "No," means all things are not. Because they claim that all of the dharmas are contained in a "yes" and a "no," the pagan scriptures use "A, lower" as the prelude to the scriptures. "A" means "no", and "lower" means "yes".

Therefore, in order to distinguish it from the heathen, the Buddha had to use the four words "I heard this" to open the scriptures, saying: "I myself, An Nan, heard the Buddha speak like this. "

The Buddhist scriptures are all six points to achieve the whole Kinh, called the  Six Types of Achievement  (Achievement Record):

1)  Trust (Credits). "Like this" denotes Achievement Credits.

2)  Listen  (Van). "I hear" indicates achievement. Why not say "headphones" and say "I hear"? Since "I" is the sum of one body, I use "I" to represent all six.

3)  Time  (Time). "One Day" (transient) indicates Time of accomplishment. Why not make it clear that the Buddha preached the Dharma on the day, month, year, but only general is "one day"? Because the international calendar is not uniform - sometimes it is December, the other is February, the other is January, the other is March or April .... In the Buddhist scriptures only say "one day" only. There is a time like this, this is the Time of accomplishment.

4) Owner . "Buddha" represents the accomplishment. Buddha himself, sense tha, sense of fullness. By the fullness triangle, full virtue, should be called "Buddha". This "Buddha" is the Buddha Shakyamuni, Teachers Master.

In fact, Shakyamuni Buddha has become a Buddha from countless past lives; However, because they find beings in the realm of the Sutra - Nam Thuc Suu Chau - the grace has matured, so he came to the city to become a Buddha, so that all beings also become Buddhas, escape birth and death. The teachings that the Buddha preached are true, not spoiled, all beings we need to cherish life. If we view the Buddha's teachings as "the wind blowing through the ears," in this ear and the other ear, there will be no benefit at all.Therefore, we need to really apply, to practice correctly according to the teachings, not to have a bad hair like hairline - must be absolutely true.

5)  Place  (Land). "Heaven and Earth" represents the country of achievement.

Buddha Shakyamuni Buddha heaven is to take the form of the body. After the Buddha was born seven days, the mother of the Buddha is the daughter of Da Da Phu Nhan died and then was born in heaven. "Ma Da" (Maya) is Sanskrit, Chinese translation is "great", and also "illusory". Mother Ma Da was the mother of a thousand Buddha in the past, who was born of all Buddhas.

Mother of the Buddha, until the Buddha became a Buddha again to lecture to the Virgin - this can be like a play in our human. This world, if you understand it, will all be like a play, in which the stories, the performances in it, speak of the essence of life, the truth of human life. If you understand this truth, then you will understand the other truth. Therefore, those who do not understand the drama, only see the details of the progression with joyful emotions tan, or joy, pain, pain, suffering, love, hate, hate, hate bridge ... of the play. And the wise, experienced? They know that it is just a play and all capital as illusory - human life is not like that! Kinh Kim Cang teaches:

"All conditioned things,

As dreams, bubble,

Like late blight, electric lightning,

Imagine that. "

Therefore, the teaching of beings to the Buddha is also the Seventh Section, the Buddha does not consider it a significant thing. The Buddha is not like our masters - accept the east, accepting the north, accepting on the bottom, not see all the members are unscrupulous.Actually, all realms are all false, not real; If you do not have such a view, that is the attachment.

6) They . "For the sermon that sermon" denotes them accomplishments.

The Maidwoman is the mother of thousands of Buddhas; and every Buddha after the Buddha to the heavens of the Taoist teachings for the Buddha.

The Buddha preacher should have the Lord (ie the Holy Wheel King) or Noble Prize to the French; So this Buddha Shakyamuni Buddha in the sky teaches the Dhamma, is anyone invited? It is also the father of the Buddha. The Buddha's father, the Buddha, told the Buddha that: "Please Buddha to heaven teach the Buddha to save the Buddha." This is the Lord Buddha asked the Buddha Shakyamuni lecture France.

There is also a copy of the book, the heavenly god of heaven, the French. He was a poor girl who repaired the ancient temple, and thanks to that virtue was the goddess of love. Knowing the mother of the Buddha also in the heaven of Tao, the Buddha then invited the Buddha to lecture. Some books are written like this; Anyhow, in summary, the Buddha taught the French must have someone to take the French.

What Buddha Shakyamuni teaches the Buddha? Buddhism Bodhisattva Bodhisattva Duty, a teaching of filial piety.

We, everyone must be filial to parents; why? Because parents are the root of man - we are filial to our parents, just like self-care, cultivate the root of ourselves. Therefore, the unfortunate future is certainly not promising. The person who is filial to his parents, ie, caring for and rooting his roots firmly, will certainly be glorious and bright. There is a sentence:

Order of honor, pearl bar.

(Root branches, deep roots, good leaves.)

This means that the root that is cultivated by watering, careful care, the tree will sprout buds buds; The roots that cling to the soil, the leaves will be lush, lush.

Thus, Shakyamuni Buddha because of his mother who preached the teaching of piety. And, the next part is the teachings that the Buddha Shakyamuni preached to the Blessed Mother.

　

Text:

At that time, can not say all can not say all the Buddhas and Great Bodhisattva Ma Ha Tat in the world countless ten in the world to meet ...

Conjunct:

"The world is in the ten directions"  belongs to the Y Newspaper; " can  not finish  allcan not say all the Buddhas and Great Bodhisattva Ma Ha Tat"  is the Chief. "Man" is the Chief, the "world" is the Y newspaper - it's called "Y, the Chief of the Newspaper."

"At that time"  (at the time) is the contemporary, at that time. Now I use the time to preach, because there are five ways to explain the word "at this time":

1) When you say (sex education), when you say (right time), when the talk (time theory)."At that time" refers to the moment when the Buddha is willing to preach the Fa, want to say the Dharma. "At that time" is right at the Buddha's wish to teach the Dharma; and "at that time" is also when the Buddha finished saying that farewell. This is the first explanation of the word "at that time."

2) Outbreaks. The way that the foreign religions say there is no past, nor present or future;that's just general, very ambiguous. So, now it is time for Buddha Dharma to have three past, present and future times to break the path. This is the second meaning of the word "at that time."

