Cause and effect
A- Introduction
H éraclite, an ancient Greek philosopher , said: "No one can set foot on the same stream." That has to tell the changes constantly of man and the world of things phenomenon . All that exists is the existence of interdependence, which always takes place within the cause and effect . and also in relation to causation of this problem the moral ethics of Buddhism is in place under the name of good and evil now. Therefore, referring to cause and effect - karma It refers to a process of human artifacts , and from there to create a peaceful life or suffering for each human being ; in which every thought and act particular is a natural motivation is to create so state psychological security or insecurity , is created so the life happy or unhappy . Of course, during the process artifacts ( cause and effect - karma ) that people always played as center and initiative. Here, according to the Buddha taught, without any one dominant yet by one power , by a creator, a divine etc .. in the process of creating her work, but only humans and acts Its psychological .
The religion in general are concepts differ in cause and effect . Here, we only learn purely on causation under the concept of Buddhism .
Multiply is the cause , the result is the result. In the world correlates interdependent , each of the objects, phenomena are the cause of it. The cause of the possible (legal) called people , and existing (legal) of the can exist as result . In relation of cause and effect , each being both a cause is both a result of the circulation of clouds, rain, water, steam ... Cause main (direct) of an existence called human , cause secondary ( indirect ) can influence the results called grace (or condition dependent ); Therefore, if enough is said cause - coast - fruit.
In relation to causation , as mentioned, there are other factors coast ( intermediate ) interjected ; Therefore, the achievement of a fruit must depend on the conditions. Therefore, here we need to note some points as follows:
* In causal doctrine , a person can not bring one fruit, or one fruit can not have only one person. And causality is often the same . For example, the egg hatches only in the chicken, not the case of hatching eggs. There is no confusion in the other .
* Cause and effect but the same variety ( fellow ), but by the grace medium time interjected , so may result's the same type but different from human remains. For example: a handful of salt if put in the bowl of soup is salty, but if put into the immense lake is not salty. This difference depends on the conditions (pros and cons) and the consequence of which the fruit forms.
* Cause and effect - karma is the existence of the good-evil relationship, pastor-deviant etc .., it belongs compounded kill which is the embodiment of the notion of discrimination ; Therefore, with the mind pure and dissolved, the problem of cause and effect - karma is no longer discussed.
Normally, one fruit when it is formed needs to have the root cause and the secondary causes , so causality is considered in many aspects such as time , space , physics , psychology, etc.
1. Class 1 ( over time ):
a- Causation simultaneously : A type of causality that's going to result from very rapid. For example: eat sat, drink water, thirst, anger, sadness, etc.
b) Causality of time : The kind of cause and effect that time goes to the fruit has a period . And that time is divided into three types as follows:
* Show report : That is karma in life is brought to the retribution right in life is. For example, young people who study hard should grow up to be knowledgeable .* Birth : It means to create the nucleus in this life , but the next life to retrieve retribution . For example, the Tibetan Sutra said that people would tease, the next life will be born in apes, monkeys.* Hậu báo : This means creating a life in this life , but to the next life after retrieving retribution (see story, predecessor , obligation ).
Three of causality because there is a time relatively stable (with distance), so they are classified for now . Also the case because the causal intermediariesintervene heavily in making karma becomes difficult to determine the time and type. In this case , they are called indefinite . Three of causality , and also is the answer why (some cases ) has people to do good in life is to see things unhappy , and vice versa, evil workers are lucky.
2) - Category 2 ( physical and psychological ): This classification is to indicate to the expression of karma through attitude psychology to life now , and speak about different ways of karma between psychology and physics , between inner and outer .
a- Inner and outer world : Causation expression in psychology of man known as causal inner ( inner world ) and the opposite is external ( the external world ).
As if a monk was slandered in jail, his body was in jail, but his mind was calm , liberated , liberated . Thus, kamma results only in the body, not in the mind.
b- psychology and physics : The different expression of cause and effect on the human being divided into two parts: the psychological and the physical .
As a person 's body ( physical physics ) ugly , difficult to see, but the mind is intelligent and wise , gentle , generous and practicing good ( same goes for the case vice versa).
However , there are cases where both the body and mind are blessed , or vice versa.