3) At sowing (downhill season). Sowing seeds is to bury the seeds to the ground. Sow seeds will be harvested, ripe. After maturing, how? Then to "liberate the time" - that is when the liberation. This is also a meaning of the word "at that time."

"At sowing seeds" also means that when not growing roots, absolutely no good. As in the case of the old man - he wanted to leave home but when the Arahants observed that in eighty-five eons he did not plant a good one at all, refused, put him into the ranks of the monk. There is a sentence:

The director of the family,

Charismatic people of the Bodhi race.

(Do not tell the family is easy,

He was born of many buds.

Therefore, these people have been living in the eight thousand years ago have cultivated good roots, so now it is. Do not assume that the ordination is arbitrary, easy.

For those who have not yet grown good roots, the Buddha taught them to grow good. For those who do not know the Buddha, the Buddha taught them to recite the Buddha, do not know how to maintain their uncle's teachings; Because it is also planted good roots, sowing good seeds. Sow seeds, have planted good roots, then there will be germination, growth;and then it will come to maturity. As the field, for example, the spring sowing, then the harvest, fall into the ripe stage. However, if the rice is not harvested in time, so that the field, then there is no benefit. Harvesting paddy rice, bringing the yield - that is called achieving liberation.

This is to imply that people who have not planted good roots, hard cultivate the root cause;And those who have planted good base should try to practice, monkhood to increase, Ni.Increase, Ni maturity then the Buddha must be, to prove fruit - the results are liberated.

Therefore, you listen to the sutras, do not say: "I heard twice, no more listening!" The more you hear, the more you know about the problems, if not much, then knowledge will not grow and not receive the knowledge of Buddhism.

4) The time of the master - the right teacher. Wanting to learn the Dharma, it is necessary to have the right teacher, the right teaching, and true study. If you do not study rightly and seriously, it is not going to help. Again, if you meet the teachings and you also have the desire to study well and hard, but without a proper teacher understanding the Buddha's teachings, then you will not learn anything. . Therefore, "at that time" also means the time to meet the teacher, the main school, the school.

5) "At that time" is the Buddha's willingness to preach the Fa, at the same time as beings want to hear the Fa. Listening to the Fa and the Dharma occurs at the same time, the coastline is compatible, not high nor low, not deep depletion. The Buddha sermon is that there are beings suitable with that teaching to hear. This is called "Buddha wants to talk, beings want to hear" - suitable for each person's basic, there is no low.

Here are five meanings of the word "at that time." In summary, in this Sutra:

- "like this" is the achievement,

- "I hear" is Van Thanh,

- "one day" is the time of accomplishment,

- "Buddha" is the owner of the achievement,

- "heaven of heaven" is the country of achievement,

- "for the sermon that teaches sermons" are accomplished.

Although saying that the Buddha for the Buddha that lectures, but in heaven also have to hear them. In addition, there are people in the human race to heaven - again the Buddha is one thousand two hundred and fifty disciples often follow him. Thus, La Da Da, the god of heaven, is the Dharma Master, ie the owner of the law. Although saying the Buddha "for the sermon that lectures," but actually also the sermon for the whole mass; Therefore, this verse represents the accomplishment of this.

So, here are the Six Types of Lucrative (Achievement Record).

At that time,  unable to finish all  can not say  all the buddhas and Bodhisattvas Ma Ha Tat slogan ...  " can not say all " ie not say, not say, not have enough words to express. "Ma Ha Slap" is the Great Bodhisattva in the Bodhisattva, are beings with large mind. At that time, there were countless Buddhas and great Bodhisattvas, so many can not say much, from the countless worlds in the ten directions, the end of the world and all the Dharma Real World, come to the meeting in the heaven of heaven.

You see, when the Buddhist doctrine of the Earth, ten Buddhas and great Bodhisattvas are listening, then the less ordinary we need to come together to hear more Dharma!

At present, we declare the Sanskrit sutras in this direction, the ten directions of the Buddhas and Bodhisattvas also come here. If you have the Buddha, you will see the boundless boundless, can not count the Buddhas and Great Bodhisattva from all ten here to bless the Dharma lecture.

　

Text:

... praising Buddha Shakyamuni can live in the evil Eightfold that the power of Wisdom, the Spirit can not think ...

Conjunct :

All Buddhas and Great Bodhisattvas in the ten directions came to heaven and all of them praised Sakyamuni Buddha.

"Tán" is a glittering, "complained" is rewarded - "praise" means the compliment, the praise.

"Shakyamuni" is their own name - "Shakyamuni" is their name and "Ma Ni" is the name - and "Buddha" is the common name. All the Buddhas are called "Buddhas," but each Buddha has a separate title (nickname). "Thích Ca" means "energy," implying that he has the capacity of virtue. "Ni" means "to wear", meaning "to stand still." "President" is calm, "wear" is the default - "default" is the default. quietness, no sound, no taste. In Confucianism there is a saying:

"Stateless, unselfish, ridiculous, uncrowded."

(To the extreme of silence, no more! No sound, no taste.)

The sound is no longer, the taste is also exhausted - this is the moment when the human reaches the static nature of motionless. "Natural immovable" is the concentration, "energy" is Hue.

Why can the Buddha use mercy to beings? Because the Buddha has wisdom. "Personality" also means that depending on the charm, "wear" is also invariable. The Buddha is often invariable, but always depending on grace. Although always depending, but often invariable.Although in the immovable nature, the Buddha can be sympathetic spirit. So say:

"All beings are weak enough to breed the mind, As Lai all know all."

( All thoughts of beings, Buddha can see, hear and know.)

Any mind of beings, regardless of more or less, Buddha can see, hear and know all. Why can the Buddha know all? It is thanks to "natural talent, the wearer." Because the Buddha can be "energetic", he can see everything clearly; And thanks to the "can wear" so the Buddha thoroughly through all. Therefore, do not think that nobody knows what you do, because the Buddha can see all.

We cultivate, in the heart is a sincere part will be part of the touch, there are ten sincere will be ten parts touch. If your mind has hundreds of thousands of sincere memories, then Shakyamuni Buddha, even in the position of a "purely stationary mandate," can also inspire you to be content, Make sure you get an early Career.

The above is the meaning of the four words "Shakyamuni."

"Buddha" is short for "Da Da Da," and is Sanskrit. Then what is the Buddha? Buddha is a Great Awakening. Enlightenment, Enlightenment Enlightenment - by He is "fullness, full virtue", should be a Buddha. It is also possible to say that the Triangle is Enlightenment, Enlightenment and Savior - these three kinds of enlightenment are completely complete, so the Buddha. If we can follow the teachings of the Buddha and properly cultivate, then we will also achieve this type of enlightenment and fruit. Buddha Shakyamuni taught:

"Absolutely sentient beings of the Buddha!"

(All beings can do Buddha!)

Why can all beings be Buddhas? Because all beings have Buddha Tanh! So, just be patient, try to practice, then surely we will all be Buddhas.

Can be in the evil bible. "Evil life" is the world's worst. Scots are dirty, dirty; These are: Kiep Slid (this time is very unclean, impure), Ants (people have the most evil ideas, wrong), Brainwashing trouble (in the human heart full of afflictions, as are impure), beings (beings are also impure, not clean), and network (our body is also impure, this network).

According to the Surangama Sutra, if we put a handful of soil into the basin of water, the inherent power of the land and water would be lost.

What is the inherent capacity of the earth? Being "afraid" (keep, stop)! Land has an obstacle so people can walk on land. If there is no land, we will fall into the sea, because underneath the land is water, water can be washed away. Under the water is fire; The volcanic eruption is due to the effect of a change. To say that under water is fire, so the fire is not quenched by water? Because the fire was too intense, the water did not extinguish it! To understand this doctrine, you must study the Dharma more deeply.

The Surangama also recorded: "Tentative turbulence, purity water." (When the water and soil are mixed, the soil loses its purity, the water loses its purity.)

Because the water is cloudy, lose the purity, so called "slash." This "evil egg" is like a muddy dirt - a mixture of water and soil. This is a world without purity because of the presence of impure years:

1)  a previous life . "Kalp" is the noun pointing to time. Time is defilement because we can not clearly identify when, when. In the past someone asked me, what time is it called?Actually, without the so-called "time," it is impossible to determine the time. That is Kiep.

2)  Architecture . Do you think we can clearly distinguish our "seeing"? Of course not! Can we delineate the "see" of each person? Nor is it! Because if you say that this is your "seeing", that is my "seeing"; What do you use as a boundary to distinguish between your "seeing" and your "seeing"? Because the "see" is a mixed mess, no boundaries, can not be clearly defined, so called.

3)  Brainwashing . Everybody has defilements - you have defilements, I also have defilements - our afflictions mixed, interwoven with each other, no way to delineate clearly.

Someone said, "I know that my affliction is mine, my afflictions are my master's - every one of them!" If you say that, why can you make me unhappy? If true affliction is mine, then you should not have to; If that's true of you, then of course I do not need to, cause I'm not giving you birth defilements right ?! Thus, negativity is also not clear boundaries and also a mixture of impure, impure.

4)  They are born . There are beings living this body, but some time later to reincarnate as dogs, as cats, as mice, or as crawling insects everywhere ... - nothing is certain. So how can you distinguish clearly? Living beings together to work together to open a "big company," also do not distinguish clearly. In this "big company", if not sold by people, is also the one they sell - they all have a relationship with each other. Is not that "reverse" stars? So, that is called the Births.

5)  Network . Our destiny is also a mixture of impurities.

Although this year was very complex, Sakyamuni Buddha could still live in the evil world of the Five Wand - the worst of all worlds - that can not be thought of by the Great Wisdom and the Spirit. "Unbelievable" is extremely wonderful, we can not think or imagine. What is so magical, can not think like that? That is the power from the Great Wisdom and the Great Consciousness of the Buddha.

Text:

... to subdue the sentient beings, making them know the legal dukkha, fun. Then they were all false attendees to question the Buddha. Now, the Tathagata smiled, launched a hundred thousand memories of bright cloud clouds ...

Conjunct:

Resurrection of sentient beings. "Article" is harmonic, "dress" is the costume. What is called "air conditioning"? We want to give delicious food, it must be cooked to five sour, sweet, bitter, spicy, salty, moderate, moderate. If the food is too spicy, people who are not used to spicy food will not be able to eat it. if you do not like sour will not touch; too bitter, some people do not like; Too sweet, some people do not want to eat! Therefore, spices must be regulated, each type only moderate, not much, not less, to get the appropriate taste.

People usually just enjoy the food of their taste. Similarly, some people like this dharma, some people like it. There are some believers in Christianity, some believing in Islam, some in Taoism, some in Confucianism. Confucian, Taoist, Buddhist, Giai, Islamic are the five major religions in the world. Although it is five, but in fact only one. Why is one? By the Buddha's words, "all dharmas are dharmas," and in that all the teachings of all religions.Anything that is Catholic, Muslim, Taoist, or Confucian, all of which are included in "all things," are not outside "all things." No religion can say there is no teaching; because if you say that is outside the "every law," but outside the law "

"All Dharma" is the Dharma and all "impossible" - can not be attained. Opportunity is "all dharmas" are not present to call the right "home to." I have not said that I have this particular method or good dish to seduce you. By no means, nothing is possible! In the past there was nothing! Why do not know anything in the past? The Grand Master once taught:

"Bodhi is not the body,

Mirror is also not radio,

Not a single thing,

Where is the dust?

Once there is no capital, then where to go to find a place for dust? Absolutely no! Then what more dust? If you have a specific item, there is room for dust, but because there is no object, there is no place to dust. Therefore, people who understand the doctrine know that "all dharmas are Buddhist."

However, "legal" is the right and wrong French law; there is the ultimate law and the law is not final; There are legal good and also evil law. We should practice the Dharma end (rescue the French).

Let's take an example: From America to Europe, if you go by plane, it will definitely arrive at the destination; If by road, how long do you think it takes? In addition to hiking on land, you also have to go through the hardships of the sea. At the sea to use the boat to cross the sea, which boat is very slow, it takes a lot of time; While landing aircraft is very fast.

Similarly, we do not practice the Dharma end up must cultivate in a very long time to be "home to" (the Buddha). However, if the practice of the end is soon we are "home to" right, very quickly. So, what is the ultimate Dharma? That is all the dharma. Yes, tu do not end up also have some benefits, but very slowly. The ultimate truth is that y according to the teachings of the Buddha that Buddhist practice.