1. Cause and effect - problem moral ethics of Buddhism : First, the doctrine of causation teach people awake in his volitional actions to alienate the evil and attempt to do good works in order to bring Peaceful , peaceful life. Doctrine of causation focused on the issue of good and evil , ie the issue moral ethics of the people in general and of every Buddhists in particular. However , issues critical of the doctrine of causation is that it places responsibility for individuals of every human on the conditions of life peopledid. Therefore, it is impossible to categorize the doctrine of cause and effect - the morality of Buddhist ethics - in a conventional pattern as the law is promulgated in society . For example, a person commits a crime , the law will punish him for committing crimes be determined - that is, he had done something sinful , Whereas, with ethics and morals , he will be guilty even if the notion of sin (evil) arises in the mind of medicine, although it It's just a concept , not a behavior . Therefore, responsible individuals under the doctrine of cause and effect , here, is responsible for the highest for attitude psychological ethics of each person , which is not responsible under the convention law in the society .
In some cases , the wise man can escape the law , but with the moral ethics , they can not escape the conscience of his own. So, if standing on the aspects of education , the doctrine of cause and effect is really a method of education is extremely healthy and active . Because from the beginning, the spirit of cause and effect has brought people back to itself. Humans have to completely bear responsibility for the thinking and acting on their own. Happiness or suffering is what you create for yourself. There is no punishment or reward here, nor is there any doctrine or doctrine that can be established on the basis of the causalities of Buddhism . A background moral ethics like, cloning and positive like, intellectual and full of people like that, if applied to every person , family , school and societyThe surely would lead to a life of peace , happiness .
2. Cause and effect - the beginning of the process the award Escape: As mentioned, the doctrine of cause and effect put the focus on the problem friendly-evil-evil chief,, good-bad etc .., ie the problems associated referring tothe moral life of man . However , that is also the starting point of human beings to enter the religion. But for Buddhism , enlightenment and liberation are not limited to the field of cause and effect, good and evil, but it goes even further, that is to go out the world distinguishes , the treatment between good and evil ( reality liberation ).
Thus, the Buddha taught that dhammas are not self . Therefore, every distinction between good and evil ... is the product of the idea that arises from the presence of self . Here, it is vitally important is to attempt thinking and realize that there is no presence whatever one down ideas do indeed exist ; All are selfless . Once realized this means that has walked up the road to go to the world the reality of liberation - a world World goes beyond all conceptual distinction , everything falls idea crazy , world of purity , detachment and non-conceptual . Here, death life and death of causation does not exist anymore, so that when fall idea is to let go of the craving and clinging will dissipate , and when the ego ideal , craving and attachment are eradicated , the pillars of the world world correlate cause and effect of the good news of evil has collapsed; This is the meaning of supreme Nirvana .
Through the work presented above, causality has positioned very important in explaining differences separate now results in every man , and set up a platform ethical moral Buddhist teachings are cloned and integrated pole. Causality according to Buddhism is not fate , nor bring nature predestination inherent. Because the existence of humans is not simply just depends to individuals who have been sown in past lives , but it also depends on the actions of the present moment . This too liberal for people aisle dynamic , positive to overcome all the obstacles of karma , may even terminate the line mortal suffering at the life of this. Actually , according to the Buddha's teachings, all kamma (of past lives ) has focused on the body five aggregates this already, the problem remains is behavioral artifacts (contact) between the body-base and world , said concrete are now newly created work through communication between 6 apartments, 6 ceiling to the form (or 6 formula) feeling happy, sad, suffering, lost or no suffering, no communication only. From there, the path of liberation honest , really is not the karma of the five aggregates , which is behavioral artifact of the five aggregates . So when we realized that the five aggregates is selfless , they have no nature and no longer craving and clinging to the five aggregates is me, is mine, is my self; At that moment, cause and effect - karma will no longer exist .
In the classic , straight or speak about causality worldly appearance , but in fact , if even at that time this negativity , illegal or was the total extinction of the production that is in the world , as well as shower rose to from the water and bloom between nowhere endless .
Cause and effect - karma is dependent , so there is no reason that it oftenpermanent. The problem is the attempt to utilize the power of the shiningwisdom of the self to go into the realm of reality; that is the picture of the level Arhat has ended line of rebirth in a country on earth this.
And for Buddhists , need to understand cause and effect , build confidence on the basis of cause and effect , so that is created for themselves a life to live peaceful , peaceful . Dhamma Dhamma , the Buddha taught that: " The leading of the dhamma, the idea of mastering the art, for the mind defilement , speech or action, suffering the following , as the car (walking) ... to the net calm, peaceful step followed , like the ball does not leave the picture .END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH CHAN TANH.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN LOTUS MONASTERY=AUSTRALIA,SYDNEY.18/11/2017.
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