In order to subdue, the sentient beings, Shakyamuni Buddha first does not say to them that anger is not good; He just said: "Hey, hot temper is not bad, because affliction is buddhahood, you are hot tempered, but also okay - defilement is buddha, birth and death is Nirvana!"

The Buddha makes them feel: "I have temperament but not bad people, but I do not think that I'm hot, but my mind is not small!" So they decided to try mind remedies. why? And the more they try, the more unhealthy the Bodhi grows. The negativity is increasingly falling, the Bodhi is increasing. Reduce the defilement, then that is the Bodhi. Therefore, for the beings of intense love, stubborn, the Buddha said such a teaching.

What about the weak beings? Those who are as weak as the shy, from morning to night they are nervous afraid; Even the barking of a cat or a dog barking makes them startle trembling, the phantom limb. Any static can make them panic; Therefore, the Buddha must use sweet words as a child coax that pant for these shy beings: "Do not be afraid, please calm down and study the Buddha, the Buddha will help and bless you!" The sentient beings immediately feel comforted somewhat, in secret thought that his words are reliable; And they devote themselves to the Buddha Fa. After believing and studying the Dharma, they are less and less shy, more and more bold, courageous.

In Hong Kong, I have a shy reflexive disciple. When he was not taking refuge, he was scared of ghosts and afraid of the dark. It was dark that he did not dare step foot out the door, Tanh very shy. Even though there are many people in the house, he is still scared, feeling around him - left, right, before, after - where there are ghosts. Although never met ghost, but he is scared ghost! After he took refuge in the Three Jewels, even though I did not recite him, he did not do anything for him, but since then he has no fear or fear anymore - not afraid of ghosts nor fear of darkness. . At night alone at home is not afraid, where to go in the dark is not afraid. So, for those who are not brave, we need to help, to have courage.

Also, for those who are crying, you should advise them not to cry anymore, but to be happy, happy. In short, sentient beings carry many prejudices, deviation is also biased, too harsh;So we have to find a way to get them back to the middle way, to keep the balance - so called "surrender".

Make them know the legal, happy. The Buddha can subdue the stubborn, stubborn beings and make them understand what suffering is, how happy. These beings because stubborn so suffering them also defying that they also needless. What is suffering, how is happiness?They never noticed! Because of their stubbornness, suffering or happiness they are not afraid; They live no worries not sad, not miserable like that.

Shakyamuni Buddha is able to make these stubborn beings know what is the "true suffering" and what is "true happiness". After all, what is "suffering"? Prayer is "the foot of suffering."Destroyed to hell, dying as ghosts, livestock - that is "leg suffering." What is "sincere"? To be enlightened, to attain fruit (such as Arahant arisen for example), practice Bodhisattva Dao - that is "legally" so. "Suffering" is of many kinds, "happy" is also many things, but we now know the general meaning is okay. So, "knowing the dukkha, happy dharma" means knowing the "taste" of suffering and happiness.

Then they were all false attendees to question the Buddha. The great Bodhisattva, Ma Ha Tat in all ten directions are not alone. Each Bodhisattva usually leads by one, two, three or four attendants; have taste like led by many marketers, when the winter to several hundred, several thousand, ten thousand tenants. At that time, each Bodhisattva sent a attendant to his side to ask the Buddha. Ask how? They came in front of the Buddha and asked, "Is it possible that the Blessed One has little or no affliction?" Are you happy? All the bhikkhus asked the Blessed One.

Then Tathagata smiled, launched a hundred thousand memories of bright clouds. At that time, Sakyamuni Buddha smiled - not laughing but laughing - and released hundreds of thousands of bright clouds of bright light.

　

Text:

... as the bright cloud of Great Compassion, the bright cloud of Great Compassion, the bright cloud of Great Wisdom, the bright cloud of Great Bat, the bright cloud of Great Monk, the bright cloud of Great Wall, the bright cloud. Dai Phuoc Duc, the bright cloud of Dai Cong Duc, the bright cloud of Dai Quy Y, the bright cloud Dai Tan. The Buddha can not speak all the clouds bright like that ...

Conjunct:

Buddha Shakyamuni launched hundreds of thousand memories of bright clouds. Hundreds of thousands of thousands of thousands of clouds of this include a variety of categories, but here only ten types representing the Dharma Dharma and the Dharma.

So then, Buddha Shakyamuni launched the bright clouds like:

1) The Bright Clouds. This kind of bright cloud shows the Buddha's direction throughout the world. "Fullness" means full, complete - everywhere, no place as small as dust without clouds of light illuminate this light. Nowhere, throughout the Dharma Realm, where the place is covered by this bright cloud. So, the bright cloud of the Great Hall represents the Perfect Buddha.

2) The bright cloud of compassion. This is typical of Bodhisattva. The word "from" can be happy; mind "bi" can kill suffering - the way that the Bodhisattva pursue is to give pleasure to beings and help beings except all suffering. What beings enjoy the joy of the Bodhisattva gives that joy - like sweet for sweet, want to sour sour.

In the past, Bodhisattva Pho Hien had served the Way of the Way in the temple. What is the Way? It is the job of taking more rice or food for the monks during the monkhood. Normally, when a monk ordained a boy, there was a person standing next to them to help them eat rice and food. Eat all the bowl to him to get more. When taking on this task, the Universal Bodhisattva usually bring along the bottle with all kinds of spices with all kinds of spices to add to the taste of each person - who wants to be sweeter, he added sugar, The more tender, he added vinegar, prefer spicy, he added chili ...

However, sometimes he poured more vinegar for sour taste, he complained: "Oh, I do not like too sour, why do you add so many vinegar? Or if you want more spicy, but he is afraid that if too spicy it is difficult to eat so just add a little chilli, then he nagged: "A little more! Why so little?" That's called:

"Samantabhadra, Bodhisattvas, we are contentious!"

(Bodhisattva Samantabhadra can not satisfy the will of the living beings.)

For many, chastity, for less then the lack of - you see, it is troublesome, complicated! So, making a Bodhisattva is not easy!

Confucius of China said:

"Lady maid evil micro-nan nan.

Leaning, costly switches. longsuit, obstruction. "

(Women and men are hard to deal with.

Close to the contempt, away from the blame.

Women and men are hard to deal with. Why is it difficult? Because if you are close and comfortable with them, they despise, ignore reason and do not keep the rules; If you are distant, serious with them then they hate, blame. So, dealing with them is not easy.Confucius may have experienced, experienced in this, so uttered words like that!

Bodhisattvas treat beings as well - too good or too bad are not compatible with the Middle Way. Therefore, Pratessen Bodhisattva also difficult to make beings are satisfied, satisfied.Practicing Bodhisattva is not easy - I am anxious for people, but they do not "know enough"!

In short, Great Compassion is the manifestation of the Bodhisattva Avalokitesvara.

3) The bright cloud of Wisdom Hue. This cloud represents the. Enlightenment is the level of training by the United States as the United States, and thus, there must be Wisdom. They contemplate the Twelvefold Causality, understanding the doctrine of birth and death, knowing all things are all self-destroying; Then it is natural to be enlightened, from the Buddha nature available, there arise a genuine wisdom. Therefore, this cloud of Wisdom is typical of the Path of Enlightenment.

The Twelvefold Causality is the twelve causal factors that tie together: Ignorance of Causality, Causality of Consciousness, Consciousness of Descent, List of Desires, Consciousness of Consciousness, Consciousness, Consciousness Player, Graduation charm, Happiness, Birth, charm, Death. This is called "transcendental discipline".

The "complete destruction of the subject" (eradication) ie: the ignorance of the killing, the killing, the killing, the killing, the destruction of the list of killings, the list of killings, Extermination of the killing, the killing of the killing, the killing of the kill, kill the kill, kill the kill, kill, kill kill, kill, kill kill.

Thus, if the unconscious are destroyed then all are not born. The state of contemplation to this point to break the ignorance first. Since all are from ignorance, so when ignorance is destroyed, righteous wisdom will arise.

4) The bright cloud of Great Bat Nha. "Bat Nha" is wisdom, and consists of three types are Van Tu Bat Nha, Bat Nha and Bat Nha. The Qing Dynasty based on the Prajnaparamatric texts that arise from the Prajnaparadhara, and then by the Prajnaparadhara of the Prajnaparadhara, attains the General Batjana, and because of the attainment of the Prajna Sutta, it attains Arahatship.

So, the bright cloud of Dai Bat Nha is typical of Thanh Van Thua.

5) The bright cloud of the Great Monk. "Tam Doi" is Sanskrit, Chinese translation is. Heavenly beings (people in heaven) cultivate the highest level of the Shan Shan has this power, attained the Four Noble Meditation (four meditation, eight meditation).

The Four Meditations are composed of four meditations, three meditations, two meditations and one meditation. The first Zen meditation method is called Satipatthana, the Three Meditations called the Noble Truths, the Three Meditations called the Noble Truths ("divine joy"), and the Four Meditations is the Pure Land.

There are also Four Air - Non-Bordered Heaven, Heavenly Kingdom of Heaven, Heavenly Kingdom, Heavenly Peace Phi Phi Island. Thus, collectively referred to as the fourth Bat Bat Meditation. The gods here are Powdered, and they are all high priests of the Shan Shan.(Shan Shan composed of high, middle and lower products.) They are due to the Three States and the Five Precepts to be born in heaven.

6) The bright cloud of the Great Wall. This cloud represents Humanity (human realm). Man, everyone wants all things to be auspicious. Chinese people often use these two words together - "good luck" is good luck, "wall" is a good omen - generally refers to the good. The beings of the middle school of the Shan, the Three States, the Five Kingdom, is born in the human realm.

7) The bright cloud of Duc Phuoc. This is the manifestation of Tu-La Dao (Astral realm). A-tu-la sometimes in the heavens, sometimes in the human world, in the animal or in the demon line. In general, A-la is also great blessing; This bright cloud shines on the Asiatic realm.

8) The bright cloud of Great Duc. This is the manifestation of the Sanh Dao (animal realm).The Buddha launched this brilliant cloud of Cause all the karma of animals are eliminated, and the future can leave suffering, be happy.

9) The light of dawn. This is the manifestation of evil spirits (hungry ghosts). The Buddha launched this light cloud makes all the evil people leave evil for good, modify themselves for good, and jointly develop the refuge of the Three Jewels. Devil can also be refuge in the Three Jewels.

10) The bright light of the world. This is the manifestation of the Land of Hell. Buddha launched this light cloud with praise. The beings in hell see the cloud of light, they are happy suffering, correct the direction of good, the Bodhi mind.

These light clouds represent the condition of beings in the Cross, the ten paths or the ten realms. The Buddha Shakyamuni launched so many clouds of light, so that beings in the ten Dharma worlds are devoted to spiritual practice to soon become a Buddha.

The Buddha launched the cloudless cloudless canvas - after the Buddha Shakyamuni launched these uncanny clouds of light, then how?

　

Text:

... and then emanate the miraculous sounds, such as Pali, Gallic, Balinese, Pi Ly Ly Para, Ch'an, Bat Confucius, Compassion, Harmonious, Liberation, Voil ...

Conjunct:

Then the Blessed Son emitted the magic sound. The Buddha emits not just one type but several kinds of sounds. "Vi" is soothing, soft - the sound is not loud noise, but very harmonious, gentle. "Magic" is holy, in and clear - the voice of the Buddha is very sacred, miraculous.

The Buddha uses only one sound to teach the dharma, but any kind of sentient beings hear it as well; Even people of different nationalities, linguistic differences, can understand the same. Although the Buddha speaks in only one language, the Japanese understand that it is Japanese, the English understand it is English, the French understand it is French, the Spanish understand it. Spanish ... Although each language is different, they all understand the language of the Buddha without having to translate. The realm of the Buddha can not think; So say:

The most talkative,

Beings of the type award.

(Buddha only used a kind of sound to lecture

but all beings understand.)

What does "sound" mean? The word "sound" here can be synonymous with the word "damp," meaning "drink." Why call it "drink"? That sound "pours" straight into your heart, making you hear and understand smoothly, just like "drinking" every word.

This "sound" can also be taught in the sense of "hidden," ie "hidden." Because the sound is large and small, when resounding at the time, like the time hidden, so called "hidden." The Buddha can not think of the real world - the sound of God, beings hear not the same. This person hears this language, others hear it as another language. Actually, they are just a kind of sound, but because of the disagreement, the "hear" is also different.

How far can the sound of Buddha go? Venerable Mage Kien Lien, the most learned disciple of the Buddha, has experimented by using the divine power of the Hundreds of worlds in the east to hear how far the sound of the Buddha is transmitted. Overcoming the world is like that the Sun still hear the sound of the Buddha as a mere face to face with the Buddha; So the sound of the Buddha can not really think.

At that time the Buddha emitted a great deal of sound, not just one; So how many in total?

As the Perfessionist. "Man" is Dana, and is Sanskrit; Chinese translation is "generous."Giving, previously lectured many times already. Giving consists of grants, grants and contingencies. Although everyone understands, but now more fully explain the meaning of "generosity."

Giving without attachments in General Bell is the true gift. Giving that the generality of the report will be born in the heaven; The generous gift without the Prime Minister is the result of the type of non-smuggling. "Do not accept the Prime Minister" means that although there is action in the heart not measured, remember to think. For example, I give someone some money, thoughtfully thinking: "Ah, this is how I do a good deed, my future will be blessed!"Always thinking, such calculations are ultimately not blessed; Even if the blessing is not only the birth of the heaven, but can not enjoy the blessing smuggled.

What is the new call dagger generals? Must reach the realm of the "three non-physical" - there is no power (donor), no donation (donation) and no (recipient).

What is called "energy"? What is "gift" means gift, but also the "fall," not forget the "me."For example, keep in mind: "I have made some money to build pagodas, Buddha statue, print classic"; Then the attachment of attachment. What's the deal? Think that you are capable of giving, you find yourself who dared to output five thousand to donate! That is "energy."

"Test" means the things that are given to give. As I thought: "I spent five thousand to work for generous donation, I have paid money to build pagodas, in business, sculpture statue, I have done the work, create merit. I have the credentials, have the goods to give.

There is power and experience, then there must be "feeling," ie the recipient of the gift, to complete the gift.

"Fake life" is life and life. What is called "longevity"? For example, there is one who gives me five thousand generosity, then I am "life" - the recipient; The amount of money I received from him is "life longevity."

There is no empowerment, too. There is no energy, labor, then there is no life, life - ie no life - that is called "three human body". Therefore, generosity without attaching to general generosity to call the "third harmony not".

"Sanskrit (paramita)" is Sanskrit, the Chinese translation is "bendable" (to the other side), and also "dumbbell". "Lean" is the Chinese grammar; "Quietly" is the grammatical term of Sanskrit (English) and English, which is slightly different from the grammar of Chinese. So, "bubbling" and "dumb," in short, is "worth" the "bastards" do?

"To the other side" ( impudent) implies that all that we have done has succeeded, we have reached the goal, have done what we want. For example, we now want to end the cycle of birth and death. For us, birth and death are the "side of this" (try the left), and Nirvana is "the other side". Thus, from the birth and death of this side that cross the river of affliction, to the other Nirvana shore, called "to the other shore."

We from this world want to come to the ordinary world of the Buddha, if the departure now, when to arrive, also called " To the other shore ." From the side of this side of the ordinary to the other side of the Saint, the fruit of the Holy Fruit, also called " To the other shore ."Previously we do not understand the Dharma, now understand the Buddha Dharma, that is we also " To the other side " so.

However, " to the other side " is the " other side of the end  " and " the other side  does notend ." What is the " other shore end  "? What is " the other side  does not end "? Our masters if the first result is to reach the "other side" of the results, but not to the "other side" of the two. Obtaining the second means that "the other side" of the two fruit, but not to be "the other side" of the Three Fruit. Acquire the Tam Dao is to reach the "other side" of the Threefruits. The Four Noble Truths is to reach the "other side" of the Four Fruits, but not yet reach the "other side" of the Bodhisattva. The knowledge and wisdom of the Bodhisattva means to be "the other side is  finally, "and that was the last" shore ".

So, the meaning of three words " profound " (to the other side)  extremely deep. Now, I just preach this doctrine, after understanding the meaning of the word "to the other side ", then expand it, adding, to reach the end of "the other shore " It also means that while I preach very little, you can rely on the teachings I teach, which broaden, complement and expose the problem to wider; So I just teach one that you can get ten or a hundred.

In addition, as now began teaching the sutras, two hours later the preaching was finished, that is "to the other side ," is "Paramita" - the preaching session has "reached the other shore". Again, from the beginning of the sentence "I hear this" (as in the market), it can be said that we are in the "side of this" (try); When we finish the sentence "all the joys, the faith that goes out" (the joyous, the godly), we have "reached the other shore " - to the other shore. In a nutshell, doing what is successful, reaching the goal, then it is "to the other side." You understand the word "to the other side ", that is, you also "go to the other side"So our ultimate goal is to become a Buddha, attesting to the Noble Truth of the Three Noble Truths, attaining the Supreme Self-Enlightenment, that purpose is also the" other side " of us.

Perfection. "Thi" is Sanskrit, full of "Thi" (Sila); Chinese translation is "bargain." "Thanh" is pure, pure; "salary" is wages, cool. So, "bar" means clean and cool; It implies that there is no defilement, but also comfort and serenity.

"Thi La" is also translated as "just" (stop). Each country has a reserve army, in case other countries do not keep the rules and encroach on their country, they have soldiers ready to fight; This is called "defense" - national defense. The family has the defense of the family, each individual has their own defense. This is about talking about your defense to yourself.

What is called "just room"? That is "defense" that "suspended." What's the deal? That is to prevent all evil, suspend all evil, absolutely do not do evil. And, that is:

Evil monsters,

Good service.

Do not do evil deeds,

Yes, all good things.

Once upon a time a layperson asked a Venerable Master to explain to him what the Buddha Dharma was. The Master replies: "The evil monk, they serve charity."

"The Venerable Master, what I want to know is the Buddha Dharma." And the story of 'evil monks, charity work,' then the three children also know, why he said that is the Buddha "

The Master replied, "Although the three-year-old can understand, but the old man does not do it!"

"Do evil things come to pass." - Do  not do evil deeds - Evil "means all evil, but also one of the evils. This" word "is the multiple, which can also be understood as one. You will do the second evil, do the second evil, then you will do the third evil, work the third evil and then you will not hesitate to do the fourth evil, up to a hundred thousand thousand. Evil - like that, it all starts with the number one, from the original evil that multiplies and accumulates gradually. Like the mountain, you see so great, but in fact it It is made up of tiny dust particles, which form a mountain, so you say "much," but how many "after" is not? Just say "one," so even easier to understand!

Therefore, even a wicked thing should not be done; That is "do not do evil things". If you say "do not do evil things," fear that some people think: "It is said not to do much evil, but this evil is not much, I do not do too!" So, here I insist that one evil do not do, let alone many evil! More should not be done. So, the most important thing, the most miraculous is also a do not work!

"The service is good." -  Yes, everything is good -  "They" are many; synonymous with "letter." "Good service" means that all good things, big or small, we should do, should not miss a thing. Even if it is a small thing, but as long as good things should be done.Otherwise, if you ignore it, there will be a lack of that kind of good, which can not be called "good"! "They" is the entirety of the whole, not lacking anything. Therefore, it is impossible to say: "I only do this kind of work, I do not like doing good deeds!" Good or bad, whether large or small, we should all do.

For evil is completely the opposite - evil, whether large or small, more or less, we absolutely should not commit. If you do evil despite big and small, that is crazy! Therefore, the Venerable said: "Although the three-year-old understands, but the eighties can not do," is because we do not reach the fullness.

"Thi La" also means Gender - Laws. When the Buddha was about to enter Nibbana, Ananda inquired four things, and one of the four things is that when the Buddha was still in the world, we disciples worship Buddha as a teacher. Master. At that time, the Buddha said: "Our disciples should go to the world to take the teacher!" These doctrines are "do not do evil things, do all good things," and also as "evil only, prevention" - stop evil, prevent harassment. So Shakyamuni Buddha said the three.

"Gender" is critical, is the most important. Giving is the most important issue in spiritual practice, but morality is also the most important issue. Why are there so many "important" issues? In the Dharma there is no second, but all is first, any dharma is the first one!

Someone asked me: "Buddhism has eight thousand four thousand methods, so what is the first, highest, miracle?" How do you guess I answer? I said: "Dharma has eighty four thousand methods, there are eighty four thousand first discipline, number one, no method is second class!" Why do I say that? Eight thousand four thousand method is to counter the eighty four thousand sick of beings. Every living being has a different disease, then, which method of healing healing of the person, that method is first class for that person!

Examples are medications, headache medications, headache medications, eye soreness, earache, toothache, runny nose, etc., for the treatment of other illnesses in the body; So what do you say is the best medicine, number one? If you say that headache medication is number one, eye medicine is the number two, that is wrong! You have a headache, take pain medication headache, then the drug is the number one; You have painful eyes, eye pain medication and then pain, then the drug is also number one.

We all have "disease" greed, anger, delusion; If you understand the Dharma and treat the "sickness" in your mind, then the mind-body discipline is the first; If you understand the Dharma and then treat the "sick" yard, then the method of mind treatment is first; And if you understand the Buddha's teachings and get rid of the delusion, then the disciplines of mindfulness are the first. There are eighty four thousand bad habit, the Buddha said eight thousand four thousand methods to counter the bad habits that. Whenever any method of curing your disease is complete, it is the number one; otherwise it is not called number one.Therefore, eighty four thousand methods are eighty four thousand methods of the number one!

Kim Cang taught: "France is equal, no high low." There are no high and low so I say eighty four thousand methods are number one, the first, you say that is not the Buddha?

I do not like the other sutras - like the "evil monk," the word "chư" must say "many," can not be "one" is! I'm different! I apply the grammar of English, reverse to tracing from scratch.Because I do not know about arithmetic, too many numbers do not know where to go. If I did not catch up, I came back to meet my head. For example, someone runs very fast, he turns, I turn too, so follow him. But he ran so fast, knowing he could not catch up, so I turned and ran in the opposite direction immediately to get him! You see, I lecture the Kinh way too - too many entries, can not count, so I say "one" for simplicity. Thus, not only me but also the child can understand! That's my teaching!

"Tramadol." "Thi La" is morality. There are many people, but the person I want to talk about is the Lawyer. The Dharma Master is the most serious Dharma Master and the most vigorous Lawyer in China. He is a strict discipline that makes the gods moving and everyday to offer rice offerings; So he took the food of the heavens and not the people. In the patriarchs in China so far, only the Prophet Lawyers have received the offerings of gods, and this is well known to everyone.

Lawyers are specialized about the general, the French law and posture - three thousand dread, eight thousand virtues. Where are these three thousand majesty? From the four Great Oai Nghi - go, stand, lie, sit - go also must have posture, sit also must have posture, standing also must have posture, and lying also must have posture:

Acting as room,

Set up as spare parts,

As general,

Lucky as a bow.

(Take like the  wind

T stand like buzzing ng

Sitting as cycle umbrella ng

Lie like a bow .)

　

"Hanh as room" -  Go like the  wind - It is like the wind. This wind is not a whirlwind nor is it a hurricane. Going as fast as running, not a whirlwind is also hurricane. As a step-by-step home, the monk should be as gentle as the breeze, just gentle breeze, without disturbing the water surface; Even though there is wind, it does not make waves.

"Lap as Spare" -  Ranked as t buzzing ng - Standing, the body must be straight as a spare tree, should not be bent head twisted neck, the compassionate demeanor does not have the spirit, like not awake. Stand up straight, straight up; When walking, do not bow down hug back collar neck, or do not stoop head down! However, should not bow head to raise, but raised too not right, but must be raised naturally. This is about standing, one of the four great postures.

Also, when walking should not look east west, do not look forward to looking forward! You look at him like a fool who looks at him and thinks: "Ah, this guy is so suspicious, he's trying to steal something. and pay close attention to you. So, do not look glance horizontal, do not look snazzy look!

"Set as General" -  Sitting as cycle umbrella ng   - That is to sit neatly, firmly like the bells so.

"Curse like a bow" -  Lying like a bow - It is like a bow. This is another posture, "the other answer," also called the astral form. "Waterfall" is lying to the right hand, the hands to roll up under the right cheek; "Other" is the left hand and the hands are on the left thigh; The legs slightly upward, the posture is like a bow.

Of the four great dignitaries sitting and sitting, each one had two hundred and fifty statutes - two hundred and fifty things to go, two hundred and fifty things to sit, two hundred and fifty things to stand, two hundred and fifty the thing about lying Going into detail, each one of them has two hundred and fifty rules, not a simple thing! Thus, four great majesty is a total of a thousand rules. A thousand rules for each time - a thousand past, present thousands and thousands of thousands - so a total of three thousand postures.

Dharma Statues maintain strict disciples, full of three thousand posture, eighty thousand, so the heavenly people offer rice offering him. When practicing, he does not arbitrarily laugh.Talk with him to be in accordance with the Law, he responds; otherwise, he did not reply. He does not arbitrarily laugh, nor cry, angry, that always seems calm, calm and ready - not happy, not angry, not sad, not happy. No happy revelation, then what is it? Is not the wood - the wood does not know happy, do not know how hot, do not know how to cry or laugh?Actually, when the happy anger states no longer arise, it is when they reach the Middle Way.The Most Venerable One must keep the Middle Way. Declaration by virtue of keeping the Middle Way, So the heavenly people are touched by the day to bring the real thing to offer him. Every day, at noon, the Legendary Xuan Luc came to offer him the food and drink of heaven.

Declaration of the lawyers who practice on Chung Nam Mountain (China). Chung Nam mountain connects with the Himalayan mountains, interconnected mountains, not broken. It is said that many people come to Chung Nam Mountain to practice and receive enlightenment. There are many tigers in the mountain, but they do not interfere with monks, but also protect them.

The Dharma Teacher now lived in an amphitheater on Chung Nam Mountain for spiritual practice, and day by day the celestial beings came to offer food. Knowing the story, Closely Immediate succession thinking; What do you think? He thought: "All the food and drink of the people, vegetarian as well as salty, we have tasted, only the food of the heavens we have not been enjoying. I have to go to him to eat a meal to say it! So he immediately came to Chung Nam Mountain to meet the Taoist Lawyer.

At the time, the Clan was the National Teacher in the country. He was a disciple of Hsuan - Tsang and taught the Method. Confidant is extremely intelligent; He was a major figure among the eight and nine hundred Venerable Thich Nhat Hanh, who co-operated in translating the scriptures at the White Horse Temple.

When I arrive I am very anxious to wait for lunch, as the Dharma Teacher is only expected to drink at midday. But wait, until noon, then late afternoon, until no evening also no one to offer food; So that day the Taoist Lawyer has nothing to eat, But the Lord also must hug hungry stomach!

Master Chihuahu used to eat good food, now for a day to fast, can not bear - this affliction is not really small - so inquisitive Dao Dao Tuyen: "Heard where he is. The gods offered food offerings, so why did I come back today do not have any movement?

"It is up to him," the lawyer said, "to say the least." He said, "I am deceiving everyone, but I know that I have deceived others."

Although the Inquisitor is unjustly telling the Lawyer to cheat on him, the lawyer is still unhappy. Wait until the evening till evening; Because it was dark, I could not go back. Two of you - The Great Lord is fat, and the lawyer is thin. Although the lawyers, although the food of the gods offerings, but not fat; Even though there is no heavenly food to eat, it is delicious and tasty - partly because of the good of the master, so all the time encouraging the chef to cook delicious vegetarian food!

So that night, the Inquisitor must stay in the amusement park; He did not meditate, the head is sleeping, but also thunder like thunder.

In the meantime, the Dharma Master sat in Meditation, but was harassed by the lullabies of the Dharma Masters, adding to the unrelenting lice that he was upset (the climate in the very cold Chungnan Mountains, the monk very little bath, very lousy; making him unable to enter into. Therefore, he had to sit on lice; But because of morality, not dare to kill, he took each child and slowly drop to the ground for them to crawl elsewhere. At the time I did not burn the lamp, but the Lord was sleeping as well, can not know what is. After that, Dao Lawyers continue to meditate.

The next morning, the Dharma Master said, "Why do not you practice anything? Do not meditate, do not work, do not put your mind to sleep, sleep loudly and loudly, It is impossible for me to meditate, nor to enter into concentration. "

When asked, "Do you say I do not practice?" I said, "I see you are not a monk!" He said there was a natural offering for Him, but I waited forever without seeing a shadow of a celestial being. So last night, he did not specialize in labor, but he caught two lizards, if he accidentally killed them, he would also go, he dropped to the ground, One of them died, and one of them died, and the dead lion condemned him to Yahweh, so he sent the devil to question him. He is a Taoist, expecting the King to give him, and may the two lads reincarnate, so that he will not be involved. I bothered him, did not let him to practice it! Watch out,

"How did he know how to release the two lemurs to the ground?" He asked, "how did he know that?" However, do not dare to advocate the Lawyers; Because he is strict law, not talk through arguments with others. It is said that He Himself also endured, did not argue.

Then, the Lord said, "Hi, I am going here, you are here to do monk's practice, I do not want to wait until noon to have a son."

That afternoon, Legendary Xuan Luong came to offer the Lawyers as usual. The lawyer said with uneasy expression: "Yesterday he did not come?"

Tien Luc Truong immediately said on his knees: "Lawyer yesterday is not that I did not come to offer, but I have come here, but no way into his am I. , around this amphitheater within forty miles, was filled with a splendid yellow light, I was dazzled, unable to see the road in front of me again.I asked Terra Bodo Why, in front of this, there is a brilliant golden glory, which makes me unable to reach it, the Turkic Bodhisattva replies: 'Because there is a man in the cottage which is the body of the Bodhisattva - a living Bodhisattva. ' Yesterday I went back and forth several times, but there is no way to enter, so can not offer him, bowed to him for the amount!

At that time, the new lawyer broke away: "No matter what, the Lord Buddha was trusted by the Emperor to be the Teacher, and it turned out to be the body of the Bodhisattva!"

From then on, the Taoist Lawyer did not dare to despise the Clan. In the realm of the Bodhisattva, we can not speculate! END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.9/11/2017.